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Exact Match
It stood on twelve oxen, three facing the north, and three facing the west, and three facing the south, and three facing the east. The sea was set on top of them, and all their hinder parts were inward.
It stood on twelve oxen, three facing the north, and three facing the west, and three facing the south, and three facing the east. And the sea was set above on them, and all their hinder parts were inward.
Non-Exact Match
And they came to Balaam and said to him, So says Balak the son of Zippor, Please let nothing hinder you from coming to me.
And he said to them, Do not hinder me, since Jehovah has prospered my way. Send me away, that I may go away to my master.
But that I not hinder you further, I beseech you to hear us briefly in your fairness.
If others have a share of this authority over you, rather should not we? But we have not used this authority, but we endured all things lest we should hinder the gospel of Christ.
But when Jesus saw, He was much displeased and said to them, Allow the little children to come to Me and do not hinder them. For of such is the kingdom of God.
And the fourth angel sounded, and the third part of the sun was stricken, and the third part of the moon, and the third part of the stars, so that the third part of them was darkened, and the day did not appear for a third part of it, and the night also.
And with the one lamb a tenth part of flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine, a drink offering.
You shall burn a third part with fire in the middle of the city, when the days of the siege are fulfilled; and you shall take a third part and beat around it with a sword; and you shall scatter a third part in the wind, and I will draw out a sword after them.
A third part of you shall die with the plague, and shall be consumed with the famine in your midst. And a third part shall fall by the sword all around you; and I will scatter a third part into all the winds, and I will draw out a sword after them.
And Jehovah said to Aaron, You shall have no inheritance in their land, neither shall you have any part among them. I am your part and your inheritance among the sons of Israel.
For who will listen to you in this matter? But as his part is that goes down to the battle, so shall be his part that stays by the stuff. They shall divide alike.
And a third part shall be at the gate of Sur. And a third part at the gate behind the guard. And you shall keep the watch of the house, alternately.
And a third part shall be at the king's house. And a third part shall be at the gate of the foundation. And all the people shall be in the courts of the house of Jehovah.
And its food offering shall be two-tenths part of fine flour mixed with oil, a fire offering to Jehovah for a sweet savor. And the drink offering of it shall be of wine, the fourth part of a hin.
After him the Levites, Rehum the son of Bani, repaired. Next to him Hashabiah, the ruler of the half part of Keilah, repaired in his part.
And they stood up in their place, and read in the Book of the Law of Jehovah their God a fourth part of the day. And another fourth part they confessed and worshiped Jehovah their God.
And he kept back part of the price, his wife also knowing, and brought a certain part and laid it at the apostles' feet.
The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer. Its measure shall be according to the homer.
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.
his legs were of iron; his feet were part of iron and part of clay.
And as to that which you saw: the feet and toes, part of potters' clay and part of iron; the kingdom shall be divided. But there shall be in it the strength of the iron, because you saw the iron mixed with miry clay.
And as the toes of the feet were part of iron and part of clay, so the kingdom shall be partly strong and partly brittle.
But the multitude of the city was divided. And part held with the Jews, and part with the apostles.
For we know in part, and we prophesy in part.
For as the lightning which lights up, flashing from the one part under heaven, and shines to the other part under heaven, so also shall the Son of Man be in His day.
He burns part of it in the fire; with part of it he eats flesh; he roasts roast and is satisfied; yea, he warms himself, and says, Aha, I am warm, I have seen the fire.
And the third part of the creatures in the sea, those having souls, died; and the third part of the ships was destroyed.
And it shall be, as you gather you shall give the fifth part to Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for those of your household, and for food for your little ones.
Behold, You desire truth in the inward parts; and in the hidden part You shall make me to know wisdom.
Then when they had crucified Jesus, the soldiers took His garments and made four parts, one part to each soldier; and also His tunic. And the tunic was without seam, woven from the top throughout.
And the rest in length alongside the heave offering of the holy parts shall be ten thousand eastward and ten thousand westward. And it shall be alongside the heave offering of the holy part. And its produce shall be for bread to those who serve the city.
And if You are going to part this way with me, I beg You to kill me at once, if I have found favor in Your sight, and let me not see my misery.
then he who offers his offering to Jehovah shall bring a food offering of a tenth part of flour mixed with the fourth of a hin of oil.
Out of all your gifts you shall offer every heave offering of Jehovah, of all its fat, the holy part of it out of it.
And when we cried to Jehovah, He heard our voice and sent an Angel, and has brought us forth out of Egypt. And behold! We are in Kadesh, a city in the outermost part of your border.
and a separate tenth part of flour mixed with oil for a food offering to one lamb, for a burnt offering of a sweet savor, a fire offering to Jehovah.
You shall prepare one tenth part for the one lamb, and for the seven lambs;
and one tenth part for one lamb, for the seven lambs,
one tenth part for the one lamb, for the seven lambs;
and one tenth part to each lamb of the fourteen lambs;
Therefore Levi has no part nor inheritance with his brothers. Jehovah is his inheritance, according as Jehovah your God promised him.
And you shall rejoice before Jehovah your God; you, your sons, your daughters, your menservants, your female servants, and the Levite that is within your gates (because he has no part nor inheritance with you).
and the Levite within your gates, you shall not forsake him, for he has no part nor inheritance with you.
And the Levite, because he has no part nor inheritance with you, and the stranger, and the fatherless, and the widow, who are inside your gates, shall come, and shall eat and be satisfied, so that Jehovah your God may bless you in all the work of your hand which you do.
The priests, the Levites, all the tribe of Levi, shall have no part nor inheritance with Israel. They shall eat the offerings of Jehovah made by fire, and His inheritance.
And he provided the first part for himself, because there was the portion of the lawgiver hidden. And he came with the heads of the people. He executed the justice of Jehovah, and His judgments with Israel.
For the sons of Joseph were two tribes, Manasseh and Ephraim. And they gave no part to the Levites in the land, except cities to live in, with their suburbs for their cattle and for their substance.
And the east border, the Salt Sea to the end of Jordan, and their border in the north quarter was from the bay of the sea at the uttermost part of Jordan.
And he gave a part among the sons of Judah to Caleb the son of Jephunneh, according to the command of Jehovah to Joshua, even the city of Arba the father of Anak; it is Hebron.
But the Levites have no part among you. For the priesthood of Jehovah is their inheritance. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond Jordan on the east, which Moses the servant of Jehovah gave them.
The inheritance of the sons of Simeon was out of the portion of the sons of Judah. For the part of the sons of Judah was too much for them; therefore the sons of Simeon had their inheritance within their inheritance.
For Jehovah has made Jordan a border between us and you, sons of Reuben and sons of Gad. You have no part in Jehovah. And your sons shall make our sons stop fearing Jehovah.
but it shall be a witness between us and you, and our generations after us, so that we might do the service of Jehovah before Him with our burnt offerings and with our sacrifices and with our peace offerings; so that your sons may not say to our sons in time to come, You have no part in Jehovah.
And she went. And she came and gleaned in the field after the reapers. And she happened to come upon a part of the field of Boaz, who was of the kindred of Elimelech.
And Samuel said to the cook, Bring that part which I gave you, of which I said to you, Set it beside you.
Let Pharaoh act, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
And Joseph made it a law of the land of Egypt to this day, that Pharaoh should have the fifth part, excepting only the land of the priests, which did not become Pharaoh's.
And there happened to be there a man of Belial named Sheba, the son of Bichri, a Benjamite. And he blew a ram's horn and said, We have no part in David, neither do we have any inheritance in the son of Jesse. Every man to his tents, O, Israel!
And the Holy of Holies in the front part was twenty cubits in length and twenty cubits in breadth, and twenty cubits in height. And he overlaid it with pure gold, and covered the altar of cedar.
As to the entrance of the holy place he made doors of olive wood. The lintel and side posts were a fifth part,
So also he made side posts for the entrance of the temple from the olive tree, a fourth part.
And the capitals on the two pillars had pomegranates on the upper part, over against the belly which was by the grating; and the pomegranates were two hundred in rows all around on the other capital.
The throne had six steps, and the top of the throne was round in the back part. And there were stays on either side on the place of the seat, and two lions stood beside the stays;
And Moses brought the people out of the camp to meet with God. And they stood at the lower part of the mountain.
And all Israel saw that the king did not listen to them, and the people answered the king, saying, What part do we have in David? Yea, there is no inheritance in the son of Jesse. To your tents, O Israel! Now see to your house, O David! And Israel went to its tents.
And there was a great famine in Samaria. And, behold, they besieged it until an ass's head was sold for eighty pieces of silver, and the fourth part of a cab of dove's dung for five silver pieces.
And they rose up in the twilight to go to the camp of the Syrians. And when they had come to the outermost part of the camp of Syria, behold, no man was there!
And when these lepers came to the outermost part of the camp, they went into one tent and ate and drank, and carried silver and gold and clothing from there, and went and hid it. And they came again and entered into another tent and carried from there, and went and hid it.
And the dogs shall eat Jezebel in a part of Jezreel, and none shall be there to bury her. And he opened the door and fled.
And he commanded them, saying, This is the thing that you shall do. A third part of you who enter in on the sabbath shall be keepers of the watch of the king's house.
And Jehovah said to Moses, Take to yourself sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense, a part of each one.
And Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe. And she lived in Jerusalem in the second part. And they talked with her.
And he shall pluck away its crop with its feathers, and throw it beside the altar on the east part, by the place of the ashes.
But if he is not able to bring two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put frankincense on it. For it is a sin offering.
And he shall make it good in which he has sinned, in the holy thing, and he shall add the fifth part of it, and give it to the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
or all that which he swore about falsely, --he shall even repay it in its principal, and the fifth part he shall add to it, to whomever it belongs. He shall give it on the day of his guilt offering.
This is the offering of Aaron and of his sons, which they shall offer to Jehovah in the day he is anointed, the tenth part of an ephah of fine flour for a continual food offering, half of it in the morning and half of it at night.
He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
And Moses took the breast and waved it for a wave offering before Jehovah. It was Moses' part of the ram of consecration, even as Jehovah commanded Moses.
They dedicated part of the spoils won in battles, to maintain the house of Jehovah,
And every thing on which any part of their dead body falls shall be unclean; whether it is the oven, or ranges for pots, they shall be broken down. They are unclean, and shall be unclean to you.
But if any water is put on the seed, and any part of the dead body falls on it, it shall be unclean to you.
And if he is poor and his hand cannot reach so much, then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one-tenth part of fine flour mixed with oil for a food offering, and a log of oil,
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