You shall take with you every clean animal by sevens, the male and female. And take two of the animals that are not clean, the male and female.

Of the clean animals, and of the animals that were not clean, and of the fowls, and of everything that creeps on the earth,

And Noah built an altar to Jehovah. And he took of every clean animal, and of every clean bird, and offered burnt offerings on the altar.

And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

Then Jacob said to his household, and to all that were with him, Put away the strange gods among you, and be clean, and change your garments.

even the whole bull shall he carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on the wood with fire. It shall be burned where the ashes are poured out.

And he shall strip off his garments and put on other garments, and carry forth the ashes outside the camp to a clean place.

And the flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. And as for the flesh, all who are clean shall eat of it.

Even for a distinction between the holy and unholy, and between the unclean and clean

And the wave breast and heave shoulder you shall eat in a clean place, you, and your sons and your daughters with you. For they have been given for your portion and the portion of your sons out of the sacrifices of peace offerings of the sons of Israel.

But a fountain or pit, with a collection of water, shall be clean. But that which touches their dead body shall be unclean.

And if any of their dead body falls on any sowing seed which is to be sown, it shall be clean.

to make a difference between the unclean and the clean, and between the creature that may be eaten and the creature that may not be eaten.

And the priest shall look on him again in the seventh day. And, behold, if the plague is somewhat dark; the plague has not spread in the skin, the priest shall pronounce him clean. It is a scab. And he shall wash his clothes and be clean.

then the priest shall look. And behold, if the leprosy has covered all his flesh, he shall pronounce the plague-spot clean. It has all turned white. He is clean.

And the priest shall look on him. And, behold, the plague has turned to white, then the priest shall pronounce the plague-spot clean. He is clean.

But if the bright spot stays in its place, not spreading, it is a burning boil. And the priest shall pronounce him clean.

And if the bright spot stays in its place, and does not spread in the skin, but is somewhat faded, it is a rising of the burning, and the priest shall pronounce him clean; for it is a scar of the burning.

And in the seventh day the priest shall look on the scab. And behold, if the scab has not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.

But if in his eyes the scab is stabilized, and black hair is growing up in it, the scab is healed. He is clean, and the priest shall pronounce him clean.

then the priest shall look. And behold, if pale white bright spots are in the skin of their flesh, it is a pale spot springing up in the skin. He is clean.

And when a man's head grows bald; he is bald. He is clean.

And if his head grows bald from the edge of his face, he is forehead bald. He is clean.

And the garment which you shall wash, either warp or woof, or whatever thing of skin it is, if the plague has departed from them, then it shall be washed a second time, and shall be clean.

This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp or woof or anything of skins, to pronounce it clean or to pronounce it unclean.

then the priest shall command to take two clean live birds for him that is to be cleansed, and cedar wood, and scarlet, and hyssop.

And he shall sprinkle on him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water so that he may be clean. And after that he shall come into the camp, and shall stay outside his tent seven days.

But on the seventh day he shall shave all his hair off his head and his beard and his eye-brows; even all his hair shall he shave off. And he shall wash his clothes. He also shall wash his flesh in water, and he shall be clean.

And the priest shall offer the burnt offering and the food offering on the altar. And the priest shall make an atonement for him, and he shall be clean.

And if the priest shall come in and look, and, behold, the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean because the plague is healed.

But he shall let the living bird go out of the city into the open field, and make an atonement for the house. And it shall be clean.

to teach when it is unclean and when it is clean. This is the law of leprosy.

And if he who issues spits on him that is clean, then he shall wash his clothes, and bathe in water, and be unclean until the evening.

And when he who issues is cleansed of his issue, then he shall number seven days to himself for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

For on that day an atonement shall be made for you, to cleanse you, so that you may be clean from all your sins before Jehovah.

And any soul that eats a dead body, or a torn thing, whether a native or a stranger, he shall both wash his clothes and bathe in water, and be unclean until the evening. Then he shall be clean.

And you shall not glean your vineyard. And you shall not gather the leavings of your vineyard. You shall leave them for the poor and the stranger. I am Jehovah your God.

And you shall make a difference between clean animals and unclean, and between unclean fowls and clean. And you shall not defile your souls by beast, or by fowl, or by any kind of living thing that creeps on the ground, which I have separated from you as unclean.

Any man of the seed of Aaron who is leprous, or has an issue, he shall not eat of the holy things until he is clean. And he who touches any uncleanness of a person, or a man whose semen has gone out from him,

And when the sun is down, he shall be clean, and shall afterward eat of the holy things, because it is his food.

And if the woman is not defiled, but is clean, then she shall be clean, and shall conceive seed.

And in this way shall you do to them to purify them. Sprinkle water of sin-offering on them, and let them shave all their flesh and wash their clothes, and make themselves clean.

But the man that is clean, and is not in a journey, and holds back from preparing the Passover, even the same soul shall be cut off from among his people. Because he did not bring the offering of Jehovah in His appointed time, that man shall bear his sin.

And this is yours, the heave offering of their gift, with all the wave offerings of the sons of Israel. I have given them to you and to your sons and to your daughters with you, by a statute forever. Everyone that is clean in your house shall eat it.

The first fruits of all that is in the land, which they shall bring to Jehovah, shall be yours. Everyone that is clean in your house shall eat of it.

And a man that is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place, and it shall be kept for the congregation of the sons of Israel for a water of separation. It is a cleansing for sin.

He shall purify himself with it on the third day, and on the seventh day he shall be clean. But if he does not purify himself the third day, then the seventh day he shall not be clean.

And a clean person shall take hyssop and dip in the water, and sprinkle upon the tent and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one killed, or one dead, or a grave.

And the clean person shall sprinkle on the unclean on the third day, and on the seventh day. And on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water. And he shall be clean at evening.

everything that can stand the fire, you shall make go through the fire, and it shall be clean. Only it shall be purified with the water of separation. And all that cannot stand the fire you shall make go through the water.

And you shall wash your clothes on the seventh day, and you shall be clean, and afterwards you shall come into the camp.

They were Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead of the Gadites; and Golan in Bashan, for the Manassites.

However, with all your soul's desire you shall sacrifice and eat flesh in all your gates, according to the blessing of Jehovah your God which He has given you, the clean and the unclean, one may eat, as of the gazelle, and as of the hart.

Even as the gazelle and the hart is eaten, so you shall eat them. The unclean and the clean shall eat of them alike.

You shall eat all clean birds.

You may eat all clean fowls.

You shall eat it inside your gates. The unclean and the clean shall eat it alike, as the gazelle, and as the hart.

If there is among you any man who is not clean because of an accident at night, then he shall go outside the camp. He shall not come inside the camp.

When you gather the grapes from your vineyard, you shall not glean afterward. It shall be for the stranger, for the fatherless, and for the widow.

And beyond the Jordan, at Jericho eastward, they gave Bezer in the wilderness, on the tableland out of the tribe of Reuben; and Ramoth in Gilead out of the tribe of Gad; and Golan in Bashan out of the tribe of Manasseh.

And to the sons of Gershon, of the families of the Levites, from the half tribe of Manasseh: Golan in Bashan and its open lands as a city of refuge for the manslayer, and Beesh-terah and its open lands; two cities.

Is the iniquity of Peor too little for us, from which we have not been made clean until today? Yea, a plague came on the congregation of Jehovah!

And Ruth of Moab said to Naomi, Let me now go to the field and glean ears of grain after him in whose sight I shall find grace. And she said to her, Go, my daughter.

And she said, Please let me glean and gather after the reapers among the sheaves. And she came, and has kept on from the morning until now, but that she stayed a little in the house.

And Boaz said to Ruth, Do you not hear, my daughter? Do not go to glean in another field, neither go away from here, but stay here close by my maidens.

And when she had risen up to glean, Boaz commanded his young men saying, Let her glean even among the sheaves, and do not rebuke her.

And also let fall of the handfuls on purpose for her, and leave them so that she may glean them, and do not rebuke her.

And she kept close by the maidens of Boaz to glean until the end of barley harvest and of wheat harvest. And she lived with her mother-in-law.

And Saul did not speak anything that day. For he thought, Something has happened to him; he is not clean. Surely he is not clean.

And he brought forth the people that were in it, and put them to the saw, and to sharp tools of iron, and to axes of iron. And he made them go over into the brick-kiln. And so he did to all the cities of the sons of Ammon. And David and all the people returned to Jerusalem.

And Elisha sent a messenger to him, saying, Go and wash in Jordan seven times, and your flesh shall come to you, and you shall be clean.

Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? May I not wash in them, and be clean? And he turned and went away in a rage.

And his servants came near and spoke to him and said, My father, if the prophet had told you to do a great thing, would you not have done it? How much rather then, when he says to you, Wash and be clean?

And he went down and dipped seven times in Jordan, according to the saying of the man of God. And his flesh came again like the flesh of a little boy, and he was clean.

To the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with its open lands, and Ashtaroth with its open lands.

And they gathered their brothers and sanctified themselves, and came, according to the command of the king, by the words of Jehovah, to clean the house of Jehovah.

And the priests went into the inner part of the house of Jehovah to clean it. And they brought out all the uncleanness that they found in the temple of Jehovah into the court of the house of Jehovah. And the Levites took it out to the torrent Kidron.

For many in the congregation were not sanctified. And the Levites were over the killing of the passovers for every one who was not clean, to sanctify them to Jehovah.

If I wash myself with snow water, and make my hands ever so clean,

For you have said, My doctrine is pure, and I am clean in Your eyes.

Who can bring a clean thing out of an unclean? No one!

What is man, that he should be clean? And what is he born of a woman that he should be righteous?

Behold, He puts no trust in His saints; yea, the heavens are not clean in His sight.

The righteous also shall hold on his way, and he who has clean hands adds strength.

How then can man be justified with God? Or how can one who is born of a woman be clean?

The fear of Jehovah is clean, enduring forever; the judgments of Jehovah are true and righteous altogether,

He who has clean hands and a pure heart; who has not lifted up his soul to vanity, and has not sworn deceitfully.

Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.

Create in me a clean heart, O God, and renew a right spirit within me.

Where no cattle are, the stall is clean, but much gain is by the strength of the ox.

All the ways of a man are clean in his own eyes, but Jehovah weighs the spirits.

Who can say, I have made my heart clean; I am pure from my sin?

All happens alike to all; there is one event to the righteous and to the wicked; to the good and to the clean, and to the unclean; to him who sacrifices, and to him who does not sacrifice. As is the good, so is the sinner. He who swears is as he who fears an oath.

Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes; cease to do evil;

Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus?

For all tables are full of vomit and filthiness; no place is clean.

Also the oxen and the young asses that plow the ground shall eat clean fodder, which has been winnowed with the shovel and with the fork.

And they will bring all your brothers for an offering to Jehovah out of all nations on horses, and in chariots, and in litters, and on mules, and on camels, to My holy mountain Jerusalem, says Jehovah, as the sons of Israel bring an offering in a clean vessel into the house of Jehovah.