And Abel also brought of the firstlings of his flock and of the fat of it. And Jehovah had respect to Abel and to his offering,

And this is the way you shall make it. The length of the ark shall be three hundred cubits, the breadth of it shall be fifty cubits and its height thirty cubits.

They went in, and every animal after its kind, and all the cattle after their kind, and every creeping thing that creeps upon the earth after its kind, and every fowl after its kind, every bird of every sort.

And the fear of you and the dread of you shall be upon the animals of the earth, and upon every bird of the air, upon all that moves on the earth, and upon all the fish of the sea. Into your hand they are delivered.

Rise up and walk through the land, in the length of it and in the breadth of it, for I will give it to you.

Then Abimelech called Abraham, and said to him, What have you done to us? In what have I offended you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done.

Let Pharaoh act, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.

And he washed his face, and went out, and controlled himself, and said, Set the bread on.

See, because Jehovah has given you the sabbath, therefore He gives you the bread of two days on the sixth day. Each one stay in his place. Let not any one go out of his place on the seventh day.

And an omer is the tenth part of an ephah.

And Moses brought the people out of the camp to meet with God. And they stood at the lower part of the mountain.

And you shall make a mercy-seat of pure gold. Two and a half cubits shall be the length of it, and a cubit and a half the breadth of it.

And you shall set upon the table Bread of the Presence before Me always.

The length of one curtain shall be twenty-eight cubits, and the breadth of one curtain four cubits. And every one of the curtains shall have one measure.

The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits, one measure to the eleven curtains.

Ten cubits shall be the length of one board, and a cubit and a half shall be the breadth of one board.

And for the breadth of the court on the west side shall be hangings of fifty cubits. Their pillars shall be ten, and their sockets ten.

And the breadth of the court on the east side eastward shall be fifty cubits.

It shall be square, doubled; a span the length of it, and a span the breadth of it.

And with the one lamb a tenth part of flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine, a drink offering.

And Jehovah said to Moses, Take to yourself sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense, a part of each one.

The length of one curtain was twenty-eight cubits, and the breadth of one curtain was four cubits. The curtains were all of one size.

The length of one curtain was thirty cubits, and four cubits the breadth of one curtain. The eleven curtains were of one size.

The length of a board was ten cubits, and the breadth of a board was one and a half cubits.

the table, and all its vessels, and the Bread of the Presence,

And the priest shall burn it on the altar, bread of the fire offering to Jehovah.

And the priest shall burn them on the altar, bread of the fire offering for a sweet savor. All the fat is Jehovah's.

But if he is not able to bring two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put frankincense on it. For it is a sin offering.

And he shall make it good in which he has sinned, in the holy thing, and he shall add the fifth part of it, and give it to the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

This is the offering of Aaron and of his sons, which they shall offer to Jehovah in the day he is anointed, the tenth part of an ephah of fine flour for a continual food offering, half of it in the morning and half of it at night.

And Moses took the breast and waved it for a wave offering before Jehovah. It was Moses' part of the ram of consecration, even as Jehovah commanded Moses.

And every thing on which any part of their dead body falls shall be unclean; whether it is the oven, or ranges for pots, they shall be broken down. They are unclean, and shall be unclean to you.

But if any water is put on the seed, and any part of the dead body falls on it, it shall be unclean to you.

And if he is poor and his hand cannot reach so much, then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one-tenth part of fine flour mixed with oil for a food offering, and a log of oil,

They shall be holy to their God and not profane the name of their God. For they offer the fire offerings of Jehovah, the bread of their God. Therefore they shall be holy.

And you shall sanctify him, for he offers the bread of your God. He shall be holy to you. For I am holy, Jehovah who sanctifies you.

Speak to Aaron, saying, No man of your seed in their generations shall draw near to offer the bread of his God if there is a blemish in him.

No man of the seed of Aaron, the priest, in whom there is a blemish shall come near to offer the fire offerings of Jehovah. He has a blemish; he shall not come near to offer the bread of his God.

He shall eat the bread of his God, of the most holy and of the holy.

And you shall not offer the bread of your God out of the hand of a son of a stranger, or any of these, because their uncleanness is in them, and blemishes are in them. They shall not be accepted for you.

And its food offering shall be two-tenths part of fine flour mixed with oil, a fire offering to Jehovah for a sweet savor. And the drink offering of it shall be of wine, the fourth part of a hin.

And the priest shall wave them with the bread of the firstfruits, a wave offering before Jehovah, with the two lambs. They shall be holy to Jehovah for the priest.

And I will break the pride of your power, and I will make your heaven like iron and your earth like bronze.

But if he will at all redeem it, then he shall add a fifth part of it to what you judged.

And if he who sanctified it desires to redeem his house, then he shall add the fifth part of the silver of your judgment, and it shall be his.

And if a man shall sanctify to Jehovah some part of a field that he owns, then your judgment shall be according to its seed; a homer of barley seed at fifty shekels of silver.

And if he who sanctified the field desires in any way to redeem it, then he shall add the fifth part of the money of your estimation to it, and it shall be made sure to him.

And if it is of an unclean animal, then he shall redeem it according to your estimation, and shall add a fifth part of it to it. Or if it is not redeemed, then it shall be sold according to your estimation.

And if a man will at all redeem anything of his tithes, he shall add to it the fifth part of it.

then he who offers his offering to Jehovah shall bring a food offering of a tenth part of flour mixed with the fourth of a hin of oil.

then it shall be that when you eat of the bread of the land, you shall offer up a heave offering to Jehovah.

Out of all your gifts you shall offer every heave offering of Jehovah, of all its fat, the holy part of it out of it.

And when we cried to Jehovah, He heard our voice and sent an Angel, and has brought us forth out of Egypt. And behold! We are in Kadesh, a city in the outermost part of your border.

and a separate tenth part of flour mixed with oil for a food offering to one lamb, for a burnt offering of a sweet savor, a fire offering to Jehovah.

In this way you shall offer daily, seven days, the bread of the fire offering, a sweet savor to Jehovah. It shall be offered besides the continual burnt offering and its drink offering.

You shall eat no leavened bread with it. Seven days you shall eat unleavened bread with it, the bread of affliction, for you came forth out of the land of Egypt in haste, so that you may remember the day that you came forth out of the land of Egypt all the days of your life.

And the east border, the Salt Sea to the end of Jordan, and their border in the north quarter was from the bay of the sea at the uttermost part of Jordan.

The inheritance of the sons of Simeon was out of the portion of the sons of Judah. For the part of the sons of Judah was too much for them; therefore the sons of Simeon had their inheritance within their inheritance.

And she went. And she came and gleaned in the field after the reapers. And she happened to come upon a part of the field of Boaz, who was of the kindred of Elimelech.

And the priest gave him holy bread. For there was no bread there but the Bread of the Presence that was taken from before Jehovah, in order to put hot bread in on the day when it was taken away.

And all the people came to cause David to eat food while it was still day; David swore, saying, So let God do to me, and more also, if I taste bread or anything else until the sun is down.

And the porch before the temple of the house was twenty cubits in length, according to the breadth of the house. Ten cubits was its breadth on the front of the house.

And Solomon made all the vessels in the house of Jehovah: the altar of gold, and the table of gold on which was the Bread of the Presence;

And they shall answer, Because they left Jehovah their God who brought out their fathers from the land of Egypt, and have taken hold on other gods and have worshiped them and served them. On account of this Jehovah has brought on them all this evil.

And he said, I may not return with you nor go in with you, nor will I eat bread or drink water with you in this place.

and say, So says the king, Put this one in the prison and feed him with bread of affliction and the water of affliction, until I come in peace.

And there was a great famine in Samaria. And, behold, they besieged it until an ass's head was sold for eighty pieces of silver, and the fourth part of a cab of dove's dung for five silver pieces.

And they rose up in the twilight to go to the camp of the Syrians. And when they had come to the outermost part of the camp of Syria, behold, no man was there!

And when these lepers came to the outermost part of the camp, they went into one tent and ate and drank, and carried silver and gold and clothing from there, and went and hid it. And they came again and entered into another tent and carried from there, and went and hid it.

And the dogs shall eat Jezebel in a part of Jezreel, and none shall be there to bury her. And he opened the door and fled.

And he commanded them, saying, This is the thing that you shall do. A third part of you who enter in on the sabbath shall be keepers of the watch of the king's house.

And others of the sons of the Kohathites, from among their brothers, were over The Bread of Arrangement, to prepare sabbath by sabbath.

And also those who were near them, even to Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen. And they brought food, meal, cakes of figs and bunches of raisins, and wine and oil, and oxen and sheep abundantly. For there was joy in Israel.

They dedicated part of the spoils won in battles, to maintain the house of Jehovah,

And the porch on the front, the length according to the breadth of the house, was twenty cubits, and the height a hundred and twenty. And he overlaid it inside with pure gold.

And he made the Most Holy Place. Its length was by the front, of the breadth of the house, twenty cubits, and its breadth, twenty cubits. And he overlaid it with fine gold, to six hundred talents.

And they offered to Jehovah in that day part of the plunder which they had brought, seven hundred oxen and seven thousand sheep.

And you shall say, So says the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction until I return in peace.

This is the thing that you shall do. A third part of you entering on the sabbath, of the priests and of the Levites, shall be keepers of the doors.

And the priests went into the inner part of the house of Jehovah to clean it. And they brought out all the uncleanness that they found in the temple of Jehovah into the court of the house of Jehovah. And the Levites took it out to the torrent Kidron.

And Hezekiah was humbled for the pride of his heart, he and the people of Jerusalem, so that the wrath of Jehovah did not come on them in the days of Hezekiah.

And Jehovah brought on them the commanders of the army of the king of Assyria, who took Manasseh among the thorns and bound him with chains and carried him to Babylon.

In the first year of Cyrus the king, Cyrus the king made a decree concerning the house of God at Jerusalem. Let the house be built, the place where they offered sacrifices, and let the foundations of it be strongly laid. The height of it shall be sixty cubits, and the breadth of it shall be sixty cubits,

but if you turn to Me, and keep My commandments and do them, though you were cast out to the outermost part of the heavens, yet I will gather you from there and will bring you to the place that I have chosen to set My name there.

And next to them Rephaiah the son of Hur, the ruler of the half part of Jerusalem repaired.

And next to him Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters repaired.

But the Dung Gate was repaired by Malchiah the son of Rechab, the ruler of part of Beth-haccerem. He built it and set up its doors, its locks, and its bars.

And the Fountain Gate was repaired by Shallum the son of Colhozeh, the ruler of part of Mizpah. He built it and covered it, and set up its doors, its locks, and its bars, and the wall of the Pool of Shelah by the King's Garden, and to the stairs that go down from the City of David.

After him Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, repaired across from the tombs of David, and to the pool that was made, and to the house of the mighty men.

After him the Levites, Rehum the son of Bani, repaired. Next to him Hashabiah, the ruler of the half part of Keilah, repaired in his part.

After him their brothers, Bavai the son of Henadad, the ruler of the half part of Keilah, repaired.

Please even today give back to them their lands, their vineyards, their olive-yards, and their houses, also the hundredth part of the money and of the grain, the wine, and the oil, that you take from them.

And from the time that I was chosen to be their governor in the land of Judah, from the twentieth year even to the thirty-second year of Artaxerxes the king, twelve years, I and my brothers have not eaten the bread of the governor.

And that which was prepared daily was one ox and six choice sheep; and birds were prepared; and once in ten days store of all sorts of wine. Yet for all this I did not seek the bread of the governor, because the bondage was heavy upon this people.

And they stood up in their place, and read in the Book of the Law of Jehovah their God a fourth part of the day. And another fourth part they confessed and worshiped Jehovah their God.

Also we put commands upon ourselves, to charge ourselves yearly with the third part of a shekel for the service of the house of our God,

He has made me also a byword of the peoples; and I am one in whose face they spit.

There they cry, but He gives no answer, because of the pride of evildoers.

Have you understood the breadth of the earth? Tell, if you know it all!

Will you play with him as with a bird? Or will you bind him for your maidens?