and to every beast of the earth, and to every bird of the heavens, and to everything that creeps upon the earth in which there is life, for food--every green herb. And it was so.

And out of the ground LORD God formed every beast of the field, and every bird of the heavens, and brought them to the man to see what he would call them, and whatever the man called every living creature, that was the name of it.

And Abel, he also brought of the firstlings of his flock and of the fat of it. And LORD had respect to Abel and to his offering,

And this is how thou shall make it: The length of the ark three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.

they, and every beast according to its kind, and all the cattle according to their kind, and every creeping thing that creeps upon the earth according to its kind, and every bird according to its kind, every bird of every sort.

And the fear of you and the dread of you shall be upon every beast of the earth, and upon every bird of the heavens, with all with which the ground teems, and all the fishes of the sea. They are delivered into your hand.

Arise, walk through the land in the length of it and in the breadth of it, for to thee I will give it.

Then Abimelech called Abraham, and said to him, What have thou done to us? And in what have I sinned against thee, that thou have brought on me and on my kingdom a great sin? Thou have done deeds to me that ought not to be done.

Let Pharaoh do [this], and let him appoint overseers over the land, and take up the fifth part of the land of Egypt in the seven plentiful years.

See, because LORD has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Abide ye every man in his place. Let no man go out of his place on the seventh day.

Now an omer is the tenth part of an ephah.

And Moses brought forth the people out of the camp to meet God, and they stood at the lower part of the mount.

And they shall make an ark of acacia wood. Two cubits and a half shall be the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it.

And thou shall make a mercy-seat of pure gold: two cubits and a half the length of it, and a cubit and a half the breadth of it.

And thou shall make a table of acacia wood, two cubits the length of it, and a cubit the breadth of it, and a cubit and a half the height of it.

The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains shall have one measure.

The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits. The eleven curtains shall have one measure.

Ten cubits shall be the length of a board, and a cubit and a half the breadth of each board.

And for the hinder part of the tabernacle westward thou shall make six boards.

And for the breadth of the court on the west side shall be hangings of fifty cubits, their pillars ten, and their sockets ten.

And the breadth of the court on the east side eastward shall be fifty cubits.

It shall be foursquare [and] double, a span shall be the length of it, and a span the breadth of it.

And with the one lamb a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.

A cubit shall be the length of it, and a cubit the breadth of it (it shall be foursquare), and two cubits shall be the height of it. The horns of it shall be of one piece with it.

The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains had one measure.

The length of each curtain was thirty cubits, and four cubits the breadth of each curtain. The eleven curtains had one measure.

Ten cubits was the length of a board, and a cubit and a half the breadth of each board.

And for the hinder part of the tabernacle westward he made six boards.

And Bezalel made the ark of acacia wood; two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it.

And he made a mercy-seat of pure gold, two cubits and a half the length of it, and a cubit and a half the breadth of it.

And he made the table of acacia wood, two cubits the length of it, and a cubit the breadth of it, and a cubit and a half the height of it.

And he made the altar of incense of acacia wood: a cubit was the length of it, and a cubit the breadth of it, foursquare, and two cubits was the height of it. The horns of it were of one piece with it.

And he made the altar of burnt-offering of acacia wood: five cubits was the length of it, and five cubits the breadth of it, foursquare, and three cubits the height of it.

It was foursquare. They made the breastplate double; a span was the length of it, and a span the breadth of it, being double.

And the priest shall burn the memorial of it, part of the crushed grain of it, and part of the oil of it, with all the frankincense of it. It is an offering made by fire to LORD.

But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon

This is the oblation of Aaron and of his sons, which they shall offer to LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half of it in th

And ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.

And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you.

And if his hair is fallen off from the front part of his head, he is forehead bald; he is clean.

And if he is poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part [of an ephah] of fine flour mingled with oil for a meal-offering, and a lo

Ye shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean. And ye shall not make your souls abominable by beast, or by bird, or by anything with which the ground teems

They shall be holy to their God, and not profane the name of their God. For they offer the offerings of LORD made by fire, the bread of their God. Therefore they shall be holy.

Thou shall sanctify him therefore, for he offers the bread of thy God. He shall be holy to thee, for I LORD, who sanctify you, am holy.

Speak to Aaron, saying, Whoever he is of thy seed throughout their generations who has a blemish, let him not approach to offer the bread of his God.

No man of the seed of Aaron the priest, who has a blemish, shall come near to offer the offerings of LORD made by fire; he has a blemish, he shall not come near to offer the bread of his God.

He shall eat the bread of his God, both of the most holy, and of the holy,

And if a man eats of the holy thing unwittingly, then he shall put the fifth part of it to it, and shall give the holy thing to the priest.

Neither from the hand of a foreigner shall ye offer the bread of your God of any of these, because their corruption is in them; there is a blemish in them. They shall not be accepted for you.

And the meal-offering of it shall be two tenth parts [of an ephah] of fine flour mingled with oil, an offering made by fire to LORD for a sweet savor. And the drink-offering of it shall be of wine, the fourth part of a hin.

And the priest shall wave them with the bread of the first-fruits for a wave-offering before LORD, with the two lambs. They shall be holy to LORD for the priest.

And I will break the pride of your power. And I will make your sky as iron, and your earth as brass,

But if he will indeed redeem it, then he shall add the fifth part of it to thy estimation.

And if he who sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation to it, and it shall be his.

And if a man shall sanctify to LORD part of the field of his possession, then thy estimation shall be according to the sowing of it, the sowing of a homer of barley at fifty shekels of silver.

And if he who sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him.

And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add to it the fifth part of it, or if it be not redeemed, then it shall be sold according to thy estimation.

And if a man will redeem any of his tithe, he shall add to it the fifth part of it.

then he shall confess his sin which he has done. And he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

then the man shall bring his wife to the priest. And shall bring her oblation for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is a meal-offering of jealousy, a me

And the people were as murmurers, [speaking] evil in the ears of LORD. And when LORD heard it, his anger was kindled, and the fire of LORD burnt among them, and devoured in the outermost part of the camp.

then he who offers his oblation shall offer to LORD a meal-offering of a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of oil.

And wine for the drink-offering, the fourth part of a hin, thou shall prepare with the burnt-offering, or for the sacrifice, for each lamb.

Or for a ram, thou shall prepare for a meal-offering two tenth parts [of an ephah] of fine flour mingled with the third part of a hin of oil.

And for the drink-offering thou shall offer the third part of a hin of wine, of a sweet savor to LORD.

then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave-offering to LORD.

Out of all your gifts ye shall offer every heave-offering of LORD, of all the best of it, even the hallowed part of it out of it.

And when Balak heard that Balaam came, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the outmost part of the border.

And it came to pass in the morning, that Balak took Balaam, and brought him up into the high places of Baal, and he saw from there the outmost part of the people.

Who can count the dust of Jacob, or number the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!

And Balak said to him, Come, I pray thee, with me to another place, from where thou may see them. Thou shall see but the outmost part of them, and shall not see them all, and curse them for me from there.

and the tenth part of an ephah of fine flour for a meal-offering, mingled with the fourth part of a hin of beaten oil.

And the drink-offering of it shall be the fourth part of a hin for the one lamb. In the holy place thou shall pour out a drink-offering of strong drink to LORD.

and a tenth part of fine flour mingled with oil for a meal-offering to every lamb, for a burnt-offering of a sweet savor, an offering made by fire to LORD.

And their drink-offerings shall be half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the burnt-offering of every month throughout the months of the year.

(For only Og king of Bashan remained of the remnant of the Rephaim. Behold, his bedstead was a bedstead of iron. Is it not in Rabbah of the sons of Ammon? Nine cubits was the length of it, and four cubits the breadth of it, after t

Thou shall eat no leavened bread with it. Seven days thou shall eat unleavened bread with it, even the bread of affliction, for thou came forth out of the land of Egypt in haste, that thou may remember the day when thou came forth

butter of the herd, and milk of the flock, with fat of lambs, and rams of the breed of Bashan, and goats, with the finest of the wheat, and of the blood of the grape thou drank wine.

and old and patched shoes upon their feet, and old garments upon them, and all the bread of their provision was dry and became moldy.

and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border [of it], to the outermost part of the sea of Chinnereth beyond the Jordan eastward

And the lot for the tribe of the sons of Judah according to their families was to the border of Edom, even to the wilderness of Zin southward, at the outermost part of the south.

And their south border was from the outermost part of the Salt Sea, from the bay that looks southward.

And the south quarter was from the uttermost part of Kiriath-jearim, and the border went out westward, and went out to the fountain of the waters of Nephtoah,

and the border went down to the uttermost part of the mountain that lays before the valley of the son of Hinnom, which is in the vale of Rephaim northward, and it went down to the valley of Hinnom, to the side of the Jebusite south

The inheritance of the sons of Simeon was out of the part of the sons of Judah, for the portion of the sons of Judah was too much for them. Therefore the sons of Simeon had inheritance in the midst of their inheritance.

And thou shall hear what they say, and afterward thy hands shall be strengthened to go down into the camp. Then he went down with Purah his servant to the outermost part of the armed men who were in the camp.

And he said to them, Look on me, and do likewise, and, behold, when I come to the outermost part of the camp, it shall be that, as I do, so ye shall do.

So Gideon, and the hundred men who were with him, came to the outermost part of the camp in the beginning of the middle watch when they had but newly set the watch. And they blew the trumpets, and broke in pieces the pitchers that

Remain this night, and it shall be in the morning that if he will perform to thee the part of a kinsman, well; let him do the kinsman's part. But if he will not do the part of a kinsman to thee, then I will do the part of a kinsman

And the servant answered Saul again, and said, Behold, I have in my hand the fourth part of a shekel of silver. I will give that to the man of God, to tell us our way.

And Saul abode in the outermost part of Gibeah under the pomegranate tree which is in Migron. And the people who were with him were about six hundred men,

And the woman had a fatted calf in the house. And she hastened, and killed it, and she took flour, and kneaded it, and baked unleavened bread of it.

And all the people came to cause David to eat bread while it was yet day, but David swore, saying, God do so to me, and more also, if I taste bread, or anything else, till the sun is down.

And the house which king Solomon built for LORD, the length of it was sixty cubits, and the breadth of it twenty [cubits], and the height of it thirty cubits,

and the porch in front of the temple of the house, twenty cubits was the length of it, according to the breadth of the house, [and] ten cubits was the breadth of it in front of the house.

And he built twenty cubits on the hinder part of the house with boards of cedar from the floor to the walls [of the ceiling]. He built [them] for it inside, for an oracle, even for the most holy place.

And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub. From the outermost part of the one wing to the outermost part of the other were ten cubits.

And for the entrance of the oracle he made doors of olive-wood. The lintel [and] door-posts were a fifth part [of the wall].

So he also made for the entrance of the temple door-posts of olive-wood out of a fourth part [of the wall],

For he built the house of the forest of Lebanon. The length of it was a hundred cubits, and the breadth of it fifty cubits, and the height of it thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.