And the first part of his kingdom is Babel, and Erech, and Accad, and Calneh, in the land of Shinar;

And Deborah, Rebekah's nurse, dieth, and she is buried at the lower part of Bethel, under the oak, and he calleth its name 'Oak of weeping.'

see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each in his place, no one doth go out from his place on the seventh day.'

And Moses bringeth out the people to meet God from the camp, and they station themselves at the lower part of the mount,

and thou hast put on the table bread of the presence before Me continually.

the length of the one curtain is eight and twenty by the cubit, and the breadth of the one curtain four by the cubit, one measure is to all the curtains;

the length of the one curtain is thirty by the cubit, and the breadth of the one curtain four by the cubit; one measure is to the eleven curtains;

And the superfluity in the curtains of the tent -- the half of the curtain which is superfluous -- hath spread over the hinder part of the tabernacle;

ten cubits is the length of the board, and a cubit and a half the breadth of the one board;

And for the breadth of the court at the west side are hangings of fifty cubits, their pillars ten, and their sockets ten.

And for the breadth of the court at the east side, eastward, are fifty cubits.

and a tenth deal of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, is for the one lamb.

'The table and its staves, and all its vessels, and the bread of the presence,

The length of the one curtain is eight and twenty by the cubit, and the breadth of the one curtain four by the cubit; one measure is to all the curtains.

the length of the one curtain is thirty by the cubit, and the breadth of the one curtain is four cubits; one measure is to the eleven curtains;

ten cubits is the length of the one board, and a cubit and a half the breadth of the one board;

the table, all its vessels, and the bread of the presence;

and the priest hath made it a perfume on the altar -- bread of a fire-offering to Jehovah.

and the priest hath made them a perfume on the altar -- bread of a fire-offering, for sweet fragrance; all the fat is Jehovah's.

And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part.

and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field.

and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather, to the poor and to the sojourner thou dost leave them; I am Jehovah your God.

they are holy to their God, and they pollute not the name of their God, for the fire-offerings of Jehovah, bread of their God, they are bringing near, and have been holy.

and thou hast sanctified him, for the bread of thy God he is bringing near; he is holy to thee; for holy am I, Jehovah, sanctifying you.

'Speak unto Aaron, saying, No man of thy seed to their generations in whom there is blemish doth draw near to bring near the bread of his God,

No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish is in him; the bread of his God he doth not come nigh to bring near.

Bread of his God -- of the most holy things, and of the holy things -- he doth eat;

And from the hand of a son of a stranger ye do not bring near the bread of your God, of any of these, for their corruption is in them; blemish is in them; they are not pleasing for you.'

out of your dwellings ye bring in bread of a wave-offering, two loaves, of two tenth deals of flour they are, with yeast they are baken, first -fruits to Jehovah.

and the priest hath waved them, besides the bread of the first -fruits -- a wave-offering before Jehovah, besides the two lambs; they are holy to Jehovah for the priest;

and I have broken the pride of your strength, and have made your heavens as iron, and your earth as brass;

'And on the table of the presence they spread a garment of blue, and have put on it the dishes, and the spoons, and the bowls, and the cups of the libation, and the bread of continuity is on it,

'All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head.

and wine for a libation, a third part of the hin, thou dost bring near -- a sweet fragrance to Jehovah.

then it hath been, in your eating of the bread of the land, ye heave up a heave-offering to Jehovah;

according to these ye prepare daily, seven days, bread of a fire-offering, a sweet fragrance, to Jehovah; besides the continual burnt-offering it is prepared, and its libation;

Only, unto the land of the sons of Ammon thou hast not drawn near, any part of the brook Jabbok, and cities of the hill-country, and anything which Jehovah our God hath not commanded.

'Thou dost not eat with it any fermented thing, seven days thou dost eat with it unleavened things, bread of affliction; for in haste thou hast come out of the land of Egypt; so that thou dost remember the day of thy coming out of the land of Egypt all days of thy life;

'When a bird's nest cometh before thee in the way, in any tree, or on the earth, brood or eggs, and the mother sitting on the brood or on the eggs, thou dost not take the mother with the young ones;

and sandals, old and patched, on their feet, and old garments upon them, and all the bread of their provision is dry -- it was crumbs.

And the people take the provision in their hand, and their trumpets, and every man of Israel he hath sent away, each to his tents; and on the three hundred men he hath kept hold, and the camp of Midian hath been by him at the lower part of the valley.

And Gaal addeth yet to speak, and saith, 'Lo, people are coming down from the high part of the land, and another detachment is coming by the way of the oak of Meonenim.'

Why do ye kick at My sacrifice, and at Mine offering which I commanded in My habitation, and dost honour thy sons above Me, to make yourselves fat from the first part of every offering of Israel, of My people?

and the people taketh of the spoil of the flock and herd, the first part of the devoted thing, for sacrifice to Jehovah thy God in Gilgal.'

And the priest giveth to him the holy thing, for there was no bread there except the bread of the Presence which is turned aside from the presence of Jehovah to put hot bread in the day of its being taken away.

and it hath come to pass, she is riding on the ass and is coming down in the secret part of the hill-country, and lo, David and his men are coming down to meet her, and she meeteth them.

And he refuseth to turn aside, and Abner smiteth him with the hinder part of the spear unto the fifth rib, and the spear cometh out from behind him, and he falleth there, and dieth under it; and it cometh to pass, every one who hath come unto the place where Asahel hath fallen and dieth -- they stand still.

And all the people come to cause David to eat bread while yet day, and David sweareth, saying, 'Thus doth God to me, and thus He doth add, for -- before the going in of the sun, I taste no bread or any other thing.'

yea, they come in to the house, and he is lying on his bed, in the inner part of his bed-chamber, and they smite him, and put him to death, and turn aside his head, and they take his head, and go the way of the plain all the night,

And Joab saith to Amasa, 'Art thou in peace, my brother?' and the right hand of Joab layeth hold on the beard of Amasa to give a kiss to him;

And God giveth wisdom to Solomon, and understanding, very much, and breadth of heart, as the sand that is on the edge of the sea;

As to the porch on the front of the temple of the house, twenty cubits is its length on the front of the breadth of the house; ten by the cubit is its breadth on the front of the house;

And Solomon maketh all the vessels that are in the house of Jehovah: the altar of gold, and the table -- on which is the bread of the Presence -- of gold,

And he saith, 'I am not able to turn back with thee, and to go in with thee, nor do I eat bread or drink with thee water in this place,

and thou hast said, Thus said the king, Place ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my coming in peace.'

And a man hath come from Baal-Shalishah, and bringeth in to the man of God bread of first-fruits, twenty loaves of barley, and full ears of corn in its husk, and he saith, 'Give to the people, and they eat.'

And one of his servants saith, 'Nay, my lord, O king, for Elisha the prophet, who is in Israel, declareth to the king of Israel the words that thou speakest in the inner part of thy bed-chamber.'

and thou hast gone in there, and see thou there Jehu son of Jehoshaphat, son of Nimshi, and thou hast gone in, and caused him to rise out of the midst of his brethren, and brought him in to the inner part of an inner-chamber,

and Jehosheba daughter of king Joram, sister of Ahaziah, taketh Joash son of Ahaziah, and stealeth him out of the midst of the sons of the king who are put to death, him and his nurse, in the inner part of the bed-chambers, and they hide him from the presence of Athaliah, and he hath not been put to death,

and they find pasture, fat and good, and the land broad of sides, and quiet, and safe, for of Ham are those dwelling there before.

And of the sons of the Kohathite, some of their brethren are over the bread of the arrangement, to prepare it sabbath by sabbath.

And also those near unto them, unto Issachar, and Zebulun, and Naphtali, are bringing in bread on asses, and on camels, and on mules, and on oxen -- food of fine flour, fig-cakes and grape-cakes, and wine, and oil, and oxen, and sheep, in abundance, for joy is in Israel.

and for the bread of the arrangement, and for fine flour for present, and for the thin unleavened cakes, and for the work of the pan, and for that which is fried, and for all liquid measure and solid measure;

As to the porch that is on the front, the length is by the front of the breadth of the house, twenty cubits, and the height a hundred and twenty, and he overlayeth it within with pure gold.

And he maketh the most holy house: its length is by the front of the breadth of the house twenty cubits, and its breadth twenty cubits, and he covereth it with good gold, to six hundred talents;

And Solomon maketh all the vessels that are for the house of God, and the altar of gold, and the tables, and on them is bread of the presence;

and ye have said, Thus said the king, Put ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my return in peace.'

And Jehoshabeath daughter of the king taketh Joash son of Ahaziah, and stealeth him from the midst of the sons of the king who are put to death, and putteth him and his nurse into the inner part of the bed-chambers, and Jehoshabeath daughter of king Jehoram, wife of Jehoiada the priest, because she hath been sister of Ahaziah, hideth him from the face of Athaliah, and she hath not put him to death.

and the priests come in to the inner part of the house of Jehovah to cleanse it, and bring out all the uncleanness that they have found in the temple of Jehovah to the court of the house of Jehovah, and the Levites receive it, to take it out to the brook Kidron without.

Give back, I pray you, to them, as to-day, their fields, their vineyards, their olive-yards, and their houses, and the hundredth part of the money, and of the corn, of the new wine, and of the oil, that ye are exacting of them.'

Also, from the day that he appointed me to be their governor in the land of Judah, from the twentieth year even unto the thirty and second year of Artaxerxes the king -- twelve years -- I, and my brethren, the bread of the governor have not eaten:

and that which hath been prepared for one day is one ox, six fat sheep, also fowls have been prepared for me, and once in ten days of all wines abundantly, and with this, the bread of the governor I have not sought, for heavy is the service on this people.

And the city is broad on both sides, and great, and the people are few in its midst, and there are no houses builded;

for bread of the arrangement, and the continual present, and the continual burnt-offering of the sabbaths, of the new moons, for appointed seasons, and for holy things, and for sin-offerings, to make atonement for Israel, even all the work of the house of our God.

There they cry, and He doth not answer, Because of the pride of evil doers.

From the breath of God is frost given, And the breadth of waters is straitened,

And say, 'Hitherto come thou, and add not, And a command is placed On the pride of thy billows.'

Bird of the heavens, and fish of the sea, Passing through the paths of the seas!

Through the pride of the wicked, Is the poor inflamed, They are caught in devices that they devised.

They search out perverse things, 'We perfected a searching search,' And the inward part of man, and the heart are deep.

Thou hast caused them to eat bread of tears, And causest them to drink With tears a third time.

Thou art ruler over the pride of the sea, In the lifting up of its billows Thou dost restrain them.

Whoso slandereth in secret his neighbour, Him I cut off, The high of eyes and proud of heart, him I endure not.

This, the sea, great and broad of sides, There are moving things -- innumerable, Living creatures -- small with great.

They have asked, and He bringeth quails, And with bread of heaven satisfieth them.

Vain for you who are rising early, Who delay sitting, eating the bread of griefs, So He giveth to His beloved one sleep.

As the good oil on the head, Coming down on the beard, the beard of Aaron, That cometh down on the skirt of his robes,

I take the wings of morning, I dwell in the uttermost part of the sea,

My substance was not hid from Thee, When I was made in secret, Curiously wrought in the lower part of earth.

For they have eaten bread of wickedness, And wine of violence they drink.

Rejoicing in the habitable part of His earth, And my delights are with the sons of men.

Sweet to a man is the bread of falsehood, And afterwards is his mouth filled with gravel.

Loftiness of eyes, and breadth of heart, Tillage of the wicked is sin.

Eat not the bread of an evil eye, And have no desire to his dainties,

The pride of man humbleth him, And humility of spirit upholdeth honour.

Vanity and a lying word put far from me, Poverty or wealth give not to me, Cause me to eat the bread of my portion,

She is watching the ways of her household, And bread of sloth she eateth not.

Send forth thy bread on the face of the waters, For in the multitude of the days thou dost find it.

And it hath passed on into Judah, It hath overflown and passed over, Unto the neck it cometh, And the stretching out of its wings Hath been the fulness of the breadth of thy land, O Emmanu-El!

We have heard of the pride of Moab -- very proud, His pride, and his arrogance, and his wrath, Not right are his devices.