To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;" and it was so.

Out of the ground the LORD God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.

they, and every animal after its kind, all the livestock after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort.

The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that the ground teems with, and all the fish of the sea are delivered into your hand.

Then Abimelech called Abraham, and said to him, "What have you done to us? How have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done."

Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt's produce in the seven plenteous years.

Moses and Aaron went out from Pharaoh, and Moses cried to the LORD concerning the frogs which he had brought on Pharaoh.

Behold, because the LORD has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Everyone stay in his place. Let no one go out of his place on the seventh day."

Now an omer is the tenth part of an ephah.

Moses led the people out of the camp to meet God; and they stood at the lower part of the mountain.

You shall set bread of the presence on the table before me always.

The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.

The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits: the eleven curtains shall have one measure.

Ten cubits shall be the length of a board, and one and a half cubits the breadth of each board.

For the far part of the tabernacle westward you shall make six boards.

For the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.

The breadth of the court on the east side eastward shall be fifty cubits.

and with the one lamb a tenth part of an ephah of fine flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink offering.

The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains had one measure.

The length of each curtain was thirty cubits, and four cubits the breadth of each curtain. The eleven curtains had one measure.

Ten cubits was the length of a board, and a cubit and a half the breadth of each board.

For the far part of the tabernacle westward he made six boards.

The priest shall burn as its memorial, part of its bruised grain, and part of its oil, along with all its frankincense: it is an offering made by fire to the LORD.

"'But if he can't afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned, the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put any frankincense on it, for it is a sin offering.

"This is the offering of Aaron and of his sons, which they shall offer to the LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.

You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.

Behold, its blood was not brought into the inner part of the sanctuary: you certainly should have eaten it in the sanctuary, as I commanded."

Whoever carries any part of their carcass shall wash his clothes, and be unclean until the evening.

Everything whereupon part of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean to you.

If part of their carcass falls on any sowing seed which is to be sown, it is clean.

But if water is put on the seed, and part of their carcass falls on it, it is unclean to you.

If his hair has fallen off from the front part of his head, he is forehead bald. He is clean.

"'If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge beyond the time of her period; all the days of the discharge of her uncleanness shall be as in the days of her period: she is unclean.

"'You shall therefore make a distinction between the clean animal and the unclean, and between the unclean fowl and the clean: and you shall not make yourselves abominable by animal, or by bird, or by anything with which the ground teems, which I have separated from you as unclean for you.

They shall be holy to their God, and not profane the name of their God; for they offer the offerings of the LORD made by fire, the bread of their God; therefore they shall be holy.

You shall sanctify him therefore; for he offers the bread of your God: he shall be holy to you: for I the LORD, who sanctify you, am holy.

"Say to Aaron, 'None of your seed throughout their generations who has a blemish, may approach to offer the bread of his God.

no man of the seed of Aaron the priest, who has a blemish, shall come near to offer the offerings of the LORD made by fire. Since has a blemish, he shall not come near to offer the bread of his God.

He shall eat the bread of his God, both of the most holy, and of the holy.

"'If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest.

Neither shall you offer the bread of your God from the hand of a foreigner of any of these; because their corruption is in them. There is a blemish in them. They shall not be accepted for you.'"

The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to the LORD for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin.

The priest shall wave them with the bread of the first fruits for a wave offering before the LORD, with the two lambs. They shall be holy to the LORD for the priest.

I will break the pride of your power, and I will make your sky like iron, and your soil like brass;

But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.

If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his.

"'If a man dedicates to the LORD part of the field of his possession, then your valuation shall be according to the seed for it: the sowing of a homer of barley shall be valued at fifty shekels of silver.

If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his.

If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it: or if it isn't redeemed, then it shall be sold according to your valuation.

then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

then the man shall bring his wife to the priest, and shall bring her offering for her: the tenth part of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.

then he who offers his offering shall offer to the LORD a meal offering of a tenth part of an ephah of fine flour mixed with the fourth part of a hin of oil:

and wine for the drink offering, the fourth part of a hin, you shall prepare with the burnt offering, or for the sacrifice, for each lamb.

"'Or for a ram, you shall prepare for a meal offering two tenth parts of an ephah of fine flour mixed with the third part of a hin of oil:

and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to the LORD.

then it shall be that when you eat of the bread of the land, you shall offer up a wave offering to the LORD.

Out of all your gifts you shall offer every wave offering of the LORD, of all its best, even the holy part of it out of it.'

When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.

It happened in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from there the utmost part of the people.

Who can count the dust of Jacob, or number the fourth part of Israel? Let me die the death of the righteous. Let my last end be like his."

Balak said to him, "Please come with me to another place, where you may see them; you shall see but the utmost part of them, and shall not see them all: and curse me them from there."

with the tenth part of an ephah of fine flour for a meal offering, mixed with the fourth part of a hin of beaten oil.

Its drink offering shall be the fourth part of a hin for the one lamb. You shall pour out a drink offering of strong drink to the LORD in the holy place.

and a tenth part of fine flour mixed with oil for a meal offering to every lamb; for a burnt offering of a pleasant aroma, an offering made by fire to the LORD.

Their drink offerings shall be half a hin of wine for a bull, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt offering of every month throughout the months of the year.

You shall eat no leavened bread with it. You shall eat unleavened bread with it seven days, even the bread of affliction; for you came forth out of the land of Egypt in haste: that you may remember the day when you came forth out of the land of Egypt all the days of your life.

Six days you shall eat unleavened bread. On the seventh day shall be a solemn assembly to the LORD your God; you shall do no work.

Butter of the herd, and milk of the flock, with fat of lambs, rams of the breed of Bashan, and goats, with the finest of the wheat. Of the blood of the grape you drank wine.

and old and patched shoes on their feet, and wore old garments. All the bread of their provision was dry and moldy.

and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan's bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.

Their south border was from the uttermost part of the Salt Sea, from the bay that looks southward;

The border went up by the valley of the son of Hinnom to the side of the Jebusite southward (that is, Jerusalem); and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the farthest part of the valley of Rephaim northward.

The south quarter was from the farthest part of Kiriath Jearim. The border went out westward, and went out to the spring of the waters of Nephtoah.

The border went down to the farthest part of the mountain that lies before the valley of the son of Hinnom, which is in the valley of Rephaim northward. It went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En Rogel.

Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them. Therefore the children of Simeon had inheritance in the midst of their inheritance.

and you shall hear what they say; and afterward will your hands be strengthened to go down into the camp." Then he went down with Purah his servant to the outermost part of the armed men who were in the camp.

He said to them, "Look at me, and do likewise. And behold, when I come to the outermost part of the camp, it shall be that, as I do, so you shall do.

So Gideon and the hundred men who were with him came to the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and broke in pieces the pitchers that were in their hands.

Gaal spoke again and said, "Behold, there are people coming down by the central part of the land, and one company comes by the way of the oak of Meonenim."

Stay this night, and it shall be in the morning, that if he will perform for you the part of a redeemer, well; let him do the redeemer's part. But if he will not do the part of a redeemer for you, then I will do the part of a redeemer for you, as the LORD lives. Lie down until the morning."

The servant answered Saul again, and said, "Behold, I have in my hand the fourth part of a shekel of silver. I will give that to the man of God, to tell us our way."

Saul stayed in the uttermost part of Gibeah under the pomegranate tree which is in Migron: and the people who were with him were about six hundred men;

The woman had a fattened calf in the house. She hurried and killed it; and she took flour, and kneaded it, and baked unleavened bread of it.

All the people came to cause David to eat bread while it was yet day; but David swore, saying, "God do so to me, and more also, if I taste bread, or anything else, until the sun goes down."

The porch before the temple of the house, twenty cubits was its length, according to the breadth of the house. Ten cubits was its breadth before the house.

He built twenty cubits on the hinder part of the house with boards of cedar from the floor to the ceiling: he built them for it within, for an oracle, even for the most holy place.

Five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing to the uttermost part of the other were ten cubits.

For the entrance of the oracle he made doors of olive wood: the lintel and door posts were a fifth part of the wall.

So also made he for the entrance of the temple door posts of olive wood, out of a fourth part of the wall;

Say, 'Thus says the king, "Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace."'"

A man from Baal Shalishah came, and brought the man of God bread of the first fruits, twenty loaves of barley, and fresh ears of grain in his sack. He said, "Give to the people, that they may eat."

There was a great famine in Samaria. Behold, they besieged it, until a donkey's head was sold for eighty pieces of silver, and the fourth part of a kab of dove's dung for five pieces of silver.

They rose up in the twilight, to go to the camp of the Syrians. When they had come to the outermost part of the camp of the Syrians, behold, there was no man there.

When these lepers came to the outermost part of the camp, they went into one tent, and ate and drink, and carried there silver, and gold, and clothing, and went and hid it. Then they came back, and entered into another tent, and carried there also, and went and hid it.

He commanded them, saying, "This is the thing that you shall do: a third part of you, who come in on the Sabbath, shall be keepers of the watch of the king's house;

It happened, before Isaiah had gone out into the middle part of the city, that the word of the LORD came to him, saying,

Of the children of Benjamin, the brothers of Saul, three thousand: for hitherto the greatest part of them had kept their allegiance to the house of Saul.

Moreover those who were near to them, as far as Issachar and Zebulun and Naphtali, brought bread on donkeys, and on camels, and on mules, and on oxen, food of meal, cakes of figs, and clusters of raisins, and wine, and oil, and cattle, and sheep in abundance: for there was joy in Israel.

The porch that was in front, its length, according to the breadth of the house, was twenty cubits, and the height one hundred twenty; and he overlaid it within with pure gold.

He made the most holy house: its length, according to the breadth of the house, was twenty cubits, and its breadth twenty cubits; and he overlaid it with fine gold, amounting to six hundred talents.