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Exact Match

and to every beast of the earth and to every bird of the sky and to every thing that moves on the earth which has life, I have given every green plant for food”; and it was so.

Out of the ground the Lord God formed every beast of the field and every bird of the sky, and brought them to the man to see what he would call them; and whatever the man called a living creature, that was its name.

The fear of you and the terror of you will be on every beast of the earth and on every bird of the sky; with everything that creeps on the ground, and all the fish of the sea, into your hand they are given.

Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done to me things that ought not to be done.”

And she put the skins of the young goats on his hands and on the smooth part of his neck.

When the chief baker saw that he had interpreted favorably, he said to Joseph, “I also saw in my dream, and behold, there were three baskets of white bread on my head;

But they did not listen to Moses, and some left part of it until morning, and it bred worms and became foul; and Moses was angry with them.

You shall set the bread of the Presence on the table before Me at all times.

Then the Lord said to Moses, “Take for yourself spices, stacte and onycha and galbanum, spices with pure frankincense; there shall be an equal part of each.

You shall beat some of it very fine, and put part of it before the testimony in the tent of meeting where I will meet with you; it shall be most holy to you.

So he was there with the Lord forty days and forty nights; he did not eat bread or drink water. And he wrote on the tablets the words of the covenant, the Ten Commandments.

the table and its poles, and all its utensils, and the bread of the Presence;

the table, all its utensils, and the bread of the Presence;

The priest shall offer up in smoke its memorial portion, part of its grits and its oil with all its incense as an offering by fire to the Lord.

He shall make restitution for that which he has sinned against the holy thing, and shall add to it a fifth part of it and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him.

You are not to eat any blood, either of bird or animal, in any of your dwellings.

You shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days.

Everything, moreover, on which part of their carcass may fall becomes unclean; an oven or a stove shall be smashed; they are unclean and shall continue as unclean to you.

If a part of their carcass falls on any seed for sowing which is to be sown, it is clean.

Though if water is put on the seed and a part of their carcass falls on it, it is unclean to you.

Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond that period, all the days of her impure discharge she shall continue as though in her menstrual impurity; she is unclean.

You are therefore to make a distinction between the clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that creeps on the ground, which I have separated for you as unclean.

The priest shall then wave them with the bread of the first fruits for a wave offering with two lambs before the Lord; they are to be holy to the Lord for the priest.

If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold.

If there are still many years, he shall refund part of his purchase price in proportion to them for his own redemption;

I will also break down your pride of power; I will also make your sky like iron and your earth like bronze.

‘Again, if a man consecrates to the Lord part of the fields of his own property, then your valuation shall be proportionate to the seed needed for it: a homer of barley seed at fifty shekels of silver.

Or if he consecrates to the Lord a field which he has bought, which is not a part of the field of his own property,

If, therefore, a man wishes to redeem part of his tithe, he shall add to it one-fifth of it.

For every tenth part of herd or flock, whatever passes under the rod, the tenth one shall be holy to the Lord.

Over the table of the bread of the Presence they shall also spread a cloth of blue and put on it the dishes and the pans and the sacrificial bowls and the jars for the drink offering, and the continual bread shall be on it.

There also we saw the Nephilim (the sons of Anak are part of the Nephilim); and we became like grasshoppers in our own sight, and so we were in their sight.”

Who can count the dust of Jacob,
Or number the fourth part of Israel?
Let me die the death of the upright,
And let my end be like his!”

Now behold, you have risen up in your fathers’ place, a brood of sinful men, to add still more to the burning anger of the Lord against Israel.

You shall not eat leavened bread with it; seven days you shall eat with it unleavened bread, the bread of affliction (for you came out of the land of Egypt in haste), so that you may remember all the days of your life the day when you came out of the land of Egypt.

Curds of cows, and milk of the flock,
With fat of lambs,
And rams, the breed of Bashan, and goats,
With the finest of the wheat—
And of the blood of grapes you drank wine.

For a fire is kindled in My anger,
And burns to the lowest part of Sheol,
And consumes the earth with its yield,
And sets on fire the foundations of the mountains.

and worn-out and patched sandals on their feet, and worn-out clothes on themselves; and all the bread of their provision was dry and had become crumbled.

Gaal spoke again and said, “Behold, people are coming down from the highest part of the land, and one company comes by the way of the diviners’ oak.”

Now it came about in those days, when there was no king in Israel, that there was a certain Levite staying in the remote part of the hill country of Ephraim, who took a concubine for himself from Bethlehem in Judah.

But his concubine played the harlot against him, and she went away from him to her father’s house in Bethlehem in Judah, and was there for a period of four months.

He said to him, “We are passing from Bethlehem in Judah to the remote part of the hill country of Ephraim, for I am from there, and I went to Bethlehem in Judah. But I am now going to my house, and no man will take me into his house.

Now therefore, what do you have on hand? Give me five loaves of bread, or whatever can be found.”

The priest answered David and said, “There is no ordinary bread on hand, but there is consecrated bread; if only the young men have kept themselves from women.”

So the priest gave him consecrated bread; for there was no bread there but the bread of the Presence which was removed from before the Lord, in order to put hot bread in its place when it was taken away.

It came about as she was riding on her donkey and coming down by the hidden part of the mountain, that behold, David and his men were coming down toward her; so she met them.

They gave him a piece of fig cake and two clusters of raisins, and he ate; then his spirit revived. For he had not eaten bread or drunk water for three days and three nights.

Then all the people came to persuade David to eat bread while it was still day; but David vowed, saying, “May God do so to me, and more also, if I taste bread or anything else before the sun goes down.”

Saul’s son had two men who were commanders of bands: the name of the one was Baanah and the name of the other Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin (for Beeroth is also considered part of Benjamin,

Then Absalom would say to him, “See, your claims are good and right, but no man listens to you on the part of the king.”

Now God gave Solomon wisdom and very great discernment and breadth of mind, like the sand that is on the seashore.

He built twenty cubits on the rear part of the house with boards of cedar from the floor to the ceiling; he built them for it on the inside as an inner sanctuary, even as the most holy place.

Now there were four supports at the four corners of each stand; its supports were part of the stand itself.

On the top of the stand there was a circular form half a cubit high, and on the top of the stand its stays and its borders were part of it.

Solomon made all the furniture which was in the house of the Lord: the golden altar and the golden table on which was the bread of the Presence;

But the man of God said to the king, “If you were to give me half your house I would not go with you, nor would I eat bread or drink water in this place.

He said, “I cannot return with you, nor go with you, nor will I eat bread or drink water with you in this place.

Now a man came from Baal-shalishah, and brought the man of God bread of the first fruits, twenty loaves of barley and fresh ears of grain in his sack. And he said, “Give them to the people that they may eat.”

Of the sons of Benjamin, Saul’s kinsmen, 3,000; for until now the greatest part of them had kept their allegiance to the house of Saul.

They dedicated part of the spoil won in battles to repair the house of the Lord.

Solomon also made all the things that were in the house of God: even the golden altar, the tables with the bread of the Presence on them,

So the priests went in to the inner part of the house of the Lord to cleanse it, and every unclean thing which they found in the temple of the Lord they brought out to the court of the house of the Lord. Then the Levites received it to carry out to the Kidron valley.

However, Hezekiah humbled the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord did not come on them in the days of Hezekiah.

but if you return to Me and keep My commandments and do them, though those of you who have been scattered were in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen to cause My name to dwell.’

Please, give back to them this very day their fields, their vineyards, their olive groves and their houses, also the hundredth part of the money and of the grain, the new wine and the oil that you are exacting from them.”

Did not your fathers do the same, so that our God brought on us and on this city all this trouble? Yet you are adding to the wrath on Israel by profaning the sabbath.”

And show you the secrets of wisdom!
For sound wisdom has two sides.
Know then that God forgets a part of your iniquity.

“But He has made me a byword of the people,
And I am one at whom men spit.

“The path no bird of prey knows,
Nor has the falcon’s eye caught sight of it.

“There they cry out, but He does not answer
Because of the pride of evil men.

“Will you play with him as with a bird,
Or will you bind him for your maidens?

Then all his brothers and all his sisters and all who had known him before came to him, and they ate bread with him in his house; and they consoled him and comforted him for all the adversities that the Lord had brought on him. And each one gave him one piece of money, and each a ring of gold.

“I know every bird of the mountains,
And everything that moves in the field is Mine.

Man did eat the bread of angels;
He sent them food in abundance.

You have fed them with the bread of tears,
And You have made them to drink tears in large measure.

They asked, and He brought quail,
And satisfied them with the bread of heaven.

If I take the wings of the dawn,
If I dwell in the remotest part of the sea,

Furthermore, in your bedchamber do not curse a king, and in your sleeping rooms do not curse a rich man, for a bird of the heavens will carry the sound and the winged creature will make the matter known.

Cast your bread on the surface of the waters, for you will find it after many days.

The pride of man will be humbled
And the loftiness of men will be abased;
And the Lord alone will be exalted in that day,

In that day the Lord will whistle for the fly that is in the remotest part of the rivers of Egypt and for the bee that is in the land of Assyria.

“Then it will sweep on into Judah, it will overflow and pass through,
It will reach even to the neck;
And the spread of its wings will fill the breadth of your land, O Immanuel.

We have heard of the pride of Moab, an excessive pride;
Even of his arrogance, pride, and fury;
His idle boasts are false.

The Lord of hosts has planned it, to defile the pride of all beauty,
To despise all the honored of the earth.

Although the Lord has given you bread of privation and water of oppression, He, your Teacher will no longer hide Himself, but your eyes will behold your Teacher.

Calling a bird of prey from the east,
The man of My purpose from a far country.
Truly I have spoken; truly I will bring it to pass.
I have planned it, surely I will do it.

Yet they did not obey or incline their ear, but walked, each one, in the stubbornness of his evil heart; therefore I brought on them all the words of this covenant, which I commanded them to do, but they did not.’”

“Is My inheritance like a speckled bird of prey to Me?
Are the birds of prey against her on every side?
Go, gather all the beasts of the field,
Bring them to devour!

“Thus says the Lord, ‘Just so will I destroy the pride of Judah and the great pride of Jerusalem.

“Thus says the Lord of hosts, the God of Israel, ‘You yourselves have seen all the calamity that I have brought on Jerusalem and all the cities of Judah; and behold, this day they are in ruins and no one lives in them,

We have heard of the pride of Moab—he is very proud—
Of his haughtiness, his pride, his arrogance and his self-exaltation.

The water you drink shall be the sixth part of a hin by measure; you shall drink it from time to time.

Therefore, I will bring the worst of the nations, and they will possess their houses. I will also make the pride of the strong ones cease, and their holy places will be profaned.

Groan silently; make no mourning for the dead. Bind on your turban and put your shoes on your feet, and do not cover your mustache and do not eat the bread of men.”