And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].

And if your right hand is what ensnares you into falling away [from God], cut it off and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to go into hell.

No one sews a patch of unshrunk cloth onto an old garment; for what was intended to cover up [the hole] actually tears away [part of] the garment [i.e., when it shrinks], causing a bigger hole.

He entered the house of God [i.e., the Temple] and ate the 'Bread of Presence', which was not permissible, according to the law of Moses, for him or those with him to do, since it was reserved only for the priests.

His head was brought on a [large] platter and given to the young woman [i.e., Salome], and she took it to her mother [i.e., Herodias].

A large part of the crowd spread their clothing on the roadway; others cut branches from trees and spread them [also] on the roadway.

Or how he entered the house of God [i.e., the Temple] when Abiathar was head priest, and ate the 'Bread of Presence' which was not permissible, according to the law of Moses, for anyone but priests? He even gave [some of it] to those who were with him."

And He will send out His angels and gather His elect [i.e., God's people] from all directions, from the farthest part of the earth to the farthest part of the sky [i.e., from throughout the whole world].

Now the Passover Festival and the Festival of Unleavened Bread were held two days later. [Note: This was the annual Jewish Festival week commemorating Israel's deliverance from Egyptian bondage under Moses' leadership. The unleavened bread was specially baked bread containing no yeast, which was eaten for seven days as part of the celebration]. And the leading priests and experts in the law of Moses were looking for a way to take Jesus by trickery and kill Him.

how he entered the house of God [i.e., the Temple] and took some 'Bread of Presence' and ate it, and also gave some to his men to eat? [This practice] was not permissible according to the law of Moses, [since the bread was reserved] only for the priests."

For when John the Immerser came, he did not eat bread or drink wine [on festive occasions] and you said, 'He is dominated by an evil spirit.'

For the Son of man [will come] in His day just like lightning which flashes from one part of the sky and lights up the other part.

For I tell you that this [passage of Scripture], which was written about me, must be fulfilled [Isa. 53:12]: 'And He [i.e., Jesus] was counted with [i.e., as though He were one of] the criminals.' For the part [of that passage] that refers to me is being fulfilled."

I am the bread of life.

Now the slave does not remain part of the family forever, [but] the son does.

You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.

But you do not believe me, because you are not [part] of my sheep.

and brought [only] a part of the selling price and gave it to the apostles; but the man and his wife had kept this a secret.

But Peter said to Ananias, "Why has Satan filled your heart [causing you] to deceive the Holy Spirit by keeping back part of the selling price of the land [while representing it as the full price]?

Now at Joppa [Note: This was also a town on the west coast of Palestine, today called "Jaffa," and is now a part of Tel Aviv] there was a certain disciple named Tabitha (she was also called Dorcas, which means "Gazelle"). She practiced many good deeds and always gave money to poor people.

After this [incident] Paul remained [in Corinth] for some time before leaving the brothers and sailing for Syria with Priscilla and Aquila. Paul shaved his head while in Cenchrea as part of a vow he had taken.

When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, "Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial."

So, Felix allowed Paul to remain in chains, because he wanted to gain favor with the Jews [during that period of time]. Two years passed and Felix was succeeded by Portius Festus.

And men did the same thing, leaving the natural function [i.e., of sex] with women, and burning in their desire for each other. Men committed indecent [sexual] acts with other men [i.e., homosexuality], and [so] brought on themselves the penalty they deserved for this perversion.

Therefore, my brothers, you also died to the law [i.e., were released from its binding requirements] through the body of Christ [Note: This seems to refer to Christ's death on the cross, but some think it refers to becoming a part of the church], so that you could belong to someone else, [namely] to Christ, who was raised from the dead in order that we might live spiritually productive lives for God.

And if the first part of the dough is dedicated to God, the entire batch of dough will be also. And if the roots [of a tree] are dedicated to God, the branches will be also.

For I want you to know this secret, brothers, so you will not become conceited: Part of the Israelites have become [spiritually] insensitive [to God], [and will remain that way] until the fullness of the Gentiles occurs. [Note: As with verse 12, concerning the Jews, "fullness" here may mean either a large or the complete number of Gentiles who will be saved].

In the same way, though we [Christians] are many, we are one [spiritual] body in [fellowship with] Christ, and each one of us is part of [all] the others.

and so that the Gentiles [also] may honor God for His mercy, as it is written [Psa. 18:49], "Therefore, I will praise you among the Gentiles and sing to your name." [Note: Paul here accommodates the words of King David by applying them to Jews participating with Gentiles in praising God as part of the one body].

Therefore, as I have fellowship with Christ Jesus, I am proud of my service to God.

I also send greetings to the church that meets in their house. Greetings to my dear friend Epenetus, who was the first convert to Christ in Asia [Note: This was a province in the western part of present-day Turkey].

If the work of anyone lasts [i.e., if his converts are judged faithful], he will receive a reward [i.e., his converts will constitute part of his reward].

Now I have applied these things, brothers, to myself and to Apollos as an illustration for your benefit, so that you might learn to "follow the written message." [Note: This is thought to have been a common way of referring, in that day, to the importance of adhering to Old Testament Scripture]. So, none of you should be more proud of one [leader] than of another.

So, we should observe the Festival [i.e., live the Christian life], but not with the old yeast [i.e., old sinful ways], such as the leavening [effect] of evil and wickedness, but with the unleavened bread of sincerity and truth.

Therefore, whoever eats the [Lord's] bread or drinks from the Lord's cup in a way that is unworthy [of them. See verse 21], will be guilty of [dishonoring] the body and the blood of the Lord.

If the foot should say, "I am not part of the body because I'm not the hand," that does not mean it is not part of the body [does it ?].

And if the ear should say, "I am not part of the body because I am not the eye," that does not mean it is not part of the body [does it ?]

Now you people are the [spiritual] body of Christ and each one of you is an individual part of it.

but when that which is complete comes [i.e., the full revelation of God's will, contained in the New Testament Scriptures], then the partial will be abolished [i.e., the supernatural gifts, which provided only part of the revealed will of God, will cease to be exercised].

as you have understood us partially [or "only a part of you have understood us"], that we are [the occasion of] your boasting, even as you are [the occasion of] our boasting.

We are not trying to commend ourselves to you again, but we speak [in such a way as] to give you an occasion to be proud of us, so that you can have an answer for those who take pride in [outward] appearances instead of what is in the heart.

Now we are not going too far in claiming you as part of our outreach, since we were the first ones to come to you with the Gospel of Christ.

What then is [the benefit of] the law of Moses? It was introduced [as part of God's revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses].

So then, we should do the right thing toward every person whenever we have the opportunity, and especially toward people who are part of God's family [i.e., those making up "the faith"].

[This letter is from] Paul, an apostle of Christ Jesus, according to God's will, [and is being sent] to the saints [i.e., God's holy people] at Ephesus [Note: This was a major city in the western province of Asia Minor, and now a part of Turkey. The words "at Ephesus" are omitted in some manuscripts, suggesting it was a circular letter], and the faithful ones in [fellowship with] Christ Jesus [everywhere else ?].

May the God and Father of our Lord Jesus Christ be praised, for He has blessed us with every spiritual blessing in the heavenly realms in [fellowship with] Christ. [Note: The term "heavenly realms" is used somewhat differently throughout this book. Here it refers to Christians as part of the church on earth].

So then, you [Gentiles] are no longer foreigners and aliens [i.e., to God's promises. See verse 12], but you are fellow-citizens with the saints [i.e., God's holy people], and are part of God's family.

Children, you should obey your parents in the Lord [i.e., as part of your Christian responsibility], for this is the right thing to do.

or keeping [part of their master's] property for themselves, but proving to be completely trustworthy, so that they will make the teaching of God our Savior attractive in every way.

[Now] I am sending him back to you in person, [as though he were] part of my very self.

For the Tabernacle was constructed with its outer compartment containing the lampstand and the table and the Bread of Presence. This was called the "Holy Place."

But when Christ became the Head Priest of the good things that have come, He entered the greater and more complete Tabernacle, not made by hand, that is, not part of this creation [i.e., heaven, See 8:2].

For then He would have had to suffer often since the creation of the world; but now at the end of the ages [i.e., the final period of world history] He has been revealed once [for all] to remove sin by sacrificing Himself.

But you [Christians] have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. [Note: These terms describe people who have entered a spiritual relationship with God as part of the church]. [You have come] to a praise gathering of innumerable angels [Note: Christians are here pictured as assembled in worship of God, along with angels],

So, the tongue is a small part [of the body], yet it boasts of great accomplishments. Look at how large a forest is burned up by even a tiny spark.

And the tongue is [like] a fire [i.e., like that spark]. [For] the tongue, as a part of the body, is [like] the world of evil. It corrupts the entire life [of a person] and inflames the course of nature itself [i.e., it affects a person throughout his whole earthly existence], and is ignited by hell itself [i.e., the evil produced by the fiery tongue has hell as its source and destiny].

You should not love the [godless] world, nor the things [i.e., the materialistic values] that are part of this [present] age. If any person loves the world, a [genuine] love for the Father is not in his heart.

Dear children, it is [now] the last hour [i.e., the final period of God's dealing with people on earth], and since you have heard that an antichrist [i.e., a person who is against Christ] is coming, even now [you should be aware that] many antichrists have [already] come. This is [one way] we know that this is the last hour.

These antichrists left our group [i.e., withdrew their fellowship from us], but they were not [really a part] of us, for if they had been, they would have continued [to participate] with us. But, by their leaving us, it proved that none of them were [really] a part of our group [after all].

These [false teachers] are part of the world, so [naturally] they speak [a message endorsed] by the world and the world listens to them.

[This book is from] John [and is being sent] to the seven churches that are in Asia [Note: This refers to the province of Asia Minor, a part of present-day Turkey]. May there be unearned favor and peace to you from God, the One who is [in the present], who was [in the past] and who will come [in the future], and from the seven spirits that are in front of God's throne [Note: Because the number "seven" was regarded as the number of perfection by the Jews, it is thought that this refers to the Holy Spirit].

And the Temple was filled with smoke from the splendor and power of God, and no one could enter the Temple until the seven plagues [brought on] by the seven angels were completed.