But if she gives birth to a female child, then she shall be unclean for two weeks, as during her monthly period, and she shall remain [intimately separated] sixty-six days to be purified from the blood.

When he turned around and looked at them, he cursed them in the name of the Lord. Then two female bears came out of the woods and tore to pieces forty-two of the boys.

Again she conceived and gave birth to still another son and named him Shelah. It was at Chezib that she gave birth to him.

So the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of Merab the daughter of Saul, whom she had borne to Adriel the son of Barzillai the Meholathite.

So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord enabled her to conceive, and she gave birth to a son.

David comforted his wife Bathsheba, and went to her and lay with her; and she gave birth to a son, and David named him Solomon. And the Lord loved the child;

When Rachel saw that she conceived no children for Jacob, she envied her sister, and said to Jacob, “Give me children, or else I will die.”

Adam knew [Eve as] his wife again; and she gave birth to a son, and named him Seth, for [she said], “God has granted another child for me in place of Abel, because Cain killed him.”

The name of Amram’s wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt; and to Amram she bore Aaron, Moses, and Miriam their sister.

The sons of Manasseh: Asriel, whom his Aramean concubine bore; she gave birth to Machir the father of Gilead.

Afterward she gave birth to a daughter and named her Dinah.

She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

Now Dinah the daughter of Leah, whom she had borne to Jacob, went out [unescorted] to visit the girls of the land.

And Timna was a concubine of Eliphaz, Esau’s son; and she bore Amalek to Eliphaz. These are the sons of Adah, Esau’s wife.

And these are the sons of Oholibamah, Esau’s wife, the daughter of Anah, the son of Zibeon. She bore to Esau: Jeush, Jalam, and Korah.

These are the sons of Leah, whom she bore to Jacob in Paddan-aram, with his daughter Dinah; all of his sons and daughters numbered thirty-three.

These are the sons of Zilpah, [the maid] whom Laban gave to Leah his daughter [when she married Jacob]; and she bore to Jacob these sixteen persons [two sons and fourteen grandchildren].

These are the sons of Bilhah, [the maid] whom Laban gave to Rachel his daughter [when she married Jacob]. And she bore these to Jacob; [there were] seven persons in all [two sons and five grandchildren].

She gave birth to a son, and he named him Gershom (stranger); for he said, “I have been a stranger in a foreign land.”

Amram married his father’s sister Jochebed, and she gave birth to Aaron and Moses; and Amram lived a hundred and thirty-seven years.

Aaron married Elisheba, the daughter of Amminadab and the sister of Nahshon, and she gave birth to Nadab, Abihu, Eleazar, and Ithamar.

Eleazar, Aaron’s son, married one of the daughters of Putiel, and she gave birth to Phinehas. These are the heads of the fathers’ households of the Levites by their families.

And [the time came when] the Lord visited Hannah, so that she conceived and gave birth to three sons and two daughters. And the boy Samuel grew before the Lord.

Now the sons of Keturah, Abraham’s concubine: she gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.

Later, when Hezron was sixty years old, he married the daughter of Machir the father of Gilead, and she bore him Segub.

The name of Abishur’s wife was Abihail; she bore him Ahban and Molid.

So Sheshan gave his daughter to Jarha his servant as a wife; she bore him Attai.

The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithia daughter of Pharaoh, whom Mered took: she conceived and gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa.

She bore him sons: Jeush, Shemariah, and Zaham.

and toward her afterbirth that comes from between her legs and toward the children whom she bears; for she will eat them secretly for lack of anything else, during the siege and the misery by which your enemy will oppress you in your cities.

When Leah saw that she had stopped bearing [children], she took Zilpah her maid and gave her to Jacob as a [secondary] wife.

Samaria will be found guilty [and become desolate],
Because she rebelled against her God;
They will fall by the sword,
Their infants will be dashed in pieces,
And their pregnant women will be ripped open.

Again she conceived and gave birth to a [fourth] son, and she said, “Now I will praise the Lord.” So she named him Judah; then [for a time] she stopped bearing [children].

‘If a man takes his sister, his father’s daughter or his mother’s daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister’s nakedness; he bears [responsibility for] his guilt.

Isaac prayed to the Lord for his wife, because she was unable to conceive children; and the Lord granted his prayer and Rebekah his wife conceived [twins].

She will give birth to a Son, and you shall name Him Jesus (The Lord is salvation), for He will save His people from their sins.”

A woman, when she is in labor, has pain because her time [to give birth] has come; but when she has given birth to the child, she no longer remembers the anguish because of her joy that a child has come into the world.

“She who has borne seven [sons] languishes;
She has breathed out her soul.
Her sun has set while it was still day;
She has been shamed and humiliated.
So I will hand over [the rest of] the survivors to the sword
Before their enemies,” says the Lord.

So she came to Jerusalem with a very large caravan (entourage), with camels carrying spices, a great quantity of gold, and precious stones. When she came to Solomon, she spoke with him about everything that was on her mind [to discover the extent of his wisdom].

When the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test Solomon with riddles. She was accompanied by a very large number of attendants, with camels bearing spices (balsam oil) and a large amount of gold and precious stones. And when she came to Solomon, she talked with him about all that was on her mind.

But my dove, my perfect one, stands alone [above them all];
She is her mother’s only daughter;
She is the pure child of the one who bore her.
The maidens saw her and called her blessed and happy,
The queens and the concubines also, and they praised her, saying,

Every branch in Me that does not bear fruit, He takes away; and every branch that continues to bear fruit, He [repeatedly] prunes, so that it will bear more fruit [even richer and finer fruit].

There is no one to guide her among all the sons she has borne,
Nor is there anyone to take her by the hand among all the sons she has reared.

They have made a bed for her among the slain with all her hordes. Her graves are around it; they are all uncircumcised (barbaric, boorish, crude), slain by the sword (for their terror had been spread in the land of the living), and they bore their disgrace with those who go down to the pit; they were laid among the slain.

Now the man Adam knew Eve as his wife, and she conceived and gave birth to Cain, and she said, “I have obtained a man (baby boy, son) with the help of the Lord.”

So she conceived and gave birth to a son; and she said, “God has taken away my disgrace and humiliation.”

The woman conceived and gave birth to a son; and when she saw that he was [especially] beautiful and healthy, she hid him for three months [to protect him from the Egyptians].

Your mother [Babylon] shall be greatly shamed;
She who gave you birth will be ashamed.
Behold, she will be the least of the nations,
A wilderness, a parched land and a desert.

Or I will strip her naked
And expose her as on the day she was born,
And make her like a wilderness
And make her like a parched land
And slay her with thirst.

Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him’; and I put the ring in her nose, and the bracelets on her arms.

and he shall offer it before the Lord and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who gives birth to a child, whether a male or a female child.

And about the time of her death [following the sudden birth] the women attending her said to her, “Do not be afraid, for you have given birth to a son.” But she did not answer or pay any attention.

but he kept her a virgin until she had given birth to a Son [her firstborn child]; and he named Him Jesus (The Lord is salvation).

If his master gives him a wife, and she gives birth to sons or daughters, the wife and her children shall belong to her master, and he shall leave [your service] alone.

Then I will come down and speak with you there, and I will take away some of the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you will not have to bear it all alone.

So the Lord said to Aaron, “You and your sons and your father’s household (family) with you shall bear the guilt in connection with the sanctuary [that is, through your service as priests you will atone for the offenses which the people unknowingly commit when brought into contact with the manifestations of God’s presence]; and you and your sons with you shall bear the guilt in connection with your priesthood [that is, your own unintentional offenses].

She picked it up and went into the city, and her mother-in-law saw what she had gleaned. Ruth also took out and gave to Naomi what she had saved after she [had eaten and] was satisfied.

“Then lie down on your left side (toward the north) to bear [symbolically] the wickedness and punishment of the house of Israel. You shall bear their wickedness and punishment for the number of days that you lie on your side.

Also bear your disgrace [as punishment], having made judgment favorable for your sisters, for [you virtually absolved them] because of your sins in which you behaved more repulsively than they; they are more in the right than you. Yes, be ashamed and bear your disgrace, for you made your [pagan] sisters seem righteous.

The person who sins [is the one that] will die. The son will not bear the punishment for the sin of the father, nor will the father bear the punishment for the sin of the son; the righteousness of the righteous shall be on himself, and the wickedness of the wicked shall be on himself.

A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.

The scribes and Pharisees tie up heavy loads [that are hard to bear] and place them on men’s shoulders, but they themselves will not lift a finger [to make them lighter].

(The Chorus)
“Who is this coming up from the wilderness
Leaning upon her beloved?”

Remain in Me, and I [will remain] in you. Just as no branch can bear fruit by itself without remaining in the vine, neither can you [bear fruit, producing evidence of your faith] unless you remain in Me.

No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word—He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].

I wish you would bear with me [while I indulge] in a little foolishness; but indeed you are bearing with me [as you read this].

She conceived again and gave birth to a son and said, “Now this time my husband will become attached to me [as a companion], for I have given him three sons.” Therefore he was named Levi.

Accordingly, she will be designated as an adulteress if she unites herself to another man while her husband is alive. But if her husband dies, she is free from the law [regarding marriage], so that she is not an adulteress if she marries another man.

So the dragon was enraged with the woman, and he went off to wage war on the rest of her children (seed), those who keep and obey the commandments of God and have the testimony of Jesus [holding firmly to it and bearing witness to Him].

Now when the Lord saw that Leah was unloved, He made her able to bear children, but Rachel was barren.

Further, the husband will be free from guilt, but that woman [if guilty] shall bear her guilt.’”

But if he indeed nullifies them after he hears of them, then he shall be responsible for and bear her guilt [for breaking her promise].”

Depart, depart, go out from there (the lands of exile),
Touch no unclean thing;
Go out of the midst of her (Babylon), purify yourselves,
You who carry the articles of the Lord [on your journey from there].

But if you will not listen to Me and keep the Sabbath day holy by not carrying a load as you come in the gates of Jerusalem on the Sabbath day, then I will kindle a fire in her gates that cannot be extinguished, and it will devour the palaces of Jerusalem.”’”

And the Angel of the Lord appeared to the woman and said to her, “Behold, you are infertile and have no children, but you shall conceive and give birth to a son.

And Hushai said, “You know your father and his men, that they are brave men, and they are enraged and fierce, like a bear deprived of her cubs in the field. Your father is a [shrewd] man of war, and will not spend the night with the people [knowing that you seek his life].

King Solomon [in turn] gave to the queen of Sheba everything that she wanted, whatever she asked, besides what he gave to her from his royal bounty. So she returned to her own country, she and her servants.

I will encounter them like a bear robbed of her cubs,
And I will tear open their chests;
There I will also devour them like a lioness,
As a wild beast would tear them.

Let a man meet a [ferocious] bear robbed of her cubs
Rather than the [angry, narcissistic] fool in his folly.

When the woman saw that she had not escaped notice, she came up trembling and fell down before Him. She declared in the presence of all the people the reason why she had touched Him, and how she had been immediately healed.

“Can you lead forth a constellation in its season,
And guide [the stars of] the Bear with her sons?

He went in to [the bed of] Hagar, and she conceived; and when she realized that she had conceived, she looked with contempt on her mistress [regarding Sarai as insignificant because of her infertility].

God listened and answered [the prayer of] Leah, and she conceived and gave birth to a fifth son for Jacob.

“Speak to the children of Israel, saying,

‘If a woman conceives and gives birth to a male child, she shall be [ceremonially] unclean for seven days, unclean as during her monthly period.

“Who has heard of such a thing? Who has seen such things?
Can a land be born in one day?
Or can a nation be brought forth in a moment?
As soon as Zion was in labor, she also brought forth her sons.

“She reached out her [left] hand for the tent peg,
And her right hand for the workmen’s hammer.
Then she struck Sisera, she smashed his head;
And she shattered and pierced his temple.

At mealtime Boaz said to her, “Come over here and eat some bread and dip your bread in the vinegar.” So she sat beside the reapers; and he served her roasted grain, and she ate until she was satisfied and she had some left [for Naomi].

And when the time of mourning was past, David sent word and had her brought to his house, and she became his wife and bore him a son. But the thing that David had done [with Bathsheba] was evil in the sight of the Lord.

She did not listen and heed the voice [of God];
She accepted no correction.
She did not trust in the Lord [but trusted her own power];
She did not draw near to her God [but to the pagan gods of Baal or Molech].

Then she went and sat down opposite him, about a bowshot away, for she said, “Do not let me see the boy die.” And as she sat down opposite him, she raised her voice and wept.

‘Now if a woman has a flow of blood for many days, not during the time of her menstruation, or if she has a discharge beyond that period, as long as the impure discharge continues she shall be as she is in the days of her [normal] menstrual impurity; she is unclean.

“Now her sister Oholibah saw this, yet she was more corrupt in her lust than she, and her acts of prostitution were more [wanton] than the immoralities of her sister.

David sent messengers and took her. When she came to him, he lay with her. And when she was purified from her uncleanness, she returned to her house.

“She will [passionately] pursue her lovers, but she will not overtake them;
And she will seek them, but will not find them.
Then she will say, ‘Let me go and return to my first husband,
For it was better for me then than now!’

In the evening she would go in and the next morning she would return to the second harem, to the custody of Shaashgaz, the king’s eunuch who was in charge of the concubines. She would not return to the king unless he delighted in her and she was summoned by name.

Repay to her even as she has repaid others, and pay back [to her] double [her torment] in accordance with what she has done; in the cup [of sin and suffering] which she mixed, mix a double portion [of perfect justice] for her.

When she came to Othniel, she persuaded him to [allow her to] ask her father [Caleb] for a field. Then she [rode up to Caleb and] dismounted from her donkey, and Caleb said to her, “What do you want?”

Her (ceremonial) uncleanness was on her skirts;
She did not [seriously] consider her future.
Therefore she has come down [from throne to slavery] in an astonishing manner;
She has no comforter.
“O Lord” [cries Jerusalem], “look at my affliction,
For the enemy has magnified himself [in triumph]!”

So Tamar put dust on her head [in grief] and tore the long-sleeved robe which she had on, and she put her hand on her head and went away crying out [for help].

She has prepared her food, she has mixed her wine;
She has also set her table.