If his master gives him a wife and she bears him sons or daughters, the wife and her children belong to her master, and the man must leave alone.

The first son she bears will carry on the name of the dead brother, so his name will not be blotted out from Israel.

the afterbirth that comes out from between her legs and the children she bears, because she will secretly eat them for lack of anything else during the siege and hardship your enemy imposes on you within your gates.

She answered him, “I am the daughter of Bethuel son of Milcah, whom she bore to Nahor.”

The name of Amram’s wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam.

After her, he married Maacah daughter of Absalom. She bore Abijah, Attai, Ziza, and Shelomith to him.

After this, Hezron slept with the daughter of Machir the father of Gilead. Hezron had married her when he was 60 years old, and she bore Segub to him.

She bore sons to him: Jeush, Shemariah, and Zaham.

When Azubah died, Caleb married Ephrath, and she bore Hur to him.

Sheshan gave his daughter in marriage to his servant Jarha, and she bore Attai to him.

Amram married his father’s sister Jochebed,
and she bore him Aaron and Moses.
Amram lived 137 years.

Aaron married Elisheba,
daughter of Amminadab and sister of Nahshon.
She bore him Nadab and Abihu, Eleazar and Ithamar.

Aaron’s son Eleazar married
one of the daughters of Putiel
and she bore him Phinehas.
These are the heads of the Levite families by their clans.

These were the sons of Bilhah, whom Laban gave to his daughter Rachel. She bore to Jacob: seven persons.

and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

Dinah, Leah’s daughter whom she bore to Jacob, went out to see some of the young women of the area.

These are the sons of Esau’s wife Oholibamah
daughter of Anah and granddaughter of Zibeon:
She bore Jeush, Jalam, and Korah to Edom.

These were the sons of Zilpah—whom Laban gave to his daughter Leah—that she bore to Jacob: 16 persons.

Then she went and sat down nearby, about a bowshot away, for she said, “I can’t bear to watch the boy die!” So as she sat nearby, she wept loudly.

Then she said, “Here is my slave Bilhah. Go sleep with her, and she’ll bear children for me so that through her I too can build a family.”

Samaria will bear her guilt
because she has rebelled against her God.
They will fall by the sword;
their little ones will be dashed to pieces,
and their pregnant women ripped open.

When a woman is in labor she has pain because her time has come. But when she has given birth to a child, she no longer remembers the suffering because of the joy that a person has been born into the world.

When Rachel saw that she was not bearing Jacob any children, she envied her sister. “Give me sons, or I will die!” she said to Jacob.

The queen of Sheba heard of Solomon’s fame, so she came to test Solomon with difficult questions at Jerusalem with a very large entourage, with camels bearing spices, gold in abundance, and precious stones. She came to Solomon and spoke with him about everything that was on her mind.

Among the slain
they prepare a resting place for Elam
with all her hordes.
Her graves are all around her.
All of them are uncircumcised,
slain by the sword,
although their terror was once spread
in the land of the living.
They bear their disgrace
with those who descend to the Pit.
They are placed among the slain.

She came to Jerusalem with a very large entourage, with camels bearing spices, gold in great abundance, and precious stones. She came to Solomon and spoke to him about everything that was on her mind.

your mother will be utterly humiliated;
she who bore you will be put to shame.
Look! She will lag behind all the nations—
a dry land, a wilderness, an Arabah.

Elam is there
with all her hordes around her grave.
All of them are slain, fallen by the sword—
those who went down to the underworld uncircumcised,
who once spread their terror
in the land of the living.
They bear their disgrace
with those who descend to the Pit.

Then I asked her: Whose daughter are you? She responded, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists.

Then I will come down and speak with you there. I will take some of the Spirit who is on you and put the Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.

I will be the same until your old age,
and I will bear you up when you turn gray.
I have made you, and I will carry you;
I will bear and save you.

For how could I bear to see the disaster that would come on my people? How could I bear to see the destruction of my relatives?”

You must also bear your disgrace, since you have been an advocate for your sisters. For they appear more righteous than you because of your sins, which you committed more abhorrently than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Ephraim is struck down;
their roots are withered;
they cannot bear fruit.
Even if they bear children,
I will kill the precious offspring of their wombs.

so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.

So then, if she gives herself to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she gives herself to another man, she is not an adulteress.

Better for a man to meet a bear robbed of her cubs
than a fool in his foolishness.

The husband will be free of guilt, but that woman will bear the consequences of her guilt.”

She picked up the grain and went into the town, where her mother-in-law saw what she had gleaned. Then she brought out what she had left over from her meal and gave it to her.

Can you bring out the constellations in their season
and lead the Bear and her cubs?

Hushai continued, “You know your father and his men. They are warriors and are desperate like a wild bear robbed of her cubs. Your father is an experienced soldier who won’t spend the night with the people.

I will attack them
like a bear robbed of her cubs
and tear open the rib cage over their hearts.
I will devour them there like a lioness,
like a wild beast that would rip them open.

When the woman saw that she was discovered, she came trembling and fell down before Him. In the presence of all the people, she declared the reason she had touched Him and how she was instantly cured.

But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for 66 days.

Who has heard of such a thing?
Who has seen such things?
Can a land be born in one day
or a nation be delivered in an instant?
Yet as soon as Zion was in labor,
she gave birth to her sons.

When the time of mourning ended, David had her brought to his house. She became his wife and bore him a son. However, the Lord considered what David had done to be evil.

“When a woman has a discharge of her blood for many days, though it is not the time of her menstruation, or if she has a discharge beyond her period, she will be unclean all the days of her unclean discharge, as she is during the days of her menstruation.

She reached for a tent peg,
her right hand, for a workman’s mallet.
Then she hammered Sisera—
she crushed his head;
she shattered and pierced his temple.

She has not obeyed;
she has not accepted discipline.
She has not trusted in Yahweh;
she has not drawn near to her God.

He slept with Hagar, and she became pregnant. When she realized that she was pregnant, she treated her mistress with contempt.

King Solomon gave the queen of Sheba her every desire, whatever she asked—far more than she had brought the king. Then she, along with her servants, returned to her own country.

She has prepared her meat; she has mixed her wine;
she has also set her table.

remove the clothes she was wearing when she was taken prisoner, live in your house, and mourn for her father and mother a full month. After that, you may have sexual relations with her and be her husband, and she will be your wife.

When she arrived, she persuaded Othniel to ask her father for a field. As she got off her donkey, Caleb asked her, “What do you want?”

When she arrived, she persuaded Othniel to ask her father for a field. As she got off her donkey, Caleb asked her, “What do you want?”

David sent messengers to get her, and when she came to him, he slept with her. Now she had just been purifying herself from her uncleanness. Afterward, she returned home.

There I will give her vineyards back to her
and make the Valley of Achor
into a gateway of hope.
There she will respond as she did
in the days of her youth,
as in the day she came out of the land of Egypt.

So she left.

After she had shut the door behind her and her sons, they kept bringing her containers, and she kept pouring.

and sleeps with another, but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act;

She would go in the evening, and in the morning she would return to a second harem under the supervision of Shaashgaz, the king’s eunuch in charge of the concubines. She never went to the king again, unless he desired her and summoned her by name.

She wept the whole seven days of the feast, and at last, on the seventh day, he explained it to her, because she had nagged him so much. Then she explained it to her people.

When she saw that she waited in vain,
that her hope was lost,
she took another of her cubs
and made him a young lion.

She got up in the middle of the night and took my son from my side while your servant was asleep. She laid him at her breast, and she put her dead son in my arms.

When she came up to the man of God at the mountain, she clung to his feet. Gehazi came to push her away, but the man of God said, “Leave her alone—she is in severe anguish, and the Lord has hidden it from me. He hasn’t told me.”

So she took off her widow’s clothes, veiled her face, covered herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that, though Shelah had grown up, she had not been given to him as a wife.

After she and her household were baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

When she is cured of her discharge, she is to count seven days, and after that she will be clean.

“When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her and cause bitter suffering; her belly will swell, and her thigh will shrivel. She will become a curse among her people.

I thought: After she has done all these things, she will return to Me. But she didn’t return, and her treacherous sister Judah saw it.

Raise a war cry against her on every side!
She has thrown up her hands in surrender;
her defense towers have fallen;
her walls are demolished.
Since this is the Lord’s vengeance,
take out your vengeance on her;
as she has done, do the same to her.

When she had weaned him, she took him with her to Shiloh, as well as a three-year-old bull, half a bushel of flour, and a jar of wine. Though the boy was still young, she took him to the Lord’s house at Shiloh.