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Exact Match

After Lot had separated from him, the Lord said to Abram, “Look from the place where you are. Look north and south, east and west,

Your offspring will be like the dust of the earth, and you will spread out toward the west, the east, the north, and the south. All the peoples on earth will be blessed through you and your offspring.

Deborah, the one who had nursed and raised Rebekah, died and was buried under the oak south of Bethel. So Jacob named it Oak of Weeping.

Make the planks for the tabernacle as follows: 20 planks for the south side,

Place the table outside the veil and the lampstand on the south side of the tabernacle, opposite the table; put the table on the north side.

“You are to make the courtyard for the tabernacle. Make the hangings on the south of the courtyard out of finely spun linen, 150 feet long on that side.

He made planks for the tabernacle as follows: 20 for the south side,

Then he made the courtyard. The hangings on the south side of the courtyard were of finely spun linen, 150 feet in length,

He also put the lampstand in the tent of meeting opposite the table on the south side of the tabernacle

Reuben’s military divisions will camp on the south side under their banner. The leader of the Reubenites is Elizur son of Shedeur.

The clans of the Kohathites camped on the south side of the tabernacle,

When you sound short blasts a second time, the camps pitched on the south are to set out. Short blasts are to be sounded for them to set out.

Your border will turn south of the Ascent of Akrabbim, proceed to Zin, and end south of Kadesh-barnea. It will go to Hazar-addar and proceed to Azmon.

Measure 1,000 yards outside the city for the east side, 1,000 yards for the south side, 1,000 yards for the west side, and 1,000 yards for the north side, with the city in the center. This will belong to them as pasturelands for the cities.

Go to the top of Pisgah and look to the west, north, south, and east, and see it with your own eyes, for you will not cross this Jordan.

He said about Naphtali:

Naphtali, enjoying approval,
full of the Lord’s blessing,
take possession to the west and the south.

and the kings of the north in the hill country,
the Arabah south of Chinnereth,
the Judean foothills,
and the Slopes of Dor to the west,

in the south; all the land of the Canaanites: from Arah of the Sidonians to Aphek and as far as the border of the Amorites;

Now the allotment for the tribe of the descendants of Judah by their clans was in the southernmost region, south to the Wilderness of Zin and over to the border of Edom.

Their southern border began at the tip of the Dead Sea on the south bay

and went south of the Ascent of Akrabbim, proceeded to Zin, ascended to the south of Kadesh-barnea, passed Hezron, ascended to Addar, and turned to Karka.

Then the border ascended to Debir from the Valley of Achor, turning north to the Gilgal that is opposite the Ascent of Adummim, which is south of the ravine. The border proceeded to the waters of En-shemesh and ended at En-rogel.

From there the border descended to the Brook of Kanah; south of the brook, cities belonged to Ephraim among Manasseh’s cities. Manasseh’s border was on the north side of the brook and ended at the Mediterranean Sea.

Ephraim’s territory was to the south and Manasseh’s to the north, with the Sea as its border. They reached Asher on the north and Issachar on the east.

Then they are to divide it into seven portions. Judah is to remain in its territory in the south and Joseph’s family in their territory in the north.

From there the border went toward Luz, to the southern slope of Luz (that is, Bethel); it then went down by Ataroth-addar, over the hill south of Lower Beth-horon.

On the west side, from the hill facing Beth-horon on the south, the border curved, turning southward, and ended at Kiriath-baal (that is, Kiriath-jearim), a city of the descendants of Judah. This was the west side of their border.

The south side began at the edge of Kiriath-jearim, and the border extended westward; it went to the spring at the Waters of Nephtoah.

The border descended to the foot of the hill that faces the Valley of Hinnom at the northern end of the Valley of Rephaim. It ran down the Valley of Hinnom toward the south Jebusite slope and downward to En-rogel.

and all the villages surrounding these cities as far as Baalath-beer (Ramah of the south).

This was the inheritance of the tribe of Simeon’s descendants by their clans.

To the west, the boundary turned to Aznoth-tabor and went from there to Hukkok, reaching Zebulun on the south, Asher on the west, and Judah at the Jordan on the east.

They also said, “Look, there’s an annual festival to the Lord in Shiloh, which is north of Bethel, east of the highway that goes up from Bethel to Shechem, and south of Lebonah.”

one stood to the north in front of Michmash and the other to the south in front of Geba.

When the young man had gone, David got up from the south side of the stone Ezel, fell with his face to the ground, and bowed three times. Then he and Jonathan kissed each other and wept with each other, though David wept more.

Some Ziphites came up to Saul at Gibeah and said, “David is hiding among us in the strongholds in Horesh on the hill of Hachilah south of Jeshimon.

So they went to Ziph ahead of Saul.

Now David and his men were in the wilderness near Maon in the Arabah south of Jeshimon,

who inquired, “Where did you raid today?”

David replied, “The south country of Judah,” “The south country of the Jerahmeelites,” or “Against the south country of the Kenites.”

We raided the south country of the Cherethites, the territory of Judah, and the south country of Caleb, and we burned down Ziklag.”

They crossed the Jordan and camped in Aroer, south of the town in the middle of the valley, and then proceeded toward Gad and Jazer.

It stood on 12 oxen, three facing north, three facing west, three facing south, and three facing east. The reservoir was on top of them and all their hindquarters were toward the center.

The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which King Solomon of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites.

The gatekeepers were on the four sides: east, west, north, and south.

Obed-edom’s was the south gate, and his sons’ lot was for the storehouses;

There were six Levites each day on the east, four each day on the north, four each day on the south, and two pair at the storehouses.

It stood on 12 oxen, three facing north, three facing west, three facing south, and three facing east. The reservoir was on top of them and all their hindquarters were toward the center.

When He is at work to the north, I cannot see Him;
when He turns south, I cannot find Him.

You whose clothes get hot
when the south wind brings calm to the land,

Does the hawk take flight by your understanding
and spread its wings to the south?

He made the east wind blow in the skies
and drove the south wind by His might.

North and south—You created them.
Tabor and Hermon shout for joy at Your name.

and has gathered them from the lands—
from the east and the west,
from the north and the south.

Gusting to the south,
turning to the north,
turning, turning, goes the wind,
and the wind returns in its cycles.

If the clouds are full, they will pour out rain on the earth;
whether a tree falls to the south or the north,
the place where the tree falls, there it will lie.

W Awaken, north wind—
come, south wind.
Blow on my garden,
and spread the fragrance of its spices.
Let my love come to his garden
and eat its choicest fruits.


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I will say to the north: Give them up!
and to the south: Do not hold them back!
Bring My sons from far away,
and My daughters from the ends of the earth

Again the word of the Lord came to me inquiring, “What do you see?”

And I replied, “I see a boiling pot, its lip tilted from the north to the south.”

Now the cherubim were standing to the south of the temple when the man went in, and the cloud filled the inner court.

Your older sister was Samaria, who lived with her daughters to the north of you, and your younger sister was Sodom, who lived with her daughters to the south of you.

“Son of man, face the south and preach against it. Prophesy against the forest land in the Negev,

and say to the forest there: Hear the word of the Lord! This is what the Lord God says: I am about to ignite a fire in you, and it will devour every green tree and every dry tree in you. The blazing flame will not be extinguished, and every face from the south to the north will be scorched by it.

Since I will cut off both the righteous and the wicked, My sword will therefore come out of its sheath against everyone from the south to the north.

He brought me to the south side, and there was also a gate on the south. He measured its pilasters and portico; they had the same measurements as the others.

The inner court had a gate on the south. He measured from gate to gate on the south; it was 175 feet.

Then he brought me to the inner court through the south gate. When he measured the south gate, it had the same measurements as the others.

Outside the inner gate, within the inner court, there were chambers for the singers: one beside the north gate, facing south, and another beside the south gate, facing north.

Then the man said to me: “This chamber that faces south is for the priests who keep charge of the temple.

The side rooms opened into the free space, one entrance toward the north and another to the south. The area of free space was 8¾ feet wide all around.

In the thickness of the wall of the court toward the south, there were chambers facing the temple yard and the western building,

The entrance at the beginning of the passageway, the way in front of the corresponding wall as one enters on the east side, was similar to the entrances of the chambers that were on the south side.

He measured the south side;
it was 875 feet by the measuring rod.

“When the people of the land come before the Lord at the appointed times, whoever enters by way of the north gate to worship must go out by way of the south gate, and whoever enters by way of the south gate must go out by way of the north gate. No one must return through the gate by which he entered, but must go out by the opposite gate.

Then he brought me back to the entrance of the temple and there was water flowing from under the threshold of the temple toward the east, for the temple faced east. The water was coming down from under the south side of the threshold of the temple, south of the altar.

Next he brought me out by way of the north gate and led me around the outside to the outer gate that faced east; there the water was trickling from the south side.

On the south side it will run from Tamar to the waters of Meribath-kadesh, and on to the Brook of Egypt as far as the Mediterranean Sea. This will be the southern side.

These are the city’s measurements:

1½ miles on the north side;
1½ miles on the south side;
1½ miles on the east side;
and 1½ miles on the west side.

The city’s open space will extend:

425 feet to the north,
425 feet to the south,
425 feet to the east,
and 425 feet to the west.

Next to the territory of Gad toward the south side, the border will run from Tamar to the waters of Meribath-kadesh, to the Brook of Egypt, and out to the Mediterranean Sea.

On the south side, which measures 1½ miles, there will be three gates: one, the gate of Simeon; one, the gate of Issachar; and one, the gate of Zebulun.

I saw the ram charging to the west, the north, and the south. No animal could stand against him, and there was no rescue from his power. He did whatever he wanted and became great.

From one of them a little horn emerged and grew extensively toward the south and the east and toward the beautiful land.

“The king of the South will grow powerful, but one of his commanders will grow more powerful and will rule a kingdom greater than his.

After some years they will form an alliance, and the daughter of the king of the South will go to the king of the North to seal the agreement. She will not retain power, and his strength will not endure. She will be given up, together with her entourage, her father, and the one who supported her during those times.

In the place of the king of the South, one from her family will rise up, come against the army, and enter the fortress of the king of the North. He will take action against them and triumph.

who will enter the kingdom of the king of the South and then return to his own land.

Infuriated, the king of the South will march out to fight with the king of the North who will raise a large army but they will be handed over to his enemy.

“In those times many will rise up against the king of the South. Violent ones among your own people will assert themselves to fulfill a vision, but they will fail.

Then the king of the North will come, build up an assault ramp, and capture a well-fortified city. The forces of the South will not stand; even their select troops will not be able to resist.

“With a large army he will stir up his power and his courage against the king of the South. The king of the South will prepare for battle with an extremely large and powerful army, but he will not succeed, because plots will be made against him.

“At the appointed time he will come again to the South, but this time will not be like the first.

“At the time of the end, the king of the South will engage him in battle, but the king of the North will storm against him with chariots, horsemen, and many ships. He will invade countries and sweep through them like a flood.

The one with the black horses is going to the land of the north, the white horses are going after them, but the dappled horses are going to the land of the south.”

On that day His feet will stand on the Mount of Olives, which faces Jerusalem on the east. The Mount of Olives will be split in half from east to west, forming a huge valley, so that half the mountain will move to the north and half to the south.

All the land from Geba to Rimmon south of Jerusalem will be changed into a plain. But Jerusalem will be raised up and will remain on its site from the Benjamin Gate to the place of the First Gate, to the Corner Gate, and from the Tower of Hananel to the royal winepresses.