Then the two men said to Lot, “Whom else have you here? A son-in-law, and your sons, and your daughters, and whomever you have in the city, bring them out of the place;

But two men had remained in the camp; the name of one was Eldad and the name of the other Medad. And the Spirit rested upon them (now they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp.

Then they came to the valley of Eshcol and from there cut down a branch with a single cluster of grapes; and they carried it on a pole between two men, with some of the pomegranates and the figs.

“If two men, a man and his countryman, are struggling together, and the wife of one comes near to deliver her husband from the hand of the one who is striking him, and puts out her hand and seizes his genitals,

Then Joshua the son of Nun sent two men as spies secretly from Shittim, saying, “Go, view the land, especially Jericho.” So they went and came into the house of a harlot whose name was Rahab, and lodged there.

But the woman had taken the two men and hidden them, and she said, “Yes, the men came to me, but I did not know where they were from.

Then the two men returned and came down from the hill country and crossed over and came to Joshua the son of Nun, and they related to him all that had happened to them.

Joshua said to the two men who had spied out the land, “Go into the harlot’s house and bring the woman and all she has out of there, as you have sworn to her.”

So the angel of the Lord said to Manoah, “Let the woman pay attention to all that I said.

The angel of the Lord said to Manoah, “Though you detain me, I will not eat your food, but if you prepare a burnt offering, then offer it to the Lord.” For Manoah did not know that he was the angel of the Lord.

Now the angel of the Lord did not appear to Manoah or his wife again. Then Manoah knew that he was the angel of the Lord.

When you go from me today, then you will find two men close to Rachel’s tomb in the territory of Benjamin at Zelzah; and they will say to you, ‘The donkeys which you went to look for have been found. Now behold, your father has ceased to be concerned about the donkeys and is anxious for you, saying, “What shall I do about my son?”’

Shall I then take my bread and my water and my meat that I have slaughtered for my shearers, and give it to men whose origin I do not know?”

Then Saul disguised himself by putting on other clothes, and went, he and two men with him, and they came to the woman by night; and he said, “Conjure up for me, please, and bring up for me whom I shall name to you.”

Saul’s son had two men who were commanders of bands: the name of the one was Baanah and the name of the other Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin (for Beeroth is also considered part of Benjamin,

Further, he distributed to all the people, to all the multitude of Israel, both to men and women, a cake of bread and one of dates and one of raisins to each one. Then all the people departed each to his house.

Then the Lord sent Nathan to David. And he came to him and said,
“There were two men in one city, the one rich and the other poor.

Therefore he said to his servants, “See, Joab’s field is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire.

The Lord will return his blood on his own head, because he fell upon two men more righteous and better than he and killed them with the sword, while my father David did not know it: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.

He said, “Take them alive.” So they took them alive and killed them at the pit of Beth-eked, forty-two men; and he left none of them.

For day by day men came to David to help him, until there was a great army like the army of God.

On that day men were also appointed over the chambers for the stores, the contributions, the first fruits and the tithes, to gather into them from the fields of the cities the portions required by the law for the priests and Levites; for Judah rejoiced over the priests and Levites who served.

“As for me, is my complaint to man?
And why should I not be impatient?

“And to man He said, ‘Behold, the fear of the Lord, that is wisdom;
And to depart from evil is understanding.’”

Then he will pray to God, and He will accept him,
That he may see His face with joy,
And He may restore His righteousness to man.

“He will sing to men and say,
‘I have sinned and perverted what is right,
And it is not proper for me.

The plans of the heart belong to man,
But the answer of the tongue is from the Lord.

The devising of folly is sin,
And the scoffer is an abomination to men.

If you say, “See, we did not know this,”
Does He not consider it who weighs the hearts?
And does He not know it who keeps your soul?
And will He not render to man according to his work?

I again saw under the sun that the race is not to the swift and the battle is not to the warriors, and neither is bread to the wise nor wealth to the discerning nor favor to men of ability; for time and chance overtake them all.

In that day men will cast away to the moles and the bats
Their idols of silver and their idols of gold,
Which they made for themselves to worship,

In that day man will have regard for his Maker
And his eyes will look to the Holy One of Israel.

“You shall say to them, ‘Thus says the Lord,
“Do men fall and not get up again?
Does one turn away and not repent?

“It is He who changes the times and the epochs;
He removes kings and establishes kings;
He gives wisdom to wise men
And knowledge to men of understanding.

Do two men walk together unless they have made an appointment?

For behold, He who forms mountains and creates the wind
And declares to man what are His thoughts,
He who makes dawn into darkness
And treads on the high places of the earth,
The Lord God of hosts is His name.

When He came to the other side into the country of the Gadarenes, two men who were demon-possessed met Him as they were coming out of the tombs. They were so extremely violent that no one could pass by that way.

But when the crowds saw this, they were awestruck, and glorified God, who had given such authority to men.

So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness.

Then there will be two men in the field; one will be taken and one will be left.

And behold, two men were talking with Him; and they were Moses and Elijah,

Now Peter and his companions had been overcome with sleep; but when they were fully awake, they saw His glory and the two men standing with Him.

[Two men will be in the field; one will be taken and the other will be left.”]

“Two men went up into the temple to pray, one a Pharisee and the other a tax collector.

While they were perplexed about this, behold, two men suddenly stood near them in dazzling clothing;

Even in your law it has been written that the testimony of two men is true.

And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them.

So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias.

While it remained unsold, did it not remain your own? And after it was sold, was it not under your control? Why is it that you have conceived this deed in your heart? You have not lied to men but to God.”

Since Lydda was near Joppa, the disciples, having heard that Peter was there, sent two men to him, imploring him, “Do not delay in coming to us.”

Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent,

And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ.

For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men.

No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.

For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries.

But one who prophesies speaks to men for edification and exhortation and consolation.

For I would have you know, brethren, that the gospel which was preached by me is not according to man.

Therefore it says,
“When He ascended on high,
He led captive a host of captives,
And He gave gifts to men.”

With good will render service, as to the Lord, and not to men,