and whosoever beareth the carcass of them, shall wash his clothes and shall be unclean until even.

And he that beareth the carcass of them, shall wash his clothes and be unclean until the even, for such are unclean unto you.

And he that eateth of any such dead carcass, shall wash his clothes and remain unclean until the evening. And he also that beareth the carcass of it, shall wash his clothes and be unclean until even.

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

then let the priest command then to wash the thing wherein the plague is, and let him shut it up seven days more.

"And he that is cleansed shall wash his clothes and shave off all his hair, and wash himself in water, and then he is clean. And after that he shall come into the host, but shall tarry without his tent seven days.

When the seventh day is come, he shall shave off all his hair both upon his head and his beard and on his brows: and even all the hair that is on him, shall be shaven off. And he shall wash his clothes and his flesh in water, and then he shall be clean.

"And the priest shall put of the oil that is in his hand, upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: even in the place where the blood of the trespass offering was put.

And he that sleepeth in the house shall wash his clothes, and he also that eateth in the house shall wash his clothes.

He that toucheth his couch, shall wash his clothes and bathe himself with water, and be unclean until the even.

He that sitteth on that whereon he sat, shall wash his clothes and bathe himself with water and be unclean until the evening.

And he that toucheth his flesh shall wash his clothes and bathe himself in water and be unclean unto the evening.

If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even.

And whosoever toucheth anything that was under him, shall be unclean unto the evening. And he that beareth any such things shall wash his clothes, and bathe himself in water and be unclean unto the even,

and whosoever he toucheth - if he have not first washed his hands in water - must wash his clothes, and bathe himself in water, and be unclean unto the evening.

"'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.

"'If any man's seed depart from him in his sleep, he shall wash his flesh in water and be unclean until evening.

And if a woman lie with such a one, they shall wash themselves with water and be unclean until even.

And whosoever toucheth her couch shall wash his clothes and bathe himself with water and be unclean unto the evening.

And whosoever toucheth anything that she sat upon, shall wash his clothes and wash himself also in water, and be unclean unto the even:

And whosoever toucheth them, shall be unclean, and shall wash his clothes and bathe himself in water and be unclean unto evening.

And he shall put the holy linen alb upon him, and shall have a linen breech upon his flesh, and shall gird him with a linen girdle, and put the linen mitre upon his head: for they are holy raiments. And he shall wash his flesh with water, and put them on.

And let him wash his flesh with water in the holy place, and put on his own raiment, and then come out and offer his burnt offering and the burnt offering of the people, and make an atonement for himself and for the people;

And let him that carried forth the scapegoat wash his clothes and bathe his flesh in water, and then come into the host again.

"And the ox of the sin offering and the goat of the sin offering - whose blood was brought in to make an atonement in the holy place - let one carry out without the host and burn with fire: both their skins, their flesh and their dung.

And let him that burneth them, wash his clothes and bathe his flesh in water, and then come into the host again.

And the priest that is anointed and whose hand was filled to minister in his father's stead, shall make the atonement and shall put on the holy linen vestments,

And this shall be an everlasting ordinance unto you to make an atonement for the children of Israel for all their sins once a year." And it was done even as the LORD commanded Moses.

And whatsoever soul it be that eateth that which died alone or that which was torn with wild beasts: whether it be one of yourselves or a stranger, he shall wash his clothes and bathe himself in water, and shall be unclean unto the even, and then is he clean.

But and if he wash them not, nor wash his flesh, he shall bear his sin.'"

"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free.

and on his sister as long as she is a maid and dwelleth nigh him and was never given to man: on her he may defile himself.

He that is the high priest among his brethren, upon whose head the anointing oil was poured and whose hand was filled to put on the vestments, shall not uncover his head nor rent his clothes,

And the son of an Israelitish wife, whose father was an Egyptian, went out among the children of Israel. And this son of the Israelitish wife and a man of Israel, strove together in the host.

And the Israelitish woman's son blasphemed the name and cursed, and they brought him unto Moses. And his mother's name was Shelomith, the daughter of Dibri of the tribe of Dan.

And he shall reckon with him that bought him, from the year that he was sold in unto the trumpet year, and the price of his buying shall be according unto the number of years, and he shall be with him as a hired servant.

If there be yet many years behind, according unto them he shall give again for his deliverance, of the money that he was sold for.

He may not alter it nor change it: a good for a bad or a bad for good. If he change beast for beast, then both the same beast and it also wherewith it was changed shall be holy.

And if he will buy it again, let him give the fifth part more to that it was set at.

If he that sanctified it will redeem his house, let him give the fifth part of the money that it was judged at thereto, and it shall be his.

"'If he that sanctified the field will redeem it again, let him put the fifth part of the price that it was set at thereunto,

But in the trumpet year, the field shall return unto him of whom he bought it, whose inheritance of land it was.

Men shall not look if it be good or bad nor shall change it. If any man change it then both it and that it was changed withal, shall be holy and may not be redeemed.'"

Among the children of Simeon, their generation in their kindreds and houses of their fathers - when every man's name was told, of all the males from twenty years and above, whatsoever was meet for the war -

Among the children of Issachar, their generation, in their kindreds and houses of their fathers - when their names were counted, from twenty years and above, whatsoever was apt for war -

Among the children of Zebulun, their generation, in their kindreds and houses of their fathers -after the number of names, from twenty years and above, whosoever was mete for the war -

Among the children of Dan, their generation in their kindreds and houses of their fathers - in the sum of names of all that was apt to war,

Among the children of Naphtali, their generation in their kindreds and houses of their fathers - when their names were told, from twenty years and above, whatsoever was mete to war -

And all the numbers of the children of Israel, in the houses of their fathers, from twenty years and above, whatsoever was mete for the war in Israel,

So that the whole number, of all that pertained unto the host of Dan, was a hundred thousand fifty seven thousand and six hundred. And they shall be the last in the journey with their standards."

And Moses numbered them at the word of the LORD, as he was commanded.

And the captain of the most ancient house among the Gershonites, was Eliasaph the son of Lael.

And the office of the children of Gershon, in the tabernacle of witness, was the habitation and the tent with the covering thereof and the hanging of the door of the tabernacle of witness,

And the number of all the males from a month old and above, was eight thousand and six hundred: which waited on the holy place.

And the captain in the most ancient house of the kindreds of the Kohathites, was Elizaphan the son of Uzziel;

and their office was to keep the ark, the table, the candlestick and the altar, and the holy vessels to minister with, and the veil with all that served thereto.

And Eleazar the son of Aaron the priest, was captain over all the captains of the Levites, and had the oversight of them that waited upon the holy things.

And the number of them - when all the males from a month old and above was told - drew unto six thousand and two hundred.

And the captain of the most ancient house among the kindreds of the Merarites, was Zuriel the son of Abihail, which pitched on the north side of the dwelling.

And the office of the sons of Merari was the boards of the dwelling and the bars, pillars with the sockets thereof, and all the instruments thereof and all that served thereto:

And the whole sum of the Levites which Moses and Aaron numbered, at the commandment of the LORD - throughout their kindreds, even of all the males of a month old and above - was twenty two thousand.

And the number of them in their kindreds, and in the houses of their fathers, was two thousand, six hundred and thirty.

And the number of them was in their kindreds, three thousand and two hundred.

was eight thousand, five hundred and eighty,

so that another man lie with her, fleshly; and the thing be hid from the eyes of her husband and is not come to light that she is defiled - for there is no witness against her, inasmuch as she was not taken with the manner -

"'And the priest shall write this curse in a bill and wash it out in the bitter water.

and he shall abstain unto the LORD the time of his abstinency, and shall bring a lamb of an year old for a trespass offering: but the days that were before are lost, because his abstinence was defiled.

But unto the sons of Kohath he gave none, for the office that pertained to them was holy, and therefore they must bear upon shoulders.

And the princes offered unto the dedicating of the altar in the day that it was anointed, and brought their gifts before the altar.

He that offered his offering the first day, was Nahshon, the son of Amminadab, of the tribe of Judah.

And his offering was: a silver charger, of a hundred and thirty sicles weight; and a silver bowl of seventy sicles of the holy sicle - both of them full of fine wheaten flour mingled with oil for a meat offering -

and for peace offerings two oxen, five rams, five he-goats and five lambs of a year old. And this was the gift of Nahshon the son of Amminadab.

And his offering which he brought was: a silver charger of a hundred and thirty sicles weight; and a silver bowl of seventy sicles, of the holy sicle -

And this was the offering of Nethanel the son of Zuar.

And his offering was: a silver charger of a hundred and thirty sicles weight; and a silver bowl of seventy sicles of the holy sicle - and both full of fine flour mingled with oil for a meat offering -

and for peace offerings, two oxen, five rams, five he-goats and five lambs of one year old. And this was the offering of Eliab the son of Helon.

And his gift was: a silver charger of a hundred and thirty sicles weight; and a silver bowl of seventy sicles of the holy sicle - and both full of fine flour mingled with oil for a meat offering -

and for peace offerings, two oxen, five rams, five he-goats and five lambs of one year old. And this was the offering of Elizur the son of Shedeur.

whose gift was: a silver charger of a hundred and thirty sicles weight; and a silver bowl of seventy sicles the holy sicle - and both full of fine flour mingled with oil for a meat offering -

and for peace offerings, two oxen, five rams, five he-goats and five lambs of one year old. And this was the offering of Shelumiel the son of Zurishaddai.

whose gift was: a silver charger of a hundred and thirty sicles weight; and a silver bowl of seventy sicles of the holy sicle - and both full of fine flour mingled with oil for a meatoffering -

and for peace offerings, two oxen, five rams, five he-goats, and five lambs of one year old. And this was the offering of Eliasaph the son of Deuel.

And his gift was: a silver charger of a hundred and thirty sicles weight; and a silver bowl of seventy sicles, of the holy sicle - and both full of fine flour mingled with oil for a meat offering -

and for peace offerings, two oxen, five rams, five he-goats and five lambs of one year old. And this was the offering of Elishama the son of Ammihud.

And his gift was: a silver charger of a hundred and thirty sicles weight; and a silver bowl of seventy sicles of the holy sicle - and both full of fine flour mingled with oil for a meat offering -

and for peace offerings, two oxen, five rams, five he-goats, and five lambs of one year old. And this was the offering of Gamaliel the son of Pedahzur.

And his gift was: a silver charger of a hundred and thirty sicles weight; and a silver bowl of seventy sicles of the holy sicle - and both full of fine flour mingled with oil for a meat offering -

and for peace offerings, two oxen, five rams, five he-goats and five lambs of one year old. And this was the offering of Abidan the son of Gedeoni.

And his gift was: a silver charger of a hundred and thirty sicles weight; and a silver bowl of seventy sicles, of the holy sicle - and both full of fine flour mingled with oil for a meat offering -

and for peace offerings, two oxen, five rams, five he-goats and five lambs of one year old. And this was the offering of Ahiezer the son of Ammishaddai.

And his gift was: a silver charger of a hundred and thirty sicles weight; and a silver bowl of seventy sicles of the holy sicle - and both full of fine flour mingled with oil for a meat offering -

and for peace offerings, two oxen, five rams, five he-goats and five lambs of one year old. And this was the offering of Pagiel the son of Ochran.

And his gift was: a silver charger of a hundred and thirty sicles weight; and a silver bowl of seventy sicles of the holy sicle - and both full of fine flour mingled with oil for a meat offering -

and for peace offerings, two oxen, five rams, five he-goats, and five lambs of one year old. And this was the offering of Ahira, the son of Enan.

Of this manner was the dedication of the altar, when it was anointed: unto the which was brought of the princes of Israel: twelve chargers of silver, twelve silver bowls, and twelve spoons of gold:

every charger containing a hundred and thirty sicles of silver, and every bowl seventy so that all the silver of all the vessels, was two thousand and four hundred sicles of the holy sicle.

And the twelve golden spoons which were full of cense, contained ten sicles apiece of the holy sicle: so that all the gold of the spoons, was a hundred and twenty sicles.

And all the oxen of the peace offerings were twenty four, the rams sixty, the goats sixty, and lambs of a year old apiece sixty and this was the dedication of the altar, after that it was anointed.

And when Moses was gone into the tabernacle of witness to speak with him, he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of witness: even from between the two cherubims he spake unto him.