There they made him a supper, and Martha served: but Lazarus was one of them that sat at the table with him.

Then took Mary a pound of ointment called nard, perfect and precious, and anointed Jesus' feet, and wiped his feet with her hair, and all the house was filled of the savour of the ointment.

"Why was not this ointment sold for three hundred pence, and given to the poor?"

This said he, not that he cared for the poor: but because he was a thief, and kept the bag, and bare that which was given.

Much people of the Jews had knowledge that he was there. And they came not for Jesus' sake only, but that they might see Lazarus also whom he raised from death.

And Jesus got a young ass and sat thereon, according to that which was written,

These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that such things were written of him, and that such things they had done unto him.

The people that was with him, when he called Lazarus out of his grave, and raised him from death, bare record.

The same came to Philip, which was of Bethsaida a city in Galilee, and desired him saying, "Sir, we would fain see Jesus."

Before the feast of Easter, when Jesus knew that his hour was come, that he should depart out of this world unto the father; When he loved his which were in the world, unto the end he loved them;

And when supper was ended, after that, the devil had put in the heart of Judas Iscariot, Simon's son, to betray him.

Jesus, knowing that the father had given all things into his hands, and that he was come from God, and went to God;

After that, poured he water into a basin, and began to wash his disciples' feet, and to wipe them with the towel wherewith he was gird.

Then came he to Simon Peter. And Peter said to him, "Lord shalt thou wash my feet?"

Peter said unto him, "Thou shalt not wash my feet while the world standeth." Jesus answered him, "If I wash thee not, thou shalt have no part with me."

Jesus said to him, "He that is washed needeth not, save to wash his feet, and is clean every whit. And ye are clean: but not all."

After he had washed their feet, and received his clothes, and was set down again, he said unto them, "Know ye what I have done to you?

If I then, your Lord and Master, have washed your feet: ye also ought to wash one another's feet.

When Jesus had thus said, he was troubled in the spirit, and testified saying, "Verily, verily I say unto you, that one of you shall betray me."

There was one of his disciples which leaned on Jesus' bosom, whom Jesus loved.

To him beckoned Simon Peter that he should ask who it was of whom he spake.

As soon then as he had received the sop, he went immediately out. And it was night.

When he was gone out, Jesus said, "Now is the son of man glorified. And God is glorified by him.

But these things have I told you: that when that hour is come, ye might remember then, that I told you so. These things said I not unto you at the beginning, because I was present with you.

And now glorify me, thou father, with thine own self, with the glory which I had with thee yer the world was.

While I was with them in the world, I kept them in thy name. Those that thou gavest me, have I kept, and none of them is lost, but that lost child: that the scripture might be fulfilled.

When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden: into the which he entered with his disciples.

Simon Peter had a sword, and drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

and led him away to Annas, first: For he was father-in-law unto Caiaphas, which was the high priest that same year.

Caiphas was he that gave counsel to the Jews that it was expedient that one man should die for the people.

And Simon Peter followed Jesus, and another disciple: that disciple was known of the high priest, and went in with Jesus into the palace of the high priest.

But Peter stood at the door without. Then went out that other disciple which was known unto the high priest, and spake to the damsel that kept the door, and brought in Peter.

The servants and the ministers stood there, and had made a fire of coals. For it was cold, and they warmed themselves. Peter also stood among them and warmed himself.

Then led they Jesus from Caiaphas into the hall of judgment. It was in the morning, and they themselves went not into the judgment hall lest they should be defiled, but that they might eat the paschal lamb.

Pilate said unto him, "Art thou a King then?" Jesus answered, "Thou sayest that I am a King. For this cause was I born, and for this cause came I into the world, that I should bear witness unto the truth. And all that are of the truth hear my voice."

Then cried they all again saying, "Not him, but Barabbas." That Barabbas was a robber.

When Pilate heard that saying, he was the more afraid,

It was the Sabbath even which falleth in the Easter feast, and about the sixth hour. And he said unto the Jews, "Behold your King."

And Pilate wrote his title, and put it on the cross: The writing was, "Jesus of Nazareth, King of the Jews."

This title read many of the Jews. For the place where Jesus was crucified, was nigh to the city. And it was written in Hebrew, Greek and Latin.

Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. The coat was without seam, wrought upon throughout.

The Jews then, because it was the Sabbath even that the bodies should not remain upon the cross on the Sabbath day - For that Sabbath day was a high day - besought Pilate that their legs might be broken and that they might be taken down.

Then came the soldiers and brake the legs of the first, and of the other which was crucified with Jesus.

But when they came to Jesus and saw that he was dead already, they brake not his legs:

After that, Joseph of Arimathaea, which was a disciple of Jesus - but secretly for fear of the Jews - besought Pilate that he might take down the body of Jesus. And Pilate gave him license.

And in the place where Jesus was crucified, was a garden: and in the garden a new sepulchre, wherein was never man laid.

There laid they Jesus because of the Jews' Sabbath even, for the sepulchre was nigh at hand.

The morrow after the Sabbath day, first of Sabbaths, came Mary Magdalene early when it was yet dark, unto the sepulchre, and saw the stone taken away from the tomb.

and the napkin that was about his head not lying with the linen cloth, but wrapped together in a place by itself.

When she had thus said, she turned herself back and saw Jesus standing, and knew not that it was Jesus.

The same day at night, which was the morrow after the Sabbath day, when the doors were shut where the disciples were assembled together for fear of the Jews, came Jesus and stood in the midst, and said to them, "Peace be with you."

But Thomas one of the twelve, called Didymus, was not with them when Jesus came.

And after eight days again, his disciples were within, and Thomas was with them. Jesus then came when the doors were shut, and stood in the midst and said, "Peace be with you."

But when the morning was now come, Jesus stood on the shore. Nevertheless, the disciples knew not that it was Jesus.

Then said the disciple whom Jesus loved unto Peter, "It is the Lord." When Simon Peter heard that it was the Lord, he girded his mantle to him, for he was naked, and sprang into the sea.

Simon Peter stepped forth and drew the net to land full of great fishes, a hundred and fifty three. And for all there were so many, yet was not the net broken.

Jesus said unto them, "Come and dine." And none of the disciples durst ask him, "What art thou?" For they knew that it was the Lord.

And this is now the third time that Jesus appeared to his disciples, after that he was risen again from death.

Verily, verily I say unto thee, when thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou art old, thou shalt stretch forth thy hands, and another shall gird thee, and lead thee whither thou wouldest not."

until the day in the which he was taken up; after that he, through the holy ghost, had given commandments unto the apostles, which he had chosen:

And when he had spoken these things, while they beheld, he was taken up: and a cloud received him up out of their sight.

"Ye men and brethren, this scripture must have needs been fulfilled which the holy ghost, through the mouth of David, spake before of Judas, which was guide to them that took Jesus:

For he was now numbered with us and had obtained fellowship in this ministration.

And the same hath now possessed a plot of ground with the reward of iniquity. And when he was hanged, burst asunder in the midst, and all his bowels gushed out.

beginning at the baptism of John unto that same day that he was taken up from us - must one be ordained to bear witness with us of his resurrection."

And they appointed two: Joseph called Barsabbas, whose surname was Justus, and Matthias.

And they gave forth their lots, and the lot fell on Mathias. And he was counted with the eleven apostles.

When the fiftieth day was come, they were all with one accord gathered together in one place.

When this was noised about, the multitude came together and were astonished, because that every man heard them speak his own tongue.

but this is that which was spoken by the prophet Joel,

him have ye taken by the hands of unrighteous persons, after he was delivered by the determinate counsel and foreknowledge of God, and have crucified and slain him whom God hath raised up:

and loosed the sorrows of death, because it was impossible that he should be holden of it.

Therefore did my heart rejoice, and my tongue was glad. Moreover also, my flesh shall rest in hope

Therefore seeing he was a prophet, and knew that God had sworn with an oath to him, that the fruit of his loins should sit on his seat - in that Christ should rise again in the flesh -

"For the promise was made unto you, and to your children, and to all that are afar, even as many as the Lord God shall call."

And there was a certain man halt from his mother's womb, whom they brought and laid at the gate of the temple called Beautiful, to ask his alms of them that entered into the temple.

And they knew him, that it was he which sat and begged at the Beautiful gate of the temple. And they wondered, and were sore astonished at that which had happened unto him.

And as the halt which was healed held Peter and John, all the people ran amazed unto them in Solomon's porch.

and when God shall send him, which before was preached unto you,

And they laid hands on them, and put them in hold until the next day. For it was now eventide.

Howbeit, many of them, which heard the words, believed; and the number of the men was about five thousand.

And beholding also the man which was healed standing with them, they could not say against it,

So threatened they them and let them go; And found nothing how to punish them, because of the people: For all men lauded God for the miracle which was done.

For the man was above forty years old, on whom this miracle of healing was showed.

And the multitude of them that believed, were of one heart; And of one soul. Also, none of them said that any of the things which he possessed was his own: But had all things common.

And with great power gave the apostles witness of the resurrection of the Lord Jesus. And great grace was with them all.

Neither was there any among them that lacked. For as many as were possessors of lands or houses, sold them and brought the price of the things that were sold,

and laid it down at the apostles' feet. And distribution was made unto every man according as he had need.

And Joseph, which was also called of the apostles Barnabas - that is to say, the son of consolation - being a Levite, and of the country of Cyprus,

Pertained it not unto thee only? And after it was sold, was not the price in thine own power? How is it that thou hast conceived this thing in thine heart? Thou hast not lied unto men, but unto God."

And it fortuned as it were about the space of three hours after, that his wife came in, ignorant of that which was done.

saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within."

Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought.

And he said, "Ye men, brethren, and fathers, hearken to. The God of glory appeared unto our father Abraham while he was yet in Mesopotamia, before he dwelt in Haran,

Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell,

And the patriarchs, having indignation, sold Joseph into Egypt, and God was with him,

But when Jacob heard that there was corn in Egypt, he sent our fathers first,

and at the second time, Joseph was known of his brethren, and Joseph's kindred was made known unto Pharaoh.

The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months.

When he was cast out, Pharaoh's daughter took him up, and nourished him up for her own son.