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But the inwards and the legs they shall wash in water, and the priest shall burn altogether upon the altar, that it be a burnt sacrifice, and an offering of a sweet odour unto the LORD.

But let him wash the inwards and the legs with water, and then bring altogether and burn it upon the altar: that is a burnt offering and a sacrifice of sweet savour unto the LORD.

as it was taken from the ox of the peace offering, and let the priest burn them upon the altar of burnt offerings.

And he shall take away all the fat thereof, as the fat of the sheep of the peace offerings was taken away. And the priest shall burn it upon the altar for the LORD's sacrifice, and the priest shall make an atonement for his sin, and it shall be forgiven him."'

and shall bring a ram without blemish out of the flock that is esteemed to be worth a sin offering, unto the priest. And the priest shall make an atonement for him for the ignorance which he did, and was not ware, and it shall be forgiven him.

"When a soul sinneth and trespasseth against the LORD, and denied unto his neighbour that which was taken him to keep, or that was put under his hand, or that which he hath violently taken away, or that which he hath deceived his neighbour of with subtlety,

or hath found that which was lost and denieth it, and sweareth falsely, in whatsoever thing it be that a man doth and sinneth therein;

Then when he hath sinned or trespassed, he shall restore again that he took violently away, or the wrong which he did, or that which was delivered him to keep, or the lost thing which he found,

And Moses took the anointing oil and anointed the habitation and all that was therein and sanctified them,

And the sin offering was brought. And Aaron and his sons put their hands upon the head of the ox of the sin offering.

And when it was slain, Moses took of the blood, and put it upon the horns of the altar round about with his finger and purified it, and poured the blood unto the bottom of the altar and sanctified it and reconciled it.

And he took all the fat that was upon the inwards and the caul that was on the liver and the two kidneys with their fat and burned it upon the altar.

and it was killed. And Moses sprinkled the blood upon the altar round about,

and washed the inwards and the legs in water, and burnt the ram every whit upon the altar. That was a burnt sacrifice of a sweet savour, and an offering unto the LORD, as the LORD commanded Moses.

And he brought the other ram that was the full offering, and Aaron and his sons put their hands upon the head of the ram:

And when it was slain, Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

And he took the fat and the rump and all the fat that was upon the inwards, and the caul of the liver, and the two kidneys with their fat and their right shoulder.

And out of the basket of sweet bread that was before the LORD, he took one sweet cake of oiled bread and one wafer, and put them on the fat and upon the right shoulder,

And Moses took the breast and waved it a wave offering before the LORD, of the ram of the full offerings: and it was Moses' part, as the LORD commanded Moses.

And Moses took of the anointing oil and of the blood which was upon the altar, and sprinkled it upon Aaron and upon his vestments and upon his sons and on their vestments with him, and sanctified Aaron and his vestures and his sons and his sons' vestures also.

And Aaron went unto the altar, and slew the calf that was his sin offering.

and did wash the inwards and the legs, and burnt them also upon the burnt offering in the altar.

And then he brought the people's offering and took the goat that was the people's sin offering, and slew it and offered it for a sin offering: as he did the first.

And then brought the burnt offering and offered it as the manner was,

And Moses sought for the goat that was the sin offering, and see, it was burnt. And he was angry with Eleazar and Ithamar the sons of Aaron, which were left alive, saying,

Behold, the blood of it was not brought in within the holy place, therefore should ye have eaten it in the holy place as I commanded."

And when Moses heard that, he was content.

and whosoever beareth the carcass of them, shall wash his clothes and shall be unclean until even.

And he that beareth the carcass of them, shall wash his clothes and be unclean until the even, for such are unclean unto you.

And he that eateth of any such dead carcass, shall wash his clothes and remain unclean until the evening. And he also that beareth the carcass of it, shall wash his clothes and be unclean until even.

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

then let the priest command then to wash the thing wherein the plague is, and let him shut it up seven days more.

"And he that is cleansed shall wash his clothes and shave off all his hair, and wash himself in water, and then he is clean. And after that he shall come into the host, but shall tarry without his tent seven days.

When the seventh day is come, he shall shave off all his hair both upon his head and his beard and on his brows: and even all the hair that is on him, shall be shaven off. And he shall wash his clothes and his flesh in water, and then he shall be clean.

"And the priest shall put of the oil that is in his hand, upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: even in the place where the blood of the trespass offering was put.

And he that sleepeth in the house shall wash his clothes, and he also that eateth in the house shall wash his clothes.

He that toucheth his couch, shall wash his clothes and bathe himself with water, and be unclean until the even.

He that sitteth on that whereon he sat, shall wash his clothes and bathe himself with water and be unclean until the evening.

And he that toucheth his flesh shall wash his clothes and bathe himself in water and be unclean unto the evening.

If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even.

And whosoever toucheth anything that was under him, shall be unclean unto the evening. And he that beareth any such things shall wash his clothes, and bathe himself in water and be unclean unto the even,

and whosoever he toucheth - if he have not first washed his hands in water - must wash his clothes, and bathe himself in water, and be unclean unto the evening.

"'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.

"'If any man's seed depart from him in his sleep, he shall wash his flesh in water and be unclean until evening.

And whosoever toucheth her couch shall wash his clothes and bathe himself with water and be unclean unto the evening.

And whosoever toucheth anything that she sat upon, shall wash his clothes and wash himself also in water, and be unclean unto the even:

And whosoever toucheth them, shall be unclean, and shall wash his clothes and bathe himself in water and be unclean unto evening.

And he shall put the holy linen alb upon him, and shall have a linen breech upon his flesh, and shall gird him with a linen girdle, and put the linen mitre upon his head: for they are holy raiments. And he shall wash his flesh with water, and put them on.

And let him wash his flesh with water in the holy place, and put on his own raiment, and then come out and offer his burnt offering and the burnt offering of the people, and make an atonement for himself and for the people;

And let him that carried forth the scapegoat wash his clothes and bathe his flesh in water, and then come into the host again.

"And the ox of the sin offering and the goat of the sin offering - whose blood was brought in to make an atonement in the holy place - let one carry out without the host and burn with fire: both their skins, their flesh and their dung.

And let him that burneth them, wash his clothes and bathe his flesh in water, and then come into the host again.

And the priest that is anointed and whose hand was filled to minister in his father's stead, shall make the atonement and shall put on the holy linen vestments,

And this shall be an everlasting ordinance unto you to make an atonement for the children of Israel for all their sins once a year." And it was done even as the LORD commanded Moses.

And whatsoever soul it be that eateth that which died alone or that which was torn with wild beasts: whether it be one of yourselves or a stranger, he shall wash his clothes and bathe himself in water, and shall be unclean unto the even, and then is he clean.

But and if he wash them not, nor wash his flesh, he shall bear his sin.'"

"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free.

and on his sister as long as she is a maid and dwelleth nigh him and was never given to man: on her he may defile himself.

He that is the high priest among his brethren, upon whose head the anointing oil was poured and whose hand was filled to put on the vestments, shall not uncover his head nor rent his clothes,

And the son of an Israelitish wife, whose father was an Egyptian, went out among the children of Israel. And this son of the Israelitish wife and a man of Israel, strove together in the host.

And the Israelitish woman's son blasphemed the name and cursed, and they brought him unto Moses. And his mother's name was Shelomith, the daughter of Dibri of the tribe of Dan.

And he shall reckon with him that bought him, from the year that he was sold in unto the trumpet year, and the price of his buying shall be according unto the number of years, and he shall be with him as a hired servant.

If there be yet many years behind, according unto them he shall give again for his deliverance, of the money that he was sold for.

He may not alter it nor change it: a good for a bad or a bad for good. If he change beast for beast, then both the same beast and it also wherewith it was changed shall be holy.

And if he will buy it again, let him give the fifth part more to that it was set at.

If he that sanctified it will redeem his house, let him give the fifth part of the money that it was judged at thereto, and it shall be his.

"'If he that sanctified the field will redeem it again, let him put the fifth part of the price that it was set at thereunto,

But in the trumpet year, the field shall return unto him of whom he bought it, whose inheritance of land it was.

Men shall not look if it be good or bad nor shall change it. If any man change it then both it and that it was changed withal, shall be holy and may not be redeemed.'"