The entrance at the beginning of the passageway, the way in front of the corresponding wall as one enters on the east side, was similar to the entrances of the chambers that were on the south side.

Next he brought me out by way of the north gate and led me around the outside to the outer gate that faced east; there the water was trickling from the south side.

“This is to be the border of the land:

On the north side it will extend from the Mediterranean Sea by way of Hethlon and Lebo-hamath to Zedad,

When He had come to the other side, to the region of the Gadarenes, two demon-possessed men met Him as they came out of the tombs. They were so violent that no one could pass that way.

In the same way, a Levite, when he arrived at the place and saw him, passed by on the other side.

And being in torment in Hades, he looked up and saw Abraham a long way off, with Lazarus at his side.

Measure 1,000 yards outside the city for the east side, 1,000 yards for the south side, 1,000 yards for the west side, and 1,000 yards for the north side, with the city in the center. This will belong to them as pasturelands for the cities.

This holy donation will be set apart for the priests alone. It will be 8⅓ miles long on the northern side, 3⅓ miles wide on the western side, 3⅓ miles wide on the eastern side, and 8⅓ miles long on the southern side. The Lord’s sanctuary will be in the middle of it.

These are the city’s measurements:

1½ miles on the north side;
1½ miles on the south side;
1½ miles on the east side;
and 1½ miles on the west side.

And the prince will have the area on each side of the holy donation of land and the city’s property, adjacent to the holy donation and the city’s property, stretching to the west on the west side and to the east on the east side. Its length will correspond to one of the tribal portions from the western boundary to the eastern boundary.

He set five water carts on the right side of the temple and five on the left side. He put the reservoir near the right side of the temple toward the southeast.

Six branches are to extend from its sides, three branches of the lampstand from one side and three branches of the lampstand from the other side.

The half yard on one side and the half yard on the other of what is left over along the length of the tent curtains should be hanging down over the sides of the tabernacle on either side to cover it.

Six branches extended from its sides, three branches of the lampstand from one side and three branches of the lampstand from the other side.

for the second side of the tabernacle, the north side, he made 20 planks,

Cast four gold rings for it and place them on its four feet, two rings on one side and two rings on the other side.

20 planks for the second side of the tabernacle, the north side,

five crossbars for the planks on the other side of the tabernacle, and five crossbars for the planks of the back side of the tabernacle on the west.

Place the table outside the veil and the lampstand on the south side of the tabernacle, opposite the table; put the table on the north side.

He cast four gold rings for it, for its four feet, two rings on one side and two rings on the other side.

Then he stationed all the troops with their weapons in hand surrounding the king—from the right side of the temple to the left side, by the altar and by the temple.

Just one thing: Live your life in a manner worthy of the gospel of Christ. Then, whether I come and see you or am absent, I will hear about you that you are standing firm in one spirit, with one mind, working side by side for the faith that comes from the gospel,

On the west side, from the hill facing Beth-horon on the south, the border curved, turning southward, and ended at Kiriath-baal (that is, Kiriath-jearim), a city of the descendants of Judah. This was the west side of their border.

In the days of Shamgar son of Anath,
in the days of Jael,
the main ways were deserted
because travelers kept to the side roads.

“Then they traveled through the wilderness and around the lands of Edom and Moab. They came to the east side of the land of Moab and camped on the other side of the Arnon but did not enter into the territory of Moab, for the Arnon was the boundary of Moab.

“Then lie down on your left side and place the iniquity of the house of Israel on it. You will bear their iniquity for the number of days you lie on your side.

Be aware that I will put cords on you so you cannot turn from side to side until you have finished the days of your siege.

So he said to all Israel, “You will be on one side, and I and my son Jonathan will be on the other side.”

And the troops replied, “Do whatever you want.”

Saul went along one side of the mountain and David and his men went along the other side. Even though David was hurrying to get away from Saul, Saul and his men were closing in on David and his men to capture them.

When the men of Israel on the other side of the valley and on the other side of the Jordan saw that Israel’s men had run away and that Saul and his sons were dead, they abandoned the cities and fled. So the Philistines came and settled in them.

There were three recesses on each side of the east gate, each with the same measurements, and the pilasters on either side also had the same measurements.

Outside, as one approaches the entrance of the north gate, there were two tables on one side and two more tables on the other side of the gate’s portico.

Then he brought me to the portico of the temple and measured the pilasters of the portico; they were 8¾ feet thick on each side. The width of the gateway was 24½ feet, and the side walls of the gate were 5¼ feet wide on each side.

The side rooms were arranged one above another in three stories of 30 rooms each. There were ledges on the wall of the temple all around to serve as supports for the side rooms, so that the supports would not be in the temple wall itself.

The thickness of the outer wall of the side rooms was 8¾ feet. The free space between the side rooms of the temple

On the east side it will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel; you will measure from the northern border to the eastern sea. This will be the eastern side.

On the south side it will run from Tamar to the waters of Meribath-kadesh, and on to the Brook of Egypt as far as the Mediterranean Sea. This will be the southern side.

On the west side the Mediterranean Sea will be the border, from the southern border up to a point opposite Lebo-hamath. This will be the western side.

“Next to the territory of Judah, from the east side to the west, will be the portion you donate to the Lord, 8⅓ miles wide, and as long as one of the tribal portions from the east side to the west. The sanctuary will be in the middle of it.

The door for the lowest side chamber was on the right side of the temple. They went up a stairway to the middle chamber, and from the middle to the third.

Jehu said to Bidkar his aide, “Pick him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember when you and I were riding side by side behind his father Ahab, and the Lord uttered this oracle against him:

Then he said to me, “This is the curse that is going out over the whole land, for every thief will be removed according to what is written on one side, and everyone who swears falsely will be removed according to what is written on the other side.

Then the guards stood with their weapons in hand surrounding the king—from the right side of the temple to the left side, by the altar and by the temple.

the way of an eagle in the sky,
the way of a snake on a rock,
the way of a ship at sea,
and the way of a man with a young woman.

“When the people of the land come before the Lord at the appointed times, whoever enters by way of the north gate to worship must go out by way of the south gate, and whoever enters by way of the south gate must go out by way of the north gate. No one must return through the gate by which he entered, but must go out by the opposite gate.

In the same way, he made four-sided olive wood doorposts for the sanctuary entrance.

He did what was evil in the Lord’s sight. He walked in the way of his father, in the way of his mother, and in the way of Jeroboam son of Nebat, who had caused Israel to sin.

It was the same for the other side. The hangings were 22½ feet, including their three posts and three bases on both sides of the courtyard gate.

He will slaughter it on the north side of the altar before the Lord. Aaron’s sons the priests will sprinkle its blood against the altar on all sides.

“But you say, ‘The Lord’s way isn’t fair.’ Now listen, house of Israel: Is it My way that is unfair? Instead, isn’t it your ways that are unfair?

There was a barrier of 21 inches in front of the recesses on both sides, and the recesses on each side were 10½ feet square.

a human face turned toward the palm tree on one side, and a lion’s face turned toward it on the other. They were carved throughout the temple on all sides.

There were beveled windows and palm trees on both sides, on the side walls of the portico, the side rooms of the temple, and the canopies.

You are to make a roof, finishing the sides of the ark to within 18 inches of the roof. You are to put a door in the side of the ark. Make it with lower, middle, and upper decks.

See if there is any offensive way in me;
lead me in the everlasting way.

There is a way that seems right to a man,
but its end is the way to death.

The Israelites did everything the Lord commanded Moses; they camped by their banners in this way and moved out the same way, each man by his clan and by his ancestral house.

There is a way that seems right to a man,
but its end is the way to death.

From now on, then, we do not know anyone in a purely human way. Even if we have known Christ in a purely human way, yet now we no longer know Him in this way.

A road will be there and a way;
it will be called the Holy Way.
The unclean will not travel on it,
but it will be for the one who walks the path.
Even the fool will not go astray.

He said,
“Build it up, build it up, prepare the way,
remove every obstacle from My people’s way.”

Now what will you gain
by traveling along the way to Egypt
to drink the waters of the Nile?
What will you gain
by traveling along the way to Assyria
to drink the waters of the Euphrates?

But keep a distance of about 1,000 yards between yourselves and the ark. Don’t go near it, so that you can see the way to go, for you haven’t traveled this way before.”

“But you must say to this people, ‘This is what the Lord says: Look, I am presenting to you the way of life and the way of death.

In the presence of all the people Hananiah proclaimed, “This is what the Lord says: ‘In this way, within two years I will break the yoke of King Nebuchadnezzar of Babylon from the neck of all the nations.’” Jeremiah the prophet then went on his way.

Then the city was broken into, and all the warriors fled. They left the city by night by way of the gate between the two walls near the king’s garden, though the Chaldeans surrounded the city. They made their way along the route to the Arabah.

“But your people say, ‘The Lord’s way isn’t fair,’ even though it is their own way that isn’t fair.

The prince himself will sit in the gateway to eat a meal before the Lord. He must enter by way of the portico of the gate and go out the same way.”

For the Lord watches over the way of the righteous,
but the way of the wicked leads to ruin.

The watchman said, “The way the first man runs looks to me like the way Ahimaaz son of Zadok runs.”

“This is a good man; he comes with good news,” the king commented.

When the prince enters, he must go in by way of the gate’s portico and go out the same way.