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But the mountain shall be to thee, for it is a forest, and thou shalt cut it down; and its out-goings were to thee; for thou shalt drive out the Canaanite, if the chariot of iron is to him; if he is strong.

Then were gathered together all the assembly of the sons of Israel at Shiloh, and they set up there, the tent of meeting, - the land, having been subdued before them.

Seven tribes among the Israelites were left who had not divided up their inheritance.

So the men arose, and went, - and Joshua commanded them who were going, to map out the land, saying - Take your journey and go up and down in the land, and map it out, and return unto me, and, here, will I cast lots for you before Yahweh, in Shiloh.

And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven.

And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Bethhoron southward; and the goings out thereof were at Kirjathbaal, which is Kirjathjearim, a city of the children of Judah: this was the west quarter.

And the border passed along to the side of Bethhoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this was the south coast.

The Jordan River borders it on the east. These were the borders of the land assigned to the tribe of Benjamin by its clans.

Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Bethhoglah, and the valley of Keziz,

Also included were Gibeon, Ramah, Beeroth,

Also included were Ain, Rimmon, Ether, and Ashan, for a total of four towns and villages.

And all the villages that were round about these cities to Baalathbeer, Ramath of the south. This is the inheritance of the tribe of the children of Simeon according to their families.

and the border turned about it on the north to Hannathon; and the goings out thereof were at the valley of Iphtah-el;

Included were Kattath, Nahalal, Shimron, Idalah, and Bethlehem; twelve cities with their villages.

And their coasts were Jezreel, Chesulloth, Shunem;

And the coast reacheth to Tabor, and Shahazimah, and Bethshemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages.

And their coasts were Helkath, Hali, Beten and Achshaph;

and the border turned to Ramah, and to the fortified city of Tyre; and the border turned to Hosah; and the goings out thereof were at the sea by the region of Achzib;

[Included were] Ummah, Aphek, and Rehob; twenty-two cities and their villages.

And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan:

And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,

These were the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel, distributed by lot in Shiloh before Jehovah, at the entrance of the tent of meeting. And they ended dividing the land.

These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person at unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.

And said to them in Shiloh in the land of Canaan, The Lord gave orders by Moses that we were to have towns for living in, with their grass-lands for our cattle.

And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.

The rest of the children of Kohath by their families were given ten towns from the tribes of Ephraim and Dan and the half-tribe of Manasseh.

The children of Gershon by their families were given thirteen towns from the tribes of Issachar and Asher and Naphtali and the half-tribe of Manasseh which was in Bashan.

The children of Merari by their families were given twelve towns from the tribes of Reuben and Gad and Zebulun.

And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which were mentioned by name,

Which the children of Aaron, being of the families of the Kohathites, who were of the children of Levi, had: for theirs was the first lot.

But the fields adjoining the city and its surrounding villages were given to Jephunneh's son Caleb.

All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.

And to the families of the children of Kohath, the Levites that remained of the children of Kohath, they gave cities. And the cities of their lot were out of the tribe of Ephraim,

To them were given, each with its pasturelands (suburbs), Shechem in the hill country of Ephraim, as the city of refuge for the slayer, and Gezer,

From the tribe of Dan were allocated Elteke with its pasture lands, Gibbethon with its pasture lands,

From the half-tribe of Manasseh were allocated Taanach with its pasture lands and Gath-rimmon with its pasture lands, for a total of two cities.

All the cities were ten with their suburbs for the families of the children of Kohath that remained.

From half the tribe of Manasseh, [they gave] to the descendants of Gershon, who were one of the Levite clans: Golan, the city of refuge for the one who commits manslaughter, with its pasturelands in Bashan, and Beeshterah with its pasturelands-two cities.

From the tribe of Issachar were allocated Kishion with its pasture lands, Daberath with its pasture lands,

From the tribe of Asher were allocated Mishal with its pasture lands, Abdon with its pasture lands,

From the tribe of Naphtali, Kedesh in Galilee with its pasture lands were allocated as a city of refuge for the unintentional killer, Hammoth-dor with its pasture lands, and Kartan with its pasture lands, for a total of three cities.

All the cities of the Gershonites according to their families were thirteen cities with their suburbs.

And to the families of the Merarites, the rest of the Levites, out of the tribe of Zebulun were given Jokneam, Kartah,

From the tribe of Reuben were allocated Bezer with its pasture lands, Jahaz with its pasture lands,

From the tribe of Gad were allocated Ramoth in Gilead with its pasture lands, to serve as a city of refuge for the unintentional killer, Mahanaim with its pasture lands,

So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities.

All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.

These cities were every one with their suburbs round about them: thus were all these cities.

The Lord gave them rest on every side according to all He had sworn to their fathers. None of their enemies were able to stand against them, for the Lord handed over all their enemies to them.

And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses.

And, when they came into the circles of the Jordan, which were in the land of Canaan, - then did the sons of Reuben and the sons of Gad and the half tribe of Manasseh build there an altar by the Jordan, an altar of large dimensions,

And the children of Israel were told, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar near the border of the land of Canaan, in the area of the Jordan, on the side of the children of Israel.

and with him ten princes, one prince of a fathers house for each of the tribes of Israel; and they were every one of them head of their fathers houses among the thousands of Israel.

Was the iniquity of Peor little for us, which we were not cleansed from it till this day, and there will be a smiting in the assembly of Jehovah?

But we did this because we were concerned for a reason, since we thought, "Sometime in the future your descendants may say to our descendants, "What do you have in common with the LORD, the God of Israel?

Never let it be said that we were false to the Lord, turning back this day from him and building an altar for burned offerings and meal offerings and offerings of beasts, in addition to the altar of the Lord our God which is before his House.

And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.

{The report satisfied the Israelites}; they blessed God, and they did not speak of going up for battle against them to destroy the land in which the descendants of Reuben and Gad were living.

Knowing, ye shall know that Jehovah your God will not add to drive out these nations from before you: and they, were to you for a snare and for a noose, and for a scourge in your sides, and for thorns in your eyes, till your destruction from this good land which Jehovah your God gave to you.

And Joshua said to all the people, These are the words of the Lord, the God of Israel: In the past your fathers, Terah, the father of Abraham, and the father of Nahor, were living on the other side of the River: and they were worshipping other gods.

And at their cry, the Lord made it dark between you and the Egyptians, and made the sea go over them, covering them with its waters; your eyes have seen what I did in Egypt: then for a long time you were living in the waste land.

then I brought you into the land of the Amorites, who were dwelling over the Jordan, and they fought with you, - then delivered I them into your hand, and ye took possession of their land, so I destroyed them from before you.

then did Yahweh drive out all the peoples, even the Amorites were dwelling in the land, from before us, - we too, will serve Yahweh, for, he, is our God.

And Israel served Jehovah all the days of Joshua, and all the days of the elders whose days were prolonged after Joshua, and who had known all the works of Jehovah, which he had done for Israel.

Joseph's bones, which the Israelites had brought up from Egypt, were buried at Shechem in the parcel of land Jacob had purchased from the sons of Hamor, Shechem's father, for 100 qesitahs.It was an inheritance for Joseph's descendants.

And lord Bezek will say, Seventy kings with the thumbs of their hands and their feet being cut off, were gathering under my table; as I did so God requited me. And they will bring him to Jerusalem, and he will die there.

Afterward the descendants of Judah pursued to fight against the Canaanites who were living in the hill country, the Negev, and the Shephelah.

Judah also marched against the Canaanites who were living in Hebron (Hebron was formerly named Kiriath-arba). They struck down Sheshai, Ahiman, and Talmai.

Judah went with his brother Simeon, struck the Canaanites who were living in Zephath, and completely destroyed the town. So they named the town Hormah.

The Lord was with Judah and enabled them to take possession of the hill country, but they could not drive out the people who were living in the valley because those people had iron chariots.

At the same time the Benjaminites did not drive out the Jebusites who were living in Jerusalem. The Jebusites have lived among the Benjaminites in Jerusalem to this day.

Manasseh did not drive out Beth-Sean and its towns, or Taanach and its towns, or the inhabitants of Dor and its towns, or the inhabitants of Ibleam and its towns, or the inhabitants of Megiddo and its towns; the Canaanites [were] determined to live in this land.

At that time Ephraim failed to drive out the Canaanites who were living in Gezer, so the Canaanites have lived among them in Gezer.

Neither did Zebulun drive out the inhabitants of Kitron or of Nahalol, but the Canaanites dwelt among them and were put to forced labor.

The Asherites lived among the Canaanites who were living in the land, because they failed to drive them out.

Naphtali did not drive out the residents of Beth-shemesh or the residents of Beth-anath. They lived among the Canaanites who were living in the land, but the residents of Beth-shemesh and Beth-anath served as their forced labor.

And the children of Dan were forced into the hill-country by the Amorites, who would not let them come down into the valley;

the Amorites [were] determined to live in Har-heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph was heavy [on them], and they became [subjected] to forced labor.

And I also said, I will not drive them out from your face; and they were to you for adversaries, and their gods shall be to you for a snare.

And the people were true to the Lord all the days of Joshua, and all the days of the responsible men who were still living after the death of Joshua, and had seen all the great work of the Lord which he had done for Israel.

And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.

And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.

So {the anger of Yahweh was kindled} against Israel, and he gave them into the hand of plunderers; and they plundered them, and he sold them into the hand of their enemies from all sides. They were unable to withstand their enemies any longer.

Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.

Then the Lord gave them judges, as their saviours from the hands of those who were cruel to them.

But they didn't listen to their leaders, because they were committing spiritual immorality by following other gods and worshiping them. They quickly turned away from the road on which their ancestors had walked in obedience to the commands of the LORD. They didn't follow their example.

Whenever the Lord raised up a judge for the Israelites, the Lord was with him and saved the people from the power of their enemies while the judge was still alive. The Lord was moved to pity whenever they groaned because of those who were oppressing and afflicting them.

From now on I will not go on driving out from before them any of the nations which at the death of Joshua were still living in this land;

Joshua left those nations to test Israel. I wanted to see whether or not the people would carefully walk in the path marked out by the Lord, as their ancestors were careful to do."

These were the nations the Lord permitted to remain so he could use them to test Israel -- he wanted to test all those who had not experienced battle against the Canaanites.

These were the nations: the five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in Mount Lebanon, from Mount Baal Hermon to Lebo-Hamath.

And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses.

Now the children of Israel were living among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites:

So the wrath of the Lord was burning against Israel, and he gave them up into the hands of Cushan-rishathaim, king of Mesopotamia; and the children of Israel were his servants for eight years.

And the children of Israel were servants to Eglon, king of Moab, for eighteen years.

But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him.

When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour were locked, they said, Surely he covereth his feet in his summer chamber.

And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.

But Ehud had got away while they were waiting and had gone past the stone images and got away to Seirah.

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