And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

And a river went out of Eden to water the garden; and from there it was parted, and became four heads.

And the LORD God took the man, and put him into the garden of Eden to work it and to keep it.

And he said, Who told you that you were naked? Have you eaten of the tree, of which I commanded you that you should not eat?

And unto Adam he said, Because you have listened unto the voice of your wife, and have eaten of the tree, of which I commanded you, saying, You shall not eat of it: cursed is the ground for your sake; in sorrow shall you eat of it all the days of your life;

Therefore the LORD God sent him forth from the garden of Eden, to till the ground from which he was taken.

So he drove out the man; and he placed at the east of the garden of Eden Cherubim, and a flaming sword which turned every way, to guard the way of the tree of life.

And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

And take with you of all food that is eaten, and you shall gather it to you; and it shall be for food for you, and for them.

And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

Except only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre; let them take their portion.

And Isaac trembled very exceedingly, and said, Who? where is he that has taken venison, and brought it to me, and I have eaten of all before you came, and have blessed him? yea, and he shall be blessed.

This twenty years have I been with you; your ewes and your female goats have not cast their young, and the rams of your flock have I not eaten.

And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favored, as at the beginning. So I awoke.

And it came to pass, when they had eaten up the grain which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.

In one house shall it be eaten; you shall not carry forth any of the flesh outside of the house; neither shall you break a bone of it.

And Moses said unto the people, Remember this day, in which you came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.

Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with you, neither shall there be leaven seen with you in all your quarters.

If an ox gores a man or a woman, that they die: then the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be clear.

If a man shall cause a field or vineyard to be eaten, and shall put in his animal, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

And if any of the flesh of the consecrations, or of the bread, remain unto the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.

And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of meeting they shall eat it.

For every grain offering for the priest shall be wholly burnt: it shall not be eaten.

The priest that offers it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of meeting.

And no sin offering, from which any of the blood is brought into the tabernacle of meeting to make atonement in the holy place, shall be eaten: it shall be burnt in the fire.

Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.

And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice: and the next day also the remainder of it shall be eaten:

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offers it: it shall be an abomination, and the soul that eats of it shall bear his iniquity.

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

Why have you not eaten the sin offering in the holy place, seeing it is most holy, and God has given it to you to bear the iniquity of the congregation, to make atonement for them before the LORD?

Behold, the blood of it was not brought in within the holy place: you should indeed have eaten it in the holy place, as I commanded.

And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering today, should it have been accepted in the sight of the LORD?

And these are they which you shall hold in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey,

Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

And every creeping thing that creeps upon the earth shall be an abomination; it shall not be eaten.

To make a difference between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.

And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, who hunts and catches any animal or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.

It shall be eaten the same day you offer it, and the next day: and if any remains until the third day, it shall be burned in the fire.

And if it be eaten at all on the third day, it is abominable; it shall not be accepted.

And when you shall come into the land, and shall have planted all manner of trees for food, then you shall count the fruit thereof as unclean: three years shall it be as unclean unto you: it shall not be eaten of.

On the same day it shall be eaten up; you shall leave none of it until morning: I am the LORD.

And on the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.

And houses full of all good things, which you filled not, and wells dug, which you dug not, vineyards and olive trees, which you planted not; when you shall have eaten and be full;

When you have eaten and are full, then you shall bless the LORD your God for the good land which he has given you.

Lest when you have eaten and are full, and have built fine houses, and dwelt in them;

Even as the gazelle and the hart is eaten, so you shall eat them: the unclean and the clean shall eat of them alike.

And every winged insect is unclean unto you: they shall not be eaten.

And what man is he that has planted a vineyard, and has not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.

I have not eaten of it in my mourning, neither have I taken away any of it for any unclean use, nor given any of it for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that you have commanded me.

You have not eaten bread, neither have you drunk wine or strong drink: that you might know that I am the LORD your God.

For when I shall have brought them into the land which I swore unto their fathers, that flows with milk and honey; and they shall have eaten and filled themselves, and grown fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.

And the manna ceased the next day after they had eaten of the old grain of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.

So the children of Israel served Eglon the king of Moab eighteen years.

And that year they harassed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.

And Benjamin went forth against them out of Gibeah the second day, and cut down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.

And there fell of Benjamin eighteen thousand men; all these were men of valor.

And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain: and she came softly, and uncovered his feet, and laid herself down.

So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a door post of the temple of the LORD.

How much better, if the people had eaten freely today of the spoil of their enemies which they found? for would there not been now a much greater slaughter among the Philistines?

Then Saul fell immediately full length on the ground, and was very much afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no food all the day, nor all the night.

And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights.

And David got him a name when he returned from defeating of the Edomites in the valley of salt, being eighteen thousand men.

And all the men of Judah answered the men of Israel, Because the king is near of kin to us: why then are you angry for this matter? have we eaten at all of the king's cost? or has he given us any gift?

These are the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lifted up his spear against eight hundred, whom he slew at one time.

For he cast two pillars of bronze, of eighteen cubits high apiece: and a line of twelve cubits measured the circumference of each.

But came back, and have eaten bread and drunk water in the place, of the which the LORD did say to you, Eat no bread, and drink no water; your carcass shall not come unto the sepulcher of your fathers.

And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the donkey, for the prophet whom he had brought back.

And he went and found his carcass cast in the way, and the donkey and the lion standing by the carcass: the lion had not eaten the carcass, nor torn the donkey.

And he prepared a great feast for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.

Have the gods of the nations delivered them whom my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden who were in Telasar?

Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.

And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzar-adan, captain of the guard, a servant of the king of Babylon, unto Jerusalem:

Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzar-adan the captain of the guard carry away.

The height of the one pillar was eighteen cubits, and the capital upon it was bronze: and the height of the capital three cubits; and the network, and pomegranates upon the capital round about, all of bronze: and like unto these the second pillar with a network.

And Nebuzar-adan captain of the guard took these, and brought them to the king of Babylon to Riblah:

Adina the son of Shiza the Reubenite, a chief of the Reubenites, and thirty with him,

As he went to Ziklag, there deserted to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zellethai, captains of the thousands that were from Manasseh.

And of the half tribe of Manasseh eighteen thousand, who were designated by name, to come and make David king.

Moreover Abishai the son of Zeruiah slew of the Edomites in the valley of salt eighteen thousand.

And Meshelemiah had sons and brethren, strong men, eighteen.

And gave for the service of the house of God of gold five thousand talents and ten thousand darics, and of silver ten thousand talents, and of bronze eighteen thousand talents, and one hundred thousand talents of iron.

And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and threescore concubines; and begat twenty and eight sons, and threescore daughters.)

And these are the numbers of them according to their father's houses: Of Judah, the captains of thousands; Adnah the captain, and with him mighty men of valor three hundred thousand.

Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah:

And under him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, assisting him to give the portions to their brethren by divisions, to the old as well as to the young:

The children of Adin, four hundred fifty and four.

And these were they who went up from Tel-melah, Tel-harhsa, Cherub, Addan, and Immer: but they could not prove their father's house, and their descent, whether they were of Israel:

Of the sons also of Adin; Ebed the son of Jonathan, and with him fifty men.

Of the sons of Joab; Obadiah the son of Jehiel, and with him two hundred and eighteen men.

And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;

And of the sons of Pahath-moab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh.

Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the food allowance of the governor.

The children of Pahath-moab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.

The children of Adin, six hundred fifty and five.

And these were they who went up also from Tel-melah, Tel-harsha, Cherub, Addon, and Immer: but they could not prove their father's house, nor their descendants, whether they were of Israel.

Adonijah, Bigvai, Adin,

Of Harim, Adna; of Meraioth, Helkai;

Can that which is tasteless be eaten without salt? or is there any taste in the white of an egg?

And he, like a rotten thing, consumes, as a garment that is moth-eaten.