And Yahweh God planted a garden in Eden, on the east, - and put there the man whom he had formed.

Now, a river, was coming forth out of Eden, to water the garden, - and, from thence, it parted, and became four heads,

So Yahweh God took the man, - and placed him in the garden of Eden, to till it and to keeps it.

And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten?

So Yahweh God put him forth from the garden of Eden, - to till the ground wherefrom he had been taken.

So he expelled the man, - and caused to dwell - in front of the garden of Eden - cherubim and a brandishing sword - flame, to keep the way to the tree of life.

So Cain went forth from the presence of Yahweh, - and dwelt in the land of Nod, eastward of Eden.

But thou, take to thee of all food that is eaten, and gather it unto thee, - and it shall be for thee and for them for food.

So Abram, hearing that his brother had been taken captive, drew forth his trained men born in his house three hundred and eighteen, and pursued as far as Dan.

Save only what the young men have eaten, and the share of the men who went with me, Aner, Eshcol, and Mamre, they may rake their share.

This twenty years' time, have, I, been with thee - Thy ewes and thy she-goats, have not cast their young, - And the rams of thy flock, have I not eaten,

Both on the first day, a holy convocation, and on the seventh day - a holy convocation, shall there be to you, - no work, shall be done therein, save only what must be eaten by every soul, that alone, shall be done by you.

In one house, shall it be eaten, thou shalt not take forth out of the house any of the flesh outside; and a, bone thereof, shalt thou not break.

And Moses said unto the people - Ye are to remember this day, on which ye came forth out of Egypt out of the house of slaves, that with strength of hand, did Yahweh bring you forth from hence, - there shall not, therefore be eaten anything leavened.

Unleavened cakes, shall be eaten for the seven days, - neither shall there be seen with thee anything leavened, nor shall there be seen with thee leaven, within any of thy bounds,

And when an ox goreth a man or a woman, and death ensueth, the ox shall, surely be stoned and his flesh shall not be eaten, and the owner of the ox, shall be quit.

and bread unleavened and cakes unleavened with oil poured over, and wafers unleavened anointed with oil, - of fine wheaten meal, shalt thou make them;

And, if there be left over of the flesh of installation, or of the bread until the morning, then shalt thou burn up what is left over, in the fire, it shall not be eaten for holy, it is.

And the remainder thereof, shall Aaron and his sons eat, - as unleavened cakes, shall it be eaten, in a holy place, within the court of the tent of meeting, shall they eat it.

yea, every meal-offering of a priest, shall be, entire - it shall not be eaten.

The priest who maketh it a sin-bearer, shall eat it, - in a holy place, shall it he eaten, in the court of the tent of meeting.

But, no sin-bearer whereof any of the blood is taken into the tent of meeting to make a propitiatory-covering in the sanctuary, shall be eaten, - with fire, shall it be consumed.

Any male among the priests, may eat thereof, - in a holy place, shall it be eaten, most holy, it is.

But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, - he shall not leave thereof until morning,

But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten;

And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near shall not be accepted it shall not be reckoned to him, unclean, shall it be, - and the person who shall eat thereof, shall bear his iniquity.

And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.

Lo! the blood thereof had net been taken into the holy place, within, - ye should have, indeed eaten, it, in a holy place, as I commanded.

Then spake Aaron unto Moses - Lo! this very day, when they had brought near their own sin-bearer, and their own ascending-sacrifice, there befell me such things as these, - if, then, I had eaten of the sin-bearer this day, would it have been well-pleasing in the eyes of Yahweh?

And, these, shall ye abhor of birds, they shall not be eaten, an abomination, they are, - the eagle, and the ossifrage, and the osprey;

Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean.

And, any creeping thing that creepeth upon the earth, an abomination, it is - it shall not be eaten.

That ye may make a difference - between the unclean and the clean, - and between the living thing that may be eaten, and the living thing which may not be eaten.

And, what man soever, there may be of the sons of Israel, or of the sojourners that sojourn in their midst, who taketh by hunting any wild-beast or bird that may be eaten, then shall he pour out the blood thereof, and cover it with dust;

On the day, ye offer it, shall it be eaten, and on the morrow, - but, that which remaineth until the third day, in fire, shall be consumed.

And, if it, be eaten, on the third day, unclean, it is it shall not be accepted,

And when ye come into the land, and plant any manner of fruit-tree, then shall ye count as uncircumcised the fruit thereof, three years, shall it be to you as if unclean, it shall not be eaten.

On the same day, shall it be eaten, ye shall not leave thereof until morning, - I, am Yahweh.

I also, will do this unto you - I will set over you, for terror, consumption and fever, Causing the eyes to fail and the soul to pine away, - And ye shall sow, in vain, your seed, for it shall be eaten by your foes.

But if he be, too poor, for thine estimate, then shall he present himself before the priest, and the priest shall estimate him, - according to that which the hand of him who would vow can attain to, shall the priest estimate him.

and, on the fifteenth day of this month, a festival, - seven days, unleavened cakes, shall be eaten.

Even as the gazelle and the hart is eaten, so, shalt thou eat it, - the unclean and the clean, alike shall eat it.

And, as for every creeping thing that flieth, unclean, it is unto you, - they, shall not be eaten.

I have not eaten in my sorrow therefrom neither have I removed therefrom when unclean, neither have I given thereof unto the dead, - I have hearkened unto the voice of Yahweh my God, I have done according to all which thou hast commanded me.

And the manna ceased on the morrow, when they had eaten of the corn of the land, neither had the sons of Israel manna any more, - so they did eat of the yield of the land of Canaan throughout that year.

And they found Adoni-bezek in Bezek, and fought with him, - and smote the Canaanites and the Perizzites.

But Adoni-bezek fled, and they pursued him, - and took him, and cut off his thumbs, and his great toes.

Then said Adoni-bezek - Seventy kings, with their thumbs and great toes cut off, have been picking up crumbs under my table, as I have done, so, hath God requited me. And they brought him into Jerusalem, and he died there.

So the sons of Israel served Eglon king of Moab, eighteen years.

and they enfeebled and oppressed the sons of Israel in that year, - eighteen years, did they this unto all the sons of Israel who were beyond the Jordan, in the land of the Amorites, that was in Gilead.

And Benjamin came forth to meet them out of Gibeah, on the second day, and laid low, of the sons of Israel, yet eighteen thousand men, to the ground, - all these, drew the sword.

So there fell of Benjamin, eighteen thousand men, - all these being men of valour.

And, when Boaz had eaten, and drunk, and his heart was glad, he went in to lie down at the end of the heap of corn. Then came she in softly, and turned aside the covering of his feet, and laid her down.

And Hannah rose up, after she had eaten in Shiloh, and after she had drunk, - and, Eli the priest, was sitting upon his chair, by the door-post of the temple of Yahweh;

How much more if haply the people had, eaten freely, to-day of the spoil of their enemies, which they found? for, now, would not the smiting of the Philistines have been, mighty?

Then Saul hastened, and fell prostrate - the whole length of him - to the earth, and was sore afraid, at the words of Samuel, and indeed, no, strength, was left in him, for he had not eaten food all the day and all the night.

and they gave him a piece of a cake of figs, and two cakes of raisins, and, when he had eaten, his spirit came back unto him, - for he had neither eaten food, nor drunk water, three days and three nights.

And David made a name, when he returned from his smiting of the Syrians in the valley of salt, - eighteen thousand.

And all the men of Judah made answer unto the men of Israel - Because the king is, near of kin, unto us, wherefore, then, is it, that ye are angry over this matter? Have we, eaten, at the king's cost? or hath he, bestowed any gifts, on us?

Thou didst widen my stepping-places, under me, - so that mine ankles faltered not:

These, are the names of the mighty men, who belonged to David, - The president a Tachmonite head of the charioteers, the same, was Adino the Eznite, for eight hundred, slain at one time.

And he cast two pillars of bronze, - eighteen cubits, the height of each pillar, and, a line of twelve cubits, would surround the second pillar.

but hast returned, and eaten bread and drunk water, in the place of which he said unto thee, Thou mayest neither eat bread nor drink water: thy dead body shall not enter the burying-place of thy fathers.

And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, for the prophet whom he had brought back.

So he went and found his dead body, cast out in the way, with, the ass and the lion, standing near the dead body, - the lion had neither eaten the dead body, nor had it torn the ass.

And he made for them a great feast, and, when they had eaten and drunk, he let them go, and they went their way unto their lord. So then, troops of Syrians came again, no more, into the land of Israel.

And, when he had entered and eaten and drunk, he said - Look, I pray you, after this accursed woman, and bury her, for the daughter of a king, she is.

Did the gods of the nations, deliver them, whom my fathers destroyed, Gozan, and Haran, - and Rezeph, and the sons of Eden, who were in Telassar?

Eighteen years old, was Jehoiachin when he began to reign, and, three months, reigned he in Jerusalem, - and, his mother's name, was Nehushta daughter of Elnathan, of Jerusalem.

Eighteen cubits, was the height of each pillar, and, the capital thereupon was of bronze, and, the height of the capital, was three cubits, and, the lattice-work and pomegranates upon the capital round about, the whole, was of bronze; and, like these, had the second pillar, upon the lattice-work.

Of the three in the second rank, was he honourable, therefore became he their captain, - though, unto the first three, did he not attain.

Among the thirty, lo! honourable, was he, but, unto the first three, did he not attain, - howbeit David set him over his council.

Adina, son of Shiza, the Reubenite, a chief of the Reubenites and over the thirty;

When he went into Ziklag, there fell away unto him, of Manasseh, Adnah and Jozabad, and Jediael and Michael and Jozabad, and Elihu and Zillethai, - chiefs of the thousands that pertained to Manasseh;

And, of the half tribe of Manasseh, eighteen thousand, who were distinguished by name, coming in to make David king.

Moreover, Abishai, son of Zeruiah, smote Edom, in the Valley of Salt, - eighteen thousand;

And, Meshelemiah, had sons, and brethren, sons of valour, eighteen.

and gave for the service of the house of God, of gold, five thousand talents and ten thousand drams, and, of silver, ten thousand talents, and, of bronze, eighteen thousand talents, - and, of iron, one hundred thousand talents.

And Rehoboam loved Maacah daughter of Absolom, above all his wives and his concubines, for, eighteen wives, took he, and sixty concubines, - and begat twenty-eight sons, and sixty daughters.

And, these, are the numbers of them, by their ancestral house, - To Judah, pertained rulers of thousands, Adnah the chief, and, with him, mighty men of valour, three hundred thousand;

Then arose the Levites - Mahath son of Amasai, and Joel son of Azariah, of the sons of the Kohathites, and, of the sons of Merari, Kish son of Abdi, and Azariah son of Jehallelel, - and, of the Gershonites, Joah son of Zimmah, and Eden son of Joah;

And, under his direction, were Eden and Miniamin and Jeshua and Shemaiah, Amariah and Shecaniah, in the cities of the priests, in trust to give unto their brethren by courses, as the great so the small;

The sons of Adin, four hundred and fifty-four;

And, these, were they who came up from Tel-melah, Tel-harsha, Cherub, Addan, Immer; but they could not tell their ancestral house, nor their seed, whether, of Israel, they were:

Now, because the salt of the palace we have eaten, the impoverishment of the king, it is not meet for us to see, - therefore have we sent, and certified the king;

And, of the sons of Adin, Ebed, son of Jonathan, - and, with him, fifty males;

Of the sons of Joab, Obadiah, son of Jehiel, and, with him, two hundred and eighteen males;

So they brought unto us, according to the good hand of our God upon us, a man of discretion, of the sons of Mahli, son of Levi, son of Israel, - and Sherebiah, and his sons and his brethren, eighteen;

And, of the sons of Pahath-moab, Adna and Chelal, - Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh.

Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten;

The sons of Pahath-moab, belonging to the sons of Jeshua and Joab, two thousand, eight hundred, and eighteen;

The sons of Adin, six hundred, and fifty-five;

And, these, are they who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, - but they could not tell their ancestral house, nor their seed, whether, of Israel, they were:

Adonijah, Bigvai, Adin;

of Harim, Adna, - of Meraioth, Helkai;

Can that which hath no savour be eaten without salt? Or is there any taste in the white of an egg?

The hidden depth of GOD canst thou discover? Or, unto the furthest limit of the Almighty, canst thou attain?

And, a man himself, as a rotten thing, weareth out, as a garment which the moth hath eaten.

But, thou, wouldst take away reverence, and wouldst attain unto meditation before GOD.

In the secret council of GOD, hast thou been wont to hearken? Or canst thou attain for thyself unto wisdom?