Thematic Bible
Thematic Bible
Cloak » Figurative
If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin.
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For we were never flatterers in the word, as ye know, nor tainted with covetousness, God is witness,
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as being free, yet not using your liberty to cover maliciousness, but as slaves of God.
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Dress » Clothing » Figurative
If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin.
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For we were never flatterers in the word, as ye know, nor tainted with covetousness, God is witness,
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as being free, yet not using your liberty to cover maliciousness, but as slaves of God.
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Example » Good
Remember your pastors, who have spoken unto you the word of God, whose faith follow, considering the end of their conversation:
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Let no man despise thy youth, but be thou an example of the faithful in word, in conversation, in charity, in spirit, in faith, in purity.
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and not as having lordship over the heritage of the Lord, but in such a manner as to be examples of the flock.
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in all things showing thyself as an example of good works, in doctrine showing integrity, seriousness, purity, sound speech, that cannot be condemned; that the adversary may be ashamed, having no evil thing to say of you.
And I said unto them, We after our ability have redeemed our brethren, the Jews who had been sold unto the Gentiles; and will ye even sell your brethren? And shall they be sold unto us? Then they remained silent, for they had nothing to answer. Also I said, What you do is not good, do you not walk in the fear of our God, that ye not be the reproach of our enemies the Gentiles? I, likewise, and my brethren and my servants, have lent them money and grain; let us now release them from this burden. read more.
Restore, I pray you, to them, today, their lands, their vineyards, their oliveyards, and their houses, and even the hundredth part of the money, and of the grain, the wine, and the oil, that ye exact of them. Then they said, We will return it and will require nothing of them; so we will do as thou sayest. Then I called the priests and caused them to sware that they should do according to this promise. Also I shook my lap and said, Thus will God shake out each man from his house and from his labour, that does not perform this promise, even thus shall he be shaken out and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise. Moreover, from the day that I was appointed by the king to be their captain in the land of Judah, from the twentieth year even unto the thirty-second year of Artaxerxes, the king, that is, twelve years, I and my brethren have not eaten the bread of the captain. But the former captains that had been before me had charged the people and had taken of them for bread and wine, upon forty shekels of silver; and in addition to this their servants bore rule over the people; but I did not do so because of the fear of God. In addition to this, I restored my part in the work of this wall, neither did we buy any inheritance; and all my servants were gathered together unto the work. I also had at my table one hundred and fifty of the Jews and rulers, besides those that came unto us from among the Gentiles that are around us. Now that which was prepared for each day was one ox and six choice sheep; also fowls were prepared for me, and every ten days wine in all abundance; yet with all this I did not require the bread of the captain because the bondage was heavy upon this people. Remember me, my God, for good and all that I have done for this people.
Restore, I pray you, to them, today, their lands, their vineyards, their oliveyards, and their houses, and even the hundredth part of the money, and of the grain, the wine, and the oil, that ye exact of them. Then they said, We will return it and will require nothing of them; so we will do as thou sayest. Then I called the priests and caused them to sware that they should do according to this promise. Also I shook my lap and said, Thus will God shake out each man from his house and from his labour, that does not perform this promise, even thus shall he be shaken out and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise. Moreover, from the day that I was appointed by the king to be their captain in the land of Judah, from the twentieth year even unto the thirty-second year of Artaxerxes, the king, that is, twelve years, I and my brethren have not eaten the bread of the captain. But the former captains that had been before me had charged the people and had taken of them for bread and wine, upon forty shekels of silver; and in addition to this their servants bore rule over the people; but I did not do so because of the fear of God. In addition to this, I restored my part in the work of this wall, neither did we buy any inheritance; and all my servants were gathered together unto the work. I also had at my table one hundred and fifty of the Jews and rulers, besides those that came unto us from among the Gentiles that are around us. Now that which was prepared for each day was one ox and six choice sheep; also fowls were prepared for me, and every ten days wine in all abundance; yet with all this I did not require the bread of the captain because the bondage was heavy upon this people. Remember me, my God, for good and all that I have done for this people.
When thou shalt come unto me, I will walk in the way of perfection and understand. I will walk in the midst of my house in the perfection of my heart.
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And ye were made imitators of us and of the Lord, having received the word with much tribulation, with joy of the Holy Spirit: So that ye have become examples to all that have believed in Macedonia and Achaia. For through you the word of the Lord has been divulged not only in Macedonia and Achaia, but also in every place your faith, which is in God, has become extended, so that we have no need to say anything.
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count blessed those who endure. Ye have heard of the patience of Job and have seen the end of the Lord, that the Lord is very merciful, and full of compassion.
Dearly beloved, I beseech you as strangers and pilgrims, abstain from the carnal desires which war against the soul and have your honest conversation among the Gentiles, so that, in that which they murmur about you as of evildoers, having witnessed your good works, they may glorify God in the day of visitation. Therefore, be subject to every human ordinance that is of the Lord, whether it be to a king or to a superior, read more.
and unto governors as unto those that are sent by him for the punishment of evildoers and for the praise of those that do well. For this is the will of God, that in well doing ye may silence the ignorance of vain men, as being free, yet not using your liberty to cover maliciousness, but as slaves of God. Honour all men. Love the brotherhood. Fear God. Honour the king. Servants, be subject to your masters with all fear, not only to the good and humane, but also to the unjust. For this is due to grace, if a man for conscience toward God endures grief, suffering wrongfully. For what glory is it if, when ye are buffeted for your faults, ye shall take it patiently? but if, when ye do well and suffer for it, ye take it patiently, this is due to grace from God. Because for this were ye called: for the Christ also suffered for us, leaving us an example, that ye should follow his steps who did no sin neither was guile found in his mouth, who, when he was cursed, did not return the curse; when he suffered, he did not threaten, but committed himself to him that judges righteously; he himself bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose wound ye were healed. For ye were as sheep that had gone astray, but are now converted unto the Shepherd and Bishop of your souls.
and unto governors as unto those that are sent by him for the punishment of evildoers and for the praise of those that do well. For this is the will of God, that in well doing ye may silence the ignorance of vain men, as being free, yet not using your liberty to cover maliciousness, but as slaves of God. Honour all men. Love the brotherhood. Fear God. Honour the king. Servants, be subject to your masters with all fear, not only to the good and humane, but also to the unjust. For this is due to grace, if a man for conscience toward God endures grief, suffering wrongfully. For what glory is it if, when ye are buffeted for your faults, ye shall take it patiently? but if, when ye do well and suffer for it, ye take it patiently, this is due to grace from God. Because for this were ye called: for the Christ also suffered for us, leaving us an example, that ye should follow his steps who did no sin neither was guile found in his mouth, who, when he was cursed, did not return the curse; when he suffered, he did not threaten, but committed himself to him that judges righteously; he himself bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose wound ye were healed. For ye were as sheep that had gone astray, but are now converted unto the Shepherd and Bishop of your souls.
For after this manner in the old time the holy women also, who waited upon God, adorned themselves, being in subjection unto their own husbands, as Sara obeyed Abraham, calling him lord, of whom ye are made daughters, doing well and not being afraid of any terror.
Freedom/liberty » What not to use liberty for
For, brethren, ye have been called unto liberty; only do not use liberty for an occasion to the flesh, but by charity serve one another.
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as being free, yet not using your liberty to cover maliciousness, but as slaves of God.
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God » Remember » Servants of
For the angel of God stood by me this night, whose I am and whom I serve,
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But Aaron and his sons made incense upon the altar of the burnt offering and on the altar of incense, in all the work of the holy of holies, and to make reconciliation for Israel, according to all that Moses, the slave of God, had commanded.
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James, , a slave of God and of the Lord Jesus, the Christ, to the twelve tribes which are scattered abroad, greeting.
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For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I always remember you in my prayers,
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as being free, yet not using your liberty to cover maliciousness, but as slaves of God.
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And thus they returned us answer, saying, We are servants of the God of heaven and earth and rebuild the house that was built many years ago, which the great king of Israel built and founded.
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And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, LORD God of Abraham, of Isaac, and of Israel, let it be known this day that thou art God in Israel and that I am thy slave and that I have done all these things at thy word.
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Then Nebuchadnezzar came near to the mouth of the burning fiery furnace and spoke and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth and come here. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.
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And when he came to the den, he cried loudly with a sad voice unto Daniel; and the king, in speaking to Daniel said, Daniel, servant of the living God, has thy God, whom thou servest continually, been able to deliver thee from the lions?
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I thank God, whom I serve from my forefathers with a pure conscience, that without ceasing I have remembrance of thee in my prayers night and day,
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Government » Duty of citizens to
Admonish them to be subject to dominion and power, and to persuade those who have authority, that they be quick unto every good work.
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Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God. Whosoever therefore resists the power, resists the ordinance of God, and those that resist shall receive condemnation to themselves. For the magistrates are not a terror unto those who do good, but to the doer of evil. Is thy desire therefore to not fear the power? do that which is good, and thou shalt have praise of the same; read more.
for he is a minister of God for thy good. But if thou do that which is evil, be afraid; for he does not bear the sword in vain, for he is a minister of God, a revenger to execute wrath upon him that does evil. Therefore it is necessary that ye be subject, not only for punishment, but also for conscience sake. For this cause ye also pay them tribute, for they are God's ministers, attending continually to this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
for he is a minister of God for thy good. But if thou do that which is evil, be afraid; for he does not bear the sword in vain, for he is a minister of God, a revenger to execute wrath upon him that does evil. Therefore it is necessary that ye be subject, not only for punishment, but also for conscience sake. For this cause ye also pay them tribute, for they are God's ministers, attending continually to this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar or not? But Jesus perceived their wickedness and said, Why tempt ye me, ye hypocrites? Show me the coin of the tribute. And they presented unto him a denarius. read more.
And he said unto them, Whose is this image and superscription? They say unto him, Caesar's. Then said he unto them, Render therefore unto Caesar the things which are Caesar's and unto God the things that are God's.
And he said unto them, Whose is this image and superscription? They say unto him, Caesar's. Then said he unto them, Render therefore unto Caesar the things which are Caesar's and unto God the things that are God's.
And he said unto them, Render therefore unto Caesar the things which are Caesar's and unto God the things which are God's.
Verse Concepts
Therefore, be subject to every human ordinance that is of the Lord, whether it be to a king or to a superior, and unto governors as unto those that are sent by him for the punishment of evildoers and for the praise of those that do well. For this is the will of God, that in well doing ye may silence the ignorance of vain men, read more.
as being free, yet not using your liberty to cover maliciousness, but as slaves of God. Honour all men. Love the brotherhood. Fear God. Honour the king.
as being free, yet not using your liberty to cover maliciousness, but as slaves of God. Honour all men. Love the brotherhood. Fear God. Honour the king.
Liberty » The abuse of, warnings against
For, brethren, ye have been called unto liberty; only do not use liberty for an occasion to the flesh, but by charity serve one another.
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as being free, yet not using your liberty to cover maliciousness, but as slaves of God.
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But take heed lest by any means this liberty of yours becomes a stumblingblock to those that are weak.
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Christian Liberty » Saints should » Not abuse
For, brethren, ye have been called unto liberty; only do not use liberty for an occasion to the flesh, but by charity serve one another.
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as being free, yet not using your liberty to cover maliciousness, but as slaves of God.
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Malice » Christian liberty not to be a cloak for
as being free, yet not using your liberty to cover maliciousness, but as slaves of God.
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Servant » Figurative
saying, Hurt not the land neither the sea nor the trees until we have sealed the slaves of our God in their foreheads.
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promising them liberty, being they themselves the slaves of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.
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For, brethren, ye have been called unto liberty; only do not use liberty for an occasion to the flesh, but by charity serve one another.
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Let us reckon men as ministers of Christ and stewards of the mysteries of God.
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as being free, yet not using your liberty to cover maliciousness, but as slaves of God.
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Who then is the faithful and prudent slave, whom his lord has made ruler over his household to give them food in due season? Blessed is that slave whom his lord when he comes shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. read more.
But and if that evil slave shall say in his heart, My lord delays his coming, and shall begin to smite his fellowslaves and even to eat and drink with the drunken, the lord of that slave shall come in a day when he does not look for him and in an hour that he is not aware of and shall cut him off and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.
But and if that evil slave shall say in his heart, My lord delays his coming, and shall begin to smite his fellowslaves and even to eat and drink with the drunken, the lord of that slave shall come in a day when he does not look for him and in an hour that he is not aware of and shall cut him off and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.
For they belong to me, I brought them forth out of the land of Egypt; they shall not be sold as slaves.
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For the sons of Israel are mine; they are my slaves whom I brought forth out of the land of Egypt. I AM your God.
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This is so, O LORD, because I am thy slave; I am thy slave, the son of thine handmaid; thou hast loosed my bonds.
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Let your loins be girded about and your lamps burning, and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he comes and knocks, they may open unto him immediately. Blessed are those slaves, whom the lord when he comes shall find watching; verily I say unto you that he shall gird himself and make them to sit down to food and will come forth and serve them. read more.
And if he shall come in the second watch or come in the third watch and find them so, blessed are those slaves. And know this: that if the husband of the house had known what hour the thief would come, he would have watched and not have suffered his house to be broken through. Be ye therefore ready also; for the Son of man comes at an hour when ye think not. Then Peter said unto him, Lord, speakest thou this parable unto us or even to all? And the Lord said, Who then is that faithful and wise steward whom his lord shall make ruler over his household to give them their portion of food in due season? Blessed is that slave whom his lord when he comes shall find so doing. Of a truth I say unto you that he will make him ruler over all that he has. But and if that slave shall say in his heart, My lord delays his coming, and shall begin to beat the menslaves and maids and to eat and drink and to be drunken, the lord of that slave will come in a day when he does not look for him and at an hour when he is not aware and will cut him off and will appoint him his portion with the unfaithful. And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not and did commit things worthy of stripes shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.
And if he shall come in the second watch or come in the third watch and find them so, blessed are those slaves. And know this: that if the husband of the house had known what hour the thief would come, he would have watched and not have suffered his house to be broken through. Be ye therefore ready also; for the Son of man comes at an hour when ye think not. Then Peter said unto him, Lord, speakest thou this parable unto us or even to all? And the Lord said, Who then is that faithful and wise steward whom his lord shall make ruler over his household to give them their portion of food in due season? Blessed is that slave whom his lord when he comes shall find so doing. Of a truth I say unto you that he will make him ruler over all that he has. But and if that slave shall say in his heart, My lord delays his coming, and shall begin to beat the menslaves and maids and to eat and drink and to be drunken, the lord of that slave will come in a day when he does not look for him and at an hour when he is not aware and will cut him off and will appoint him his portion with the unfaithful. And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not and did commit things worthy of stripes shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.
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But which of you, having a slave plowing or feeding cattle, will say unto him by and by when he is come from the field, Go and sit down at the table? And will not rather say unto him, Make ready wherewith I may sup and gird thyself and serve me until I have eaten and drunken, and afterward thou shalt eat and drink? Does he thank that slave because he did the things that were commanded him? I think not.
and ye shall know the truth, and the truth shall set you free. They answered him, We are Abraham's seed, and we have never served anyone; how sayest thou, Ye shall be set free? Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin. read more.
And the slave does not abide in the house for ever, but the Son abides for ever.
And the slave does not abide in the house for ever, but the Son abides for ever.
Or know ye not that to whom ye present yourselves slaves to obey, his slaves ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness? Thank God that, although ye were the slaves of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered; and freed from sin, ye are become the slaves of righteousness. read more.
I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness. For being previously the slaves of sin, now ye have been made the slaves of righteousness. What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death. But now freed from sin and made slaves to God, ye have as your fruit sanctification and as the end, everlasting life.
I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness. For being previously the slaves of sin, now ye have been made the slaves of righteousness. What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death. But now freed from sin and made slaves to God, ye have as your fruit sanctification and as the end, everlasting life.
Art thou called being a slave? care not for it; but if thou may be made free, use it rather. For he that is called in the Lord, being a slave, is the Lord's freeman; likewise also he that is called, being free, is Christ's slave. Ye are bought with a price; do not make yourselves the slaves of men.
Servants » God's
For the angel of God stood by me this night, whose I am and whom I serve,
Verse Concepts
But Aaron and his sons made incense upon the altar of the burnt offering and on the altar of incense, in all the work of the holy of holies, and to make reconciliation for Israel, according to all that Moses, the slave of God, had commanded.
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James, , a slave of God and of the Lord Jesus, the Christ, to the twelve tribes which are scattered abroad, greeting.
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For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I always remember you in my prayers,
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as being free, yet not using your liberty to cover maliciousness, but as slaves of God.
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And thus they returned us answer, saying, We are servants of the God of heaven and earth and rebuild the house that was built many years ago, which the great king of Israel built and founded.
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And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, LORD God of Abraham, of Isaac, and of Israel, let it be known this day that thou art God in Israel and that I am thy slave and that I have done all these things at thy word.
Verse Concepts
Then Nebuchadnezzar came near to the mouth of the burning fiery furnace and spoke and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth and come here. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.
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And when he came to the den, he cried loudly with a sad voice unto Daniel; and the king, in speaking to Daniel said, Daniel, servant of the living God, has thy God, whom thou servest continually, been able to deliver thee from the lions?
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I thank God, whom I serve from my forefathers with a pure conscience, that without ceasing I have remembrance of thee in my prayers night and day,
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Sin » Fruits of » Garment of
Therefore they are crowned with pride; they cover themselves with violence as a garment.
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as being free, yet not using your liberty to cover maliciousness, but as slaves of God.
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And others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.
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As he clothed himself with the curse like as with his garment, and it entered into his bowels like water and like oil into his bones.
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Now Joshua was clothed with filthy garments and stood before the angel.
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