Thematic Bible
Thematic Bible
The call of God » To man is » Holy
knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
Verse Concepts
Doctrines of the The Gospel » Immorality condemned by
knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers, fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching, according to the glad tidings of the glory of the blessed God, with which I have been entrusted.
Holiness » The wicked are without
for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane,
Verse Concepts
knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
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Law » Bondage of » Purpose of
Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator.
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knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
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So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
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Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
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But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
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What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;
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Law » Who the law is made for
Now we know that the law is good if any one uses it lawfully, knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers, fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,
Lying/lies » Liars
A maul, and a sword, and a sharp arrow, is a man that beareth false witness against his neighbour.
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But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death.
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He that covereth hatred hath lying lips, and he that sendeth forth a slander is a fool.
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But the king shall rejoice in God; every one that sweareth by him shall glory: for the mouth of them that speak lies shall be stopped.
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Now we know that the law is good if any one uses it lawfully, knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers, fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,
The evil-doer giveth heed to iniquitous lips; the liar giveth ear to a mischievous tongue.
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A false witness shall not be held innocent, and he that uttereth lies shall not escape.
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I am the Alpha and the Omega, the first and the last, the beginning and the end. Blessed are they that wash their robes, that they may have right to the tree of life, and that they should go in by the gates into the city. Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie.
Murder » The law made to restrain
knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
Verse Concepts
Purpose » Of law
Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator.
Verse Concepts
knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
Verse Concepts
So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
Verse Concepts
Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
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But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
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What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;
Verse Concepts
Sexual activities » Those that have homosexual relations
And if a man lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall certainly be put to death; their blood is upon them.
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as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire. Yet in like manner these dreamers also defile the flesh, and despise lordship, and speak railingly against dignities. But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against him, but said, The Lord rebuke thee. read more.
But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves. Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core. These are spots in your love-feasts, feasting together with you without fear, pasturing themselves; clouds without water, carried along by the winds; autumnal trees, without fruit, twice dead, rooted up; raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity. And Enoch, the seventh from Adam, prophesied also as to these, saying, Behold, the Lord has come amidst his holy myriads, to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard things which ungodly sinners have spoken against him. These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit.
But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves. Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core. These are spots in your love-feasts, feasting together with you without fear, pasturing themselves; clouds without water, carried along by the winds; autumnal trees, without fruit, twice dead, rooted up; raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity. And Enoch, the seventh from Adam, prophesied also as to these, saying, Behold, the Lord has come amidst his holy myriads, to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard things which ungodly sinners have spoken against him. These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit.
Now we know that the law is good if any one uses it lawfully, knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers, fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,
Sin » The law » Made to restrain
knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers, fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,
UnGodliness » The unGodly
Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through the righteousness of our God and Saviour Jesus Christ: Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue, read more.
through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust. But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge, in knowledge temperance, in temperance endurance, in endurance godliness, in godliness brotherly love, in brotherly love love: for these things existing and abounding in you make you to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ; for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins.
through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust. But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge, in knowledge temperance, in temperance endurance, in endurance godliness, in godliness brotherly love, in brotherly love love: for these things existing and abounding in you make you to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ; for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins.
A man of Belial diggeth up evil, and on his lips there is as a scorching fire.
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For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.
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A witness of Belial scorneth judgment, and the mouth of the wicked swalloweth down iniquity.
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Blessed is the man that walketh not in the counsel of the wicked, and standeth not in the way of sinners, and sitteth not in the seat of scorners; But his delight is in Jehovah's law, and in his law doth he meditate day and night. And he is as a tree planted by brooks of water, which giveth its fruit in its season, and whose leaf fadeth not; and all that he doeth prospereth. read more.
The wicked are not so; but are as the chaff which the wind driveth away. Therefore the wicked shall not stand in the judgment, nor sinners in the assembly of the righteous. For Jehovah knoweth the way of the righteous, but the way of the wicked shall perish.
The wicked are not so; but are as the chaff which the wind driveth away. Therefore the wicked shall not stand in the judgment, nor sinners in the assembly of the righteous. For Jehovah knoweth the way of the righteous, but the way of the wicked shall perish.
Now we know that the law is good if any one uses it lawfully, knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
Whoredom » Whoremongers
Let marriage be held every way in honour, and the bed be undefiled; for fornicators and adulterers will God judge.
Verse Concepts
But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death.
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Whoso loveth wisdom rejoiceth his father; but he that is a companion of harlots destroyeth his substance.
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For this ye are well informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God. Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobedience. Be not ye therefore fellow-partakers with them;
Now we know that the law is good if any one uses it lawfully, knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers, fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,
I am the Alpha and the Omega, the first and the last, the beginning and the end. Blessed are they that wash their robes, that they may have right to the tree of life, and that they should go in by the gates into the city. Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie.
To deliver thee from the strange woman, from the stranger who flattereth with her words; who forsaketh the guide of her youth, and forgetteth the covenant of her God; for her house inclineth unto death, and her paths unto the dead; read more.
none that go unto her return again, neither do they attain to the paths of life:
none that go unto her return again, neither do they attain to the paths of life:
Say unto wisdom, Thou art my sister, and call intelligence thy kinswoman: that they may keep thee from the strange woman, from the stranger who flattereth with her words. For at the window of my house, I looked forth through my lattice, read more.
and I beheld among the simple ones, I discerned among the sons, a young man void of understanding, passing through the street near her corner; and he went the way to her house, in the twilight, in the evening of the day, in the blackness of night and the darkness. And behold, there met him a woman in the attire of a harlot, and subtle of heart. She is clamorous and unmanageable; her feet abide not in her house: now without, now in the broadways, and she lieth in wait at every corner. And she caught him and kissed him, and with an impudent face said unto him, I have peace-offerings with me; this day have I paid my vows: therefore came I forth to meet thee, to seek earnestly thy face, and I have found thee. I have decked my bed with tapestry coverlets of variegated linen from Egypt; I have perfumed my couch with myrrh, aloes, and cinnamon. Come, let us revel in love until the morning, let us delight ourselves with loves. For the husband is not at home, he is gone a long journey; he hath taken the money-bag with him, he will come home on the day of the full moon. With her much enticement she beguiled him; with the smoothness of her lips she constrained him. He went after her straightway, as an ox goeth to the slaughter, and as stocks serve for the correction of the fool; till an arrow strike through his liver: as a bird hasteth to the snare, and knoweth not that it is for its life.
and I beheld among the simple ones, I discerned among the sons, a young man void of understanding, passing through the street near her corner; and he went the way to her house, in the twilight, in the evening of the day, in the blackness of night and the darkness. And behold, there met him a woman in the attire of a harlot, and subtle of heart. She is clamorous and unmanageable; her feet abide not in her house: now without, now in the broadways, and she lieth in wait at every corner. And she caught him and kissed him, and with an impudent face said unto him, I have peace-offerings with me; this day have I paid my vows: therefore came I forth to meet thee, to seek earnestly thy face, and I have found thee. I have decked my bed with tapestry coverlets of variegated linen from Egypt; I have perfumed my couch with myrrh, aloes, and cinnamon. Come, let us revel in love until the morning, let us delight ourselves with loves. For the husband is not at home, he is gone a long journey; he hath taken the money-bag with him, he will come home on the day of the full moon. With her much enticement she beguiled him; with the smoothness of her lips she constrained him. He went after her straightway, as an ox goeth to the slaughter, and as stocks serve for the correction of the fool; till an arrow strike through his liver: as a bird hasteth to the snare, and knoweth not that it is for its life.