Thematic Bible




Thematic Bible



He had then a notable prisoner called Barabbas. And when they were gathered together, Pilate said unto them, "Whether will ye that I give loose unto you: Barabbas, or Jesus which is called Christ?" For he knew well, that for envy they had delivered him. read more.
When he was set down to give judgment, his wife sent to him, saying, "Have thou nothing to do with that just man, I have suffered many things this day in a dream about him." But the chief priests and the elders had persuaded the people, that they should ask Barabbas, and should destroy Jesus. Then the deputy answered and said unto them, "Whether of the twain will ye that I let loose unto you?" And they said, "Barabbas." Pilate said unto them, "What shall I do then with Jesus, which is called Christ?" They all said to him, "Let him be crucified." Then said the deputy, "What evil hath he done?" And they cried the more saying, "Let him be crucified." When Pilate saw that he prevailed nothing, but that more business was made, he took water and washed his hands before the people saying, "I am innocent of the blood of this righteous person: see ye thereto." Then answered all the people, and said, "His blood be on us, and on our children." Then let he Barabbas loose unto them, and scourged Jesus, and delivered him to be crucified.

And there was one named Barabbas, which lay bound with them, that made insurrection: and in the insurrection, committed murder. And the people called unto him, and began to desire of him, according as he had ever done unto them. Pilate answered them, and said, "Will ye that I loose unto you the King of the Jews?" read more.
For he knew that the high priests had delivered him of envy. But the high priests had moved the people that he should, rather, deliver Barabbas unto them. And Pilate answered again, and said unto them, "What will ye then that I do with him, whom ye call the King of the Jews?" And they cried again, "Crucify him." Pilate said unto them, "What evil hath he done?" And they cried the more fervently, "Crucify him." And so Pilate, willing to content the people, loosed them Barabbas; And delivered Jesus, when he had scourged him, for to be crucified.

And all the people cried at once, saying, "Away with him, and deliver to us Barabbas: which for insurrection made in the city, and murder, was cast into prison." Pilate spake again to them, willing to let Jesus loose. read more.
And they cried, saying, "Crucify him; Crucify him." He said unto them the third time, "What evil hath he done? I find no cause of death in him. I will therefore chasten him, and let him go loose." And they cried with loud voice, and required that he might be crucified. And the voice of them and of the high priests prevailed. And Pilate gave sentence that it should be as they required, and let loose unto them, him that for insurrection, and murder, was cast into prison, whom they desired: and delivered Jesus to do with him what they would.

Then cried they all again saying, "Not him, but Barabbas." That Barabbas was a robber.




Who is a liar, but he that denieth that Jesus is Christ? The same is the antichrist that denieth the father and the son.


Jesus said unto him, "Verily I say unto thee, that this same night, before the cock crow, thou shalt deny me thrice."



Peter sat without in the palace, and a damsel came to him, saying, "Thou also wast with Jesus of Galilee." But he denied before them all saying, "I know not what thou sayest."





And we are witnesses of all things which he did in the land of the Jews and at Jerusalem: whom they slew, and hung on tree. Him God raised up the third day, and showed him openly, not to all the people, but unto us witnesses chosen before of God, which ate and drank with him, after he arose from death.


him have ye taken by the hands of unrighteous persons, after he was delivered by the determinate counsel and foreknowledge of God, and have crucified and slain him whom God hath raised up: and loosed the sorrows of death, because it was impossible that he should be holden of it.

but ye denied the holy and just, and desired a murderer to be given you, and killed the Lord of life whom God hath raised from death, of the which we are witnesses:

And Paul, as his manner was, went in unto them: and three Sabbath days declared out of the scripture unto them, opening and alleging that Christ must needs have suffered and risen again from death. And that this Jesus was Christ, whom, said he, "I preach to you."





There is none so holy as the LORD: no, there is none save thou. Neither is there any strength like unto our God.



When Peter saw that, he answered unto the people, "Ye men of Israel, why marvel ye at this? Or why look ye so steadfastly on us, as though by our own power or holiness we had made this man go? The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed: but ye denied the holy and just, and desired a murderer to be given you, read more.
and killed the Lord of life whom God hath raised from death, of the which we are witnesses: And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all. And now, brethren, I know well that through ignorance ye did it, as did also your heads. But those things which God before had showed by the mouth of all his prophets, how that Christ should suffer, he hath thus wise fulfilled it. Repent ye, therefore, and turn: that your sins may be done away when the time of refreshing cometh, which we shall have of the presence of the Lord, and when God shall send him, which before was preached unto you, that is, to wit, Jesus Christ: which must receive heaven until the time that all things which God hath spoken by the mouth of all his holy prophets since the world began, be restored again. For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you. For the time will come, that every soul which shall not hear that same prophet, shall be destroyed from among the people.' Also all the prophets from Samuel, and thenceforth, as many as have spoken, have in likewise told of these days. Ye are the children of the prophets, and of the covenant, which God hath made unto our fathers, saying to Abraham, 'Even in thy seed shall all the kindreds of the earth be blessed.' First unto you hath God raised up his son Jesus, and him he hath sent to bless you, that every one of you should turn from your wickedness."

if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. read more.
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.

But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard."

When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them.

Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. read more.
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."



When Peter saw that, he answered unto the people, "Ye men of Israel, why marvel ye at this? Or why look ye so steadfastly on us, as though by our own power or holiness we had made this man go? The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed: but ye denied the holy and just, and desired a murderer to be given you, read more.
and killed the Lord of life whom God hath raised from death, of the which we are witnesses: And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all. And now, brethren, I know well that through ignorance ye did it, as did also your heads. But those things which God before had showed by the mouth of all his prophets, how that Christ should suffer, he hath thus wise fulfilled it. Repent ye, therefore, and turn: that your sins may be done away when the time of refreshing cometh, which we shall have of the presence of the Lord, and when God shall send him, which before was preached unto you, that is, to wit, Jesus Christ: which must receive heaven until the time that all things which God hath spoken by the mouth of all his holy prophets since the world began, be restored again. For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you. For the time will come, that every soul which shall not hear that same prophet, shall be destroyed from among the people.' Also all the prophets from Samuel, and thenceforth, as many as have spoken, have in likewise told of these days. Ye are the children of the prophets, and of the covenant, which God hath made unto our fathers, saying to Abraham, 'Even in thy seed shall all the kindreds of the earth be blessed.' First unto you hath God raised up his son Jesus, and him he hath sent to bless you, that every one of you should turn from your wickedness."

if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. read more.
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.

But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard."



Who is a liar, but he that denieth that Jesus is Christ? The same is the antichrist that denieth the father and the son.


Jesus said unto him, "Verily I say unto thee, that this same night, before the cock crow, thou shalt deny me thrice."



Peter sat without in the palace, and a damsel came to him, saying, "Thou also wast with Jesus of Galilee." But he denied before them all saying, "I know not what thou sayest."




Then cried they all again saying, "Not him, but Barabbas." That Barabbas was a robber.

The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed: but ye denied the holy and just, and desired a murderer to be given you,


And as the halt which was healed held Peter and John, all the people ran amazed unto them in Solomon's porch. When Peter saw that, he answered unto the people, "Ye men of Israel, why marvel ye at this? Or why look ye so steadfastly on us, as though by our own power or holiness we had made this man go? The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed: read more.
but ye denied the holy and just, and desired a murderer to be given you, and killed the Lord of life whom God hath raised from death, of the which we are witnesses: And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all.

We suppose, therefore we hold, that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also. For it is God only which justifieth circumcision, which is of faith: and uncircumcision through faith. read more.
Do we then destroy the law through faith? God forbid. But we, rather, maintain the law.

What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith.

For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." read more.
That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.

For by grace are ye made safe through faith, and that, not of yourselves: For it is the gift of God, and cometh not of works, lest any man should boast himself. For we are his workmanship, created in Christ Jesus unto good works, unto the which God ordained us before, that we should walk in them.

Faith is a sure confidence of things which are hoped for, and a certainty of things which are not seen. By it the elders were well reported of. Through faith we understand that the world was ordained, by the word of God: and that things which are seen, were made of things which are not seen. read more.
By faith, Abel offered unto God a more plenteous sacrifice than Cain: by which he obtained witness that he was righteous, God testifying of his gifts: by which also he being dead, yet speaketh. By faith was Enoch translated that he should not see death; neither was he found, for God had taken him away. Before he was taken away, he was reported of that he had pleased God. But without faith it is impossible to please him: For he that cometh to God, must believe that God is, and that he is a rewarder of them that seek him. By faith Noah honoured God, after that he was warned of things which were not seen, and prepared the ark to the saving of his household, through the which ark he condemned the world, and became heir of the righteousness which cometh by faith. By faith Abraham, when he was called, obeyed to go out into a place which he should afterward receive to inheritance, and he went out, not knowing whither he should go. By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise. For he looked for a city having a foundation, whose builder and maker is God. Through faith Sarah also received strength to be with child, and was delivered of a child when she was past age, because she judged him faithful which had promised.



And there was one named Barabbas, which lay bound with them, that made insurrection: and in the insurrection, committed murder.





And he said unto me, 'The God of our fathers hath ordained thee before, that thou shouldest know his will, and shouldest see that which is rightful, and shouldest hear the voice of his mouth:

When he was set down to give judgment, his wife sent to him, saying, "Have thou nothing to do with that just man, I have suffered many things this day in a dream about him."

The God of Israel spake unto me, and the strength of Israel said, 'He that beareth rule over men, he that ruleth justly in the fear of God,


When Pilate saw that he prevailed nothing, but that more business was made, he took water and washed his hands before the people saying, "I am innocent of the blood of this righteous person: see ye thereto."


And he said unto me, 'The God of our fathers hath ordained thee before, that thou shouldest know his will, and shouldest see that which is rightful, and shouldest hear the voice of his mouth:

Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered.

When he was set down to give judgment, his wife sent to him, saying, "Have thou nothing to do with that just man, I have suffered many things this day in a dream about him."



There is none so holy as the LORD: no, there is none save thou. Neither is there any strength like unto our God.





It is not we that can find out the Almighty: for in power, equity, and righteousness, he is higher than can be expressed.


The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed: but ye denied the holy and just, and desired a murderer to be given you,

Now our God, thou great God, mighty and terrible, thou that keepest covenant and mercy, regard not a little all the travail that hath happened unto us, and our kings, princes, priests, prophets, fathers and all thy people, since the time of the kings of Assyria unto this day. Thou art righteous in all that thou hast brought upon us: for thou hast done right.

But the just LORD that doth no unright, was among them, every morning showing them his law clearly, and ceased not. But the ungodly will not learn to be ashamed.




That which was from the beginning, declare we unto you; which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life. For the life appeared: and we have seen, and bear witness, and show unto you that eternal life, which was with the father, and appeared unto us. That which we have seen and heard declare we unto you, that ye may have fellowship with us, and that our fellowship may be with the father, and his son Jesus Christ.



in that thou lovest the LORD thy God, hearkenest unto his voice and cleavest unto him. For he is thy life and the length of thy days, that thou mayest dwell upon the earth which the LORD sware unto thy fathers, Abraham, Isaac and Jacob, to give them."

Our fathers did eat manna in the desert, as it is written, 'He gave them bread from heaven to eat.'" Jesus said unto them, "Verily, verily I say unto you, Moses gave you bread from heaven: but my father giveth you the true bread from heaven. For he is the bread of God, which cometh down from heaven and giveth life unto the world." read more.
Then said they unto him, "Lord, ever more give us this bread." And Jesus said unto them, "I am that bread of life. He that cometh to me, shall not hunger: and he that believeth on me shall never thirst.

The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed: but ye denied the holy and just, and desired a murderer to be given you, and killed the Lord of life whom God hath raised from death, of the which we are witnesses:




When Peter saw that, he answered unto the people, "Ye men of Israel, why marvel ye at this? Or why look ye so steadfastly on us, as though by our own power or holiness we had made this man go? The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed: but ye denied the holy and just, and desired a murderer to be given you, read more.
and killed the Lord of life whom God hath raised from death, of the which we are witnesses: And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all. And now, brethren, I know well that through ignorance ye did it, as did also your heads. But those things which God before had showed by the mouth of all his prophets, how that Christ should suffer, he hath thus wise fulfilled it. Repent ye, therefore, and turn: that your sins may be done away when the time of refreshing cometh, which we shall have of the presence of the Lord, and when God shall send him, which before was preached unto you, that is, to wit, Jesus Christ: which must receive heaven until the time that all things which God hath spoken by the mouth of all his holy prophets since the world began, be restored again. For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you. For the time will come, that every soul which shall not hear that same prophet, shall be destroyed from among the people.' Also all the prophets from Samuel, and thenceforth, as many as have spoken, have in likewise told of these days. Ye are the children of the prophets, and of the covenant, which God hath made unto our fathers, saying to Abraham, 'Even in thy seed shall all the kindreds of the earth be blessed.' First unto you hath God raised up his son Jesus, and him he hath sent to bless you, that every one of you should turn from your wickedness."

But Peter stepped forth with the eleven, and lift up his voice, and said unto them, "Ye men of Jewry, and all ye that inhabit Jerusalem: be this known unto you, and with your ears hear my words. These are not drunken, as ye suppose - For it is yet but the third hour of the day - but this is that which was spoken by the prophet Joel, read more.
'It shall be in the last days, saith God, of my spirit I will pour out upon all flesh. And your sons, and your daughters shall prophesy, and your young men shall see visions. And your old men shall dream dreams. And on my servants, and on my handmaidens I will pour out of my spirit in those days; And they shall prophesy. And I will show wonders in heaven above, and tokens in the earth beneath, blood and fire, and the vapour of smoke. The sun shall be turned into darkness, and the moon into blood, before that great, and notable day of the Lord come.' And it shall be that whosoever shall call on the name of the Lord, shall be saved. "Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you with miracles and wonders, and signs which God did by him in the midst of you, as ye yourselves know: him have ye taken by the hands of unrighteous persons, after he was delivered by the determinate counsel and foreknowledge of God, and have crucified and slain him whom God hath raised up: and loosed the sorrows of death, because it was impossible that he should be holden of it. For David speaketh of him, 'Aforehand, saw I God always before me: For he is on my righthand, that I should not be moved. Therefore did my heart rejoice, and my tongue was glad. Moreover also, my flesh shall rest in hope because thou wilt not leave my soul in hell, neither wilt suffer thine holy to see corruption. Thou hast showed me the ways of life; and shalt make me full of joy with thy countenance.' "Men and brethren, let me freely speak unto you of the patriarch David: For he is both dead and buried, and his sepulchre remaineth with us unto his day. Therefore seeing he was a prophet, and knew that God had sworn with an oath to him, that the fruit of his loins should sit on his seat - in that Christ should rise again in the flesh - He saw before, and spake of the resurrection of Christ, that his soul should not be left in hell: neither his flesh should see corruption. This Jesus hath God raised up, whereof we all are witnesses. Since now that he by the righthand of God exalted is, and hath received of the father the promise of the holy ghost, he hath shed forth that which ye now see and hear. For David is not ascended into heaven, but he said, 'The Lord said to my Lord sit on my right hand, until I make thy foes, thy footstool.' So therefore let all the house of Israel know for a surety, that God hath made the same Jesus whom ye have crucified, Lord and Christ." When they heard this, they were pricked in their hearts, and said unto Peter, and unto the other apostles, "Ye men and brethren, what shall we do?" Peter said unto them, "Repent, and be baptised every one of of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the holy ghost. "For the promise was made unto you, and to your children, and to all that are afar, even as many as the Lord God shall call." And with many other words bare he witness, and exhorted them saying, "Save yourselves from this untoward generation."



And we are witnesses of all things which he did in the land of the Jews and at Jerusalem: whom they slew, and hung on tree. Him God raised up the third day, and showed him openly, not to all the people, but unto us witnesses chosen before of God, which ate and drank with him, after he arose from death.


him have ye taken by the hands of unrighteous persons, after he was delivered by the determinate counsel and foreknowledge of God, and have crucified and slain him whom God hath raised up: and loosed the sorrows of death, because it was impossible that he should be holden of it.

but ye denied the holy and just, and desired a murderer to be given you, and killed the Lord of life whom God hath raised from death, of the which we are witnesses:

And Paul, as his manner was, went in unto them: and three Sabbath days declared out of the scripture unto them, opening and alleging that Christ must needs have suffered and risen again from death. And that this Jesus was Christ, whom, said he, "I preach to you."


Peter and John went up together into the temple at the ninth hour of prayer: And there was a certain man halt from his mother's womb, whom they brought and laid at the gate of the temple called Beautiful, to ask his alms of them that entered into the temple. Which same, when he saw Peter and John, that they would into the temple, desired to receive an alms; read more.
And Peter fastened his eyes on him with John and said, "Look on us." And he gave heed unto them, trusting to receive something of them. Then said Peter, "Silver and gold have I none: such as I have, give I thee. In the name of Jesus Christ of Nazareth, rise up and walk." And he took him by the right hand, and lifted him up. And immediately his feet and anklebones received strength, and he sprang, stood, and also walked, and entered with them into the temple: walking, and leaping, and lauding God. And all the people saw him walk and laud God. And they knew him, that it was he which sat and begged at the Beautiful gate of the temple. And they wondered, and were sore astonished at that which had happened unto him. And as the halt which was healed held Peter and John, all the people ran amazed unto them in Solomon's porch. When Peter saw that, he answered unto the people, "Ye men of Israel, why marvel ye at this? Or why look ye so steadfastly on us, as though by our own power or holiness we had made this man go? The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed: but ye denied the holy and just, and desired a murderer to be given you, and killed the Lord of life whom God hath raised from death, of the which we are witnesses: And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all.







That which was from the beginning, declare we unto you; which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life. For the life appeared: and we have seen, and bear witness, and show unto you that eternal life, which was with the father, and appeared unto us. That which we have seen and heard declare we unto you, that ye may have fellowship with us, and that our fellowship may be with the father, and his son Jesus Christ.

Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. read more.
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."

which preaching was published throughout all Jewry, and began in Galilee, after the baptism preached by John; How God had anointed Jesus of Nazareth with the holy ghost, and with power; which Jesus went about doing good, and healing all that were oppressed of the devils, for God was with him. And we are witnesses of all things which he did in the land of the Jews and at Jerusalem: whom they slew, and hung on tree. read more.
Him God raised up the third day, and showed him openly, not to all the people, but unto us witnesses chosen before of God, which ate and drank with him, after he arose from death. And he commanded unto us to preach unto the people and testify, that it is he that is ordained of God, a judge of quick and dead. To him giveth all the prophets witness, that through his name all that believe in him shall receive remission of sins."

There was a man sent from God, whose name was John. The same came as a witness, to bear witness of the light, that all men through him might believe. He was not that light: but to bear witness of the light. read more.
That was a true light, which lighteneth all men that come into the world. He was in the world, and the world by him was made: and yet the world knew him not. He came among his own, and his own received him not. But as many as received him, to them gave he power to be the sons of God: in that they believed on his name: which were born not of blood nor of the will of the flesh, nor yet of the will of man: but of God. And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity. John bare witness of him and cried, saying, "This was he of whom I spake, which though he came after me, went before me: for he was before me."

because that all men should honour the son, even as they honour the father. He that honoureth not the son, the same honoureth not the father which hath sent him. Verily, verily I say unto you, He that heareth my words, and believeth on him that sent me, hath everlasting life: and shall not come into damnation, but is escaped from death unto life. Verily, verily I say unto you, the time shall come, and now is, when the dead shall hear the voice of the son of God. And they that hear, shall live. read more.
For as the father hath life in himself, so likewise hath he given to the son to have life in himself. And hath given him power also to judge in that he is the son of man. Marvel not at this: that the hour shall come, in which all that are in the graves, shall hear his voice, and shall come forth: They that have done good, unto the resurrection of life; And they that have done evil, unto the resurrection of damnation. I can of mine own self do nothing at all. As I hear, I judge, and my judgment is just, because I seek not mine own will: But the will of the father which hath sent me. "If I bear witness of myself, my witness is not true. There is another that beareth witness of me. And I am sure that the witness which he beareth of me is true. Ye sent unto John, and he bare witness unto the truth: but I receive not the record of man. Nevertheless, these things I say, that ye might be safe. He was a burning, and a shining light; and ye would for a season have rejoiced in his light. But I have greater witness than the witness of John. For the works which the father hath given me to finish: the same works that I do: bear witness of me, that the father sent me. And the father himself, which hath sent me, beareth witness of me. Ye have not heard his voice at any time; Nor yet have seen his shape. Thereto, his words have ye not abiding in you: For whom he hath sent, him ye believe not. Search the scriptures: for in them, ye think ye have eternal life; and they are they which testify of me. And yet will ye not come to me that ye might have life. I receive not praise of men: But I know you, that ye have not the love of God in you. I am come in my father's name, and ye receive me not. If another shall come in his own name, him will ye receive. How can ye believe, which receive honour one of another, and seek not the honour that cometh of God only? Do not think that I will accuse you to my father. There is one that accuseth you, even Moses in whom ye trust. For had ye believed Moses, ye would have believed me: For he wrote of me. But seeing ye believe not his writing, how shall ye believe my words?"

For I am the LORD thy God, the holy one of Israel, thy Saviour. I gave Egypt for thy deliverance, the Ethiopians and the Sabees for thee: because thou wast dear in my sight, and because I set by thee, and loved thee. I will give over all men for thee, and deliver up all people for thy sake. Fear not, for I am with thee. I will bring thy seed from the East, and gather thee together from the West. read more.
I will say to the North, 'Let go.' And to the South, 'Keep not back: but bring me my sons from far, and my daughters from the ends of the world: Namely, all those that be called after my name. For them have I created, fashioned, and made for mine honour.'" Bring forth that people which is blind, yet hath eyes; which is deaf yet hath ears. All nations shall come in one, and be gathered in one people. But which among yonder gods shall declare such things, and tell us what is to come? Let them bring their witnesses, so shall they be free: for then men shall hear it, and say, "It is truth." But I bring you witnesses, sayeth the LORD: even those that are my servants, whom I have chosen - to the intent that ye might be certified and give me faithful credence. Yea, and to consider, that I am he before whom there was never any God, and there shall be none after me. I, even I, am the only LORD, and without me there is no Saviour. I gave warning, I made whole, I taught you when there was no strange god among you. And this record must ye bear me yourselves, sayeth the LORD: that I am God.

So hear now, O Jacob my servant, and Israel whom I have chosen. For thus sayeth the LORD, that made thee, fashioned thee, and helped thee, even from thy mother's womb: Be not afraid, O Jacob my servant, thou righteous, whom I have chosen. For I shall pour water upon the dry ground, and rivers upon the thirsty. I shall pour my spirit upon thy seed, and mine increase upon thy stock. read more.
They shall grow together, like as the grass, and as the Willows by the waterside. One will say, "I am the LORD's." Another will call under the name of Jacob. The third shall subscribe with his hand unto the LORD, and give himself under the name of Israel. Moreover, thus hath the LORD spoken; even the King of Israel, and his avenger, the LORD of Hosts: I am the first and the last, and without me is there no God. For what is he that ever was like me, which am from everlasting? Let him show his name, and do wherethrough he may be likened unto me. Let him tell you forth, plainly, things that are past, and for to come: yea, and that without any fear or stop. For have not I ever told you hitherto, and warned you? Ye can bear me record yourselves. Is there any God except me? Or any maker, that I should not know him?

When they were come together, they asked of him, saying, "Lord, wilt thou at this time restore again the kingdom to Israel?" And he said unto them, "It is not for you to know the times, or the seasons which the father hath put in his own power: but ye shall receive power of the holy ghost which shall come on you. And ye shall be witnesses unto me in Jerusalem, and in all Jewry, and in Samaria, and even unto the world's end." read more.
And when he had spoken these things, while they beheld, he was taken up: and a cloud received him up out of their sight. And while they looked steadfastly up to heaven, as he went; behold, two men stood by them in white apparel, which also said, "Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus which is taken up from you into heaven, shall so come, even as ye have seen him go into heaven."

And as the halt which was healed held Peter and John, all the people ran amazed unto them in Solomon's porch. When Peter saw that, he answered unto the people, "Ye men of Israel, why marvel ye at this? Or why look ye so steadfastly on us, as though by our own power or holiness we had made this man go? The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed: read more.
but ye denied the holy and just, and desired a murderer to be given you, and killed the Lord of life whom God hath raised from death, of the which we are witnesses:

Simon Peter, a servant and an apostle of Jesus Christ, to them which have obtained like precious faith with us in the righteousness that cometh of our God and saviour Jesus Christ. Grace with you, and peace be multiplied in the knowledge of God, and of Jesus our Lord. According as his godly power hath given unto us all things that pertain unto life and godliness through the knowledge of him that hath called us by virtue and glory: read more.
by the means whereof are given unto us excellent and most great promises; that by the help of them ye should be partakers of the godly nature, in that ye flee the corruption of worldly lust. And hereunto, give all diligence: In your faith, minister virtue; and in virtue, knowledge; and in knowledge, temperance; and in temperance, patience; in patience, godliness; in godliness, brotherly kindness; in brotherly kindness, love. For if these things be among you, and are plenteous, they will make you that ye neither shall be idle nor unfruitful in the knowledge of the our Lord Jesus Christ. But he that lacketh these things is blind and gropeth for the way with his hand, and hath forgotten that he was purged from his old sins. Wherefore, brethren, give the more diligence for to make your calling and election sure. For if ye do such things, ye shall never err. Yea, and by this means an entering-in shall be ministered unto you abundantly into the everlasting kingdom of our Lord and saviour Jesus Christ. Wherefore I will not be negligent to put you always in remembrance of such things, though that ye know them yourselves and be also established in the present truth. Notwithstanding, I think it mete, as long as I am in this tabernacle, to stir you up by putting you in remembrance; forasmuch as I am sure how that the time is at hand that I must put off this my tabernacle, even as our Lord Jesus Christ hath showed me. I will enforce, therefore, that on every side ye might have wherewith to stir up the remembrance of these things after my departing. For we followed not deceitful fables when we opened unto you the power, and coming of our Lord Jesus Christ, but with our eyes we saw his majesty:

The revelation of Jesus Christ, which God gave unto him, for to show unto his servants things which must shortly come to pass. And he sent and showed by his angel unto his servant John, which bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.