Thematic Bible
Thematic Bible
holy Boldness » Exemplified » Peter and john
Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. read more.
This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus.
This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus.
Caiaphas » Peter and other disciples accused before
And as they were speaking to the people, the priests, and the captain of the temple, and the Saducees came upon them, Being grieved that they had healed the lame man, and preached thro' Jesus the resurrection from the dead. And they laid hands on them, and put them in hold till the next day: for it was now evening. read more.
But many of them who had heard the word, believed. And the number of the men was about five thousand. And on the morrow were gathered together at Jerusalem their rulers, and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest. And having set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus. And beholding the man who had been healed, standing with them, they had nothing to say against it. But having ordered them to go out of the council, they conferred among themselves, saying, What shall we do to these men? For that indeed a signal miracle hath been wrought by them, is manifest to all that dwell at Jerusalem, and we cannot deny it. Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name. And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus. But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye. For we cannot but speak the things, which we have seen and heard. And having threatened them again, they let them go, finding nothing how they might punish them, because of the people; for they all glorified God for that which was done. For the man on whom this miracle of healing had been wrought, was above forty years old.
But many of them who had heard the word, believed. And the number of the men was about five thousand. And on the morrow were gathered together at Jerusalem their rulers, and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest. And having set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus. And beholding the man who had been healed, standing with them, they had nothing to say against it. But having ordered them to go out of the council, they conferred among themselves, saying, What shall we do to these men? For that indeed a signal miracle hath been wrought by them, is manifest to all that dwell at Jerusalem, and we cannot deny it. Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name. And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus. But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye. For we cannot but speak the things, which we have seen and heard. And having threatened them again, they let them go, finding nothing how they might punish them, because of the people; for they all glorified God for that which was done. For the man on whom this miracle of healing had been wrought, was above forty years old.
Christ » Indispensable absolutely indispensable » The only saviour
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
Verse Concepts
Christ » Salvation through » The only saviour
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
Verse Concepts
Christ » Precious » The only saviour
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
Verse Concepts
Christian ministers » Faithful » Apostles
And while they were praying, the place in which they were assembled was shaken, and they were all filled with the Holy Ghost, and spake the word of God with boldness.
Verse Concepts
And Peter seeing it, answered the people, Ye men of Israel, why marvel ye at this? Or, why do ye fix your eyes on us, as if by our own power or piety, we had made this man to walk? The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered up, and renounced him in the presence of Pilate, when he was determined to release him. But ye renounced the holy one and the just, and desired a murderer to be granted you. read more.
But ye killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses. And his name, thro' faith in his name, hath strengthened this man, whom ye see and know; yea, the faith which is by him, hath given him this perfect soundness, in the presence of you all. And now, brethren, I know that thro' ignorance ye did it, as did also your rulers. But God hath thus fulfilled the things which he foretold by the mouth of all his prophets, that Christ should suffer. Repent ye therefore and be converted, that your sins may be blotted out, that the times of refreshing may come from the presence of the Lord, And he may send to you Jesus Christ, who was before appointed, Whom heaven must receive, till the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets. For Moses truly said to the fathers, The Lord your God shall raise you up a prophet of your brethren, like unto me; him shall ye hear in all things, whatsoever he shall say to you. And every soul who will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and them that followed, whosoever have spoken, have also foretold these days. Ye are the sons of the prophets and of the covenant which God made with our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed. God having raised up his Son, hath sent him to you first, to bless you, by turning every one of you from your iniquities.
But ye killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses. And his name, thro' faith in his name, hath strengthened this man, whom ye see and know; yea, the faith which is by him, hath given him this perfect soundness, in the presence of you all. And now, brethren, I know that thro' ignorance ye did it, as did also your rulers. But God hath thus fulfilled the things which he foretold by the mouth of all his prophets, that Christ should suffer. Repent ye therefore and be converted, that your sins may be blotted out, that the times of refreshing may come from the presence of the Lord, And he may send to you Jesus Christ, who was before appointed, Whom heaven must receive, till the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets. For Moses truly said to the fathers, The Lord your God shall raise you up a prophet of your brethren, like unto me; him shall ye hear in all things, whatsoever he shall say to you. And every soul who will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and them that followed, whosoever have spoken, have also foretold these days. Ye are the sons of the prophets and of the covenant which God made with our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed. God having raised up his Son, hath sent him to you first, to bless you, by turning every one of you from your iniquities.
If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. read more.
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus.
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus.
But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye. For we cannot but speak the things, which we have seen and heard.
And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel,
Verse Concepts
Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. read more.
And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.
And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.
Confessing Christ » Exemplified » Peter and john
And having set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, read more.
by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
Courage » Instances of personal bravery » Peter and other disciples
And while they were praying, the place in which they were assembled was shaken, and they were all filled with the Holy Ghost, and spake the word of God with boldness.
Verse Concepts
And Peter seeing it, answered the people, Ye men of Israel, why marvel ye at this? Or, why do ye fix your eyes on us, as if by our own power or piety, we had made this man to walk? The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered up, and renounced him in the presence of Pilate, when he was determined to release him. But ye renounced the holy one and the just, and desired a murderer to be granted you. read more.
But ye killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses. And his name, thro' faith in his name, hath strengthened this man, whom ye see and know; yea, the faith which is by him, hath given him this perfect soundness, in the presence of you all. And now, brethren, I know that thro' ignorance ye did it, as did also your rulers. But God hath thus fulfilled the things which he foretold by the mouth of all his prophets, that Christ should suffer. Repent ye therefore and be converted, that your sins may be blotted out, that the times of refreshing may come from the presence of the Lord, And he may send to you Jesus Christ, who was before appointed, Whom heaven must receive, till the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets. For Moses truly said to the fathers, The Lord your God shall raise you up a prophet of your brethren, like unto me; him shall ye hear in all things, whatsoever he shall say to you. And every soul who will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and them that followed, whosoever have spoken, have also foretold these days. Ye are the sons of the prophets and of the covenant which God made with our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed. God having raised up his Son, hath sent him to you first, to bless you, by turning every one of you from your iniquities.
But ye killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses. And his name, thro' faith in his name, hath strengthened this man, whom ye see and know; yea, the faith which is by him, hath given him this perfect soundness, in the presence of you all. And now, brethren, I know that thro' ignorance ye did it, as did also your rulers. But God hath thus fulfilled the things which he foretold by the mouth of all his prophets, that Christ should suffer. Repent ye therefore and be converted, that your sins may be blotted out, that the times of refreshing may come from the presence of the Lord, And he may send to you Jesus Christ, who was before appointed, Whom heaven must receive, till the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets. For Moses truly said to the fathers, The Lord your God shall raise you up a prophet of your brethren, like unto me; him shall ye hear in all things, whatsoever he shall say to you. And every soul who will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and them that followed, whosoever have spoken, have also foretold these days. Ye are the sons of the prophets and of the covenant which God made with our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed. God having raised up his Son, hath sent him to you first, to bless you, by turning every one of you from your iniquities.
If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. read more.
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus.
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus.
But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye. For we cannot but speak the things, which we have seen and heard.
Court » Accused spoke in his own defense
Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. read more.
And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.
And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.
And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus. But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye. For we cannot but speak the things, which we have seen and heard.
And the chief priests accused him of many things; but he answered nothing. And Pilate asked him again, saying, Answerest thou nothing? Behold how many things they witness against thee. But Jesus answered nothing any more, so that Pilate marvelled.
Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. read more.
This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
Then said the high priest, Are these things so? And he said, Men, brethren, and fathers, hearken. The God of glory appeared to our father Abraham, being in Mesopotamia, before he dwelt in Haran, And said to him, Come out of thy country, and from thy kindred, and come into a land, which I will shew thee. read more.
And coming out of the land of the Chaldeans, he dwelt in Haran. And from thence, after his father was dead, he removed him into this land, wherein ye now dwell. And he gave him no inheritance in it, no, not to set his foot on; yet he promised to give it him for a possession, even to his seed after him, when he had no child. And God spake thus: That his seed should sojourn in a strange land, (and they will inslave them and treat them evil) four hundred years. And the nation to whom they shall be in bondage, will I judge, saith God. And after that, they shall come forth, and serve me in this place. And he gave him the covenant of circumcision, and so he begat Isaac, and circumcised him the eighth day, and Isaac Jacob, and Jacob the twelve patriarchs. And the patriachs moved with envy, sold Joseph into Egypt; but God was with him, And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharoah king of Egypt, and he made him governor over Egypt, and all his house. Now there came a famine over all the land of Egypt and Canaan, and great affliction, and our fathers found no sustenance. But Jacob hearing there was corn in Egypt, sent our fathers first. And the second time, Joseph was made known to his brethren, and Joseph's kindred was discovered to Pharoah. Then Joseph sending, called his father Jacob to him, and all his kindred, seventy-five souls. So Jacob went down into Egypt, and died, he and our fathers, And were carried over to Shechem, and laid in the sepulchre that Abraham bought for a sum of money, of Hamor, the father of Shechem. And when the time of the promise which God had sworn to Abraham drew near, the people grew and multiplied in Egypt, Till another king arose, who had not known Joseph. He dealing subtilely with our kindred, evil intreated our fathers, by causing their male infants to be exposed, that they might not live. In which time Moses was born, and was exceeding beautiful, who was nursed three months in his father's house. And when he was exposed, Pharoah's daughter took him up, and brought him up for her own son. And Moses was educated in all the wisdom of the Egyptians, and was mighty in words and in deeds. But when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And seeing one wronged, he defended and avenged him that was oppressed, smiting the Egyptian. For he supposed his brethren would have understood, that God would deliver them by his hand; but they understood it not. And the next day, he shewed himself to them, as they were quarrelling, and would have persuaded them to peace, saying, Sirs, ye are brethren: why do ye wrong one another? But he that wronged his neighbour thrust him away, saying, Who made thee a prince and a judge over us? Wilt thou kill me, as thou didst the Egyptian yesterday? And Moses fled at that saying, and was a sojourner in the land of Midian, where he begat two sons. And forty years being expired, the angel of the Lord appeared to him, in the wilderness, in a flame of fire in a bush. And Moses seeing it, wondered at the sight. But as he drew near to behold it, the voice of the Lord came to him, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not behold. Then said the Lord to him, Put off thy shoes from thy feet; for the place where thou standest is holy ground. I have surely seen the evil treatment of my people which is in Egypt, and have heard their groaning, and am come down to deliver them. And now come; I will send thee into Egypt. This Moses, whom they refused, saying, Who made thee a prince and a judge, the same did God send, to be a ruler and a deliverer, by the hand of the Angel, who appeared to him in the bush. He brought them out, doing wonders and signs, in the land of Egypt, and in the Red Sea, and in the wilderness forty years. This is that Moses who said to the children of Israel, The Lord your God will raise you up, out of your brethren, a prophet like me: him shall ye hear. This is he that was in the church in the wilderness, with the Angel who spake to him in mount Sinai, and with our fathers; who received the living oracles to give to us: Whom our fathers would not obey, but thrust him from them, and in their hearts turned back into Egypt, Saying to Aaron, Make us gods to go before us; for this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their hands. And God turned and gave them up, to worship the host of heaven; as it is written in the book of the prophets, Have ye offered victims and sacrifices to me, for forty years in the wilderness, O house of Israel? Yea, ye took up the shrine of Molock, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. Our fathers had the tabernacle of the testimony in the wilderness, as he had appointed who spake to Moses, to make it according to the model which he had seen: Which also our fathers having received, brought in with Joshua into the possession of the Gentiles, whom God drove out from the face of our fathers, till the days of David: Who found favour with God, and petitioned to find an habitation for the God of Jacob. But Solomon built him an house. Yet the most High dwelleth not in temples made with hands, as saith the prophet, Heaven is my throne, and earth my footstool. What house will ye build me, saith the Lord: or What is the place of my rest? Hath not my hand made all these things? Ye stiff-necked and uncircumcised in heart and ears, ye always resist the Holy Ghost: as your fathers, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them that shewed before of the coming of the Just One, of whom ye have been now the betrayers and murderers: Who have received the law by the administration of angels, and have not kept it. And hearing these things, they were cut to the heart, and gnashed their teeth upon him. But he being full of the Holy Ghost, looking up stedfastly to heaven, saw the glory of God, and Jesus standing on the right-hand of God: And said, Behold, I see the heavens opened, and the Son of man standing on the right-hand of God.
And coming out of the land of the Chaldeans, he dwelt in Haran. And from thence, after his father was dead, he removed him into this land, wherein ye now dwell. And he gave him no inheritance in it, no, not to set his foot on; yet he promised to give it him for a possession, even to his seed after him, when he had no child. And God spake thus: That his seed should sojourn in a strange land, (and they will inslave them and treat them evil) four hundred years. And the nation to whom they shall be in bondage, will I judge, saith God. And after that, they shall come forth, and serve me in this place. And he gave him the covenant of circumcision, and so he begat Isaac, and circumcised him the eighth day, and Isaac Jacob, and Jacob the twelve patriarchs. And the patriachs moved with envy, sold Joseph into Egypt; but God was with him, And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharoah king of Egypt, and he made him governor over Egypt, and all his house. Now there came a famine over all the land of Egypt and Canaan, and great affliction, and our fathers found no sustenance. But Jacob hearing there was corn in Egypt, sent our fathers first. And the second time, Joseph was made known to his brethren, and Joseph's kindred was discovered to Pharoah. Then Joseph sending, called his father Jacob to him, and all his kindred, seventy-five souls. So Jacob went down into Egypt, and died, he and our fathers, And were carried over to Shechem, and laid in the sepulchre that Abraham bought for a sum of money, of Hamor, the father of Shechem. And when the time of the promise which God had sworn to Abraham drew near, the people grew and multiplied in Egypt, Till another king arose, who had not known Joseph. He dealing subtilely with our kindred, evil intreated our fathers, by causing their male infants to be exposed, that they might not live. In which time Moses was born, and was exceeding beautiful, who was nursed three months in his father's house. And when he was exposed, Pharoah's daughter took him up, and brought him up for her own son. And Moses was educated in all the wisdom of the Egyptians, and was mighty in words and in deeds. But when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And seeing one wronged, he defended and avenged him that was oppressed, smiting the Egyptian. For he supposed his brethren would have understood, that God would deliver them by his hand; but they understood it not. And the next day, he shewed himself to them, as they were quarrelling, and would have persuaded them to peace, saying, Sirs, ye are brethren: why do ye wrong one another? But he that wronged his neighbour thrust him away, saying, Who made thee a prince and a judge over us? Wilt thou kill me, as thou didst the Egyptian yesterday? And Moses fled at that saying, and was a sojourner in the land of Midian, where he begat two sons. And forty years being expired, the angel of the Lord appeared to him, in the wilderness, in a flame of fire in a bush. And Moses seeing it, wondered at the sight. But as he drew near to behold it, the voice of the Lord came to him, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not behold. Then said the Lord to him, Put off thy shoes from thy feet; for the place where thou standest is holy ground. I have surely seen the evil treatment of my people which is in Egypt, and have heard their groaning, and am come down to deliver them. And now come; I will send thee into Egypt. This Moses, whom they refused, saying, Who made thee a prince and a judge, the same did God send, to be a ruler and a deliverer, by the hand of the Angel, who appeared to him in the bush. He brought them out, doing wonders and signs, in the land of Egypt, and in the Red Sea, and in the wilderness forty years. This is that Moses who said to the children of Israel, The Lord your God will raise you up, out of your brethren, a prophet like me: him shall ye hear. This is he that was in the church in the wilderness, with the Angel who spake to him in mount Sinai, and with our fathers; who received the living oracles to give to us: Whom our fathers would not obey, but thrust him from them, and in their hearts turned back into Egypt, Saying to Aaron, Make us gods to go before us; for this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their hands. And God turned and gave them up, to worship the host of heaven; as it is written in the book of the prophets, Have ye offered victims and sacrifices to me, for forty years in the wilderness, O house of Israel? Yea, ye took up the shrine of Molock, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. Our fathers had the tabernacle of the testimony in the wilderness, as he had appointed who spake to Moses, to make it according to the model which he had seen: Which also our fathers having received, brought in with Joshua into the possession of the Gentiles, whom God drove out from the face of our fathers, till the days of David: Who found favour with God, and petitioned to find an habitation for the God of Jacob. But Solomon built him an house. Yet the most High dwelleth not in temples made with hands, as saith the prophet, Heaven is my throne, and earth my footstool. What house will ye build me, saith the Lord: or What is the place of my rest? Hath not my hand made all these things? Ye stiff-necked and uncircumcised in heart and ears, ye always resist the Holy Ghost: as your fathers, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them that shewed before of the coming of the Just One, of whom ye have been now the betrayers and murderers: Who have received the law by the administration of angels, and have not kept it. And hearing these things, they were cut to the heart, and gnashed their teeth upon him. But he being full of the Holy Ghost, looking up stedfastly to heaven, saw the glory of God, and Jesus standing on the right-hand of God: And said, Behold, I see the heavens opened, and the Son of man standing on the right-hand of God.
And Paul earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God till this day. And Ananias the high priest commanded them that stood by, to smite him on the mouth. Then said Paul to him, God is about to smite thee, thou whited wall. For sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law? read more.
But they that stood by said, Revilest thou God's high priest? Then said Paul, I was not aware, brethren, that it was the high priest; for it is written, Thou shalt not revile the ruler of thy people. But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question. And when he had said this, there arose a contention between the Pharisees and the Saducees: and the multitude was divided.
But they that stood by said, Revilest thou God's high priest? Then said Paul, I was not aware, brethren, that it was the high priest; for it is written, Thou shalt not revile the ruler of thy people. But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question. And when he had said this, there arose a contention between the Pharisees and the Saducees: and the multitude was divided.
eternal Death » Christ, the only way of escape from
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
Verse Concepts
Verily, verily I say unto you, if a man keep my word, he shall never see death.
Verse Concepts
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, may not perish, but have everlasting life.
Verse Concepts
Defense » Of peter
Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. read more.
This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus.
This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus.
Truly we found the prison shut with all safety, and the keepers standing before the doors; but having opened them, we found no man within. When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be? Then came one and told them, Behold, the men whom ye put in prison, are standing in the temple, and teaching the people. read more.
Then the captain going with the officers brought them, not with violence, for they feared the people, lest they should be stoned. And having brought them, they set them before the council. And the high priest asked them, Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us. Then Peter and the other apostles answering said, We ought to obey God rather than man.
Then the captain going with the officers brought them, not with violence, for they feared the people, lest they should be stoned. And having brought them, they set them before the council. And the high priest asked them, Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us. Then Peter and the other apostles answering said, We ought to obey God rather than man.
Divine Requirements » Spiritual necessities emphasized by Christ » New Birth
But without faith it is impossible to please him; for he that cometh to God, must believe that he is, and that he is a rewarder of them that diligently seek him.
Verse Concepts
And almost all things are according to the law purified with blood, and withoutshedding of blood there is no remission.
Verse Concepts
Jesus answered, Verily, verily I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
Verse Concepts
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
Verse Concepts
But Jesus said to them, Verily, verily I say unto you, unless ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
Verse Concepts
Follow peace with all men, and holiness, without which no man shall see the Lord:
Verse Concepts
God is a spirit, and they that worship him, must worship him in spirit and in truth.
Verse Concepts
Therefore I said, Ye shall die in your sins; for if ye believe not, that I am, ye shall die in your sins.
Verse Concepts
Foundation » There being no real foundation other than jesus Christ
If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. read more.
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
According to the grace of God given to me, as a wise master-builder I have laid the foundation, and another buildeth thereon; but let every one take heed how he buildeth thereon. For other foundation can no man lay, than what is laid, which is Jesus Christ: And if any one build on this foundation, gold, silver, costly stones;
Government » Mosaic » Constitutes, with priests and scribes, a court for the trial of both civil and ecclesiastical causes
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders and the chief priests and scribes, and be killed, and after three days rise again.
Verse Concepts
When the morning was come, all the chief priests and elders of the people took counsel against Jesus, to put him to death. And having bound him, they led him away and delivered him to Pontius Pilate the governour.
And when he was come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, By what authority dost thou these things? And who gave thee this authority?
Verse Concepts
And straightway in the morning the chief priests consulted with the elders and scribes, and the whole council, and having bound Jesus, carried him away, and delivered him to Pilate.
Verse Concepts
Then the chief priests, and the scribes, and the elders of the people assembled together, at the palace of the high priest, who was called Caiaphas. And consulted, how they might apprehend Jesus by subtlety and kill him. But they said, Not at the feast, lest there be a tumult among the people.
And they that had apprehended Jesus, led him away to Caiaphas the high priest, where the scribes and the elders were assembled. But Peter followed him afar off to the high priest's palace, and going in, sat with the officers, to see the end. Now the chief priests, and elders, and all the council sought false witness against Jesus, read more.
to put him to death, But found none; yea, tho' many false witnesses came, yet found they none. At last came two false witnesses, And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. And the high priest rising up said to him, Answerest thou nothing? What do these witness against thee? But Jesus held his peace. And the high priest answering said to him, I adjure thee by the living God, to tell us, if thou art the Christ, the Son of God? Jesus saith to him, Thou hast said. Moreover I say to you, Hereafter shall ye see the Son of man sitting on the right-hand of power, and coming upon the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy: what further need have we of witnesses? Behold now ye have heard his blasphemy. What think ye? They answering said, He is guilty of death. Then did they spit in his face and buffet him, and others smote him, Saying, Prophesy to us, thou Christ, who is he that smote thee?
to put him to death, But found none; yea, tho' many false witnesses came, yet found they none. At last came two false witnesses, And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. And the high priest rising up said to him, Answerest thou nothing? What do these witness against thee? But Jesus held his peace. And the high priest answering said to him, I adjure thee by the living God, to tell us, if thou art the Christ, the Son of God? Jesus saith to him, Thou hast said. Moreover I say to you, Hereafter shall ye see the Son of man sitting on the right-hand of power, and coming upon the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy: what further need have we of witnesses? Behold now ye have heard his blasphemy. What think ye? They answering said, He is guilty of death. Then did they spit in his face and buffet him, and others smote him, Saying, Prophesy to us, thou Christ, who is he that smote thee?
And immediately, while ye yet spake, cometh Judas, one of the twelve, and with him a great multitude, with swords and clubs, from the chief priests, and the scribes, and the elders. Now he that betrayed him had given them a signal, saying, Whomsoever I shall kiss, is he: seize and lead him away safely. And when he was come, he goeth straightway to him, and saith, Master, Master! read more.
And kissed him? And they laid their hands on him, and took him. And one of them that stood by, drew a sword, and smote the servant of the high priest, and cut off his ear. And Jesus answering said to them, Are ye come as against a robber, with swords and clubs, to take me? I was daily with you in the temple teaching, and ye took me not; but the scriptures must be fulfilled. Then they all forsook him and fled. And a certain young man followed him, having a linen cloth cast about his naked body; and the young men laid hold on him. And he left the linen cloth, and fled from them naked. And they led Jesus away to the high priest, and with him were assembled all the chief priests, and the elders and scribes. And Peter followed him afar off, even into the palace of the high priest, and sat with the officers, and warmed himself. Then the chief priests and all the council sought for witness against Jesus, to put him to death, and found none. For many bore false witness against him; but their evidences were not sufficient. And there arose certain, and bore false witness against him, saying, We heard him say, I will destroy this temple made with hands, and within three days I will build another made without hands. And neither so was their evidence sufficient. Then the high priest standing up in the midst, asked Jesus, saying, Answerest thou nothing? What is it which these witness against thee? But he held his peace and answered nothing. Again the high priest asked him and said to him, Art thou the Christ, the Son of the Blessed? And Jesus said, I am: and ye shall see the Son of man, sitting on the right-hand of power, and coming with the clouds of heaven. Then the high priest rent his clothes and saith, What farther need have we of witnesses? Ye have heard the blasphemy: what think ye? And they all condemned him to deserve death. And some began to spit on him, and to cover his face, and to buffet him, and to say to him, Prophesy, And the officers smote him with the palms of their hands.
And kissed him? And they laid their hands on him, and took him. And one of them that stood by, drew a sword, and smote the servant of the high priest, and cut off his ear. And Jesus answering said to them, Are ye come as against a robber, with swords and clubs, to take me? I was daily with you in the temple teaching, and ye took me not; but the scriptures must be fulfilled. Then they all forsook him and fled. And a certain young man followed him, having a linen cloth cast about his naked body; and the young men laid hold on him. And he left the linen cloth, and fled from them naked. And they led Jesus away to the high priest, and with him were assembled all the chief priests, and the elders and scribes. And Peter followed him afar off, even into the palace of the high priest, and sat with the officers, and warmed himself. Then the chief priests and all the council sought for witness against Jesus, to put him to death, and found none. For many bore false witness against him; but their evidences were not sufficient. And there arose certain, and bore false witness against him, saying, We heard him say, I will destroy this temple made with hands, and within three days I will build another made without hands. And neither so was their evidence sufficient. Then the high priest standing up in the midst, asked Jesus, saying, Answerest thou nothing? What is it which these witness against thee? But he held his peace and answered nothing. Again the high priest asked him and said to him, Art thou the Christ, the Son of the Blessed? And Jesus said, I am: and ye shall see the Son of man, sitting on the right-hand of power, and coming with the clouds of heaven. Then the high priest rent his clothes and saith, What farther need have we of witnesses? Ye have heard the blasphemy: what think ye? And they all condemned him to deserve death. And some began to spit on him, and to cover his face, and to buffet him, and to say to him, Prophesy, And the officers smote him with the palms of their hands.
Then Jesus said to the chief priests, and captains of the temple, and the elders, who were come to him, Are ye come out as against a robber with swords and clubs? When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour and the power of darkness. Then took they him, and led him, and brought him to the high-priest's house. read more.
And Peter followed afar off. And when they had kindled a fire in the midst of the hall, and were sat down together, Peter sat down among them. But a certain maid seeing him as he sat by the light, and looking earnestly upon him, said, This man also was with him. But he denied him, saying, Woman, I know him not. And after a while another saw him and said, Thou art also of them. And Peter said, Man, I am not. And about one hour after, another confidently affirmed, saying, Of a truth this fellow also was with him, for he is a Galilean. And Peter said, Man, I know not what thou meanest. And immediately, while he yet spake, the cock crew. And the Lord turning looked upon Peter. And Peter remembered the word of the Lord, how he had said to him, Before cock-crowing, thou wilt deny me thrice. And Peter went out, and wept bitterly. And the men that held Jesus mocked and smote him. And having blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? And many other things blasphemously spake they against him. And when it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, Saying, Art thou the Christ? Tell us. And he said to them, If I tell you, ye will not believe. And if I also ask you, ye will not answer me, nor let me go. Hereafter shall the Son of man sit on the right-hand of the power of God. And they all said, Art thou then the Son of God? He said, Ye say it: I am. And they said, What farther need have we of witness? For we ourselves have heard from his own mouth.
And Peter followed afar off. And when they had kindled a fire in the midst of the hall, and were sat down together, Peter sat down among them. But a certain maid seeing him as he sat by the light, and looking earnestly upon him, said, This man also was with him. But he denied him, saying, Woman, I know him not. And after a while another saw him and said, Thou art also of them. And Peter said, Man, I am not. And about one hour after, another confidently affirmed, saying, Of a truth this fellow also was with him, for he is a Galilean. And Peter said, Man, I know not what thou meanest. And immediately, while he yet spake, the cock crew. And the Lord turning looked upon Peter. And Peter remembered the word of the Lord, how he had said to him, Before cock-crowing, thou wilt deny me thrice. And Peter went out, and wept bitterly. And the men that held Jesus mocked and smote him. And having blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? And many other things blasphemously spake they against him. And when it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, Saying, Art thou the Christ? Tell us. And he said to them, If I tell you, ye will not believe. And if I also ask you, ye will not answer me, nor let me go. Hereafter shall the Son of man sit on the right-hand of the power of God. And they all said, Art thou then the Son of God? He said, Ye say it: I am. And they said, What farther need have we of witness? For we ourselves have heard from his own mouth.
And as they were speaking to the people, the priests, and the captain of the temple, and the Saducees came upon them, Being grieved that they had healed the lame man, and preached thro' Jesus the resurrection from the dead. And they laid hands on them, and put them in hold till the next day: for it was now evening. read more.
But many of them who had heard the word, believed. And the number of the men was about five thousand. And on the morrow were gathered together at Jerusalem their rulers, and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest. And having set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus. And beholding the man who had been healed, standing with them, they had nothing to say against it. But having ordered them to go out of the council, they conferred among themselves, saying, What shall we do to these men? For that indeed a signal miracle hath been wrought by them, is manifest to all that dwell at Jerusalem, and we cannot deny it. Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name. And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus. But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye. For we cannot but speak the things, which we have seen and heard. And having threatened them again, they let them go, finding nothing how they might punish them, because of the people; for they all glorified God for that which was done.
But many of them who had heard the word, believed. And the number of the men was about five thousand. And on the morrow were gathered together at Jerusalem their rulers, and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest. And having set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus. And beholding the man who had been healed, standing with them, they had nothing to say against it. But having ordered them to go out of the council, they conferred among themselves, saying, What shall we do to these men? For that indeed a signal miracle hath been wrought by them, is manifest to all that dwell at Jerusalem, and we cannot deny it. Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name. And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus. But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye. For we cannot but speak the things, which we have seen and heard. And having threatened them again, they let them go, finding nothing how they might punish them, because of the people; for they all glorified God for that which was done.
But there arose certain of the synagogue, which is called that of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and Asia, disputing with Stephen. And they were not able to withstand the wisdom and the Spirit by which he spake. Then they suborned men who said, We have heard him speaking blasphemous words against Moses and against God. read more.
And they stirred up the people, and the elders, and the scribes, and coming upon him, dragged him away, and brought him to the council, And set up false witnesses who said, This man ceaseth not to speak words against the holy place and the law. For we have heard him say, That Jesus of Nazareth will destroy this place, and change the rites which Moses delivered us. And all that were sitting in the council, looking stedfastly on him, saw his face, as the face of an angel.
And they stirred up the people, and the elders, and the scribes, and coming upon him, dragged him away, and brought him to the council, And set up false witnesses who said, This man ceaseth not to speak words against the holy place and the law. For we have heard him say, That Jesus of Nazareth will destroy this place, and change the rites which Moses delivered us. And all that were sitting in the council, looking stedfastly on him, saw his face, as the face of an angel.
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Then said the high priest, Are these things so? And he said, Men, brethren, and fathers, hearken. The God of glory appeared to our father Abraham, being in Mesopotamia, before he dwelt in Haran, And said to him, Come out of thy country, and from thy kindred, and come into a land, which I will shew thee. read more.
And coming out of the land of the Chaldeans, he dwelt in Haran. And from thence, after his father was dead, he removed him into this land, wherein ye now dwell. And he gave him no inheritance in it, no, not to set his foot on; yet he promised to give it him for a possession, even to his seed after him, when he had no child. And God spake thus: That his seed should sojourn in a strange land, (and they will inslave them and treat them evil) four hundred years. And the nation to whom they shall be in bondage, will I judge, saith God. And after that, they shall come forth, and serve me in this place. And he gave him the covenant of circumcision, and so he begat Isaac, and circumcised him the eighth day, and Isaac Jacob, and Jacob the twelve patriarchs. And the patriachs moved with envy, sold Joseph into Egypt; but God was with him, And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharoah king of Egypt, and he made him governor over Egypt, and all his house. Now there came a famine over all the land of Egypt and Canaan, and great affliction, and our fathers found no sustenance. But Jacob hearing there was corn in Egypt, sent our fathers first. And the second time, Joseph was made known to his brethren, and Joseph's kindred was discovered to Pharoah. Then Joseph sending, called his father Jacob to him, and all his kindred, seventy-five souls. So Jacob went down into Egypt, and died, he and our fathers, And were carried over to Shechem, and laid in the sepulchre that Abraham bought for a sum of money, of Hamor, the father of Shechem. And when the time of the promise which God had sworn to Abraham drew near, the people grew and multiplied in Egypt, Till another king arose, who had not known Joseph. He dealing subtilely with our kindred, evil intreated our fathers, by causing their male infants to be exposed, that they might not live. In which time Moses was born, and was exceeding beautiful, who was nursed three months in his father's house. And when he was exposed, Pharoah's daughter took him up, and brought him up for her own son. And Moses was educated in all the wisdom of the Egyptians, and was mighty in words and in deeds. But when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And seeing one wronged, he defended and avenged him that was oppressed, smiting the Egyptian. For he supposed his brethren would have understood, that God would deliver them by his hand; but they understood it not. And the next day, he shewed himself to them, as they were quarrelling, and would have persuaded them to peace, saying, Sirs, ye are brethren: why do ye wrong one another? But he that wronged his neighbour thrust him away, saying, Who made thee a prince and a judge over us? Wilt thou kill me, as thou didst the Egyptian yesterday? And Moses fled at that saying, and was a sojourner in the land of Midian, where he begat two sons. And forty years being expired, the angel of the Lord appeared to him, in the wilderness, in a flame of fire in a bush. And Moses seeing it, wondered at the sight. But as he drew near to behold it, the voice of the Lord came to him, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not behold. Then said the Lord to him, Put off thy shoes from thy feet; for the place where thou standest is holy ground. I have surely seen the evil treatment of my people which is in Egypt, and have heard their groaning, and am come down to deliver them. And now come; I will send thee into Egypt. This Moses, whom they refused, saying, Who made thee a prince and a judge, the same did God send, to be a ruler and a deliverer, by the hand of the Angel, who appeared to him in the bush. He brought them out, doing wonders and signs, in the land of Egypt, and in the Red Sea, and in the wilderness forty years. This is that Moses who said to the children of Israel, The Lord your God will raise you up, out of your brethren, a prophet like me: him shall ye hear. This is he that was in the church in the wilderness, with the Angel who spake to him in mount Sinai, and with our fathers; who received the living oracles to give to us: Whom our fathers would not obey, but thrust him from them, and in their hearts turned back into Egypt, Saying to Aaron, Make us gods to go before us; for this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their hands. And God turned and gave them up, to worship the host of heaven; as it is written in the book of the prophets, Have ye offered victims and sacrifices to me, for forty years in the wilderness, O house of Israel? Yea, ye took up the shrine of Molock, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. Our fathers had the tabernacle of the testimony in the wilderness, as he had appointed who spake to Moses, to make it according to the model which he had seen: Which also our fathers having received, brought in with Joshua into the possession of the Gentiles, whom God drove out from the face of our fathers, till the days of David: Who found favour with God, and petitioned to find an habitation for the God of Jacob. But Solomon built him an house. Yet the most High dwelleth not in temples made with hands, as saith the prophet, Heaven is my throne, and earth my footstool. What house will ye build me, saith the Lord: or What is the place of my rest? Hath not my hand made all these things? Ye stiff-necked and uncircumcised in heart and ears, ye always resist the Holy Ghost: as your fathers, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them that shewed before of the coming of the Just One, of whom ye have been now the betrayers and murderers: Who have received the law by the administration of angels, and have not kept it. And hearing these things, they were cut to the heart, and gnashed their teeth upon him. But he being full of the Holy Ghost, looking up stedfastly to heaven, saw the glory of God, and Jesus standing on the right-hand of God: And said, Behold, I see the heavens opened, and the Son of man standing on the right-hand of God. Then they cried with a loud voice, and stopped their ears, and rushed upon him with one accord, And casting him out of the city, stoned him: and the witnesses laid down their clothes at the feet of a young man, whose name was Saul. And they stoned Stephen, invoking and saying, Lord Jesus, receive my spirit.
And coming out of the land of the Chaldeans, he dwelt in Haran. And from thence, after his father was dead, he removed him into this land, wherein ye now dwell. And he gave him no inheritance in it, no, not to set his foot on; yet he promised to give it him for a possession, even to his seed after him, when he had no child. And God spake thus: That his seed should sojourn in a strange land, (and they will inslave them and treat them evil) four hundred years. And the nation to whom they shall be in bondage, will I judge, saith God. And after that, they shall come forth, and serve me in this place. And he gave him the covenant of circumcision, and so he begat Isaac, and circumcised him the eighth day, and Isaac Jacob, and Jacob the twelve patriarchs. And the patriachs moved with envy, sold Joseph into Egypt; but God was with him, And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharoah king of Egypt, and he made him governor over Egypt, and all his house. Now there came a famine over all the land of Egypt and Canaan, and great affliction, and our fathers found no sustenance. But Jacob hearing there was corn in Egypt, sent our fathers first. And the second time, Joseph was made known to his brethren, and Joseph's kindred was discovered to Pharoah. Then Joseph sending, called his father Jacob to him, and all his kindred, seventy-five souls. So Jacob went down into Egypt, and died, he and our fathers, And were carried over to Shechem, and laid in the sepulchre that Abraham bought for a sum of money, of Hamor, the father of Shechem. And when the time of the promise which God had sworn to Abraham drew near, the people grew and multiplied in Egypt, Till another king arose, who had not known Joseph. He dealing subtilely with our kindred, evil intreated our fathers, by causing their male infants to be exposed, that they might not live. In which time Moses was born, and was exceeding beautiful, who was nursed three months in his father's house. And when he was exposed, Pharoah's daughter took him up, and brought him up for her own son. And Moses was educated in all the wisdom of the Egyptians, and was mighty in words and in deeds. But when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And seeing one wronged, he defended and avenged him that was oppressed, smiting the Egyptian. For he supposed his brethren would have understood, that God would deliver them by his hand; but they understood it not. And the next day, he shewed himself to them, as they were quarrelling, and would have persuaded them to peace, saying, Sirs, ye are brethren: why do ye wrong one another? But he that wronged his neighbour thrust him away, saying, Who made thee a prince and a judge over us? Wilt thou kill me, as thou didst the Egyptian yesterday? And Moses fled at that saying, and was a sojourner in the land of Midian, where he begat two sons. And forty years being expired, the angel of the Lord appeared to him, in the wilderness, in a flame of fire in a bush. And Moses seeing it, wondered at the sight. But as he drew near to behold it, the voice of the Lord came to him, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not behold. Then said the Lord to him, Put off thy shoes from thy feet; for the place where thou standest is holy ground. I have surely seen the evil treatment of my people which is in Egypt, and have heard their groaning, and am come down to deliver them. And now come; I will send thee into Egypt. This Moses, whom they refused, saying, Who made thee a prince and a judge, the same did God send, to be a ruler and a deliverer, by the hand of the Angel, who appeared to him in the bush. He brought them out, doing wonders and signs, in the land of Egypt, and in the Red Sea, and in the wilderness forty years. This is that Moses who said to the children of Israel, The Lord your God will raise you up, out of your brethren, a prophet like me: him shall ye hear. This is he that was in the church in the wilderness, with the Angel who spake to him in mount Sinai, and with our fathers; who received the living oracles to give to us: Whom our fathers would not obey, but thrust him from them, and in their hearts turned back into Egypt, Saying to Aaron, Make us gods to go before us; for this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their hands. And God turned and gave them up, to worship the host of heaven; as it is written in the book of the prophets, Have ye offered victims and sacrifices to me, for forty years in the wilderness, O house of Israel? Yea, ye took up the shrine of Molock, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. Our fathers had the tabernacle of the testimony in the wilderness, as he had appointed who spake to Moses, to make it according to the model which he had seen: Which also our fathers having received, brought in with Joshua into the possession of the Gentiles, whom God drove out from the face of our fathers, till the days of David: Who found favour with God, and petitioned to find an habitation for the God of Jacob. But Solomon built him an house. Yet the most High dwelleth not in temples made with hands, as saith the prophet, Heaven is my throne, and earth my footstool. What house will ye build me, saith the Lord: or What is the place of my rest? Hath not my hand made all these things? Ye stiff-necked and uncircumcised in heart and ears, ye always resist the Holy Ghost: as your fathers, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them that shewed before of the coming of the Just One, of whom ye have been now the betrayers and murderers: Who have received the law by the administration of angels, and have not kept it. And hearing these things, they were cut to the heart, and gnashed their teeth upon him. But he being full of the Holy Ghost, looking up stedfastly to heaven, saw the glory of God, and Jesus standing on the right-hand of God: And said, Behold, I see the heavens opened, and the Son of man standing on the right-hand of God. Then they cried with a loud voice, and stopped their ears, and rushed upon him with one accord, And casting him out of the city, stoned him: and the witnesses laid down their clothes at the feet of a young man, whose name was Saul. And they stoned Stephen, invoking and saying, Lord Jesus, receive my spirit.
Christ Indispensable » The only saviour
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
Verse Concepts
Jesus Christ » Jesus Christ being the only Christ
For there is one God, one mediator also between God and men,
Verse Concepts
But be not ye called Rabbi; for one is your teacher, and all ye are brethren. And call no man your father on earth; for one is your Father, who is in heaven. Neither be ye called Masters; for one is your Master, even Christ.
If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. read more.
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
we know that an idol is nothing in the world, and that there is no God but one. For though there be that are called gods, whether in heaven or on earth, (as there are many gods and many lords) Yet to us there is but one God, the Father from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.
Jesus Christ » In his name » Salvation
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
Verse Concepts
To him give all the prophets witness, that every one who believeth in him, shall receive forgiveness of sins through his name.
Verse Concepts
John » The apostle » Imprisoned by the rulers of the jews
And as they were speaking to the people, the priests, and the captain of the temple, and the Saducees came upon them, Being grieved that they had healed the lame man, and preached thro' Jesus the resurrection from the dead. And they laid hands on them, and put them in hold till the next day: for it was now evening. read more.
But many of them who had heard the word, believed. And the number of the men was about five thousand. And on the morrow were gathered together at Jerusalem their rulers, and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest. And having set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus. And beholding the man who had been healed, standing with them, they had nothing to say against it. But having ordered them to go out of the council, they conferred among themselves, saying, What shall we do to these men? For that indeed a signal miracle hath been wrought by them, is manifest to all that dwell at Jerusalem, and we cannot deny it. Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name. And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus. But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye.
But many of them who had heard the word, believed. And the number of the men was about five thousand. And on the morrow were gathered together at Jerusalem their rulers, and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest. And having set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus. And beholding the man who had been healed, standing with them, they had nothing to say against it. But having ordered them to go out of the council, they conferred among themselves, saying, What shall we do to these men? For that indeed a signal miracle hath been wrought by them, is manifest to all that dwell at Jerusalem, and we cannot deny it. Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name. And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus. But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye.
Only saviour » Absolutely indispensable » The only saviour
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
Verse Concepts
Only saviour » Jesus the » His is the only saving name
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
Verse Concepts
Persecution » Instances of » Of the apostles
I John, your brother and companion in the affliction, and in the kingdom, and patience of Jesus, was in the island Patmos, for the word of God, and for the testimony of Jesus.
Verse Concepts
And they laid hands on them, and put them in hold till the next day: for it was now evening. But many of them who had heard the word, believed. And the number of the men was about five thousand. And on the morrow were gathered together at Jerusalem their rulers, read more.
and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest. And having set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus. And beholding the man who had been healed, standing with them, they had nothing to say against it. But having ordered them to go out of the council, they conferred among themselves, saying, What shall we do to these men? For that indeed a signal miracle hath been wrought by them, is manifest to all that dwell at Jerusalem, and we cannot deny it. Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name. And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus.
and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest. And having set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus. And beholding the man who had been healed, standing with them, they had nothing to say against it. But having ordered them to go out of the council, they conferred among themselves, saying, What shall we do to these men? For that indeed a signal miracle hath been wrought by them, is manifest to all that dwell at Jerusalem, and we cannot deny it. Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name. And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus.
were filled with zeal, And laid their hands on the apostles, and put them into the common prison. But an angel of the Lord opened the prison-doors, by night, and bringing them forth, said, Go, stand and speak in the temple the words of this life. read more.
And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel, and sent to the prison, to have them brought, But when the officers came, they found them not in the prison; and returning they said, Truly we found the prison shut with all safety, and the keepers standing before the doors; but having opened them, we found no man within. When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be? Then came one and told them, Behold, the men whom ye put in prison, are standing in the temple, and teaching the people. Then the captain going with the officers brought them, not with violence, for they feared the people, lest they should be stoned. And having brought them, they set them before the council. And the high priest asked them, Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us. Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him. When they heard this, they gnashed their teeth, and took counsel to slay them. But a certain Pharisee, named Gamaliel, a doctor of the law, had in honour by all the people, rising up in the council, ordered, to put the apostles out a little space: And said to them, Ye men of Israel, take heed to yourselves, what ye are about to do, touching these men. For before these days rose up Theudas, boasting himself to be somebody, to whom was joined a number of men, about four hundred, who was slain, and all who hearkened to him were scattered and came to nothing. After this man rose up Judas of Galilee, in the days of the inrolment, and drew away much people after him; he also perished, and all who had hearkened to him were dispersed. And now I say to you, Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought. But if it be of God, ye cannot overthrow it, and take heed lest ye be found even fighting against God. And to him they agreed. And having called the apostles, and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And they ceased not to teach and preach Jesus Christ daily, in the temple, and from house to house.
And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel, and sent to the prison, to have them brought, But when the officers came, they found them not in the prison; and returning they said, Truly we found the prison shut with all safety, and the keepers standing before the doors; but having opened them, we found no man within. When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be? Then came one and told them, Behold, the men whom ye put in prison, are standing in the temple, and teaching the people. Then the captain going with the officers brought them, not with violence, for they feared the people, lest they should be stoned. And having brought them, they set them before the council. And the high priest asked them, Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us. Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him. When they heard this, they gnashed their teeth, and took counsel to slay them. But a certain Pharisee, named Gamaliel, a doctor of the law, had in honour by all the people, rising up in the council, ordered, to put the apostles out a little space: And said to them, Ye men of Israel, take heed to yourselves, what ye are about to do, touching these men. For before these days rose up Theudas, boasting himself to be somebody, to whom was joined a number of men, about four hundred, who was slain, and all who hearkened to him were scattered and came to nothing. After this man rose up Judas of Galilee, in the days of the inrolment, and drew away much people after him; he also perished, and all who had hearkened to him were dispersed. And now I say to you, Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought. But if it be of God, ye cannot overthrow it, and take heed lest ye be found even fighting against God. And to him they agreed. And having called the apostles, and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And they ceased not to teach and preach Jesus Christ daily, in the temple, and from house to house.
About that time Herod the king stretched forth his hands to afflict a certain of the church. And he slew James, the brother of John, with the sword. And perceiving it pleased the Jews, he proceeded to take Peter also. read more.
(Then were the days of unleavened bread.) Whom having apprehended, he put in prison, delivering him to four quaternions of soldiers to keep him, intending to bring him forth to the people after the passover. So Peter was kept in the prison; but continual prayer was made to God by the church for him. And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains, and the guards before the door were keeping the prison. And behold, an angel of the Lord stood over him, and light shined in the house: and smiting Peter on the side he waked him, saying, Rise up quickly. And his chains fell off from his hands. And the angel said to him, Gird thyself, and bind on thy sandals; and he did so. And he saith to him, Throw thy garment about thee, and follow me. And going out, he followed him. And he knew not, that it was real which was done by the angel, but thought he saw a vision. When they had passed the first and the second ward, they came to the iron gate that leadeth to the city, which opened to them of its own accord: and going out, they went on through one street; and immediately the angel departed from him. And Peter coming to himself, said, Now I know of a truth, that the Lord hath sent his angel, and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. And having considered, he went to the house of Mary, the mother of John surnamed Mark, where many were gathered together praying. And as he knocked at the door of the gate, a damsel came to hearken, named Rhoda. And knowing Peter's voice, she opened not the gate for joy, but running in, told them, that Peter stood before the gate. And they said to her, Thou art mad. But she constantly affirmed, it was so. Then they said, It is his angel. But Peter continued knocking. And opening the door, they saw him and were astonished. But he beckoning to them with his hand, to be silent, declared to them, How the Lord had brought him out of the prison. And he said, Shew these things to James and to the brethren. And going out, he went to another place. Now when it was day, there was no small stir among the soldiers, What was become of Peter? And Herod having sought for him, and not found him, examined the guard, and commanded them to be put to death. And going down from Judea to Cesarea, he abode there.
(Then were the days of unleavened bread.) Whom having apprehended, he put in prison, delivering him to four quaternions of soldiers to keep him, intending to bring him forth to the people after the passover. So Peter was kept in the prison; but continual prayer was made to God by the church for him. And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains, and the guards before the door were keeping the prison. And behold, an angel of the Lord stood over him, and light shined in the house: and smiting Peter on the side he waked him, saying, Rise up quickly. And his chains fell off from his hands. And the angel said to him, Gird thyself, and bind on thy sandals; and he did so. And he saith to him, Throw thy garment about thee, and follow me. And going out, he followed him. And he knew not, that it was real which was done by the angel, but thought he saw a vision. When they had passed the first and the second ward, they came to the iron gate that leadeth to the city, which opened to them of its own accord: and going out, they went on through one street; and immediately the angel departed from him. And Peter coming to himself, said, Now I know of a truth, that the Lord hath sent his angel, and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. And having considered, he went to the house of Mary, the mother of John surnamed Mark, where many were gathered together praying. And as he knocked at the door of the gate, a damsel came to hearken, named Rhoda. And knowing Peter's voice, she opened not the gate for joy, but running in, told them, that Peter stood before the gate. And they said to her, Thou art mad. But she constantly affirmed, it was so. Then they said, It is his angel. But Peter continued knocking. And opening the door, they saw him and were astonished. But he beckoning to them with his hand, to be silent, declared to them, How the Lord had brought him out of the prison. And he said, Shew these things to James and to the brethren. And going out, he went to another place. Now when it was day, there was no small stir among the soldiers, What was become of Peter? And Herod having sought for him, and not found him, examined the guard, and commanded them to be put to death. And going down from Judea to Cesarea, he abode there.
Peter » Accused by the council; his defense
And as they were speaking to the people, the priests, and the captain of the temple, and the Saducees came upon them, Being grieved that they had healed the lame man, and preached thro' Jesus the resurrection from the dead. And they laid hands on them, and put them in hold till the next day: for it was now evening. read more.
But many of them who had heard the word, believed. And the number of the men was about five thousand. And on the morrow were gathered together at Jerusalem their rulers, and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest. And having set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus. And beholding the man who had been healed, standing with them, they had nothing to say against it. But having ordered them to go out of the council, they conferred among themselves, saying, What shall we do to these men? For that indeed a signal miracle hath been wrought by them, is manifest to all that dwell at Jerusalem, and we cannot deny it. Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name. And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus. But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye. For we cannot but speak the things, which we have seen and heard. And having threatened them again, they let them go, finding nothing how they might punish them, because of the people; for they all glorified God for that which was done. For the man on whom this miracle of healing had been wrought, was above forty years old. And being let go, they went to their own company, and related all that the chief priests and elders had said to them.
But many of them who had heard the word, believed. And the number of the men was about five thousand. And on the morrow were gathered together at Jerusalem their rulers, and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest. And having set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus. And beholding the man who had been healed, standing with them, they had nothing to say against it. But having ordered them to go out of the council, they conferred among themselves, saying, What shall we do to these men? For that indeed a signal miracle hath been wrought by them, is manifest to all that dwell at Jerusalem, and we cannot deny it. Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name. And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus. But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye. For we cannot but speak the things, which we have seen and heard. And having threatened them again, they let them go, finding nothing how they might punish them, because of the people; for they all glorified God for that which was done. For the man on whom this miracle of healing had been wrought, was above forty years old. And being let go, they went to their own company, and related all that the chief priests and elders had said to them.
Priest » Miscellaneous facts concerning » Reprove and threaten peter and john
and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest. And having set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, read more.
If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus. And beholding the man who had been healed, standing with them, they had nothing to say against it. But having ordered them to go out of the council, they conferred among themselves, saying, What shall we do to these men? For that indeed a signal miracle hath been wrought by them, is manifest to all that dwell at Jerusalem, and we cannot deny it. Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name. And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus. But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye. For we cannot but speak the things, which we have seen and heard. And having threatened them again, they let them go, finding nothing how they might punish them, because of the people; for they all glorified God for that which was done.
If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus. And beholding the man who had been healed, standing with them, they had nothing to say against it. But having ordered them to go out of the council, they conferred among themselves, saying, What shall we do to these men? For that indeed a signal miracle hath been wrought by them, is manifest to all that dwell at Jerusalem, and we cannot deny it. Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name. And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus. But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye. For we cannot but speak the things, which we have seen and heard. And having threatened them again, they let them go, finding nothing how they might punish them, because of the people; for they all glorified God for that which was done.
But the high priest arising, and all that were with him, which was the sect of the Saducees, were filled with zeal, And laid their hands on the apostles, and put them into the common prison. But an angel of the Lord opened the prison-doors, by night, and bringing them forth, read more.
said, Go, stand and speak in the temple the words of this life. And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel, and sent to the prison, to have them brought, But when the officers came, they found them not in the prison; and returning they said, Truly we found the prison shut with all safety, and the keepers standing before the doors; but having opened them, we found no man within. When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be? Then came one and told them, Behold, the men whom ye put in prison, are standing in the temple, and teaching the people. Then the captain going with the officers brought them, not with violence, for they feared the people, lest they should be stoned. And having brought them, they set them before the council. And the high priest asked them, Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us. Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him. When they heard this, they gnashed their teeth, and took counsel to slay them. But a certain Pharisee, named Gamaliel, a doctor of the law, had in honour by all the people, rising up in the council, ordered, to put the apostles out a little space: And said to them, Ye men of Israel, take heed to yourselves, what ye are about to do, touching these men. For before these days rose up Theudas, boasting himself to be somebody, to whom was joined a number of men, about four hundred, who was slain, and all who hearkened to him were scattered and came to nothing. After this man rose up Judas of Galilee, in the days of the inrolment, and drew away much people after him; he also perished, and all who had hearkened to him were dispersed. And now I say to you, Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought. But if it be of God, ye cannot overthrow it, and take heed lest ye be found even fighting against God. And to him they agreed. And having called the apostles, and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
said, Go, stand and speak in the temple the words of this life. And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel, and sent to the prison, to have them brought, But when the officers came, they found them not in the prison; and returning they said, Truly we found the prison shut with all safety, and the keepers standing before the doors; but having opened them, we found no man within. When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be? Then came one and told them, Behold, the men whom ye put in prison, are standing in the temple, and teaching the people. Then the captain going with the officers brought them, not with violence, for they feared the people, lest they should be stoned. And having brought them, they set them before the council. And the high priest asked them, Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us. Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him. When they heard this, they gnashed their teeth, and took counsel to slay them. But a certain Pharisee, named Gamaliel, a doctor of the law, had in honour by all the people, rising up in the council, ordered, to put the apostles out a little space: And said to them, Ye men of Israel, take heed to yourselves, what ye are about to do, touching these men. For before these days rose up Theudas, boasting himself to be somebody, to whom was joined a number of men, about four hundred, who was slain, and all who hearkened to him were scattered and came to nothing. After this man rose up Judas of Galilee, in the days of the inrolment, and drew away much people after him; he also perished, and all who had hearkened to him were dispersed. And now I say to you, Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought. But if it be of God, ye cannot overthrow it, and take heed lest ye be found even fighting against God. And to him they agreed. And having called the apostles, and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
Salvation » The lord being the only savior
If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. read more.
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
Salvation » Is by Christ alone
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
Verse Concepts
Salvation » The only saviour
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
Verse Concepts
Jesus Christ, Savior » Absolutely indispensable » The only saviour
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
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Jesus Christ, Savior » Christ the only » His is the only saving name
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
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Sinners » Salvation » The only saviour
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
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Spiritual » Spiritual necessities emphasized by Christ » New Birth
But without faith it is impossible to please him; for he that cometh to God, must believe that he is, and that he is a rewarder of them that diligently seek him.
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And almost all things are according to the law purified with blood, and withoutshedding of blood there is no remission.
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Jesus answered, Verily, verily I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
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And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
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But Jesus said to them, Verily, verily I say unto you, unless ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
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Follow peace with all men, and holiness, without which no man shall see the Lord:
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God is a spirit, and they that worship him, must worship him in spirit and in truth.
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Therefore I said, Ye shall die in your sins; for if ye believe not, that I am, ye shall die in your sins.
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