Thematic Bible: Character of


Thematic Bible



And they are envious of Moses in the camp, Of Aaron, Jehovah's holy one.


And Samuel saith, 'As thy sword bereaved women -- so is thy mother bereaved above women;' and Samuel heweth Agag in pieces before Jehovah in Gilgal.


and Jehovah sendeth thee in the way, and saith, Go, and thou hast devoted the sinners, the Amalekite, and fought against them till they are consumed;


And the Zidonians, and Amalek, and Maon have oppressed you, and ye cry unto Me, and I save you out of their hand;


And the sons of Israel add to do the evil thing in the eyes of Jehovah, and serve the Baalim, and Ashtaroth, and the gods of Aram, and the gods of Zidon, and the gods of Moab, and the gods of the Bene-Ammon, and the gods of the Philistines, and forsake Jehovah, and have not served Him;

And the high places that are on the front of Jerusalem, that are on the right of the mount of corruption, that Solomon king of Israel had built to Ashtoreth abomination of the Zidonians, and Chemosh abomination of Moab, and to Milcom abomination of the sons of Ammon, hath the king defiled.

and Jehoshaphat cometh in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcases, and desirable vessels, and they take spoil to themselves without prohibition, and they are three days seizing the spoil, for it is abundant.

And thou hast put them on thy neck, and hast sent them unto the king of Edom, and unto the king of Moab, and unto the king of the sons of Ammon, and unto the king of Tyre, and unto the king of Zidon, by the hand of messengers who are coming in to Jerusalem, unto Zedekiah king of Judah;

And ye, ye do not hearken unto your prophets, and unto your diviners, and unto your dreamers, and unto your observers of clouds, and unto your sorcerers who are speaking unto you, saying, Ye do not serve the king of Babylon, --

and thou hast said to the sons of Ammon: Hear ye a word of the Lord Jehovah: Thus said the Lord Jehovah: Because of thy saying, Aha, to My sanctuary, Because it hath been polluted, And unto the ground of Israel, Because it hath been desolate, And unto the house of Judah, Because they have gone into a removal:

For thus said the Lord Jehovah: Because of thy clapping the hand, And of thy stamping with the foot, And thou rejoicest with all thy despite in soul Against the ground of Israel,

Thus said Jehovah: For three transgressions of the sons of Ammon, And for four, I do not reverse it, Because of their ripping up the pregnant ones of Gilead, To enlarge their border,

This is to them for their arrogancy, Because they have reproached, And they magnify themselves against the people of Jehovah of Hosts.


And the sons of Israel add to do the evil thing in the eyes of Jehovah, and serve the Baalim, and Ashtaroth, and the gods of Aram, and the gods of Zidon, and the gods of Moab, and the gods of the Bene-Ammon, and the gods of the Philistines, and forsake Jehovah, and have not served Him;

And the high places that are on the front of Jerusalem, that are on the right of the mount of corruption, that Solomon king of Israel had built to Ashtoreth abomination of the Zidonians, and Chemosh abomination of Moab, and to Milcom abomination of the sons of Ammon, hath the king defiled.

Then doth Solomon build a high place for Chemosh the abomination of Moab, in the hill that is on the front of Jerusalem, and for Molech the abomination of the sons of Ammon;

Because they have forsaken Me, and bow themselves to Ashtoreth, goddess of the Zidonians, to Chemosh god of Moab, and to Milcom god of the sons of Ammon, and have not walked in My ways, to do that which is right in Mine eyes, and My statutes and My judgments, like David his father.


And thou hast put them on thy neck, and hast sent them unto the king of Edom, and unto the king of Moab, and unto the king of the sons of Ammon, and unto the king of Tyre, and unto the king of Zidon, by the hand of messengers who are coming in to Jerusalem, unto Zedekiah king of Judah;

And ye, ye do not hearken unto your prophets, and unto your diviners, and unto your dreamers, and unto your observers of clouds, and unto your sorcerers who are speaking unto you, saying, Ye do not serve the king of Babylon, --


and thou hast said to the sons of Ammon: Hear ye a word of the Lord Jehovah: Thus said the Lord Jehovah: Because of thy saying, Aha, to My sanctuary, Because it hath been polluted, And unto the ground of Israel, Because it hath been desolate, And unto the house of Judah, Because they have gone into a removal:

For thus said the Lord Jehovah: Because of thy clapping the hand, And of thy stamping with the foot, And thou rejoicest with all thy despite in soul Against the ground of Israel,


and Jehoshaphat cometh in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcases, and desirable vessels, and they take spoil to themselves without prohibition, and they are three days seizing the spoil, for it is abundant.


This is to them for their arrogancy, Because they have reproached, And they magnify themselves against the people of Jehovah of Hosts.


Thus said Jehovah: For three transgressions of the sons of Ammon, And for four, I do not reverse it, Because of their ripping up the pregnant ones of Gilead, To enlarge their border,




and if wrong in your eyes to serve Jehovah -- choose for you to-day whom ye do serve; -- whether the gods whom your fathers served, which are beyond the River, or the gods of the Amorite in whose land ye are dwelling; and I and my house -- we serve Jehovah.'


And it cometh to pass, after the coming in of Amaziah from smiting the Edomites, that he bringeth in the gods of the sons of Seir, and establisheth them to him for gods, and before them doth bow himself, and to them he maketh perfume.

And Amaziah hath not hearkened, for from God it is in order to give them into hand, because they have sought the gods of Edom;


And thou hast put them on thy neck, and hast sent them unto the king of Edom, and unto the king of Moab, and unto the king of the sons of Ammon, and unto the king of Tyre, and unto the king of Zidon, by the hand of messengers who are coming in to Jerusalem, unto Zedekiah king of Judah;

And ye, ye do not hearken unto your prophets, and unto your diviners, and unto your dreamers, and unto your observers of clouds, and unto your sorcerers who are speaking unto you, saying, Ye do not serve the king of Babylon, --


The pride of thy heart hath lifted thee up, O dweller in clifts of a rock, (A high place is his habitation, He is saying in his heart, 'Who doth bring me down to earth?')

Thy terribleness hath lifted thee up, The pride of thy heart, O dweller in clefts of the rock, Holding the high place of the height, For thou makest high as an eagle thy nest, From thence I bring thee down, An affirmation of Jehovah.


Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause him to run from off her, And who is chosen? concerning her I lay a charge, For who is like Me? and who conveneth Me? And who is this shepherd who standeth before Me?


Thus said the Lord Jehovah: Because of the doings of Edom, In taking vengeance on the house of Judah, Yea, they are very guilty, And they have taken vengeance on them.


Concerning Edom: 'Thus said Jehovah of Hosts: Is wisdom no more in Teman? Perished hath counsel from the intelligent? Vanished hath their wisdom?


he was the burning and shining lamp, and ye did will to be glad, for an hour, in his light.

for Herod was fearing John, knowing him a man righteous and holy, and was keeping watch over him, and having heard him, was doing many things, and hearing him gladly.


And it cometh to pass, when he hath drawn near unto the camp, that he seeth the calf, and the dancing, and the anger of Moses burneth, and he casteth out of his hands the tables, and breaketh them under the mount;

And it is very displeasing to Moses, and he saith unto Jehovah, 'Turn not Thou unto their present; not one ass from them have I taken, nor have I afflicted one of them.'

and Moses is wroth against the inspectors of the force, chiefs of the thousands, and chiefs of the hundreds, who are coming in from the host of the battle.

and Moses speaketh before Jehovah, saying, 'Lo, the sons of Israel have not hearkened unto me, and how doth Pharaoh hear me, and I of uncircumcised lips?'

And Moses heareth the people weeping by its families, each at the opening of his tent, and the anger of Jehovah burneth exceedingly, and in the eyes of Moses it is evil. And Moses saith unto Jehovah, 'Why hast Thou done evil to Thy servant? and why have I not found grace in Thine eyes -- to put the burden of all this people upon me? I -- have I conceived all this people? I -- have I begotten it, that Thou sayest unto me, Carry it in thy bosom as the nursing father beareth the suckling, unto the ground which Thou hast sworn to its fathers? read more.
Whence have I flesh to give to all this people? for they weep unto me, saying, Give to us flesh, and we eat. I am not able -- I alone -- to bear all this people, for it is too heavy for me; and if thus Thou art doing to me -- slay me, I pray Thee; slay, if I have found grace in thine eyes, and let me not look on mine affliction.'

and Moses and Aaron assemble the assembly unto the front of the rock, and he saith to them, 'Hear, I pray you, O rebels, from this rock do we bring out to you water?'

And Moses turneth back unto Jehovah, and saith, 'Lord, why hast Thou done evil to this people? why is this? -- Thou hast sent me! and since I have come unto Pharaoh, to speak in Thy name, he hath done evil to this people, and Thou hast not at all delivered Thy people.'


And Moses saith unto the people, 'Fear not, station yourselves, and see the salvation of Jehovah, which He doth for you to-day; for, as ye have seen the Egyptians to-day, ye add no more to see them -- to the age; Jehovah doth fight for you, and ye keep silent.'

And all the company of the sons of Israel murmur against Moses and against Aaron in the wilderness; and the sons of Israel say unto them, 'Oh that we had died by the hand of Jehovah in the land of Egypt, in our sitting by the flesh-pot, in our eating bread to satiety -- for ye have brought us out unto this wilderness to put all this assembly to death with hunger.'

and morning -- and ye have seen the honour of Jehovah, in His hearing your murmurings against Jehovah, and what are we, that ye murmur against us?' And Moses saith, 'In Jehovah's giving to you in the evening flesh to eat, and bread in the morning to satiety -- in Jehovah's hearing your murmurings, which ye are murmuring against Him, and what are we? your murmurings are not against us, but against Jehovah.'


And Moses heareth, and falleth on his face, and he speaketh unto Korah, and unto all his company, saying, 'Morning! -- and Jehovah is knowing those who are his, and him who is holy, and hath brought near unto Him; even him whom He doth fix on He bringeth near unto Him. This do: take to yourselves censers, Korah, and all his company, read more.
and put in them fire, and put on them perfume, before Jehovah to-morrow, and it hath been, the man whom Jehovah chooseth, he is the holy one; -- enough of you, sons of Levi.' And Moses saith unto Korah, 'Hear ye, I pray you, sons of Levi; is it little to you that the God of Israel hath separated you from the company of Israel to bring you near unto Himself, to do the service of the tabernacle of Jehovah, and to stand before the company to serve them? -- yea, He doth bring thee near, and all thy brethren the sons of Levi with thee -- and ye have sought also the priesthood! Therefore, thou and all thy company who are met are against Jehovah; and Aaron, what is he, that ye murmur against him?'

And the people murmur against Moses, saying, 'What do we drink?' and he crieth unto Jehovah, and Jehovah sheweth him a tree, and he casteth unto the waters, and the waters become sweet. There He hath made for them a statute, and an ordinance, and there He hath tried them,


And it cometh to pass, on the morrow, that Moses saith unto the people, 'Ye -- ye have sinned a great sin, and now I go up unto Jehovah, if so be I atone for your sin.'

And Jehovah saith unto Moses, 'Lo, I am coming unto thee in the thickness of the cloud, so that the people hear in My speaking with thee, and also believe in thee to the age;' and Moses declareth the words of the people unto Jehovah.

I smite it with pestilence, and dispossess it, and make thee become a nation greater and mightier than it.' And Moses saith unto Jehovah, 'Then have the Egyptians heard! for Thou hast brought up with Thy power this people out of their midst, and they have said it unto the inhabitant of this land, they have heard that Thou, Jehovah, art in the midst of this people, that eye to eye Thou art seen -- O Jehovah, and Thy cloud is standing over them, -- and in a pillar of cloud Thou art going before them by day, and in a pillar of fire by night. read more.
'And Thou hast put to death this people as one man, and the nations who have heard Thy fame have spoken, saying, From Jehovah's want of ability to bring in this people unto the land which He hath sworn to them -- He doth slaughter them in the wilderness. 'And now, let, I pray Thee, the power of my Lord be great, as Thou hast spoken, saying: Jehovah is slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third generation, and on a fourth; -- forgive, I pray Thee, the iniquity of this people, according to the greatness of Thy kindness, and as Thou hast borne with this people from Egypt, even until now.' And Jehovah saith, 'I have forgiven, according to thy word;

And Jehovah speaketh unto me, saying, I have seen this people, and lo, a people stiff of neck it is; desist from Me, and I destroy them, and blot out their name from under the heavens, and I make thee become a nation more mighty and numerous than it. 'And I turn, and come down from the mount, and the mount is burning with fire, and the two tables of the covenant on my two hands, read more.
and I see, and lo, ye have sinned against Jehovah your God; ye have made to yourselves a molten calf; ye have turned aside hastily out of the way which Jehovah hath commanded you. 'And I lay hold on the two tables, and cast them out of my two hands, and break them before your eyes, and I throw myself before Jehovah, as at first, forty days and forty nights; bread I have not eaten, and water I have not drunk, because of all your sins which ye have sinned, by doing the evil thing in the eyes of Jehovah, to make Him angry. 'For I have been afraid because of the anger and the fury with which Jehovah hath been wroth against you, to destroy you; and Jehovah doth hearken unto me also at this time. 'And with Aaron hath Jehovah shewed himself very angry, to destroy him, and I pray also for Aaron at that time; and your sin, which ye have made -- the calf -- I have taken, and I burn it with fire, and beat it, grinding well till that it is small as dust, and I cast its dust unto the brook which is going down out of the mount. 'And in Taberah, and in Massah, and in Kibroth-Hattaavah, ye have been making Jehovah wroth: and in Jehovah's sending you from Kadesh-Barnea, saying, Go up, and possess the land which I have given to you, then ye provoke the mouth of Jehovah your God, and have not given credence to Him, nor hearkened to His voice; rebels ye have been with Jehovah from the day of my knowing you. And I throw myself before Jehovah, the forty days and the forty nights, as I had thrown myself, for Jehovah hath said -- to destroy you; and I pray unto Jehovah, and say, Lord Jehovah, destroy not Thy people, and Thine inheritance, whom Thou hast ransomed in Thy greatness; whom Thou hast brought out of Egypt with a strong hand; be mindful of Thy servants, of Abraham, of Isaac, and of Jacob, turn not unto the stiffness of this people, and unto its wickedness, and unto its sin; lest the land say from which Thou hast brought us out, Because of Jehovah's want of ability to bring them in unto the land of which He hath spoken to them, and because of His hating them, He brought them out to put them to death in the wilderness; and they are Thy people, and Thine inheritance, whom Thou hast brought out by Thy great power, and by Thy stretched-out arm!


And it cometh to pass, on the morrow, that Moses saith unto the people, 'Ye -- ye have sinned a great sin, and now I go up unto Jehovah, if so be I atone for your sin.'

I smite it with pestilence, and dispossess it, and make thee become a nation greater and mightier than it.' And Moses saith unto Jehovah, 'Then have the Egyptians heard! for Thou hast brought up with Thy power this people out of their midst, and they have said it unto the inhabitant of this land, they have heard that Thou, Jehovah, art in the midst of this people, that eye to eye Thou art seen -- O Jehovah, and Thy cloud is standing over them, -- and in a pillar of cloud Thou art going before them by day, and in a pillar of fire by night. read more.
'And Thou hast put to death this people as one man, and the nations who have heard Thy fame have spoken, saying, From Jehovah's want of ability to bring in this people unto the land which He hath sworn to them -- He doth slaughter them in the wilderness. 'And now, let, I pray Thee, the power of my Lord be great, as Thou hast spoken, saying: Jehovah is slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third generation, and on a fourth; -- forgive, I pray Thee, the iniquity of this people, according to the greatness of Thy kindness, and as Thou hast borne with this people from Egypt, even until now.' And Jehovah saith, 'I have forgiven, according to thy word;

And Jehovah speaketh unto me, saying, I have seen this people, and lo, a people stiff of neck it is; desist from Me, and I destroy them, and blot out their name from under the heavens, and I make thee become a nation more mighty and numerous than it. 'And I turn, and come down from the mount, and the mount is burning with fire, and the two tables of the covenant on my two hands, read more.
and I see, and lo, ye have sinned against Jehovah your God; ye have made to yourselves a molten calf; ye have turned aside hastily out of the way which Jehovah hath commanded you. 'And I lay hold on the two tables, and cast them out of my two hands, and break them before your eyes, and I throw myself before Jehovah, as at first, forty days and forty nights; bread I have not eaten, and water I have not drunk, because of all your sins which ye have sinned, by doing the evil thing in the eyes of Jehovah, to make Him angry. 'For I have been afraid because of the anger and the fury with which Jehovah hath been wroth against you, to destroy you; and Jehovah doth hearken unto me also at this time. 'And with Aaron hath Jehovah shewed himself very angry, to destroy him, and I pray also for Aaron at that time; and your sin, which ye have made -- the calf -- I have taken, and I burn it with fire, and beat it, grinding well till that it is small as dust, and I cast its dust unto the brook which is going down out of the mount. 'And in Taberah, and in Massah, and in Kibroth-Hattaavah, ye have been making Jehovah wroth: and in Jehovah's sending you from Kadesh-Barnea, saying, Go up, and possess the land which I have given to you, then ye provoke the mouth of Jehovah your God, and have not given credence to Him, nor hearkened to His voice; rebels ye have been with Jehovah from the day of my knowing you. And I throw myself before Jehovah, the forty days and the forty nights, as I had thrown myself, for Jehovah hath said -- to destroy you; and I pray unto Jehovah, and say, Lord Jehovah, destroy not Thy people, and Thine inheritance, whom Thou hast ransomed in Thy greatness; whom Thou hast brought out of Egypt with a strong hand; be mindful of Thy servants, of Abraham, of Isaac, and of Jacob, turn not unto the stiffness of this people, and unto its wickedness, and unto its sin; lest the land say from which Thou hast brought us out, Because of Jehovah's want of ability to bring them in unto the land of which He hath spoken to them, and because of His hating them, He brought them out to put them to death in the wilderness; and they are Thy people, and Thine inheritance, whom Thou hast brought out by Thy great power, and by Thy stretched-out arm!


And Moses saith to Hobab son of Raguel the Midianite, father-in-law of Moses, 'We are journeying unto the place of which Jehovah hath said, I give it to you; go with us, and we have done good to thee; for Jehovah hath spoken good concerning Israel.'

'Hear, Israel, thou art passing over to-day the Jordan, to go in to possess nations greater and mightier than thyself; cities great and fenced in the heavens; a people great and tall, sons of Anakim, whom thou -- thou hast known, (and thou -- thou hast heard: Who doth station himself before sons of Anak?) and thou hast known to-day, that Jehovah thy God is He who is passing over before thee -- a fire consuming; He doth destroy them, and He doth humble them before thee, and thou hast dispossessed them, and destroyed them hastily, as Jehovah hath spoken to thee.

By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king; by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh, having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season, read more.
greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward; by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured; by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them.


And Moses heareth the people weeping by its families, each at the opening of his tent, and the anger of Jehovah burneth exceedingly, and in the eyes of Moses it is evil. And Moses saith unto Jehovah, 'Why hast Thou done evil to Thy servant? and why have I not found grace in Thine eyes -- to put the burden of all this people upon me? I -- have I conceived all this people? I -- have I begotten it, that Thou sayest unto me, Carry it in thy bosom as the nursing father beareth the suckling, unto the ground which Thou hast sworn to its fathers? read more.
Whence have I flesh to give to all this people? for they weep unto me, saying, Give to us flesh, and we eat. I am not able -- I alone -- to bear all this people, for it is too heavy for me; and if thus Thou art doing to me -- slay me, I pray Thee; slay, if I have found grace in thine eyes, and let me not look on mine affliction.'

And Moses turneth back unto Jehovah, and saith, 'Lord, why hast Thou done evil to this people? why is this? -- Thou hast sent me! and since I have come unto Pharaoh, to speak in Thy name, he hath done evil to this people, and Thou hast not at all delivered Thy people.'


and bringeth in the ark unto the tabernacle, and placeth the vail of the covering, and covereth over the ark of the testimony, as Jehovah hath commanded Moses.

And Moses doth -- Aaron also -- as Jehovah commanded them; so have they done;

And Moses doth according to all that Jehovah hath commanded him; so he hath done.

and spreadeth the tent over the tabernacle, and putteth the covering of the tent upon it above, as Jehovah hath commanded Moses.


And Moses saith to him, 'Art thou zealous for me? O that all Jehovah's people were prophets! that Jehovah would put His Spirit upon them!'


And Jehovah hath spoken unto Moses face unto face, as a man speaketh unto his friend; and he hath turned back unto the camp, and his minister Joshua, son of Nun, a youth, departeth not out of the tent.


And this is the blessing with which Moses the man of God blessed the sons of Israel before his death,


And it hath come to pass, at the going out of Moses unto the tent, all the people rise, and have stood, each at the opening of his tent, and have looked expectingly after Moses, until his going into the tent.


Purer were her Nazarites than snow, Whiter than milk, ruddier of body than rubies, Of sapphire their form.

And I raise of your sons for prophets, And of your choice ones for Nazarites, Is not this true, O sons of Israel? An affirmation of Jehovah. And ye cause the Nazarites to drink wine, And on the prophets ye have laid a charge, Saying, 'Do not prophecy!'


for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,

and I was advancing in Judaism above many equals in age in mine own race, being more abundantly zealous of my fathers' deliverances,

Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?' and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me; and in vain do they worship Me, teaching teachings, commands of men; read more.
for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'


the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer;

circumcision on the eighth day! of the race of Israel! of the tribe of Benjamin! a Hebrew of Hebrews! according to law a Pharisee! according to zeal persecuting the assembly! according to righteousness that is in law becoming blameless!


circumcision on the eighth day! of the race of Israel! of the tribe of Benjamin! a Hebrew of Hebrews! according to law a Pharisee!

and there rose up certain of those of the sect of the Pharisees who believed, saying -- 'It behoveth to circumcise them, to command them also to keep the law of Moses.'



'Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.


And they said unto him, 'Wherefore do the disciples of John fast often, and make supplications -- in like manner also those of the Pharisees -- but thine do eat and drink?'






and the salutations in the market-places, and to be called by men, Rabbi, Rabbi. And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren; and ye may not call any your father on the earth, for one is your Father, who is in the heavens, read more.
nor may ye be called directors, for one is your director -- the Christ.


Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect.


Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves.


and the salutations in the market-places, and to be called by men, Rabbi, Rabbi.


they love also the chief couches in the supper, and the chief seats in the synagogues,


for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them.


And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest, did ask from him letters to Damascus, unto the synagogues, that if he may find any being of the way, both men and women, he may bring them bound to Jerusalem.


And the Philistines gather their camps to battle, and are gathered to Shochoh, which is to Judah, and encamp between Shochoh and Azekah, in Ephes-Dammim;

And it cometh to pass in those days, that the Philistines gather their camps for the war, to fight against Israel, and Achish saith unto David, 'Thou dost certainly know that with me thou dost go out into the camp, thou and thy men.'


and the princes of the Philistines have been gathered together to sacrifice a great sacrifice to Dagon their god, and to rejoice; and they say, 'Our god hath given into our hand Samson our enemy.'

and the Philistines take the ark of God and bring it into the house of Dagon, and set it near Dagon.


And dwelt hath a foreigner in Ashdod, And I have cut off the excellency of the Philistines.


For Thou hast left Thy people, the house of Jacob. For they have been filled from the east, And are sorcerers like the Philistines, And with the children of strangers strike hands.


for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands, as Sarah was obedient to Abraham, calling him 'sir,' of whom ye did become daughters, doing good, and not fearing any terror.



And thou hast put them on thy neck, and hast sent them unto the king of Edom, and unto the king of Moab, and unto the king of the sons of Ammon, and unto the king of Tyre, and unto the king of Zidon, by the hand of messengers who are coming in to Jerusalem, unto Zedekiah king of Judah;

And ye, ye do not hearken unto your prophets, and unto your diviners, and unto your dreamers, and unto your observers of clouds, and unto your sorcerers who are speaking unto you, saying, Ye do not serve the king of Babylon, --


'Woe to thee, Chorazin! woe to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed; but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.


And Solomon goeth after Ashtoreth goddess of the Zidonians, and after Milcom the abomination of the Ammonites;


And the five men go, and come in to Laish, and see the people which is in its midst, dwelling confidently, according to the custom of Zidonians, quiet and confident; and there is none putting to shame in the land in any thing, possessing restraint, and they are far off from the Zidonians, and have no word with any man.



and as he is yet coming near, the demon rent him, and tore him sore, and Jesus rebuked the unclean spirit, and healed the youth, and gave him back to his father.

For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts.

and lo, a spirit doth take him, and suddenly he doth cry out, and it teareth him, with foaming, and it hardly departeth from him, bruising him,











And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst.

Then doth the Devil take him to the holy city, and doth set him on the pinnacle of the temple, and saith to him, 'If Son thou art of God -- cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.'


And the Adversary answereth Jehovah and saith, 'A skin for a skin, and all that a man hath he doth give for his life.

And the Adversary answereth Jehovah and saith, 'For nought is Job fearing God?




I write to you, fathers, because ye have known him who is from the beginning; I write to you, young men, because ye have overcome the evil. I write to you, little youths, because ye have known the Father:




I entreated Titus, and did send with him the brother; did Titus take advantage of you? in the same spirit did we not walk? -- did we not in the same steps?