Thematic Bible
Thematic Bible
Counsel » Wise » Examples of
I counsel you to buy of me gold tried in the fire, that you may be rich; and white clothing, that you may be clothed, and that the shame of your nakedness does not appear; and anoint your eyes with eye salve, that you may see.
Hearken now unto my voice, I will give you counsel, and God shall be with you: Represent the people before God, that you may bring the causes unto God:
And they spoke unto him, saying, If you will be a servant unto this people this day, and will serve them, and answer them, and speak good words to them, then they will be your servants forever.
Therefore, O king, let my counsel be acceptable unto you, and break off your sins by practicing righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
When he was sat down on the judgment seat, his wife sent unto him, saying, Have nothing to do with that just man: for I have suffered many things this day in a dream because of him.
And said unto them, You men of Israel, take heed to yourselves what you intend to do concerning these men.
Daniel » Jewish captive » Courage and fidelity of
Therefore, O king, let my counsel be acceptable unto you, and break off your sins by practicing righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. O king, the most high God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor: And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down. read more.
But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild donkeys: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appoints over it whomever he will. And you his son, O Belshazzar, have not humbled your heart, though you knew all this; But have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you, and your lords, your wives, and your concubines, have drunk wine in them; and you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand your breath is, and whose are all your ways, have you not glorified:
But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild donkeys: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appoints over it whomever he will. And you his son, O Belshazzar, have not humbled your heart, though you knew all this; But have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you, and your lords, your wives, and your concubines, have drunk wine in them; and you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand your breath is, and whose are all your ways, have you not glorified:
Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did before. Then these men assembled, and found Daniel praying and making supplication before his God. Then they came near, and spoke before the king concerning the king's decree; have you not signed a decree, that every man that shall ask a petition of any god or man within thirty days, except of you, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which alters not. read more.
Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regards not you, O king, nor the decree that you have signed, but makes his petition three times a day. Then the king, when he heard these words, was greatly displeased with himself, and set his heart on Daniel to deliver him: and he labored till the going down of the sun to deliver him. Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establishes may be changed. Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spoke and said unto Daniel, Your God whom you serve continually, he will deliver you. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Then the king went to his palace, and passed the night fasting: neither were instruments of music brought before him: and his sleep went from him. Then the king arose very early in the morning, and went in haste unto the den of lions. And when he came to the den, he cried with a grieved voice unto Daniel: and the king spoke and said to Daniel, O Daniel, servant of the living God, is your God, whom you serve continually, able to deliver you from the lions? Then said Daniel unto the king, O king, live forever. My God has sent his angel, and has shut the lions' mouths, that they have not hurt me: because before him innocence was found in me; and also before you, O king, have I done no wrong. Then was the king exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of harm was found upon him, because he believed in his God.
Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regards not you, O king, nor the decree that you have signed, but makes his petition three times a day. Then the king, when he heard these words, was greatly displeased with himself, and set his heart on Daniel to deliver him: and he labored till the going down of the sun to deliver him. Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establishes may be changed. Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spoke and said unto Daniel, Your God whom you serve continually, he will deliver you. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Then the king went to his palace, and passed the night fasting: neither were instruments of music brought before him: and his sleep went from him. Then the king arose very early in the morning, and went in haste unto the den of lions. And when he came to the den, he cried with a grieved voice unto Daniel: and the king spoke and said to Daniel, O Daniel, servant of the living God, is your God, whom you serve continually, able to deliver you from the lions? Then said Daniel unto the king, O king, live forever. My God has sent his angel, and has shut the lions' mouths, that they have not hurt me: because before him innocence was found in me; and also before you, O king, have I done no wrong. Then was the king exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of harm was found upon him, because he believed in his God.
God's Promises » Special promises to children, examples of » To the merciful
For if you forgive men their trespasses, your heavenly Father will also forgive you:
And if you draw out your soul to the hungry, and satisfy the afflicted soul; then shall your light rise in the darkness, and your darkness be as the noon day:
The LORD will strengthen him upon the bed of languishing: you will restore his bed in his sickness.
Blessed are the merciful: for they shall obtain mercy.
He has dispersed, he has given to the poor; his righteousness endures forever; his strength shall be exalted with honor.
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your lap. For with the same measure that you measure it shall be measured to you again.
And the King shall answer and say unto them, Verily I say unto you, Since you have done it unto one of the least of these my brethren, you have done it unto me.
Therefore, O king, let my counsel be acceptable unto you, and break off your sins by practicing righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
The merciful man does good to his own soul: but he that is cruel troubles his own flesh.
He that oppresses the poor reproaches his Maker: but he that honors him has mercy on the poor.
the Heathen » Employed to chastise the church
And I will scatter you among the nations, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
Therefore, O king, let my counsel be acceptable unto you, and break off your sins by practicing righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
I have heard a rumor from the LORD, and an ambassador is sent unto the nations, saying, Gather you together, and come against her, and rise up to the battle.
Judah has gone into captivity because of affliction, and because of great servitude: she dwells among the nations, she finds no rest: all her persecutors overtook her in her distress.
Therefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
Behold, therefore I will stretch out my hand upon you, and will deliver you for a plunder to the nations; and I will cut you off from the people, and I will cause you to perish out of the countries: I will destroy you; and you shall know that I am the LORD.
Behold you among the nations, and regard, and wonder and be astonished: for I will work a work in your days, which you will not believe, though it be told you. For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the earth, to possess the dwelling places that are not theirs. They are terrible and dreadful: their judgment and their dignity shall proceed from themselves. read more.
Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen press proudly on, their horsemen shall come from afar; they shall fly as the eagle that hastens to eat. They shall all come for violence: their faces are set like the east wind, and they shall gather captives as the sand.
Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen press proudly on, their horsemen shall come from afar; they shall fly as the eagle that hastens to eat. They shall all come for violence: their faces are set like the east wind, and they shall gather captives as the sand.
Mercy » Should be shown » To the poor
Therefore, O king, let my counsel be acceptable unto you, and break off your sins by practicing righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
He that oppresses the poor reproaches his Maker: but he that honors him has mercy on the poor.
Reproof » Faithfulness in » Daniel, of nebuchadnezzar
Therefore, O king, let my counsel be acceptable unto you, and break off your sins by practicing righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
Righteousness » Encouraged
Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he comes and rains righteousness upon you.
Stand therefore, having your loins girded about with truth, and having on the breastplate of righteousness;
But you, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
And as he reasoned about righteousness, self-control, and judgment to come, Felix trembled, and answered, Go your way for this time; when I have a convenient time, I will call for you.
Therefore, O king, let my counsel be acceptable unto you, and break off your sins by practicing righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no case enter into the kingdom of heaven.
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Righteousness » The wicked » Should break off their sins by
Therefore, O king, let my counsel be acceptable unto you, and break off your sins by practicing righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
Sin » Ministers should warn the wicked to forsake
Therefore, O king, let my counsel be acceptable unto you, and break off your sins by practicing righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
Nevertheless, if you warn the wicked of his way to turn from it; if he does not turn from his way, he shall die in his iniquity; but you have delivered your soul.
Wicked people » Warned
And unto the angel of the church in Sardis write; These things says he that has the seven Spirits of God, and the seven stars; I know your works, that you have a name that you live, and are dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found your works perfect before God. Remember therefore how you have received and heard, and hold fast, and repent. If therefore you will not watch, I will come on you as a thief, and you will not know what hour I will come upon you.
Thus says the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so bad. And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and a hissing, and a reproach, among all the nations where I have driven them: Because they have not hearkened to my words, says the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but you would not hear, says the LORD.
When I say unto the wicked, O wicked man, you shall surely die; if you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at your hand.
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who has warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the ax is laid unto the root of the trees: every tree therefore which brings not forth good fruit is cut down, and cast into the fire.
Gather yourselves together, yea, gather together, O nation not desired; Before the decree comes forth, before the day passes like the chaff, before the fierce anger of the LORD comes upon you, before the day of the LORD'S anger comes upon you.
Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the ages are come.
And the LORD has sent unto you all his servants the prophets, rising early and sending them; but you have not hearkened, nor inclined your ear to hear. They said, Turn you again now everyone from his evil way, and from the evil of your doings, and dwell in the land that the LORD has given unto you and to your fathers forever and ever: And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no harm.
And now, because you have done all these works, says the LORD, and I spoke unto you, rising up early and speaking, but you heard not; and I called you, but you answered not; Therefore will I do unto this house, which is called by my name, in which you trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. And I will cast you out of my sight, as I have cast out all your brethren, even the whole descendants of Ephraim.
But this thing commanded I them, saying, Obey my voice, and I will be your God, and you shall be my people: and walk you in all the ways that I have commanded you, that it may be well unto you. But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil hearts, and went backward, and not forward. Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:
Thus says the LORD; Stand in the court of the LORD's house, and speak unto all the cities of Judah, which come to worship in the LORD's house, all the words that I command you to speak unto them; diminish not a word: It may be they will hearken, and turn every man from his evil way, that I may relent concerning the evil, which I purpose to do unto them because of the evil of their doings. And you shall say unto them, Thus says the LORD; If you will not hearken to me, to walk in my law, which I have set before you, read more.
To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but you have not hearkened; Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but you have not hearkened; Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
Then spoke Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that you have heard. Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will relent concerning the evil that he has pronounced against you.
I Nebuchadnezzar was at rest in my house, and flourishing in my palace: I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me. Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream. read more.
Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me its interpretation. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying, O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation. Thus were the visions of my head in my bed; I saw, and behold, a tree in the midst of the earth, and its height was great. The tree grew, and was strong, and its height reached unto heaven, and its sight to the end of all the earth: Its leaves were fair, and its fruit much, and in it was food for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in its boughs, and all flesh was fed from it. I saw in the visions of my head upon my bed, and, behold, a watcher, a holy one came down from heaven; He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts get away from under it, and the fowls from its branches: Nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth: Let his heart be changed from man's, and let a beast's heart be given unto him: and let seven times pass over him. This sentence is by the decree of the watchers, and the decision by the word of the holy ones: to the intent that the living may know that the most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowliest of men. This dream I king Nebuchadnezzar have seen. Now you, O Belteshazzar, declare its interpretation, because all the wise men of my kingdom are not able to make known unto me the interpretation: but you are able; for the spirit of the holy gods is in you. Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belteshazzar, let not the dream, or its interpretation, trouble you. Belteshazzar answered and said, My lord, may the dream be for them that hate you, and its interpretation for your enemies. The tree that you saw, which grew, and was strong, whose height reached unto the heaven, and its sight to all the earth; Whose leaves were fair, and its fruit much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: It is you, O king, that have grown and become strong: for your greatness has grown, and reached unto heaven, and your dominion to the end of the earth. And since the king saw a watcher and a holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; This is the interpretation, O king, and this is the decree of the most High, which has come upon my lord the king: That they shall drive you from men, and your dwelling shall be with the beasts of the field, and they shall make you eat grass like oxen, and they shall wet you with the dew of heaven, and seven times shall pass over you, till you know that the most High rules in the kingdom of men, and gives it to whomever he will. And since they commanded to leave the stump of the tree roots; your kingdom shall be sure unto you, after you shall have known that the heavens do rule. Therefore, O king, let my counsel be acceptable unto you, and break off your sins by practicing righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me its interpretation. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying, O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation. Thus were the visions of my head in my bed; I saw, and behold, a tree in the midst of the earth, and its height was great. The tree grew, and was strong, and its height reached unto heaven, and its sight to the end of all the earth: Its leaves were fair, and its fruit much, and in it was food for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in its boughs, and all flesh was fed from it. I saw in the visions of my head upon my bed, and, behold, a watcher, a holy one came down from heaven; He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts get away from under it, and the fowls from its branches: Nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth: Let his heart be changed from man's, and let a beast's heart be given unto him: and let seven times pass over him. This sentence is by the decree of the watchers, and the decision by the word of the holy ones: to the intent that the living may know that the most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowliest of men. This dream I king Nebuchadnezzar have seen. Now you, O Belteshazzar, declare its interpretation, because all the wise men of my kingdom are not able to make known unto me the interpretation: but you are able; for the spirit of the holy gods is in you. Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belteshazzar, let not the dream, or its interpretation, trouble you. Belteshazzar answered and said, My lord, may the dream be for them that hate you, and its interpretation for your enemies. The tree that you saw, which grew, and was strong, whose height reached unto the heaven, and its sight to all the earth; Whose leaves were fair, and its fruit much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: It is you, O king, that have grown and become strong: for your greatness has grown, and reached unto heaven, and your dominion to the end of the earth. And since the king saw a watcher and a holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; This is the interpretation, O king, and this is the decree of the most High, which has come upon my lord the king: That they shall drive you from men, and your dwelling shall be with the beasts of the field, and they shall make you eat grass like oxen, and they shall wet you with the dew of heaven, and seven times shall pass over you, till you know that the most High rules in the kingdom of men, and gives it to whomever he will. And since they commanded to leave the stump of the tree roots; your kingdom shall be sure unto you, after you shall have known that the heavens do rule. Therefore, O king, let my counsel be acceptable unto you, and break off your sins by practicing righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
They drank wine, and praised the gods of gold, and of silver, of bronze, of iron, of wood, and of stone. In the same hour came forth fingers of a man's hand, and wrote opposite the lampstand upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his hips were loosened, and his knees struck one against another. read more.
The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon, Whosoever shall read this writing, and show me its interpretation, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. Then came in all the king's wise men: but they could not read the writing, nor make known to the king its interpretation. Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonished. Now the queen because of the words of the king and his lords came into the banquet house: and the queen spoke and said, O king, live forever: let not your thoughts trouble you, nor let your countenance be changed: There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar your father, the king, I say, your father, made master of the magicians, astrologers, Chaldeans, and soothsayers; Because an excellent spirit, and knowledge, and understanding, interpreting of dreams, and solving of riddles, and explaining of problems, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation. Then was Daniel brought in before the king. And the king spoke and said unto Daniel, Are you that Daniel, who is of the children of the captivity of Judah, whom the king my father brought out of Judah? I have even heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you. And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me its interpretation: but they could not show the interpretation of the thing: And I have heard of you, that you can make interpretations, and explain doubts: now if you can read the writing, and make known to me its interpretation, you shall be clothed with scarlet, and have a chain of gold about your neck, and shall be the third ruler in the kingdom. Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. O king, the most high God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor: And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down. But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild donkeys: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appoints over it whomever he will. And you his son, O Belshazzar, have not humbled your heart, though you knew all this; But have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you, and your lords, your wives, and your concubines, have drunk wine in them; and you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand your breath is, and whose are all your ways, have you not glorified: Then was the part of the hand sent from him; and this writing was written. And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the matter: MENE; God has numbered your kingdom, and finished it. TEKEL; you are weighed in the balances, and are found wanting. PERES; Your kingdom is divided, and given to the Medes and Persians. Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon, Whosoever shall read this writing, and show me its interpretation, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. Then came in all the king's wise men: but they could not read the writing, nor make known to the king its interpretation. Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonished. Now the queen because of the words of the king and his lords came into the banquet house: and the queen spoke and said, O king, live forever: let not your thoughts trouble you, nor let your countenance be changed: There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar your father, the king, I say, your father, made master of the magicians, astrologers, Chaldeans, and soothsayers; Because an excellent spirit, and knowledge, and understanding, interpreting of dreams, and solving of riddles, and explaining of problems, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation. Then was Daniel brought in before the king. And the king spoke and said unto Daniel, Are you that Daniel, who is of the children of the captivity of Judah, whom the king my father brought out of Judah? I have even heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you. And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me its interpretation: but they could not show the interpretation of the thing: And I have heard of you, that you can make interpretations, and explain doubts: now if you can read the writing, and make known to me its interpretation, you shall be clothed with scarlet, and have a chain of gold about your neck, and shall be the third ruler in the kingdom. Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. O king, the most high God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor: And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down. But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild donkeys: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appoints over it whomever he will. And you his son, O Belshazzar, have not humbled your heart, though you knew all this; But have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you, and your lords, your wives, and your concubines, have drunk wine in them; and you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand your breath is, and whose are all your ways, have you not glorified: Then was the part of the hand sent from him; and this writing was written. And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the matter: MENE; God has numbered your kingdom, and finished it. TEKEL; you are weighed in the balances, and are found wanting. PERES; Your kingdom is divided, and given to the Medes and Persians. Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into licentiousness, and denying the only Lord God, and our Lord Jesus Christ. I will therefore put you in remembrance, though you once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels who kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day. read more.
Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after unnatural lust, are set forth for an example, suffering the vengeance of eternal fire.
Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after unnatural lust, are set forth for an example, suffering the vengeance of eternal fire.
So then because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth. Because you say, I am rich, and increased with goods, and have need of nothing; and know not that you are wretched, and miserable, and poor, and blind, and naked: I counsel you to buy of me gold tried in the fire, that you may be rich; and white clothing, that you may be clothed, and that the shame of your nakedness does not appear; and anoint your eyes with eye salve, that you may see. read more.
As many as I love, I rebuke and chasten: be zealous therefore, and repent.
As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Wise » Choice, examples of » Counsel, examples of
I counsel you to buy of me gold tried in the fire, that you may be rich; and white clothing, that you may be clothed, and that the shame of your nakedness does not appear; and anoint your eyes with eye salve, that you may see.
Hearken now unto my voice, I will give you counsel, and God shall be with you: Represent the people before God, that you may bring the causes unto God:
And they spoke unto him, saying, If you will be a servant unto this people this day, and will serve them, and answer them, and speak good words to them, then they will be your servants forever.
Therefore, O king, let my counsel be acceptable unto you, and break off your sins by practicing righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
When he was sat down on the judgment seat, his wife sent unto him, saying, Have nothing to do with that just man: for I have suffered many things this day in a dream because of him.
And said unto them, You men of Israel, take heed to yourselves what you intend to do concerning these men.