Thematic Bible




Thematic Bible



He saith to him, 'What kind?' And Jesus said, 'Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness,

And when a person doth sin, and hath heard the voice of an oath, and he is witness, or hath seen, or hath known -- if he declare not, then he hath borne his iniquity:

'Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.

whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person -- to die.


any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,

Be not a witness for nought against thy neighbour, Or thou hast enticed with thy lips.



from a false matter thou dost keep far off, and an innocent and righteous man thou dost not slay; for I do not justify a wicked man.

By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness; the hand of the witnesses is on him, in the first place, to put him to death, and the hand of all the people last; and thou hast put away the evil thing out of thy midst.

'One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established. 'When a violent witness doth rise against a man, to testify against him apostasy, then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days, read more.
and the judges have searched diligently, and lo, the witness is a false witness, a falsehood he hath testified against his brother: 'Then ye have done to him as he devised to do to his brother, and thou hast put away the evil thing out of thy midst, and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst; and thine eye doth not pity -- life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.


A whip is for a horse, a bridle for an ass, And a rod for the back of fools.

and all the men of his city have stoned him with stones, and he hath died, and thou hast put away the evil out of thy midst, and all Israel do hear and fear.


When the scorner is punished, the simple becometh wise, And in giving understanding to the wise He receiveth knowledge.

'And if ye do not hearken to Me, and do not all these commands; and if at My statutes ye kick, and if My judgments your soul loathe, so as not to do all My commands -- to your breaking My covenant -- I also do this to you, and I have appointed over you trouble, the consumption, and the burning fever, consuming eyes, and causing pain of soul; and your seed in vain ye have sowed, and your enemies have eaten it; read more.
and I have set My face against you, and ye have been smitten before your enemies; and those hating you have ruled over you, and ye have fled, and there is none pursuing you. And if unto these ye hearken not to Me, -- then I have added to chastise you seven times for your sins; and I have broken the pride of your strength, and have made your heavens as iron, and your earth as brass; and consumed hath been your strength in vain, and your land doth not give her produce, and the tree of the land doth not give its fruit. And if ye walk with Me in opposition, and are not willing to hearken to Me, then I have added to you a plague seven times, according to your sins, and sent against you the beast of the field, and it hath bereaved you; and I have cut off your cattle, and have made you few, and your ways have been desolate. And if by these ye are not instructed by Me, and have walked with Me in opposition, then I have walked -- I also -- with you in opposition, and have smitten you, even I, seven times for your sins; and I have brought in on you a sword, executing the vengeance of a covenant; and ye have been gathered unto your cities, and I have sent pestilence into your midst, and ye have been given into the hand of an enemy. 'In My breaking to you the staff of bread, then ten women have baked your bread in one oven, and have given back your bread by weight; and ye have eaten, and are not satisfied. 'And if for this ye hearken not to Me, and have walked with Me in opposition, then I have walked with you in the fury of opposition, and have chastised you, even I, seven times for your sins. 'And ye have eaten the flesh of your sons; even flesh of your daughters ye do eat. And I have destroyed your high places, and cut down your images, and have put your carcases on the carcases of your idols, and My soul hath loathed you; and I have made your cities a waste, and have made desolate your sanctuaries, and I smell not at your sweet fragrances; and I have made desolate the land, and your enemies, who are dwelling in it, have been astonished at it. And you I scatter among nations, and have drawn out after you a sword, and your land hath been a desolation, and your cities are a waste. Then doth the land enjoy its sabbaths -- all the days of the desolation, and ye in the land of your enemies -- then doth the land rest, and hath enjoyed its sabbaths; all the days of the desolation it resteth that which it hath not rested in your sabbaths in your dwelling on it. And those who are left of you -- I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled -- flight from a sword -- and they have fallen, and there is none pursuing. And they have stumbled one on another, as from the face of a sword, and there is none pursuing, and ye have no standing before your enemies, and ye have perished among the nations, and the land of your enemies hath consumed you. And those who are left of you -- they consume away in their iniquity, in the lands of your enemies; and also in the iniquities of their fathers, with them they consume away.

A scorner smite, and the simple acts prudently, And give reproof to the intelligent, He understandeth knowledge.

'Thou hast no other Gods before Me. Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth. Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me,

and thou hast stoned him with stones, and he hath died, for he hath sought to drive thee away from Jehovah thy God, who is bringing thee out of the land of Egypt, out of a house of servants; and all Israel do hear and fear, and add not to do like this evil thing in thy midst.

and all the people do hear and fear, and do not presume any more.

and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst;


and all the people do hear and fear, and do not presume any more.

and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst;

and all Israel do hear and fear, and add not to do like this evil thing in thy midst.


'One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established. 'When a violent witness doth rise against a man, to testify against him apostasy, then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days, read more.
and the judges have searched diligently, and lo, the witness is a false witness, a falsehood he hath testified against his brother: 'Then ye have done to him as he devised to do to his brother, and thou hast put away the evil thing out of thy midst, and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst; and thine eye doth not pity -- life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

'And when men contend, and a man hath smitten his neighbour with a stone, or with the fist, and he die not, but hath fallen on the bed; if he rise, and hath gone up and down without on his staff, then hath the smiter been acquitted; only his cessation he giveth, and he is thoroughly healed. And when a man smiteth his man-servant or his handmaid, with a rod, and he hath died under his hand -- he is certainly avenged; read more.
only if he remain a day, or two days, he is not avenged, for he is his money. 'And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges; and if there is mischief, then thou hast given life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe. 'And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye; and if a tooth of his man-servant or a tooth of his handmaid he knock out, as a freeman he doth send him away for his tooth.

'When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep. 'If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him; if the sun hath risen upon him, blood is for him, he doth certainly repay; if he have nothing, then he hath been sold for his theft; read more.
if the theft is certainly found in his hand alive, whether ox, or ass, or sheep -- double he repayeth. When a man depastureth a field or vineyard, and hath sent out his beast, and it hath pastured in the field of another, of the best of his field, and the best of his vineyard, he doth repay. 'When fire goeth forth, and hath found thorns, and a stack, or the standing corn, or the field, hath been consumed, he who causeth the burning doth certainly repay. 'When a man doth give unto his neighbour silver, or vessels to keep, and it hath been stolen out of the man's house; if the thief is found, he repayeth double. 'If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour; for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour. When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing -- an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay; but if it is certainly stolen from him, he doth repay to its owner; if it is certainly torn, he bringeth it in -- a witness; the torn thing he doth not repay. And when a man doth ask anything from his neighbour, and it hath been hurt or hath died -- its owner not being with it -- he doth certainly repay; if its owner is with it, he doth not repay, -- if it is a hired thing, it hath come for its hire.

'And he who smiteth a beast repayeth it, body for body. 'And when a man putteth a blemish in his fellow, as he hath done so it is done to him; breach for breach, eye for eye, tooth for tooth; as he putteth a blemish in a man so it is done in him. read more.
And he who smiteth a beast repayeth it, and he who smiteth the life of man is put to death;

And Jehovah speaketh unto Moses, saying, Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person is guilty, and they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given it to him in reference to whom he hath been guilty. read more.
And if the man have no redeemer to restore the guilt to, the guilt which is restored is Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.


Whoso slandereth in secret his neighbour, Him I cut off, The high of eyes and proud of heart, him I endure not.

'When a violent witness doth rise against a man, to testify against him apostasy, then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days, and the judges have searched diligently, and lo, the witness is a false witness, a falsehood he hath testified against his brother: read more.
'Then ye have done to him as he devised to do to his brother, and thou hast put away the evil thing out of thy midst, and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst; and thine eye doth not pity -- life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.


This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;

whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person -- to die.

By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness;

any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,

'One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established. 'When a violent witness doth rise against a man, to testify against him apostasy, then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days, read more.
and the judges have searched diligently, and lo, the witness is a false witness, a falsehood he hath testified against his brother: 'Then ye have done to him as he devised to do to his brother, and thou hast put away the evil thing out of thy midst, and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst; and thine eye doth not pity -- life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

'And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand.

The Pharisees, therefore, said to him, 'Thou of thyself dost testify, thy testimony is not true;' Jesus answered and said to them, 'And if I testify of myself -- my testimony is true, because I have known whence I came, and whither I go, and ye -- ye have not known whence I come, or whither I go. 'Ye according to the flesh do judge; I do not judge any one, read more.
and even if I do judge my judgment is true, because I am not alone, but I and the Father who sent me; and also in your law it hath been written, that the testimony of two men are true; I am one who is testifying of myself, and the Father who sent me doth testify of me.' They said, therefore, to him, 'Where is thy father?' Jesus answered, 'Ye have neither known me nor my Father: if me ye had known, my Father also ye had known.'