Thematic Bible
Thematic Bible
The atonement » Exhibits the » Love of Christ
Greater love hath no man than this, that a man lay down his life for his friends.
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I am crucified with Christ, yet I live; though no more I, but Christ liveth in me: and my present life in the flesh, is a life by faith in the Son of God, who hath loved me, and delivered up himself for me.
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and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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Husbands, love your own wives, as Christ also loved the church, and gave himself for it;
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The atonement » Acceptable to God
and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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Believers » Walk » Love
and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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the Burnt offering » Illustrative of » The offering of Christ
and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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Having said before that sacrifice, and oblation, and whole burnt-offerings and sin-offerings thou hast not chosen, nor takest pleasure in, (which are offered according to the law,) he then added, Lo, I come to do thy will, O God. He abolishes the first that he may establish the second. By the which will we are sanctified through the oblation of the body of Jesus Christ, once for all.
Christ » Reproves » Sacrifice of
For Christ also suffered once for sins, the just for the unjust, that he might bring us to God, put to death indeed in the flesh, but raised to life by the Spirit:
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and from Jesus Christ, the faithful witness, and first-born from the dead, and the prince of the kings of the earth: to him who loved us, and washed us from our sins by his blood,
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Greater love hath no man than this, that a man lay down his life for his friends.
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and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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who gave himself for our sins, that he might pluck us out of this present wicked world, according to the will of God and our Father:
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who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.
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For ye know the grace of our Lord Jesus Christ, that for your sake he became poor though he was rich, that ye by his poverty should be made rich.
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(for in that case he must have suffered often since the foundation of the world:) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself.
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By this we have known the love [of Christ], because for us he laid down his own life: and we ought to lay down our lives for the brethren.
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Christ » Jesus Christ, Love Of » Sacrificial
I am crucified with Christ, yet I live; though no more I, but Christ liveth in me: and my present life in the flesh, is a life by faith in the Son of God, who hath loved me, and delivered up himself for me.
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and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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Christ » Spirit of » Loving
and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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Christian conduct » Loving one another
In brotherly affection be tenderly attached to each other; in honour preferring one another:
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and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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LET brotherly love continue.
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This is my commandment, That ye love one another, just as I have loved you.
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The death of Christ » Acceptable, as a sacrifice to God
Even as the Son of man came not to be waited upon, but to serve, and to give his life a ransom for many.
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and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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who died for us, that whether we sleep, or whether we wake, we may live together with him.
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Christ, our example » Conformity to, required in » Love
and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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By this we have known the love [of Christ], because for us he laid down his own life: and we ought to lay down our lives for the brethren.
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A new commandment I give unto you, That ye love one another; even as I have loved you, that ye also love one another.
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Incense » Figurative » Of an acceptable sacrifice
and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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Light » Who is a light
Then said Jesus unto them, Yet a little while is the light with you. Walk while ye have the light, lest the darkness overtake you: he that walketh in darkness, knoweth not even whither he is going. While ye have the light, believe in the light, that ye may be the children of the light. These things spake Jesus, and going away, concealed himself from them.
Do all things without murmurings or disputes: that ye may be blameless and harmless, the children of God, inoffensive, in the midst of an untoward and perverse generation, among whom ye shine as luminaries in the world;
THEN seeing the multitudes, he went up into the mountain: and seating himself, his disciples came to him: and opening his mouth, he taught them, saying, Blessed are the poor in spirit, for their's is the kingdom of heaven. read more.
Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they who hunger and thirst after righteousness: for they shall be fed to the full. Blessed are the merciful for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they who are persecuted for righteousness sake: for their's is the kingdom in heaven. Blessed are ye, when they shall revile and persecute you, and lying, speak every thing evil against you for my sake. Rejoice and exult; for plenteous is your reward in the heavens: for just so they persecuted the prophets who went before you. Ye are the salt of the earth: but if the salt become insipid, with what can it be salted? it is of no farther use for any purpose, but to be cast out, and trodden under foot of men. Ye are the light of the world. A city cannot be hid that is situated on an eminence. Neither do men burn a lamp, and set it under a bushel, but on its stand; and it sheds light on all that are in the house. Just so let your light shine before men, that they may see your good works, and glorify your Father who is in the heavens.
Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they who hunger and thirst after righteousness: for they shall be fed to the full. Blessed are the merciful for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they who are persecuted for righteousness sake: for their's is the kingdom in heaven. Blessed are ye, when they shall revile and persecute you, and lying, speak every thing evil against you for my sake. Rejoice and exult; for plenteous is your reward in the heavens: for just so they persecuted the prophets who went before you. Ye are the salt of the earth: but if the salt become insipid, with what can it be salted? it is of no farther use for any purpose, but to be cast out, and trodden under foot of men. Ye are the light of the world. A city cannot be hid that is situated on an eminence. Neither do men burn a lamp, and set it under a bushel, but on its stand; and it sheds light on all that are in the house. Just so let your light shine before men, that they may see your good works, and glorify your Father who is in the heavens.
BE ye therefore imitators of God, as beloved children; and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell. But fornication and all impurity, or insatiable desire, let it not be mentioned among you, as becometh saints; read more.
or obscenity, or foolish talk, or loose witticisms; things which become not [a Christian], but rather thanksgiving. For this ye know, that no whoremonger, or impure person, or avaricious, who is an idolater, hath an inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things, the wrath of God cometh on the children of disobedience. Be not ye therefore partakers with them. For ye were formerly darkness, but now are ye light in the Lord: walk as children of light;
or obscenity, or foolish talk, or loose witticisms; things which become not [a Christian], but rather thanksgiving. For this ye know, that no whoremonger, or impure person, or avaricious, who is an idolater, hath an inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things, the wrath of God cometh on the children of disobedience. Be not ye therefore partakers with them. For ye were formerly darkness, but now are ye light in the Lord: walk as children of light;
NOW concerning the times and the seasons, brethren, ye have no need that I should write to you: for yourselves know precisely that the day of the Lord so cometh as a thief in the night. For when they say, Peace and safety, then sudden destruction rusheth upon them, as travail on a woman with child, and they shall in no wise escape. read more.
But ye, brethren, are not in darkness, that the day should overtake you as a thief. Ye are all the children of light, and the children of day: we are not the children of night, nor of darkness.
But ye, brethren, are not in darkness, that the day should overtake you as a thief. Ye are all the children of light, and the children of day: we are not the children of night, nor of darkness.
Love » Walking in love
and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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Love of Christ » To be imitated
and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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This is my commandment, That ye love one another, just as I have loved you.
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By this we have known the love [of Christ], because for us he laid down his own life: and we ought to lay down our lives for the brethren.
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A new commandment I give unto you, That ye love one another; even as I have loved you, that ye also love one another.
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Love to man » After the example of Christ
and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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This is my commandment, That ye love one another, just as I have loved you.
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A new commandment I give unto you, That ye love one another; even as I have loved you, that ye also love one another.
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Offerings » Animal sacrifices » A type of Christ
The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world,
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and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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For he hath made him, who knew no sin, to be a sin offering for us, that we might become the righteousness of God in him.
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NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God];
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Purge out therefore the old leaven, that ye may be a new mass, as ye are unleavened. For our passover hath been sacrificed for us, even Christ.
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For the bodies of those beasts are burnt without the camp, whose blood for a sin offering is brought into the holy of holies by the high-priest. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Therefore let us go forth to him without the camp, bearing his reproach.
And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins: but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God;
And I beheld, and lo! in the midst of the throne, and of the four living beings, and in the midst of the presbyters, stood a lamb as just slaughtered, having seven horns and seven eyes, which are the seven spirits of God that are sent forth into all the world:
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NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God]; else they would have discontinued to make the offering, because they who performed the service being once made clean, would have had no more sense of sins on their conscience. But in these [sacrifices] there is a commemoration of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sin. Wherefore, coming into the world, he saith, "Sacrifice and oblation thou hast not chosen, but thou hast exactly fashioned a body for me: thou hast had no delight in whole burnt-offerings and sacrifices for sin: then I said, Here am I; (in the volume of the book it is written of me) I come to do thy will, O God." Having said before that sacrifice, and oblation, and whole burnt-offerings and sin-offerings thou hast not chosen, nor takest pleasure in, (which are offered according to the law,) he then added, Lo, I come to do thy will, O God. He abolishes the first that he may establish the second. By the which will we are sanctified through the oblation of the body of Jesus Christ, once for all. And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins: but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God; henceforth waiting till his enemies be put as a footstool for his feet. For by one oblation he hath made those perfect for ever who are sanctified.
For it is impossible that the blood of bulls and goats should take away sin. Wherefore, coming into the world, he saith, "Sacrifice and oblation thou hast not chosen, but thou hast exactly fashioned a body for me: thou hast had no delight in whole burnt-offerings and sacrifices for sin: then I said, Here am I; (in the volume of the book it is written of me) I come to do thy will, O God." Having said before that sacrifice, and oblation, and whole burnt-offerings and sin-offerings thou hast not chosen, nor takest pleasure in, (which are offered according to the law,) he then added, Lo, I come to do thy will, O God. He abolishes the first that he may establish the second. By the which will we are sanctified through the oblation of the body of Jesus Christ, once for all. And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins: but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God; henceforth waiting till his enemies be put as a footstool for his feet. For by one oblation he hath made those perfect for ever who are sanctified.
For when every command according to the law had been spoken by Moses to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the testament which God hath enjoined unto you. And the tabernacle also, and all the vessels employed in the divine service, he in like manner sprinkled with blood. read more.
And almost all things are purified by blood according to the law, and without effusion of blood there is no remission of sin. There was a necessity therefore that the representations of the things in heaven should be purified by these; but the celestial things themselves with better sacrifices than these. For Christ is not entered into the holies made with hands, the antitypes of the true; but into heaven itself, now to appear before the presence of God for us: and not that he should often offer up himself in sacrifice, as the high-priest enters every year into the holies with blood not his own, (for in that case he must have suffered often since the foundation of the world:) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself. And forasmuch as it is appointed to men once to die, but after this the judgment, so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.
And almost all things are purified by blood according to the law, and without effusion of blood there is no remission of sin. There was a necessity therefore that the representations of the things in heaven should be purified by these; but the celestial things themselves with better sacrifices than these. For Christ is not entered into the holies made with hands, the antitypes of the true; but into heaven itself, now to appear before the presence of God for us: and not that he should often offer up himself in sacrifice, as the high-priest enters every year into the holies with blood not his own, (for in that case he must have suffered often since the foundation of the world:) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself. And forasmuch as it is appointed to men once to die, but after this the judgment, so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.
Offerings » Illustrative of » Christ's offering of himself
and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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Sacrifices » Were typical of Christ's sacrifice
and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God];
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Purge out therefore the old leaven, that ye may be a new mass, as ye are unleavened. For our passover hath been sacrificed for us, even Christ.
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And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins: but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God;
Jesus Christ, Savior » Offered himself as a sacrifice
For Christ also suffered once for sins, the just for the unjust, that he might bring us to God, put to death indeed in the flesh, but raised to life by the Spirit:
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and from Jesus Christ, the faithful witness, and first-born from the dead, and the prince of the kings of the earth: to him who loved us, and washed us from our sins by his blood,
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Greater love hath no man than this, that a man lay down his life for his friends.
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and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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who gave himself for our sins, that he might pluck us out of this present wicked world, according to the will of God and our Father:
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who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.
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For ye know the grace of our Lord Jesus Christ, that for your sake he became poor though he was rich, that ye by his poverty should be made rich.
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(for in that case he must have suffered often since the foundation of the world:) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself.
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By this we have known the love [of Christ], because for us he laid down his own life: and we ought to lay down our lives for the brethren.
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Spirit of Christ » Loving
and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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Vicarious suffering » Of Christ » Offered himself as a sacrifice
For Christ also suffered once for sins, the just for the unjust, that he might bring us to God, put to death indeed in the flesh, but raised to life by the Spirit:
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and from Jesus Christ, the faithful witness, and first-born from the dead, and the prince of the kings of the earth: to him who loved us, and washed us from our sins by his blood,
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Greater love hath no man than this, that a man lay down his life for his friends.
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and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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who gave himself for our sins, that he might pluck us out of this present wicked world, according to the will of God and our Father:
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who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.
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For ye know the grace of our Lord Jesus Christ, that for your sake he became poor though he was rich, that ye by his poverty should be made rich.
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(for in that case he must have suffered often since the foundation of the world:) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself.
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By this we have known the love [of Christ], because for us he laid down his own life: and we ought to lay down our lives for the brethren.
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Walk » Characteristics of » Love
and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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Walking » With God » In love, following Christ
and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
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