Thematic Bible
Thematic Bible
Abraham » God's covenant with
according to the oath which He sware to Abraham our father,
Verse Concepts
For the promise made to Abraham, or to his seed, that he should be heir of the world, was not by the law, but by the righteousness of faith:
Verse Concepts
Now Jesus Christ was a minister of the circumcision for the manifestation of the truth of God, to confirm the promises made to the fathers:
Verse Concepts
For when God made the promise to Abraham, because He could swear by no greater, He sware by Himself, saying, "Verily blessing I will bless thee, and multiplying I will multiply thee."
As Abraham believed God, and it was accounted to him for righteousness: so ye know that they who believe, are the children of Abraham. And the scripture foreseeing that God would justify the gentiles through faith, preached the gospel to Abraham long ago, saying, "In thee shall all nations be blessed." read more.
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:" now the law is not of faith, but saith, "The man that doth them, shall live in them." Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:" that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit. Brethren, (I speak after the manner of men,) no one cancelleth or addeth to a covenant which hath been ratified, though it be but the covenant of a man. Now the promises were made to Abraham, and to his seed. He doth not say, "and to seeds," as of many; but as of one, "and to thy seed," which is Christ. This then I say, that the law, which was given four hundred and thirty years after, cannot disannul the covenant, which was so long before confirmed by God unto Christ, to make void the promise. For if the inheritance be from the law, it is no more from the promise: whereas God gave it to Abraham by promise.
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:" now the law is not of faith, but saith, "The man that doth them, shall live in them." Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:" that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit. Brethren, (I speak after the manner of men,) no one cancelleth or addeth to a covenant which hath been ratified, though it be but the covenant of a man. Now the promises were made to Abraham, and to his seed. He doth not say, "and to seeds," as of many; but as of one, "and to thy seed," which is Christ. This then I say, that the law, which was given four hundred and thirty years after, cannot disannul the covenant, which was so long before confirmed by God unto Christ, to make void the promise. For if the inheritance be from the law, it is no more from the promise: whereas God gave it to Abraham by promise.
And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Verse Concepts
where it is written, that Abraham had two sons, one by a servant, and one by a free-woman? But he who was of the servant, was born according to the course of nature; whereas the son of the free-woman was by virtue of the promise. Which things are figurative; for these persons are emblems of the two covenants, the one from mount Sinai, bringing forth children unto bondage, which is Hagar: for this name Hagar, read more.
a rock, is expressive of mount Sinai in Arabia, and answereth to the present Jerusalem, which is in bondage with her children. But the Jerusalem above is represented by the free-woman, which is the mother of us all. For it is written, Rejoice thou barren, that for a while didst not bear, break forth and cry aloud for joy, thou that didst not travail with child; for many more are the children of the desolate than of her that hath an husband." Now we, brethren, like Isaac, are children of the promise. But as then he that was born after the flesh, persecuted him who was born after the Spirit, even so it is now. But what saith the scripture? "Cast out the servant and her son: for the son of the servant shall not inherit with the son of the free-woman." Now we, my brethren, are not children of the servant, but of the free-woman.
a rock, is expressive of mount Sinai in Arabia, and answereth to the present Jerusalem, which is in bondage with her children. But the Jerusalem above is represented by the free-woman, which is the mother of us all. For it is written, Rejoice thou barren, that for a while didst not bear, break forth and cry aloud for joy, thou that didst not travail with child; for many more are the children of the desolate than of her that hath an husband." Now we, brethren, like Isaac, are children of the promise. But as then he that was born after the flesh, persecuted him who was born after the Spirit, even so it is now. But what saith the scripture? "Cast out the servant and her son: for the son of the servant shall not inherit with the son of the free-woman." Now we, my brethren, are not children of the servant, but of the free-woman.
Faith/faithfulness » What is achieved through and by faith
And as the lame man that was healed had hold of Peter and John, all the people being astonished ran together to them to the porch called Solomon's porch. And Peter seeing this said to the people, Men of Israel, why marvel ye at this, or why look ye so earnestly on us, as if by our own power or piety we had made this man able to walk? The God of Abraham and of Isaac and of Jacob, the God of our fathers hath glorified his son Jesus, whom ye delivered up, and denied before Pilate, when he determined to release Him. read more.
But ye refused the holy and righteous One, and desired a murderer to be granted unto you: and put to death the prince of life; whom God hath raised from the dead, of which we are witnesses. And through faith in his name, hath strengthened this man, whom ye see and know: his name, I say, and saith in Him, hath wrought this perfect cure before you all.
But ye refused the holy and righteous One, and desired a murderer to be granted unto you: and put to death the prince of life; whom God hath raised from the dead, of which we are witnesses. And through faith in his name, hath strengthened this man, whom ye see and know: his name, I say, and saith in Him, hath wrought this perfect cure before you all.
Therefore we conclude, that a man is justified by faith, without the works of the law: or is He the God of the Jews only, and not also of the Gentiles? surely of the Gentiles also: seeing it is one God who will justify the circumcision by faith, and uncircumcision also through faith. read more.
Do we then make the law of none effect through faith? God forbid: yea we establish the law.
Do we then make the law of none effect through faith? God forbid: yea we establish the law.
What shall we say then? that the Gentiles, who sought not after righteousness, have attained to righteousness, even the righteousness which is by faith;
Verse Concepts
And the scripture foreseeing that God would justify the gentiles through faith, preached the gospel to Abraham long ago, saying, "In thee shall all nations be blessed." So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. read more.
And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:" now the law is not of faith, but saith, "The man that doth them, shall live in them." Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:" that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit.
And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:" now the law is not of faith, but saith, "The man that doth them, shall live in them." Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:" that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit.
For by grace ye are saved, through faith: and this not of yourselves; it is the gift of God: not by works, that no one may boast: for we are his workmanship, created in Christ Jesus unto good works, for which God before prepared us, that we might walk in them.
Now faith is the confident expectation of things hoped for, and a conviction of things not seen: for by it the ancients obtained an honorable testimony. By faith we understand that the worlds were framed by the word of God, for the things which are seen were not made of things which appear. read more.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained the testimony that he was righteous, God bearing witness to his gifts: and by it, though dead, he yet speaketh. By faith Enoch was translated, that he should not see death; and was not found, because God had translated him; for before his translation he had this testimony that he pleased God: whereas without faith it is impossible to please Him; for he that cometh to God must believe, that He is, and is the rewarder of them that diligently seek Him. By faith Noah being warned by God of things which were not yet seen, moved with pious fear, prepared an ark for the safety of his family; whereby he condemned the world, and became heir of the righteousness which is by faith. By faith Abraham when called to go out to a place which he was afterwards to receive for an inheritance obeyed: and went out, though he knew not whither he was going. By faith he sojourned in the land promised him, as in a foreign country, dwelling in tents, as did Isaac and Jacob the heirs with him of the same promise. For he looked for a city which hath foundations, whose maker and founder is God. By faith also Sarah received strength to conceive seed, and brought forth a son when she was past age, because she accounted Him faithful who had promised.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained the testimony that he was righteous, God bearing witness to his gifts: and by it, though dead, he yet speaketh. By faith Enoch was translated, that he should not see death; and was not found, because God had translated him; for before his translation he had this testimony that he pleased God: whereas without faith it is impossible to please Him; for he that cometh to God must believe, that He is, and is the rewarder of them that diligently seek Him. By faith Noah being warned by God of things which were not yet seen, moved with pious fear, prepared an ark for the safety of his family; whereby he condemned the world, and became heir of the righteousness which is by faith. By faith Abraham when called to go out to a place which he was afterwards to receive for an inheritance obeyed: and went out, though he knew not whither he was going. By faith he sojourned in the land promised him, as in a foreign country, dwelling in tents, as did Isaac and Jacob the heirs with him of the same promise. For he looked for a city which hath foundations, whose maker and founder is God. By faith also Sarah received strength to conceive seed, and brought forth a son when she was past age, because she accounted Him faithful who had promised.
Faith/faithfulness » Who shall live by faith
and the just shall live by faith, but if any draw back, my soul shall have no pleasure in him.
Verse Concepts
For I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to every one that believeth, both Jew and Greek: for the righteousness of God is therein revealed from faith to faith; as it is written, "The just shall live by faith."
And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"
Verse Concepts
Gentiles/heathen » Salvation coming to the gentiles
So the apostles and elders were assembled together to consider about this matter. And after much debate, Peter rose up, and said unto them, Brethren, ye know that a good while ago, God, who was among us, chose that the Gentiles should hear by my mouth the word of the gospel, and believe. And God who knoweth the heart, bare witness to them, giving them the holy Spirit, as He had done also to us: read more.
and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye tempt God, in imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus Christ, in like manner as they.
and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye tempt God, in imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus Christ, in like manner as they.
And so disagreeing one with another they separated, when Paul had said one word, to wit, that the holy Spirit spake rightly by Esaias the prophet to our fathers, saying, Go to this people and say, Ye shall hear by the hearing of the ear, and not understand; and in seeing ye shall see, and not perceive: for the heart of this people is stupified, and they hear heavily with their ears, and have closed their eyes; least they should see at all with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. read more.
Be it known therefore unto you, that the salvation of God is sent to the Gentiles, and they will hear it.
Be it known therefore unto you, that the salvation of God is sent to the Gentiles, and they will hear it.
What shall we say then? that the Gentiles, who sought not after righteousness, have attained to righteousness, even the righteousness which is by faith; but Israel, who followed after the law of righteousness, hath not attained to the law of righteousness: why? because they sought it not by faith, but by the works of the law, for they stumbled at that stumbling-stone; read more.
as it is written, "Behold I lay in Sion a stone of stumbling and a rock of offence:" and again, "Whosoever believeth on Him shall not be ashamed."
as it is written, "Behold I lay in Sion a stone of stumbling and a rock of offence:" and again, "Whosoever believeth on Him shall not be ashamed."
I say then, Hath God cast off his people? God forbid! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast off his people, whom He foreknew. Do ye not know what the scripture saith of Elias? how he complains to God against Israel, saying, "Lord, they have slain thy prophets, and digged down thine altars; and I am left alone, and they seek my life." read more.
But what saith the oracle of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal." And so in the present time also there is a remnant according to the election of grace. And if by grace, it is no more of works: for then grace is no longer grace. But if of works, it is no more grace: for then work is no longer work. What then? Israel hath not obtained that which he sought: but the elect have obtained it, and the rest were blinded, (according as it is written, God hath given them a spirit of slumber, that their eyes could not see and their ears could not hear,) even unto this day. And David saith, Let their table become a snare, and a trap, and a stumbling-block, and a recompence unto them. Let their eyes be darkened that they may not see, and always bow down their back. Say I then, Have they stumbled, that they should fall irrecoverably? God forbid! but this I say, that by their fall salvation is come to the Gentiles to excite them to emulation. Now if their fall be the riches of the world, and their diminution be the riches of the Gentiles, how much more will their fulness be? For I speak to you Gentiles: inasmuch indeed as I am the apostle of the Gentiles, I extol my office, that if possible I may excite to emulation my brethren according to the flesh, and may save some of them: for if the rejecting of them be the reconciling of the world, what will the receiving them again be but life from the dead? Now if the first-fruits be holy, so is the whole heap: and if the root be holy, so are the branches. But if some of the branches were broken off, and thou a wild-olive wert grafted in among them, and art made a partaker together with them of the root and fatness of the olive; boast not against the branches: and if thou boastest, remember thou bearest not the root, but the root thee. Wilt thou say then, The branches were broken off, that I might be grafted in? Well; they were broken off for their infidelity, and thou standest by faith: therefore be not high-minded but fear. For if God spared not the natural branches, neither would He spare thee. Behold therefore the goodness and severity of God: towards them that fell, severity; but towards thee, goodness; if thou continue in his goodness: for else thou also shalt be cut off. And they, if they do not continue in unbelief, shall be grafted in: for God is able again to graft them in. For if thou wert cut out of the wild olive, which was natural to thee, and contrary to nature were grafted into a good olive; how much more shall these who are the natural branches, be grafted into their own olive-tree? For I would not have you, brethren, to be ignorant of this mystery, (least ye should be wise in your own eyes) that blindness in part is befallen Israel, till the fulness of the Gentiles be come in. And so all Israel shall be saved, as it is written, "The deliverer shall come out of Sion, and shall turn away impiety from Jacob: and this is my covenant with them, when I take away their sins." As to the gospel indeed they are enemies on your account, but as to the election they are beloved on account of the fathers. For the gifts and calling of God are without repentance. For as ye were heretofore disobedient to God, but have now obtained mercy in their disobedience: so these also in your mercy have now been disobedient, that they themselves might be the objects of mercy. For God hath included them all in the charge of disobedience, that He might have mercy upon all.
But what saith the oracle of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal." And so in the present time also there is a remnant according to the election of grace. And if by grace, it is no more of works: for then grace is no longer grace. But if of works, it is no more grace: for then work is no longer work. What then? Israel hath not obtained that which he sought: but the elect have obtained it, and the rest were blinded, (according as it is written, God hath given them a spirit of slumber, that their eyes could not see and their ears could not hear,) even unto this day. And David saith, Let their table become a snare, and a trap, and a stumbling-block, and a recompence unto them. Let their eyes be darkened that they may not see, and always bow down their back. Say I then, Have they stumbled, that they should fall irrecoverably? God forbid! but this I say, that by their fall salvation is come to the Gentiles to excite them to emulation. Now if their fall be the riches of the world, and their diminution be the riches of the Gentiles, how much more will their fulness be? For I speak to you Gentiles: inasmuch indeed as I am the apostle of the Gentiles, I extol my office, that if possible I may excite to emulation my brethren according to the flesh, and may save some of them: for if the rejecting of them be the reconciling of the world, what will the receiving them again be but life from the dead? Now if the first-fruits be holy, so is the whole heap: and if the root be holy, so are the branches. But if some of the branches were broken off, and thou a wild-olive wert grafted in among them, and art made a partaker together with them of the root and fatness of the olive; boast not against the branches: and if thou boastest, remember thou bearest not the root, but the root thee. Wilt thou say then, The branches were broken off, that I might be grafted in? Well; they were broken off for their infidelity, and thou standest by faith: therefore be not high-minded but fear. For if God spared not the natural branches, neither would He spare thee. Behold therefore the goodness and severity of God: towards them that fell, severity; but towards thee, goodness; if thou continue in his goodness: for else thou also shalt be cut off. And they, if they do not continue in unbelief, shall be grafted in: for God is able again to graft them in. For if thou wert cut out of the wild olive, which was natural to thee, and contrary to nature were grafted into a good olive; how much more shall these who are the natural branches, be grafted into their own olive-tree? For I would not have you, brethren, to be ignorant of this mystery, (least ye should be wise in your own eyes) that blindness in part is befallen Israel, till the fulness of the Gentiles be come in. And so all Israel shall be saved, as it is written, "The deliverer shall come out of Sion, and shall turn away impiety from Jacob: and this is my covenant with them, when I take away their sins." As to the gospel indeed they are enemies on your account, but as to the election they are beloved on account of the fathers. For the gifts and calling of God are without repentance. For as ye were heretofore disobedient to God, but have now obtained mercy in their disobedience: so these also in your mercy have now been disobedient, that they themselves might be the objects of mercy. For God hath included them all in the charge of disobedience, that He might have mercy upon all.
As Abraham believed God, and it was accounted to him for righteousness: so ye know that they who believe, are the children of Abraham. And the scripture foreseeing that God would justify the gentiles through faith, preached the gospel to Abraham long ago, saying, "In thee shall all nations be blessed." read more.
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:" now the law is not of faith, but saith, "The man that doth them, shall live in them." Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:" that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit.
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:" now the law is not of faith, but saith, "The man that doth them, shall live in them." Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:" that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit.
Justification » What you are not justified by
knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Verse Concepts
Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin.
Verse Concepts
that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee." And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David." Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption. read more.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"
But desirest thou to know, O vain man, that faith without works, is dead? consider, Was not our father Abraham justified by works, when he offered his son Isaac upon the altar? Thou seest that faith co-operated with his works, and that by his works his faith was perfected. read more.
And the scripture was fulfilled, which saith, Abraham believed God, and it was counted to him for righteousness; and he was called the friend of God. Ye see then that a man is justified by works, and not by faith only.
And the scripture was fulfilled, which saith, Abraham believed God, and it was counted to him for righteousness; and he was called the friend of God. Ye see then that a man is justified by works, and not by faith only.
Justification » What you are justified by
but I tell you, that of every idle word, which men shall speak, they shall give an account in the day of judgement; for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
As Abraham believed God, and it was accounted to him for righteousness: so ye know that they who believe, are the children of Abraham. And the scripture foreseeing that God would justify the gentiles through faith, preached the gospel to Abraham long ago, saying, "In thee shall all nations be blessed." read more.
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:" now the law is not of faith, but saith, "The man that doth them, shall live in them." Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:" that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit.
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:" now the law is not of faith, but saith, "The man that doth them, shall live in them." Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:" that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit.
Therefore we conclude, that a man is justified by faith, without the works of the law: or is He the God of the Jews only, and not also of the Gentiles? surely of the Gentiles also: seeing it is one God who will justify the circumcision by faith, and uncircumcision also through faith.
But desirest thou to know, O vain man, that faith without works, is dead? consider, Was not our father Abraham justified by works, when he offered his son Isaac upon the altar? Thou seest that faith co-operated with his works, and that by his works his faith was perfected. read more.
And the scripture was fulfilled, which saith, Abraham believed God, and it was counted to him for righteousness; and he was called the friend of God. Ye see then that a man is justified by works, and not by faith only. And in like manner also was not the harlot Rahab justified by works, when she entertained the spies, and let them out another way?
And the scripture was fulfilled, which saith, Abraham believed God, and it was counted to him for righteousness; and he was called the friend of God. Ye see then that a man is justified by works, and not by faith only. And in like manner also was not the harlot Rahab justified by works, when she entertained the spies, and let them out another way?
Justification before God » Under the gospel » Is not of works
For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh:
Verse Concepts
and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
Verse Concepts
knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Verse Concepts
And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"
Verse Concepts
Law » Christ being the end of the law
for unto this day the same veil remaineth unremoved in the reading of the old testament, which veil is taken away in Christ. But to this day, when Moses is read, the veil is upon their heart. Though when it turneth unto the Lord, the veil is taken off:
For Christ is the end of the law, for righteousness to every believer.
Verse Concepts
There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh but after the spirit. For the law of the Spirit of life in Christ Jesus hath set me free from the law of sin and death. For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh: read more.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.
Are ye ignorant, brethren, (for I speak to them that know the law) that the law hath power over a man, only so long as it liveth? For a married woman is bound by the law to her husband while he is living; but if her husband die, she is discharged from the law of her husband. Therefore while her husband is living, she shall be called an adulteress if she become another man's: but if her husband be dead, she is free from the law; so that she is not an adulteress, though she become another man's. read more.
And thus, my brethren, ye also are dead to the law by the body of Christ; that ye might become another's, even his who is raised from the dead, that we might bring forth fruit unto God. For when we were in the flesh, the sinful passions while we were under the law operated in our bodies so as to bring forth fruit unto death. But now we are delivered from the law, that being dead by which we were bound, that we might serve God in newness of spirit, and not in the oldness of the letter. What shall we say then? is the law sin? God forbid! Nay, I had not known sin, but by the law: for I had not known lust to be sinful, if the law had not said, "Thou shalt not covet." But sin taking occasion by the commandment wrought in me all manner of concupiscence: for without the law sin was dead. And I was heretofore alive without the law: but when the commandment came, sin revived, and I died: and the commandment which was intended to life, I found to be unto death. For sin taking occasion by the commandment deceived me, and by it slew me. So that the law is holy; and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid! But sin, that it might appear sin, working death in me by that which is good: that sin might be shewn by the commandment to be exceeding sinful. For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do, I allow not: for I do not that which I would; but what I hate, this I do. And if I do that which I would not, I consent to the law that it is good: but now I am no more the doer of it, but sin that dwelleth in me. For I know that in me (that is in my flesh) dwelleth no good: for to will is present with me, but how to perform that which is good, I find not. For I do not the good that I would; but the evil which I would not, this I do. Now if I do that which I would not, I am no more the doer of it, but sin that dwelleth in me. I find then a kind of law, that when I would do good, evil besets me. For I delight in the law of God, as to the inward man: but I perceive another law in my body warring against the law of my mind, and captivating me to the law of sin, which is in my body. Wretched man that I am! who shall deliver me from this body of death? The grace of God through Jesus Christ our Lord. So then with my mind I serve the law of God, but with the flesh the law of sin.
And thus, my brethren, ye also are dead to the law by the body of Christ; that ye might become another's, even his who is raised from the dead, that we might bring forth fruit unto God. For when we were in the flesh, the sinful passions while we were under the law operated in our bodies so as to bring forth fruit unto death. But now we are delivered from the law, that being dead by which we were bound, that we might serve God in newness of spirit, and not in the oldness of the letter. What shall we say then? is the law sin? God forbid! Nay, I had not known sin, but by the law: for I had not known lust to be sinful, if the law had not said, "Thou shalt not covet." But sin taking occasion by the commandment wrought in me all manner of concupiscence: for without the law sin was dead. And I was heretofore alive without the law: but when the commandment came, sin revived, and I died: and the commandment which was intended to life, I found to be unto death. For sin taking occasion by the commandment deceived me, and by it slew me. So that the law is holy; and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid! But sin, that it might appear sin, working death in me by that which is good: that sin might be shewn by the commandment to be exceeding sinful. For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do, I allow not: for I do not that which I would; but what I hate, this I do. And if I do that which I would not, I consent to the law that it is good: but now I am no more the doer of it, but sin that dwelleth in me. For I know that in me (that is in my flesh) dwelleth no good: for to will is present with me, but how to perform that which is good, I find not. For I do not the good that I would; but the evil which I would not, this I do. Now if I do that which I would not, I am no more the doer of it, but sin that dwelleth in me. I find then a kind of law, that when I would do good, evil besets me. For I delight in the law of God, as to the inward man: but I perceive another law in my body warring against the law of my mind, and captivating me to the law of sin, which is in my body. Wretched man that I am! who shall deliver me from this body of death? The grace of God through Jesus Christ our Lord. So then with my mind I serve the law of God, but with the flesh the law of sin.
knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin? God forbid. And if I build again the same things which I demolished, I shew myself a transgressor: for I through the law am dead to the law, read more.
that I might live unto God. I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me. I do not frustate the grace of God: for if righteousness be by the law, then Christ died in vain.
that I might live unto God. I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me. I do not frustate the grace of God: for if righteousness be by the law, then Christ died in vain.
For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:" now the law is not of faith, but saith, "The man that doth them, shall live in them." read more.
Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:" that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit.
Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:" that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit.
So we when we were children, were in servitude under the elements of the world: but when the fulness of the time came, God sent forth his Son born of a woman made under the law, that He might redeem those that were under the law, that we might receive the adoption of sons. read more.
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that thou art no longer a servant, but a son; and if a son, an heir also of God through Christ. But then indeed, when ye knew not God, ye served those which in reality are no gods. But now that ye know God, or rather are known by God, how is it that ye turn again to the poor weak elements, to which ye desire again to be in bondage as before? Ye observe days, and months, and times, and years: so that I am afraid for you, least I have indeed bestowed upon you labour in vain.
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that thou art no longer a servant, but a son; and if a son, an heir also of God through Christ. But then indeed, when ye knew not God, ye served those which in reality are no gods. But now that ye know God, or rather are known by God, how is it that ye turn again to the poor weak elements, to which ye desire again to be in bondage as before? Ye observe days, and months, and times, and years: so that I am afraid for you, least I have indeed bestowed upon you labour in vain.
ye, who were formerly afar off, are made nigh by the blood of Christ. For He is our peace, who hath made both one, and removed the wall of partition from between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances, that He might form the two into one new man, in Himself, so making peace;
Law » What the law cannot do
for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God.
Verse Concepts
There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh but after the spirit. For the law of the Spirit of life in Christ Jesus hath set me free from the law of sin and death. For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh: read more.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.
knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Verse Concepts
Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin.
Verse Concepts
that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee." And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David." Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption. read more.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
As Abraham believed God, and it was accounted to him for righteousness: so ye know that they who believe, are the children of Abraham. And the scripture foreseeing that God would justify the gentiles through faith, preached the gospel to Abraham long ago, saying, "In thee shall all nations be blessed." read more.
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"
For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified. And of this the holy Ghost also beareth witness with us:
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified. And of this the holy Ghost also beareth witness with us:
Law » What the law is not
For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:" now the law is not of faith, but saith, "The man that doth them, shall live in them."
Salvation » Salvation coming to the gentiles
So the apostles and elders were assembled together to consider about this matter. And after much debate, Peter rose up, and said unto them, Brethren, ye know that a good while ago, God, who was among us, chose that the Gentiles should hear by my mouth the word of the gospel, and believe. And God who knoweth the heart, bare witness to them, giving them the holy Spirit, as He had done also to us: read more.
and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye tempt God, in imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus Christ, in like manner as they.
and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye tempt God, in imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus Christ, in like manner as they.
And so disagreeing one with another they separated, when Paul had said one word, to wit, that the holy Spirit spake rightly by Esaias the prophet to our fathers, saying, Go to this people and say, Ye shall hear by the hearing of the ear, and not understand; and in seeing ye shall see, and not perceive: for the heart of this people is stupified, and they hear heavily with their ears, and have closed their eyes; least they should see at all with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. read more.
Be it known therefore unto you, that the salvation of God is sent to the Gentiles, and they will hear it.
Be it known therefore unto you, that the salvation of God is sent to the Gentiles, and they will hear it.
What shall we say then? that the Gentiles, who sought not after righteousness, have attained to righteousness, even the righteousness which is by faith; but Israel, who followed after the law of righteousness, hath not attained to the law of righteousness: why? because they sought it not by faith, but by the works of the law, for they stumbled at that stumbling-stone; read more.
as it is written, "Behold I lay in Sion a stone of stumbling and a rock of offence:" and again, "Whosoever believeth on Him shall not be ashamed."
as it is written, "Behold I lay in Sion a stone of stumbling and a rock of offence:" and again, "Whosoever believeth on Him shall not be ashamed."
I say then, Hath God cast off his people? God forbid! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast off his people, whom He foreknew. Do ye not know what the scripture saith of Elias? how he complains to God against Israel, saying, "Lord, they have slain thy prophets, and digged down thine altars; and I am left alone, and they seek my life." read more.
But what saith the oracle of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal." And so in the present time also there is a remnant according to the election of grace. And if by grace, it is no more of works: for then grace is no longer grace. But if of works, it is no more grace: for then work is no longer work. What then? Israel hath not obtained that which he sought: but the elect have obtained it, and the rest were blinded, (according as it is written, God hath given them a spirit of slumber, that their eyes could not see and their ears could not hear,) even unto this day. And David saith, Let their table become a snare, and a trap, and a stumbling-block, and a recompence unto them. Let their eyes be darkened that they may not see, and always bow down their back. Say I then, Have they stumbled, that they should fall irrecoverably? God forbid! but this I say, that by their fall salvation is come to the Gentiles to excite them to emulation. Now if their fall be the riches of the world, and their diminution be the riches of the Gentiles, how much more will their fulness be? For I speak to you Gentiles: inasmuch indeed as I am the apostle of the Gentiles, I extol my office, that if possible I may excite to emulation my brethren according to the flesh, and may save some of them: for if the rejecting of them be the reconciling of the world, what will the receiving them again be but life from the dead? Now if the first-fruits be holy, so is the whole heap: and if the root be holy, so are the branches. But if some of the branches were broken off, and thou a wild-olive wert grafted in among them, and art made a partaker together with them of the root and fatness of the olive; boast not against the branches: and if thou boastest, remember thou bearest not the root, but the root thee. Wilt thou say then, The branches were broken off, that I might be grafted in? Well; they were broken off for their infidelity, and thou standest by faith: therefore be not high-minded but fear. For if God spared not the natural branches, neither would He spare thee. Behold therefore the goodness and severity of God: towards them that fell, severity; but towards thee, goodness; if thou continue in his goodness: for else thou also shalt be cut off. And they, if they do not continue in unbelief, shall be grafted in: for God is able again to graft them in. For if thou wert cut out of the wild olive, which was natural to thee, and contrary to nature were grafted into a good olive; how much more shall these who are the natural branches, be grafted into their own olive-tree? For I would not have you, brethren, to be ignorant of this mystery, (least ye should be wise in your own eyes) that blindness in part is befallen Israel, till the fulness of the Gentiles be come in. And so all Israel shall be saved, as it is written, "The deliverer shall come out of Sion, and shall turn away impiety from Jacob: and this is my covenant with them, when I take away their sins." As to the gospel indeed they are enemies on your account, but as to the election they are beloved on account of the fathers. For the gifts and calling of God are without repentance. For as ye were heretofore disobedient to God, but have now obtained mercy in their disobedience: so these also in your mercy have now been disobedient, that they themselves might be the objects of mercy. For God hath included them all in the charge of disobedience, that He might have mercy upon all.
But what saith the oracle of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal." And so in the present time also there is a remnant according to the election of grace. And if by grace, it is no more of works: for then grace is no longer grace. But if of works, it is no more grace: for then work is no longer work. What then? Israel hath not obtained that which he sought: but the elect have obtained it, and the rest were blinded, (according as it is written, God hath given them a spirit of slumber, that their eyes could not see and their ears could not hear,) even unto this day. And David saith, Let their table become a snare, and a trap, and a stumbling-block, and a recompence unto them. Let their eyes be darkened that they may not see, and always bow down their back. Say I then, Have they stumbled, that they should fall irrecoverably? God forbid! but this I say, that by their fall salvation is come to the Gentiles to excite them to emulation. Now if their fall be the riches of the world, and their diminution be the riches of the Gentiles, how much more will their fulness be? For I speak to you Gentiles: inasmuch indeed as I am the apostle of the Gentiles, I extol my office, that if possible I may excite to emulation my brethren according to the flesh, and may save some of them: for if the rejecting of them be the reconciling of the world, what will the receiving them again be but life from the dead? Now if the first-fruits be holy, so is the whole heap: and if the root be holy, so are the branches. But if some of the branches were broken off, and thou a wild-olive wert grafted in among them, and art made a partaker together with them of the root and fatness of the olive; boast not against the branches: and if thou boastest, remember thou bearest not the root, but the root thee. Wilt thou say then, The branches were broken off, that I might be grafted in? Well; they were broken off for their infidelity, and thou standest by faith: therefore be not high-minded but fear. For if God spared not the natural branches, neither would He spare thee. Behold therefore the goodness and severity of God: towards them that fell, severity; but towards thee, goodness; if thou continue in his goodness: for else thou also shalt be cut off. And they, if they do not continue in unbelief, shall be grafted in: for God is able again to graft them in. For if thou wert cut out of the wild olive, which was natural to thee, and contrary to nature were grafted into a good olive; how much more shall these who are the natural branches, be grafted into their own olive-tree? For I would not have you, brethren, to be ignorant of this mystery, (least ye should be wise in your own eyes) that blindness in part is befallen Israel, till the fulness of the Gentiles be come in. And so all Israel shall be saved, as it is written, "The deliverer shall come out of Sion, and shall turn away impiety from Jacob: and this is my covenant with them, when I take away their sins." As to the gospel indeed they are enemies on your account, but as to the election they are beloved on account of the fathers. For the gifts and calling of God are without repentance. For as ye were heretofore disobedient to God, but have now obtained mercy in their disobedience: so these also in your mercy have now been disobedient, that they themselves might be the objects of mercy. For God hath included them all in the charge of disobedience, that He might have mercy upon all.
As Abraham believed God, and it was accounted to him for righteousness: so ye know that they who believe, are the children of Abraham. And the scripture foreseeing that God would justify the gentiles through faith, preached the gospel to Abraham long ago, saying, "In thee shall all nations be blessed." read more.
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:" now the law is not of faith, but saith, "The man that doth them, shall live in them." Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:" that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit.
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:" now the law is not of faith, but saith, "The man that doth them, shall live in them." Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:" that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit.