Galatians 2:16 Themes and Topics

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

Verse Concepts

But now, without the law, righteousness before God is manifested, being attested by the law and the prophets; and this righteousness of God is by faith in Jesus Christ unto all and upon all believers; for there is no difference;

Therefore we conclude, that a man is justified by faith, without the works of the law:

Verse Concepts

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

For by grace ye are saved, through faith: and this not of yourselves; it is the gift of God: not by works, that no one may boast: for we are his workmanship,

who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose, and grace bestowed upon us through Christ Jesus, before the world was,

Verse Concepts

because they sought it not by faith, but by the works of the law, for they stumbled at that stumbling-stone;

Verse Concepts

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name have wrought many miracles? and I will then declare unto them, I never owned you, depart from me, ye workers of iniquity.

Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin.

And if by grace, it is no more of works: for then grace is no longer grace. But if of works, it is no more grace: for then work is no longer work.

Verse Concepts

But when the kindness and love of God our Saviour towards man appeared, not for works of righteousness which we had done, but according to his own mercy He saved us, by the washing of regeneration, and renewing of the holy Spirit;

What! know ye not that the unjust shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor sodomites, nor thieves, nor the covetous, nor drunkards, nor revilers, nor rapacious persons, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the spirit of our God.

For we also were formerly foolish, disobedient, going astray, enslaved to various disorderly appetites and pleasures, living in malice and envy, hateful, and hating one another. But when the kindness and love of God our Saviour towards man appeared, not for works of righteousness which we had done, but according to his own mercy He saved us, by the washing of regeneration, and renewing of the holy Spirit; read more.
which He hath plentifully shed upon us, through Jesus Christ our Saviour: that being justified by his grace, we might become heirs according to the hope of eternal life.

that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee." And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David." Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption. read more.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

for all have sinned and come short of the glory of God; being justified freely by his grace, because of the redemption that is in Christ Jesus:

For when we were yet without strength, Christ died in due season for the ungodly. Whereas one would hardly die for a just man, though perhaps for a good man one might dare even to die. But God recommendeth his love towards us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now justified by his blood, shall we be saved from wrath through Him. For if when we were enemies, we were reconciled to God by the death of his Son; much more being reconciled shall we be saved by his life. And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation. Wherefore as by one man sin entered into the world, and death by sin, so death passed upon all men, for to that all have sinned: for sin was in the world before the law. Now sin is not imputed where there is no law; and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come. But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous.

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin? God forbid. And if I build again the same things which I demolished, I shew myself a transgressor: for I through the law am dead to the law, read more.
that I might live unto God. I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

"Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: read more.
but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin.

that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee." And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David." Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption. read more.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"

But desirest thou to know, O vain man, that faith without works, is dead? consider, Was not our father Abraham justified by works, when he offered his son Isaac upon the altar? Thou seest that faith co-operated with his works, and that by his works his faith was perfected. read more.
And the scripture was fulfilled, which saith, Abraham believed God, and it was counted to him for righteousness; and he was called the friend of God. Ye see then that a man is justified by works, and not by faith only.

Christ is become nothing to you, whosoever of you are seeking to be justified by the law: ye are fallen from the grace of the gospel.

Now some that came down from Judea, taught the brethren, saying, Except ye be circumcised according to the law of Moses, ye cannot be saved. A dissension therefore arising, and Paul and Barnabas having no small dispute with them, it was resolved that Paul and Barnabas, and some others, should go up to the apostles and elders at Jerusalem about this question. They therefore, being brought forward on their way by the church, passed through Phenicia and Samaria, relating the conversion of the Gentiles: and they gave great joy to all the brethren. read more.
And when they came to Jerusalem, they were received by the church, and by the apostles and elders, and they told them all that God had done by them. But there rose up, said they, some of the sect of the pharisees that believed, saying, that it was necessary to circumcise them, and enjoin them to keep the law of Moses. So the apostles and elders were assembled together to consider about this matter. And after much debate, Peter rose up, and said unto them, Brethren, ye know that a good while ago, God, who was among us, chose that the Gentiles should hear by my mouth the word of the gospel, and believe. And God who knoweth the heart, bare witness to them, giving them the holy Spirit, as He had done also to us: and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye tempt God, in imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus Christ, in like manner as they. And all the multitude kept silence, and gave attention to Barnabas and Paul, relating what signs and wonders God had wrought among the Gentiles by them. And after they had done speaking, James rose up and said, Brethren, hearken unto me. ---Simeon hath related, how God at first condescended to take out of the Gentiles a people to his name. And to this agree the words of the prophets, as it is written, "After this will I return, and rebuild the tabernacle of David, which is fallen down; and I will repair its ruins, and set it up again. That the rest of mankind may seek the Lord, even all the nations, upon whom my name is called, saith the Lord who doth all these things." Now all his works are known unto God from the beginning of the world: wherefore my advice is, not to trouble those who from among the Gentiles are converted to God; but to write to them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses hath had from ancient times those that preach him in every city, and is still read in the synagogues every sabbath-day. Then it seemed good to the apostles, and elders, and the whole church, to send men chose from among themselves to Antioch along with Paul and Barnabas; namely, Judas sirnamed Barsabas, and Silas; leading men among the brethren: and they wrote by their hand, as follows, The apostles and elders and brethren here to the Gentile brethren which are in Antioch, and Syria, and Cilicia, send greeting. Forasmuch as we have heard, that some who went out from us, have troubled you by their discourses, unsettling your minds, saying, ye must be circumcised, and keep the law; to whom we gave no such commission; it seemed good to us, being assembled with one accord, to send chosen men unto you, with our beloved brethren Barnabas and Paul, who have exposed their lives for the name of our Lord Jesus Christ. We have therefore sent with them Judas and Silas, to tell you the same things also by word of mouth. For it seemed good to the holy Spirit, and so to us, to lay no more burthen upon you than these necessary things. That ye abstain from meats offered to idols, and from blood, and from what has been strangled, and from fornication: from which ye will do well to keep yourselves. Farewel.

Therefore we conclude, that a man is justified by faith, without the works of the law:

Verse Concepts

And if by grace, it is no more of works: for then grace is no longer grace. But if of works, it is no more grace: for then work is no longer work.

Verse Concepts

But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all,---If thou, who art a Jew, livest sometimes after the manner of the gentiles, and not like the Jews, why dost thou now in a manner compel the gentiles to judaize? We, who are Jews by birth, and not sinners of the gentiles, knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. read more.
But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin? God forbid. And if I build again the same things which I demolished, I shew myself a transgressor: for I through the law am dead to the law, that I might live unto God. I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me. I do not frustate the grace of God: for if righteousness be by the law, then Christ died in vain.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Verily, verily I say unto you, he, that heareth my word, and believeth in Him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death to life.

surely of the Gentiles also: seeing it is one God who will justify the circumcision by faith, and uncircumcision also through faith.

Verse Concepts

and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

Verse Concepts

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh:

and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

Verse Concepts

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"

Verse Concepts

for unto this day the same veil remaineth unremoved in the reading of the old testament, which veil is taken away in Christ. But to this day, when Moses is read, the veil is upon their heart. Though when it turneth unto the Lord, the veil is taken off:

For Christ is the end of the law, for righteousness to every believer.

There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh but after the spirit. For the law of the Spirit of life in Christ Jesus hath set me free from the law of sin and death. For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh: read more.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.

Are ye ignorant, brethren, (for I speak to them that know the law) that the law hath power over a man, only so long as it liveth? For a married woman is bound by the law to her husband while he is living; but if her husband die, she is discharged from the law of her husband. Therefore while her husband is living, she shall be called an adulteress if she become another man's: but if her husband be dead, she is free from the law; so that she is not an adulteress, though she become another man's. read more.
And thus, my brethren, ye also are dead to the law by the body of Christ; that ye might become another's, even his who is raised from the dead, that we might bring forth fruit unto God. For when we were in the flesh, the sinful passions while we were under the law operated in our bodies so as to bring forth fruit unto death. But now we are delivered from the law, that being dead by which we were bound, that we might serve God in newness of spirit, and not in the oldness of the letter. What shall we say then? is the law sin? God forbid! Nay, I had not known sin, but by the law: for I had not known lust to be sinful, if the law had not said, "Thou shalt not covet." But sin taking occasion by the commandment wrought in me all manner of concupiscence: for without the law sin was dead. And I was heretofore alive without the law: but when the commandment came, sin revived, and I died: and the commandment which was intended to life, I found to be unto death. For sin taking occasion by the commandment deceived me, and by it slew me. So that the law is holy; and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid! But sin, that it might appear sin, working death in me by that which is good: that sin might be shewn by the commandment to be exceeding sinful. For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do, I allow not: for I do not that which I would; but what I hate, this I do. And if I do that which I would not, I consent to the law that it is good: but now I am no more the doer of it, but sin that dwelleth in me. For I know that in me (that is in my flesh) dwelleth no good: for to will is present with me, but how to perform that which is good, I find not. For I do not the good that I would; but the evil which I would not, this I do. Now if I do that which I would not, I am no more the doer of it, but sin that dwelleth in me. I find then a kind of law, that when I would do good, evil besets me. For I delight in the law of God, as to the inward man: but I perceive another law in my body warring against the law of my mind, and captivating me to the law of sin, which is in my body. Wretched man that I am! who shall deliver me from this body of death? The grace of God through Jesus Christ our Lord. So then with my mind I serve the law of God, but with the flesh the law of sin.

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin? God forbid. And if I build again the same things which I demolished, I shew myself a transgressor: for I through the law am dead to the law, read more.
that I might live unto God. I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me. I do not frustate the grace of God: for if righteousness be by the law, then Christ died in vain.

For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:" now the law is not of faith, but saith, "The man that doth them, shall live in them." read more.
Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:" that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit.

So we when we were children, were in servitude under the elements of the world: but when the fulness of the time came, God sent forth his Son born of a woman made under the law, that He might redeem those that were under the law, that we might receive the adoption of sons. read more.
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that thou art no longer a servant, but a son; and if a son, an heir also of God through Christ. But then indeed, when ye knew not God, ye served those which in reality are no gods. But now that ye know God, or rather are known by God, how is it that ye turn again to the poor weak elements, to which ye desire again to be in bondage as before? Ye observe days, and months, and times, and years: so that I am afraid for you, least I have indeed bestowed upon you labour in vain.

ye, who were formerly afar off, are made nigh by the blood of Christ. For He is our peace, who hath made both one, and removed the wall of partition from between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances, that He might form the two into one new man, in Himself, so making peace;

for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God.

Verse Concepts

There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh but after the spirit. For the law of the Spirit of life in Christ Jesus hath set me free from the law of sin and death. For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh: read more.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin.

that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee." And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David." Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption. read more.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

As Abraham believed God, and it was accounted to him for righteousness: so ye know that they who believe, are the children of Abraham. And the scripture foreseeing that God would justify the gentiles through faith, preached the gospel to Abraham long ago, saying, "In thee shall all nations be blessed." read more.
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"

For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified. And of this the holy Ghost also beareth witness with us:

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin?

For by grace ye are saved, through faith: and this not of yourselves; it is the gift of God: not by works, that no one may boast: for we are his workmanship,

who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose, and grace bestowed upon us through Christ Jesus, before the world was,

Verse Concepts

because they sought it not by faith, but by the works of the law, for they stumbled at that stumbling-stone;

Verse Concepts

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name have wrought many miracles? and I will then declare unto them, I never owned you, depart from me, ye workers of iniquity.

Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin.

And if by grace, it is no more of works: for then grace is no longer grace. But if of works, it is no more grace: for then work is no longer work.

Verse Concepts

But when the kindness and love of God our Saviour towards man appeared, not for works of righteousness which we had done, but according to his own mercy He saved us, by the washing of regeneration, and renewing of the holy Spirit;

For by grace ye are saved, through faith: and this not of yourselves; it is the gift of God: not by works, that no one may boast: for we are his workmanship,

who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose, and grace bestowed upon us through Christ Jesus, before the world was,

Verse Concepts

because they sought it not by faith, but by the works of the law, for they stumbled at that stumbling-stone;

Verse Concepts

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name have wrought many miracles? and I will then declare unto them, I never owned you, depart from me, ye workers of iniquity.

Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin.

And if by grace, it is no more of works: for then grace is no longer grace. But if of works, it is no more grace: for then work is no longer work.

Verse Concepts

But when the kindness and love of God our Saviour towards man appeared, not for works of righteousness which we had done, but according to his own mercy He saved us, by the washing of regeneration, and renewing of the holy Spirit;

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin.

Thematic Bible

Themes in Galatians 2:16

Thematic Bible

Faith » Through it is » Justification

Good » Works encouraged » Insufficient to secure salvation

Justification » Justification coming by jesus Christ

Justification » What you are not justified by

Justification before God » Under the gospel » Is not of faith and works united

Justification before God » Under the gospel » Is by faith alone

Justification before God » Under the gospel » Is not of works

Law » Christ being the end of the law

Law » What the law cannot do

Seeking God » Includes seeking » Justification by Christ

religious Work » Examples of » Insufficient to secure salvation

Works, good » Encouraged » Insufficient to secure salvation

Works, good » Justification unattainable by

Topics

Phrases

Names

Word Count of 37 Translations in Galatians 2:16