Hebrews 7:19 Themes and Topics

Jesus saith unto him, I am the way, and the truth, and the life: no man cometh unto the Father but by me. Verse Concepts

through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God. Verse Concepts

by whom we have freedom and access with confidence through faith in Him. Verse Concepts

Having therefore, brethren, free admission into the holy places by the blood of Jesus, Verse Concepts

Jesus therefore said unto them again, Verily, verily I tell you, that I am the door of the sheep. Verse Concepts

ye, who were formerly afar off, are made nigh by the blood of Christ. Verse Concepts

for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God. Verse Concepts

As Christ also once suffered for sins, the just for the unjust (that He might introduce us to God) being indeed put to death in the flesh, but raised to life by the Spirit: Verse Concepts

for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God. Verse Concepts

But now He hath obtained a more excellent ministry, inasmuch as He is also the mediator of a better covenant, which is established upon better promises. Verse Concepts

but ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, Verse Concepts

It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these. Verse Concepts

Now this expression "yet once more" signifieth the removing of the things that are shaken, as of things which had been appointed only for a season, that those which cannot be shaken may remain. Verse Concepts

God having provided something better concerning us, that without us they might not be made perfect. Verse Concepts

for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God. Verse Concepts

let us draw near with sincerity, in the full assurance of faith, having our hearts cleansed from an evil conscience, and our bodies washed with pure water. Verse Concepts

Draw near to God, and He will draw near to you: cleanse your hands, O sinners, and purify your hearts, ye double minded. Verse Concepts

Verse Concepts

for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God. Verse Concepts

let us draw near with sincerity, in the full assurance of faith, having our hearts cleansed from an evil conscience, and our bodies washed with pure water. Verse Concepts

Draw near to God, and He will draw near to you: cleanse your hands, O sinners, and purify your hearts, ye double minded. Verse Concepts

Verse Concepts

for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God. Verse Concepts

There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh but after the spirit. For the law of the Spirit of life in Christ Jesus hath set me free from the law of sin and death. For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh: read more.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Verse Concepts

Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin. Verse Concepts

that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee." And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David." Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption. read more.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

As Abraham believed God, and it was accounted to him for righteousness: so ye know that they who believe, are the children of Abraham. And the scripture foreseeing that God would justify the gentiles through faith, preached the gospel to Abraham long ago, saying, "In thee shall all nations be blessed." read more.
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"

For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified. And of this the holy Ghost also beareth witness with us:

for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God. Verse Concepts

For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh: Verse Concepts

having abolished in his flesh the enmity, even the law of commandments contained in ordinances, that He might form the two into one new man, in Himself, so making peace; Verse Concepts

that I might live unto God. Verse Concepts

it saith to those under the law: that every mouth may be stopped, and all the world obnoxious to the justice of God. Verse Concepts

Whither Jesus our fore-runner is entered for us, being made an high-priest for ever, after the order of Melchisedec. Verse Concepts

As He saith also in another place, "Thou art a priest for ever after the order of Melchisedec." Verse Concepts

having been declared by God an high-priest after the order of Melchisedec. Verse Concepts

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham divided the tenth of all his spoils; being in the first place, by interpretation of his name, king of righteousness, and moreover king of Salem, which is king of peace; without father, without mother, without genealogy, having neither beginning of days recorded, nor end of life, but resembling the Son of God, remaineth a priest continually. read more.
Now consider how great a man this was, to whom even the patriarch Abraham gave the tenth of the spoils. And those indeed of the sons of Levi, who receive the priesthood, have a commandment according to the law to take tithes of the people, that is, of their brethren, though they came out of the loins of Abraham: but he, whose pedigree is not reckoned among them, took tithes of Abraham, and blessed him that had the promises. Now without all contradiction the inferior is blessed by the superior: besides, here men that die receive tithes; but there he of whom it is testified that he liveth. And (as one may say) even Levi, who receiveth tithes, paid tithes in Abraham: for he was yet in the loins of his father, when Melchisedec met him. Now if perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should arise after the order of Melchisedec, and not after the order of Aaron? For the priesthood being changed, there is of necessity a change also of the law. Now He, of whom these things are said, is of another tribe, of which none ever attended at the altar.. For it is evident that our Lord sprang from Judah, as to which tribe Moses spake nothing about the priesthood. And it is yet more abundantly evident, that after the similitude of Melchisedec there ariseth another priest, who is made not according to the law of a temporary command, but according to the power of an endless life. For He testifieth, Thou art a priest for ever after the order of Melchisedec. For there is indeed a disannulling of the preceding command, on account of it's weakness and unprofitableness; for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God. Moreover inasmuch as He was not made priest without an oath, (for they indeed are become priests without the solemnity of an oath; but He with an oath, by Him who said unto Him, "The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:")