Thematic Bible
Thematic Bible
Holy spirit » The holy spirit witnessing
So that the Spirit itself beareth witness with our spirit, that we are the children of God.
Verse Concepts
I am the true vine, and my Father is the husbandman: every branch in me that beareth not fruit He taketh away, and every one that beareth fruit, He purgeth, that it may bear more fruit. Now ye are clean through the word which I have spoken unto you. read more.
Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing. If any one abide not in me, he is cast out as a useless branch and withereth: and they gather them up, and throw them into the fire, and they are burnt. If ye abide in me, and my words abide in you, ask what ye will, and it shall be granted you. Herein is my father glorified, that ye bear much fruit; and so shall ye be my disciples. As the Father hath loved me, and I have loved you, continue in my love: and if ye keep my commandments ye will continue in my love; even as I have kept my Father's commandments, and continue in his love. These things have I spoken unto you, that my joy in you may continue, and that your joy may be full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that a man lay down his life for his friends: and ye are my friends, if ye do what I command you. I no longer stile you servants; for the servant knoweth not what his lord doth: but I have called you friends; for whatsoever I have heard from my Father, I have made known to you. Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you. These commands I give you, that ye should love one another. If the world hate you, ye know that it hated me first. If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember what I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have observed my word, they will also observe yours. But all these things will they do unto you, on my account, because they know not Him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them such works as no other ever did, they had not comparatively had sin: but now they have both seen, and hated, both me and my Father. But thus it is that the word might be fulfilled, which is written in their law, they hated me without a cause. But when the comforter is come, whom I will send to you from the Father, (even the Spirit of truth, which proceedeth from the Father,) He shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning.
Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing. If any one abide not in me, he is cast out as a useless branch and withereth: and they gather them up, and throw them into the fire, and they are burnt. If ye abide in me, and my words abide in you, ask what ye will, and it shall be granted you. Herein is my father glorified, that ye bear much fruit; and so shall ye be my disciples. As the Father hath loved me, and I have loved you, continue in my love: and if ye keep my commandments ye will continue in my love; even as I have kept my Father's commandments, and continue in his love. These things have I spoken unto you, that my joy in you may continue, and that your joy may be full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that a man lay down his life for his friends: and ye are my friends, if ye do what I command you. I no longer stile you servants; for the servant knoweth not what his lord doth: but I have called you friends; for whatsoever I have heard from my Father, I have made known to you. Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you. These commands I give you, that ye should love one another. If the world hate you, ye know that it hated me first. If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember what I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have observed my word, they will also observe yours. But all these things will they do unto you, on my account, because they know not Him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them such works as no other ever did, they had not comparatively had sin: but now they have both seen, and hated, both me and my Father. But thus it is that the word might be fulfilled, which is written in their law, they hated me without a cause. But when the comforter is come, whom I will send to you from the Father, (even the Spirit of truth, which proceedeth from the Father,) He shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning.
The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
And now, being constrained by the spirit, behold I am going to Jerusalem, not knowing what will befal me there: save that the holy Spirit testifieth in every city, that bonds and afflictions await me.
For this cause I Paul am the prisoner of Jesus Christ for the sake of you Gentiles: as ye have heard the dispensation of the grace of God, which was given me to preach unto you: that by immediate revelation He made known to me the mystery, (as I wrote before in brief, by which, read more.
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs,
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs,
And of this the holy Ghost also beareth witness with us:
Verse Concepts
Who then is he that overcometh the world, but he who believeth that Jesus is the Son of God? This is He that came by water and by blood, even Jesus the Messiah; not with water only, but with water and blood: and of this the Spirit beareth witness, for the Spirit is truth. Yea there are three that bear witness, the Spirit, and the water, and the blood:
Holy spirit » What the holy spirit is
This is He that came by water and by blood, even Jesus the Messiah; not with water only, but with water and blood: and of this the Spirit beareth witness, for the Spirit is truth.
Verse Concepts
Jesus answered and said unto him, If any one love me, he will observe my word: and my Father will love him, and we will come unto him, and will make our abode with him. He that doth not love me, doth not observe my words: and yet the word that ye hear, is not mine, but the Father's who hath sent me. These things have I spoken unto you, while I have been with you. read more.
But the comforter, that is the Holy Spirit, whom the Father will send in my name, will teach you all things, and bring to your remembrance all that I have said unto you.
But the comforter, that is the Holy Spirit, whom the Father will send in my name, will teach you all things, and bring to your remembrance all that I have said unto you.
But when the comforter is come, whom I will send to you from the Father, (even the Spirit of truth, which proceedeth from the Father,) He shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning.
The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
And of this the holy Ghost also beareth witness with us:
Verse Concepts
Holy spirit » As the witness
Now if we admit the testimony of men, sure the testimony of God is greater: and this is the testimony of God, which He hath testified concerning his Son.
Verse Concepts
And of this the holy Ghost also beareth witness with us:
Verse Concepts
Law » What the law cannot do
for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God.
Verse Concepts
There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh but after the spirit. For the law of the Spirit of life in Christ Jesus hath set me free from the law of sin and death. For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh: read more.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.
knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Verse Concepts
Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin.
Verse Concepts
that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee." And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David." Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption. read more.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
As Abraham believed God, and it was accounted to him for righteousness: so ye know that they who believe, are the children of Abraham. And the scripture foreseeing that God would justify the gentiles through faith, preached the gospel to Abraham long ago, saying, "In thee shall all nations be blessed." read more.
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"
For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified. And of this the holy Ghost also beareth witness with us:
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified. And of this the holy Ghost also beareth witness with us:
Types » Of the saviour » The sacrifices
but with the precious blood of Christ as of a lamb without blemish and without spot:
Verse Concepts
As the bodies of those animals, whose blood being offered for sin is brought into the holy place by the high-priest, are not eaten, but are burnt without the camp. Wherefore Jesus also, that He might sanctify the people by his own blood, suffered without the gate. Let us then go out unto Him without the camp, bearing his reproach: for we have here no continuing city,
of how much greater punishment, think ye, shall he be counted worthy, who hath trampled under foot the Son of God, and accounted the blood of the covenant, by which he was sanctified, an unholy thing, and abused the Spirit of grace?
Verse Concepts
And I beheld, and lo, in the midst of the throne, and of the four animals, and in the midst of the elders, stood a Lamb, as it had been slain, having seven horns and seven eyes, which are the seven spirits of God, sent forth into all the earth.
Verse Concepts
but into the second only the high-priest went once a year; and that not without blood, which he offered for himself, and for the sins of the people committed through ignorance. The Holy Ghost shewing by this, that the way into the Holy of holies was not yet manifested, the first tabernacle being yet standing. Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience, read more.
relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation. But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance.
relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation. But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance.
Whence neither was the first covenant entered into without blood: for when every command was spoken according to the law, by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool, and hyssop, and sprinkled the book and all the people, saying, this is the blood of the covenant, which God hath enjoined you. read more.
And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood. And according to the law almost all things are purified with blood; and without shedding of blood there is no remission. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these. For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us: nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others;
And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood. And according to the law almost all things are purified with blood; and without shedding of blood there is no remission. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these. For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us: nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others;
For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified. And of this the holy Ghost also beareth witness with us: for after He had said, "This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and on their minds will I inscribe them; He adds, and their sins and their iniquities I will remember no more." Now where there is such a remission of these, there needs no more offering for sin. Having therefore, brethren, free admission into the holy places by the blood of Jesus, the new and living way which He hath consecrated for us, through the veil, that is to say, his flesh, and having a great high-priest over the house of God, let us draw near with sincerity, in the full assurance of faith, having our hearts cleansed from an evil conscience, and our bodies washed with pure water.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified. And of this the holy Ghost also beareth witness with us: for after He had said, "This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and on their minds will I inscribe them; He adds, and their sins and their iniquities I will remember no more." Now where there is such a remission of these, there needs no more offering for sin. Having therefore, brethren, free admission into the holy places by the blood of Jesus, the new and living way which He hath consecrated for us, through the veil, that is to say, his flesh, and having a great high-priest over the house of God, let us draw near with sincerity, in the full assurance of faith, having our hearts cleansed from an evil conscience, and our bodies washed with pure water.
Witness » The holy spirit witnessing
So that the Spirit itself beareth witness with our spirit, that we are the children of God.
Verse Concepts
I am the true vine, and my Father is the husbandman: every branch in me that beareth not fruit He taketh away, and every one that beareth fruit, He purgeth, that it may bear more fruit. Now ye are clean through the word which I have spoken unto you. read more.
Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing. If any one abide not in me, he is cast out as a useless branch and withereth: and they gather them up, and throw them into the fire, and they are burnt. If ye abide in me, and my words abide in you, ask what ye will, and it shall be granted you. Herein is my father glorified, that ye bear much fruit; and so shall ye be my disciples. As the Father hath loved me, and I have loved you, continue in my love: and if ye keep my commandments ye will continue in my love; even as I have kept my Father's commandments, and continue in his love. These things have I spoken unto you, that my joy in you may continue, and that your joy may be full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that a man lay down his life for his friends: and ye are my friends, if ye do what I command you. I no longer stile you servants; for the servant knoweth not what his lord doth: but I have called you friends; for whatsoever I have heard from my Father, I have made known to you. Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you. These commands I give you, that ye should love one another. If the world hate you, ye know that it hated me first. If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember what I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have observed my word, they will also observe yours. But all these things will they do unto you, on my account, because they know not Him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them such works as no other ever did, they had not comparatively had sin: but now they have both seen, and hated, both me and my Father. But thus it is that the word might be fulfilled, which is written in their law, they hated me without a cause. But when the comforter is come, whom I will send to you from the Father, (even the Spirit of truth, which proceedeth from the Father,) He shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning.
Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing. If any one abide not in me, he is cast out as a useless branch and withereth: and they gather them up, and throw them into the fire, and they are burnt. If ye abide in me, and my words abide in you, ask what ye will, and it shall be granted you. Herein is my father glorified, that ye bear much fruit; and so shall ye be my disciples. As the Father hath loved me, and I have loved you, continue in my love: and if ye keep my commandments ye will continue in my love; even as I have kept my Father's commandments, and continue in his love. These things have I spoken unto you, that my joy in you may continue, and that your joy may be full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that a man lay down his life for his friends: and ye are my friends, if ye do what I command you. I no longer stile you servants; for the servant knoweth not what his lord doth: but I have called you friends; for whatsoever I have heard from my Father, I have made known to you. Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you. These commands I give you, that ye should love one another. If the world hate you, ye know that it hated me first. If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember what I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have observed my word, they will also observe yours. But all these things will they do unto you, on my account, because they know not Him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them such works as no other ever did, they had not comparatively had sin: but now they have both seen, and hated, both me and my Father. But thus it is that the word might be fulfilled, which is written in their law, they hated me without a cause. But when the comforter is come, whom I will send to you from the Father, (even the Spirit of truth, which proceedeth from the Father,) He shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning.
The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
And now, being constrained by the spirit, behold I am going to Jerusalem, not knowing what will befal me there: save that the holy Spirit testifieth in every city, that bonds and afflictions await me.
For this cause I Paul am the prisoner of Jesus Christ for the sake of you Gentiles: as ye have heard the dispensation of the grace of God, which was given me to preach unto you: that by immediate revelation He made known to me the mystery, (as I wrote before in brief, by which, read more.
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs,
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs,
And of this the holy Ghost also beareth witness with us:
Verse Concepts
Who then is he that overcometh the world, but he who believeth that Jesus is the Son of God? This is He that came by water and by blood, even Jesus the Messiah; not with water only, but with water and blood: and of this the Spirit beareth witness, for the Spirit is truth. Yea there are three that bear witness, the Spirit, and the water, and the blood:
Witness of the holy ghost » Borne to Christ » As perfecting saints
For by one offering He hath perfected for ever those that are sanctified. And of this the holy Ghost also beareth witness with us: