Thematic Bible


Thematic Bible





Jesus said, this voice came not for my sake, but for yours. now is this world condemn'd: now shall the prince of this world be cast out.







Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil; and deliver them who thro' fear of death were all their life-time in a state of slavery.

Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil; and deliver them who thro' fear of death were all their life-time in a state of slavery.







but when this corruptible shall be invested with incorruptibility, and this mortal with immortality, then shall be fulfilled that passage of scripture, " death is swallowed up for ever." Verse ConceptsThe Immortal SoulTransient BodyClothed With Good ThingsOvercoming DeathPeople Are CorruptibleScriptures Fulfilled



for he must reign, "till God has cast all his enemies under his feet." the last enemy that shall be destroyed, is death. for he hath subjected all things to him. but when it is said all things are subjected, it is plain that he is to be excepted, who did subject all things to him. read more.
and when all things shall be reduced under subjection to him, then shall the son also himself be subject to him that put all things under his subjection, that God may be all in all.

but Jesus, who was for a while inferior to the angels by his sufferings and death, we see was crown'd with glory and honour; when by the divine goodness, he had pass'd thro' death for every man. For it was agreeable to his wisdom, for whom are all things, and by whom are all things, in bringing many sons unto glory, to consecrate the author of their salvation by his sufferings. for both he that sanctifieth, and they who are sanctified, are all deriv'd from one: for which cause he is not asham'd to call them brethren, saying, read more.
"I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee." and again, "I will put my trust in him." and again, "behold, I, and the children which God hath given me. Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil;



Jesus said, this voice came not for my sake, but for yours. now is this world condemn'd: now shall the prince of this world be cast out.








but Jesus, who was for a while inferior to the angels by his sufferings and death, we see was crown'd with glory and honour; when by the divine goodness, he had pass'd thro' death for every man. For it was agreeable to his wisdom, for whom are all things, and by whom are all things, in bringing many sons unto glory, to consecrate the author of their salvation by his sufferings. for both he that sanctifieth, and they who are sanctified, are all deriv'd from one: for which cause he is not asham'd to call them brethren, saying, read more.
"I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee." and again, "I will put my trust in him." and again, "behold, I, and the children which God hath given me. Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil; and deliver them who thro' fear of death were all their life-time in a state of slavery.

Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil; and deliver them who thro' fear of death were all their life-time in a state of slavery.

for he must reign, "till God has cast all his enemies under his feet." the last enemy that shall be destroyed, is death. for he hath subjected all things to him. but when it is said all things are subjected, it is plain that he is to be excepted, who did subject all things to him. read more.
and when all things shall be reduced under subjection to him, then shall the son also himself be subject to him that put all things under his subjection, that God may be all in all.

Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil; and deliver them who thro' fear of death were all their life-time in a state of slavery.








but when this corruptible shall be invested with incorruptibility, and this mortal with immortality, then shall be fulfilled that passage of scripture, " death is swallowed up for ever." Verse ConceptsThe Immortal SoulTransient BodyClothed With Good ThingsOvercoming DeathPeople Are CorruptibleScriptures Fulfilled





but Jesus, who was for a while inferior to the angels by his sufferings and death, we see was crown'd with glory and honour; when by the divine goodness, he had pass'd thro' death for every man. For it was agreeable to his wisdom, for whom are all things, and by whom are all things, in bringing many sons unto glory, to consecrate the author of their salvation by his sufferings. for both he that sanctifieth, and they who are sanctified, are all deriv'd from one: for which cause he is not asham'd to call them brethren, saying, read more.
"I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee." and again, "I will put my trust in him." and again, "behold, I, and the children which God hath given me. Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil;




what if you should see the son of man ascend up where he was before? Verse ConceptsGoing Up To HeavenMinistry Of The Son Of Man




God who at sundry times, and in divers manners, spake in time past to the fathers by the prophets, hath in these last days spoken unto us by his SON, whom he hath constituted heir of all things, by whom also be made the world.



but to the son he saith, "God is thy throne for ever and ever; the sceptre of thy kingdom is a sceptre of equity. thou hast loved justice and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy peers." again, "thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thy hands. read more.
they shall perish, but thou shalt remain: and they all shall come to an end like an old garment; as a vesture shalt thou change them, and they shall be changed: but thou art the same, and thy years shall never end."


Show 7 more verses

In the beginning was the Logos, and the Logos was with God, and the Logos was God. the same was in the beginning with God. all things were made by him; and without him was not any thing made.

your father Abraham long'd to see my day: and he saw it, and was glad. then said the Jews to him, you are not yet fifty years old, and have you seen Abraham? Jesus said to them, verily, verily I say unto you, before Abraham was I AM.

for the same temper of mind ought to be in you as was in Christ Jesus: who tho' he was the image of God, did not affect to appear with divine majesty, but divested himself thereof, by assuming the form of a servant: being made in the likeness of men,

he is the image of the invisible God, the first-born of the whole creation. for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things, and by him all things consist.

Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil; and deliver them who thro' fear of death were all their life-time in a state of slavery. for he is not the deliverer of angels; but the deliverer of Abraham's posterity.

for if Joshuah had given them rest, David would not afterwards have mentioned another day. Verse ConceptsRest, EternalGod Giving RestRest



for he is not the deliverer of angels; but the deliverer of Abraham's posterity. Verse ConceptsChrist, The Seed OfHumility Of ChristAngelsfitnesshelping











but now you who were formerly at a distance, are brought near by the death of Christ Jesus. for he is our peace-maker, who hath united both Jew and Gentile, and hath by his flesh broken down the middle wall of partition (which kept us at variance) by abolishing the dogmatical injunctions of the law, that having made the peace, he might incorporate the two into one new body under himself; read more.
that he might reconcile both in one body unto God by the cross, wherefore he destroyed the enmity that was between them:

Now this is all owing to God, who hath reconciled us to himself by Jesus Christ, and hath made us the ministers of this reconciliation; for it is God that has reconciled the world to himself, by Jesus Christ, by not imputing their sins to them; and hath committed to us the gospel of reconciliation. we then are ambassadors for Christ, and 'tis God who makes you the offers by us: we pray you in the name of Christ, to make your peace with God. read more.
for he hath made him who knew no sin to be a sin-offering for us, that we might be justified by God thro' him.

for at the appointed time Christ died for us, when we were in a helpless, sinful state. now for a wicked man no one would willingly die; but for a benefactor some have readily offer'd to die. but herein hath God displayed his love towards us, in that Christ died for us, even while we were yet sinners. read more.
much more then being now justified by his blood, shall we thro' him be delivered from the wrath to come. for if, when we were enemies, we were reconciled to God by the death of his son: much more being reconciled, shall we be saved by his life. and not only so, but we have present joy in God, through our Lord Jesus Christ, by whom we have now obtained the reconciliation.

For the law being only an allusion to a future dispensation that was more excellent, and not an exact imitation of such a state, cannot by the anniversary sacrifices, which are offered, entirely purify those that present themselves. for then they would not have been repeated, because they who sacrificed being once purified, would not have been conscious of wanting any further atonement for their sins: whereas their annual sacrifices were accompanied with an anniversary commemoration of their sins. read more.
And indeed it is not possible that the blood of bulls and of goats, should take away the guilt of sin. wherefore at his appearing in publick, he saith, "sacrifice and offering thou wouldst not, but a body hast thou prepared me: in burnt-offerings and sacrifices for sin thou hast had no pleasure: then said I, lo I come, as in the volume of the book it is written of me, to do thy will, O God." after having said, "victims, oblations, holocausts, and sacrifice for sin, thou wouldst not, neither hadst pleasure therein," tho' they are all prescrib'd by the law; he immediately adds, "lo, I come to do thy WILL, O God." he abolishes the first to establish the second: in consequence of which WILL we are sanctified by the oblation which Jesus Christ has made once for all of his own body. While the high priest in his daily administrations frequently repeated the same sacrifices which could by no means expiate sin; Christ, after he had offered one sacrifice for sin, sat down on the right hand of God for ever: expecting the only event still remaining, the entire subjection of his enemies. for by one single oblation he has purified for ever those that are sanctified.

giving thanks to the father, who has qualified you to share in that light he affords to his people: who has deliver'd you from the state of darkness, and has translated you into the kingdom of his beloved son. It is by him, that we have obtain'd the redemption, even the remission of our sins: read more.
he is the image of the invisible God, the first-born of the whole creation. for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things, and by him all things consist. he himself is the head of the church, which is his body. he is the prince, the first-born from the dead, that in all things he might be chief. for it seemed good to the father to inhabit the whole body of the church by Christ: and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth. You then that formerly were alienated from God, and were enemies by your imaginations and wicked practices, even you has Jesus Christ now reconciled to the body of his church, through his own death, to present you holy, and unblameable, and unreproveable in his own sight:

but Jesus, who was for a while inferior to the angels by his sufferings and death, we see was crown'd with glory and honour; when by the divine goodness, he had pass'd thro' death for every man. For it was agreeable to his wisdom, for whom are all things, and by whom are all things, in bringing many sons unto glory, to consecrate the author of their salvation by his sufferings. for both he that sanctifieth, and they who are sanctified, are all deriv'd from one: for which cause he is not asham'd to call them brethren, saying, read more.
"I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee." and again, "I will put my trust in him." and again, "behold, I, and the children which God hath given me. Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil; and deliver them who thro' fear of death were all their life-time in a state of slavery. for he is not the deliverer of angels; but the deliverer of Abraham's posterity. whence it was necessary he should be in all things like his brethren; that he might be a merciful high priest, and faithfully discharge the divine office of expiating the sins of the people.


Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil; and deliver them who thro' fear of death were all their life-time in a state of slavery.



Jesus said, this voice came not for my sake, but for yours. now is this world condemn'd: now shall the prince of this world be cast out.










Jesus said, this voice came not for my sake, but for yours. now is this world condemn'd: now shall the prince of this world be cast out.










Jesus said, this voice came not for my sake, but for yours. now is this world condemn'd: now shall the prince of this world be cast out.







who is passed into the heavens, Jesus the son of God, let us hold fast our profession. for we have not an high priest who is incapable of compassionating our miseries; since he was exposed to the same trials as we are, sin only excepted. let

the son of man indeed must die, as it was decreed: but wo to that man by whom he is betrayed. upon this they began to enquire of one another, which of them it was that should do such an action. Now there had been a dispute among the disciples, which of them should be accounted the greatest. read more.
Jesus therefore told them, the kings of the Gentiles lord it over them; and they, who are invested with their authority, take the title of benefactors. but you must not be such: the greatest of you must be as the junior, and he that governs as he that serves. for who is greatest, he that sits at table, or he that waits? is it not the person at table? yet I am among you as one that serves. but since you did not abandon me in my trials,

but Jesus, who was for a while inferior to the angels by his sufferings and death, we see was crown'd with glory and honour; when by the divine goodness, he had pass'd thro' death for every man. For it was agreeable to his wisdom, for whom are all things, and by whom are all things, in bringing many sons unto glory, to consecrate the author of their salvation by his sufferings. for both he that sanctifieth, and they who are sanctified, are all deriv'd from one: for which cause he is not asham'd to call them brethren, saying, read more.
"I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee." and again, "I will put my trust in him." and again, "behold, I, and the children which God hath given me. Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil; and deliver them who thro' fear of death were all their life-time in a state of slavery. for he is not the deliverer of angels; but the deliverer of Abraham's posterity. whence it was necessary he should be in all things like his brethren; that he might be a merciful high priest, and faithfully discharge the divine office of expiating the sins of the people. for having himself stood the test of sufferings, he is capable of being moved to relieve those who undergo such tryals.



Jesus said, this voice came not for my sake, but for yours. now is this world condemn'd: now shall the prince of this world be cast out.














but when this corruptible shall be invested with incorruptibility, and this mortal with immortality, then shall be fulfilled that passage of scripture, " death is swallowed up for ever." Verse ConceptsThe Immortal SoulTransient BodyClothed With Good ThingsOvercoming DeathPeople Are CorruptibleScriptures Fulfilled


Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil; and deliver them who thro' fear of death were all their life-time in a state of slavery.


Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil; and deliver them who thro' fear of death were all their life-time in a state of slavery.