Thematic Bible
Thematic Bible
Atonement » Made by jesus » Made but once
For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;
Verse Concepts
but after offering one sacrifice for sins, he himself sits continually at the right hand of God,
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who needs not daily, as those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once, when he offered up himself.
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For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another: for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. read more.
And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time.
Verse Concepts
For by one offering, he has made a perfect and perpetual expiation for the sanctified.
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The atonement » Made but once
For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;
Verse Concepts
but after offering one sacrifice for sins, he himself sits continually at the right hand of God,
Verse Concepts
who needs not daily, as those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once, when he offered up himself.
Verse Concepts
For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another: for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. read more.
And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time.
Verse Concepts
For by one offering, he has made a perfect and perpetual expiation for the sanctified.
Verse Concepts
Blood » Of sacrifices, typical of the atoning blood of Christ
Now, when these things were thus arranged, the priests went, at all times, into the first tabernacle, discharging the service of God. But into the second, the high priest alone went, once during the year, not without blood, which he offered for himself, and for the errors of the people: the Holy Spirit signifying this, that the way into the most holy was not yet made manifest, while the first tabernacle was still standing, read more.
which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service; since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation. But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,) entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance. For where a testament is, it is necessary that there be brought in the death of the testator: for a testament goes into effect after men are dead: seeing that it has no validity at all while the testator lives. Wherefore, the first covenant was not instituted without blood. For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying: This is the blood of the covenant which God enjoins on you: and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another: for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service; since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation. But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,) entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance. For where a testament is, it is necessary that there be brought in the death of the testator: for a testament goes into effect after men are dead: seeing that it has no validity at all while the testator lives. Wherefore, the first covenant was not instituted without blood. For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying: This is the blood of the covenant which God enjoins on you: and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another: for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Christ » Star » Substitution of, for sinners
For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;
Verse Concepts
Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:)
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
Verse Concepts
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Verse Concepts
He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.
Verse Concepts
Christ » Sin-bearer » Bore the sins of many
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
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He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.
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And you know that he was manifested, that he might take away our sins; and in him there is no sin.
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Christ » Salvation through » At his coming
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
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Coming of the lord jesus Christ » Who Christ will appear to the second time
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
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Offerings » Animal sacrifices » A type of Christ
The next day John saw Jesus coming to him, and said: Behold the Lamb of God, that takes away the sin of the world.
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and walk in love, as the Christ also loved us, and gave him self for us as an offering and a sacrifice to God for a sweet odor.
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for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
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For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them:
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Purge out the old leaven, that you may be a new mass, as you are without leaven; for Christ, our passover, has been sacrificed for us.
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For the bodies of those animals whose blood, shed for sin, is carried by the high priest into the holiest, are burned with out the camp. Wherefore, Jesus also, that he might sanctify the people by his own blood, suffered without the gate. Therefore, let us go forth to him without the camp, bearing his reproach.
And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God,
And I saw, in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb standing, like one that had been slain, having seven horns and seven eyes, which are the seven spirits of God that are sent into all the earth.
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Show 3 more verses
For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them: for then, would they not have ceased to be offered? because the worshipers, after being once cleansed, would no longer have a consciousness of sins. There is, however, in these sacrifices, a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.
For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying: This is the blood of the covenant which God enjoins on you: and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. read more.
And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another: for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another: for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Salvation » At his coming
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Verse Concepts
Jesus Christ, Savior » Became man's substitute
For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;
Verse Concepts
Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:)
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
Verse Concepts
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Verse Concepts
He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.
Verse Concepts
Jesus Christ, Savior » Bore the sins of many
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Verse Concepts
He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.
Verse Concepts
And you know that he was manifested, that he might take away our sins; and in him there is no sin.
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The second coming of Christ » Is not to make atonement
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
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because we know that Christ, having been raised from the dead, dies no more; death has dominion over him no longer; for, as it regards his dying, he, once for all, died to sin; but as it regards his living, he lives to God.
The second coming of Christ » The purposes of, are to » Complete the salvation of saints
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
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who are kept secure by the power of God through faith, to a salvation ready to be revealed in the last time:
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Sinners » Salvation » At his coming
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Verse Concepts
Substitution » Christ became man's substitute
For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;
Verse Concepts
Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:)
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
Verse Concepts
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Verse Concepts
He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.
Verse Concepts
Sufferings of Christ » Became man's substitute
For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;
Verse Concepts
Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:)
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
Verse Concepts
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Verse Concepts
He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.
Verse Concepts
Sufferings of Christ » Bore the sins of many
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Verse Concepts
He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.
Verse Concepts
And you know that he was manifested, that he might take away our sins; and in him there is no sin.
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the future » The second coming of Christ » Foretold
who also said: Men of Galilee, why stand you gazing up into heaven? This Jesus, who has been taken up from you into heaven, shall come in the same manner in which you saw him go into heaven.
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so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
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And then shall they see the Son of man coming in a cloud with power and great glory.
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But the day of the Lord will come as a thief, in which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, and the earth, and the works that are on it, shall be burned up.
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Jesus replied: I am. And you shall see the Son of man sitting at the right hand of the Almighty, and coming with the clouds of heaven.
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Jesus said to him: You have said. Moreover, I say to you, Hereafter you shall see the Son of man sitting on the right hand of the Almighty, and coming upon the clouds of heaven.
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Types » Of the saviour
But into the second, the high priest alone went, once during the year, not without blood, which he offered for himself, and for the errors of the people: the Holy Spirit signifying this, that the way into the most holy was not yet made manifest, while the first tabernacle was still standing, which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service; read more.
since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation. But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,) entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance.
since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation. But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,) entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance.
which things are a shadow of things to come, but the substance is in Christ,
Verse Concepts
Wherefore, the first covenant was not instituted without blood. For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying: This is the blood of the covenant which God enjoins on you: read more.
and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another: for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another: for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them: for then, would they not have ceased to be offered? because the worshipers, after being once cleansed, would no longer have a consciousness of sins. There is, however, in these sacrifices, a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time.
Vicarious suffering » Of Christ » Became man's substitute
For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;
Verse Concepts
Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:)
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
Verse Concepts
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Verse Concepts
He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.
Verse Concepts