Thematic Bible
Thematic Bible
Alms » Instances of giving » The early Christians
And all that believed were together, and had all things common. And they sold their possessions and goods, and distributed to all, according as any one had need.
Neither was there any indigent person among them; for as many as were proprietors of lands or houses, sold them and brought the prices of what were sold, and laid them at the apostles feet; and distribution was made to every one according to their necessity. So Joses who was by the apostles sirnamed Barnabas, which is a son of consolation, read more.
a Levite, by birth a Cyprian, having an estate, sold it and brought the money, and laid it at the feet of the apostles.
a Levite, by birth a Cyprian, having an estate, sold it and brought the money, and laid it at the feet of the apostles.
Now in those days, as the number of disciples increased, there rose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily distribution. So the twelve called the multitude of the disciples to them and said, It is not seemly that we should leave the word of God and attend at tables. Wherefore, brethren, look out from among you seven men of good character, full of the holy Spirit, and of wisdom, whom we may appoint over this matter:
And each of the disciples, according to his ability, determined to send relief to the brethren who dwelt in Judea. Which they also did, sending it to the elders by the hand of Barnabas and Saul.
Now after several years I came to bring alms to my nation, and offerings.
Verse Concepts
But now I am going to Jerusalem to minister unto the saints. For the Macedonians and Achaians have been pleased to make a contribution for the poor saints at Jerusalem. It pleased them, I say, and they are indeed their debtors; for if the Gentiles have partook of their spiritual things, they ought also to be helpful to them in carnal ones. read more.
Therefore when I have dispatched this, and sealed this fruit of love to them, I will come by you into Spain.
Therefore when I have dispatched this, and sealed this fruit of love to them, I will come by you into Spain.
Now concerning the collection for the saints, as I directed the churches of Galatia, so also do ye. Upon the first day of the week let every one of you set apart something, putting it into the treasury, according as he is prospered: that there may be no need of collections, when I come. And when I am with you, whomsoever ye shall approve, I will send, with your letters, to carry your bounty to Jerusalem. read more.
And if it be requisite for me to go also, they shall go with me.
And if it be requisite for me to go also, they shall go with me.
Now we make known to you, brethren, the grace of God conferred on the churches of Macedonia: how in a great trial of affliction, their abundant chearfulness and their deep poverty, hath munificently shewn the riches of their bounty. For to their power, I bear them witness, yea and beyond their power, they contributed of their own accord: read more.
intreating us with much importunity, that we would convey the gift, and so take upon us a part of the ministration to the saints.
intreating us with much importunity, that we would convey the gift, and so take upon us a part of the ministration to the saints.
Now concerning the relief intended for the saints, it is superfluous for me to write to you:
Verse Concepts
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
Verse Concepts
spiritual Development » Select reading, heb 511-14, 61-16
Concerning whom we have much to say and difficult to be explained, since ye are become dull of hearing. For whereas ye ought for the time to be teachers of others, ye have need again of some one to teach you the first rudiments of the oracles of God; and are become such as have need of milk and not of solid food. For every one that wanteth milk, is unacquainted with the doctrine of justification; for he is an infant: read more.
but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil.
but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil.
Wherefore omitting the discourse about the first principles of the doctrine of Christ, let us proceed to perfection: not laying again the foundation of repentance from dead works, and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit:) for it is impossible that those, read more.
who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the holy Spirit, and of the good word of God, and the powers of the gospel-age, and yet fall away, should be renewed again to repentance: since they again crucify to themselves the Son of God, and make an open example of Him. For as the earth, which imbibeth the rain that is frequently coming upon it, and produceth herbs fit for those by whom it is cultivated, receiveth a blessing from God: but that which bringeth forth thorns and briars, is rejected and near to a curse, (whose end is burning) so are they. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak for your caution. For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring. And we desire that every one of you would shew the same diligence to acquire the full assurance of hope even unto the end: that ye would not be sluggish, but imitators of them who through faith and patience are inheriting the promises. For when God made the promise to Abraham, because He could swear by no greater, He sware by Himself, saying, "Verily blessing I will bless thee, and multiplying I will multiply thee." And thus waiting patiently he obtained the promise. For men swear by a greater Being, and an oath for confirmation is to them an end of all controversy.
who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the holy Spirit, and of the good word of God, and the powers of the gospel-age, and yet fall away, should be renewed again to repentance: since they again crucify to themselves the Son of God, and make an open example of Him. For as the earth, which imbibeth the rain that is frequently coming upon it, and produceth herbs fit for those by whom it is cultivated, receiveth a blessing from God: but that which bringeth forth thorns and briars, is rejected and near to a curse, (whose end is burning) so are they. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak for your caution. For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring. And we desire that every one of you would shew the same diligence to acquire the full assurance of hope even unto the end: that ye would not be sluggish, but imitators of them who through faith and patience are inheriting the promises. For when God made the promise to Abraham, because He could swear by no greater, He sware by Himself, saying, "Verily blessing I will bless thee, and multiplying I will multiply thee." And thus waiting patiently he obtained the promise. For men swear by a greater Being, and an oath for confirmation is to them an end of all controversy.
Diligence » Required by God in » Labors of love
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring. And we desire that every one of you would shew the same diligence to acquire the full assurance of hope even unto the end: that ye would not be sluggish, but imitators of them who through faith and patience are inheriting the promises.
Diligence » Labors of love
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring. And we desire that every one of you would shew the same diligence to acquire the full assurance of hope even unto the end: that ye would not be sluggish, but imitators of them who through faith and patience are inheriting the promises.
God » Promises to the tempted » Special promises to religious workers
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
Verse Concepts
Wherefore, my beloved brethren, be stedfast, unmoveable, always abounding in the work of the Lord, since ye know that your labor is not in vain in the Lord.
Verse Concepts
But he that looketh well into the perfect law of liberty, and continueth therein, being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Verse Concepts
For whosoever shall give you but a cup of water to drink, for my sake; because ye are Christ's, I assure you, he shall not lose his reward.
Verse Concepts
If any man's work abide, which he hath built upon it, he shall receive a reward:
Verse Concepts
but glory, and honor, and peace to every one that worketh good, both to the Jew, and to the Greek:
Verse Concepts
God » Love to » Examples of
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
Verse Concepts
We love Him, because He first loved us. If any one say,
Verse Concepts
God's Promises » To the widow and fatherless » To religious workers
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
Verse Concepts
Wherefore, my beloved brethren, be stedfast, unmoveable, always abounding in the work of the Lord, since ye know that your labor is not in vain in the Lord.
Verse Concepts
But he that looketh well into the perfect law of liberty, and continueth therein, being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Verse Concepts
For whosoever shall give you but a cup of water to drink, for my sake; because ye are Christ's, I assure you, he shall not lose his reward.
Verse Concepts
If any man's work abide, which he hath built upon it, he shall receive a reward:
Verse Concepts
but glory, and honor, and peace to every one that worketh good, both to the Jew, and to the Greek:
Verse Concepts
spiritual Growth » Encouraged » Select readings
Concerning whom we have much to say and difficult to be explained, since ye are become dull of hearing. For whereas ye ought for the time to be teachers of others, ye have need again of some one to teach you the first rudiments of the oracles of God; and are become such as have need of milk and not of solid food. For every one that wanteth milk, is unacquainted with the doctrine of justification; for he is an infant: read more.
but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil.
but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil.
Wherefore omitting the discourse about the first principles of the doctrine of Christ, let us proceed to perfection: not laying again the foundation of repentance from dead works, and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit:) for it is impossible that those, read more.
who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the holy Spirit, and of the good word of God, and the powers of the gospel-age, and yet fall away, should be renewed again to repentance: since they again crucify to themselves the Son of God, and make an open example of Him. For as the earth, which imbibeth the rain that is frequently coming upon it, and produceth herbs fit for those by whom it is cultivated, receiveth a blessing from God: but that which bringeth forth thorns and briars, is rejected and near to a curse, (whose end is burning) so are they. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak for your caution. For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring. And we desire that every one of you would shew the same diligence to acquire the full assurance of hope even unto the end: that ye would not be sluggish, but imitators of them who through faith and patience are inheriting the promises. For when God made the promise to Abraham, because He could swear by no greater, He sware by Himself, saying, "Verily blessing I will bless thee, and multiplying I will multiply thee." And thus waiting patiently he obtained the promise. For men swear by a greater Being, and an oath for confirmation is to them an end of all controversy.
who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the holy Spirit, and of the good word of God, and the powers of the gospel-age, and yet fall away, should be renewed again to repentance: since they again crucify to themselves the Son of God, and make an open example of Him. For as the earth, which imbibeth the rain that is frequently coming upon it, and produceth herbs fit for those by whom it is cultivated, receiveth a blessing from God: but that which bringeth forth thorns and briars, is rejected and near to a curse, (whose end is burning) so are they. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak for your caution. For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring. And we desire that every one of you would shew the same diligence to acquire the full assurance of hope even unto the end: that ye would not be sluggish, but imitators of them who through faith and patience are inheriting the promises. For when God made the promise to Abraham, because He could swear by no greater, He sware by Himself, saying, "Verily blessing I will bless thee, and multiplying I will multiply thee." And thus waiting patiently he obtained the promise. For men swear by a greater Being, and an oath for confirmation is to them an end of all controversy.
Liberality » God never forgets
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
Verse Concepts
Love » The test » To God
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
Verse Concepts
We love Him, because He first loved us. If any one say,
Verse Concepts
Love to man » Is an active principle
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
Verse Concepts
Incessantly remembering your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, before our God and Father:
Verse Concepts
Love to man » Should be exhibited in » Ministering to the wants of others
for I was famishing, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
Verse Concepts
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
Verse Concepts
Ministers » Hospitality to » Promises to
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
Verse Concepts
Wherefore, my beloved brethren, be stedfast, unmoveable, always abounding in the work of the Lord, since ye know that your labor is not in vain in the Lord.
Verse Concepts
But he that looketh well into the perfect law of liberty, and continueth therein, being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Verse Concepts
For whosoever shall give you but a cup of water to drink, for my sake; because ye are Christ's, I assure you, he shall not lose his reward.
Verse Concepts
If any man's work abide, which he hath built upon it, he shall receive a reward:
Verse Concepts
but glory, and honor, and peace to every one that worketh good, both to the Jew, and to the Greek:
Verse Concepts
Perseverance » In well-doing » Leads to assurance of hope
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring. And we desire that every one of you would shew the same diligence to acquire the full assurance of hope even unto the end:
Salvation » Saints » Evidence, by works
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak for your caution. For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
Spiritual » Examples of love for Christ » Examples of love to God
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
Verse Concepts
We love Him, because He first loved us. If any one say,
Verse Concepts
Spiritual » Gifts spiritual, promised » Growth
Concerning whom we have much to say and difficult to be explained, since ye are become dull of hearing. For whereas ye ought for the time to be teachers of others, ye have need again of some one to teach you the first rudiments of the oracles of God; and are become such as have need of milk and not of solid food. For every one that wanteth milk, is unacquainted with the doctrine of justification; for he is an infant: read more.
but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil.
but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil.
Wherefore omitting the discourse about the first principles of the doctrine of Christ, let us proceed to perfection: not laying again the foundation of repentance from dead works, and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit:) for it is impossible that those, read more.
who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the holy Spirit, and of the good word of God, and the powers of the gospel-age, and yet fall away, should be renewed again to repentance: since they again crucify to themselves the Son of God, and make an open example of Him. For as the earth, which imbibeth the rain that is frequently coming upon it, and produceth herbs fit for those by whom it is cultivated, receiveth a blessing from God: but that which bringeth forth thorns and briars, is rejected and near to a curse, (whose end is burning) so are they. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak for your caution. For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring. And we desire that every one of you would shew the same diligence to acquire the full assurance of hope even unto the end: that ye would not be sluggish, but imitators of them who through faith and patience are inheriting the promises. For when God made the promise to Abraham, because He could swear by no greater, He sware by Himself, saying, "Verily blessing I will bless thee, and multiplying I will multiply thee." And thus waiting patiently he obtained the promise. For men swear by a greater Being, and an oath for confirmation is to them an end of all controversy.
who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the holy Spirit, and of the good word of God, and the powers of the gospel-age, and yet fall away, should be renewed again to repentance: since they again crucify to themselves the Son of God, and make an open example of Him. For as the earth, which imbibeth the rain that is frequently coming upon it, and produceth herbs fit for those by whom it is cultivated, receiveth a blessing from God: but that which bringeth forth thorns and briars, is rejected and near to a curse, (whose end is burning) so are they. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak for your caution. For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring. And we desire that every one of you would shew the same diligence to acquire the full assurance of hope even unto the end: that ye would not be sluggish, but imitators of them who through faith and patience are inheriting the promises. For when God made the promise to Abraham, because He could swear by no greater, He sware by Himself, saying, "Verily blessing I will bless thee, and multiplying I will multiply thee." And thus waiting patiently he obtained the promise. For men swear by a greater Being, and an oath for confirmation is to them an end of all controversy.
religious Work » Personal, example of » Special promises to religious workers
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
Verse Concepts
Wherefore, my beloved brethren, be stedfast, unmoveable, always abounding in the work of the Lord, since ye know that your labor is not in vain in the Lord.
Verse Concepts
But he that looketh well into the perfect law of liberty, and continueth therein, being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Verse Concepts
For whosoever shall give you but a cup of water to drink, for my sake; because ye are Christ's, I assure you, he shall not lose his reward.
Verse Concepts
If any man's work abide, which he hath built upon it, he shall receive a reward:
Verse Concepts
but glory, and honor, and peace to every one that worketh good, both to the Jew, and to the Greek:
Verse Concepts
Works » Good » God remembers
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak for your caution. For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
Works, good » God remembers
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak for your caution. For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
Works, good » Called » Works and labors of love
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
Verse Concepts