Thematic Bible
Thematic Bible
Abraham » How regarded by his descendants
and think not to say within yourselves, We have Abraham as our father, for I say unto you that God is able to raise up children unto Abraham of these stones.
And regarding this daughter of Abraham, who, behold, Satan had bound eighteen years, does it not behoove us to release her from this bond on the Sabbath day?
In that place shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out.
And Jesus said unto him, This day saving health is come to this house, inasmuch as he also is a son of Abraham.
They answered him, We are Abraham's seed, and we have never served anyone; how sayest thou, Ye shall be set free? Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin. And the slave does not abide in the house for ever, but the Son abides for ever. read more.
If the Son therefore shall set you free, ye shall be free indeed. I know that ye are Abraham's seed, but ye seek to kill me because my word has no place in you. I speak that which I have seen with my Father, and ye do that which ye have seen with your father. They answered and said unto him, Abraham is our father. Jesus said unto them, If ye were Abraham's sons, ye would do the works of Abraham. But now ye seek to kill me, a man that has told you the truth, which I have heard of God; Abraham did not do this.
If the Son therefore shall set you free, ye shall be free indeed. I know that ye are Abraham's seed, but ye seek to kill me because my word has no place in you. I speak that which I have seen with my Father, and ye do that which ye have seen with your father. They answered and said unto him, Abraham is our father. Jesus said unto them, If ye were Abraham's sons, ye would do the works of Abraham. But now ye seek to kill me, a man that has told you the truth, which I have heard of God; Abraham did not do this.
Bondage, spiritual » General references to the bondage of sin
but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
His own iniquities shall take hold of the wicked, and he shall be imprisoned with the cords of his sins.
Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin.
For I perceive that thou art in the gall of bitterness and in the prison of iniquity.
Or know ye not that to whom ye present yourselves slaves to obey, his slaves ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness?
and that they may become converted out of the snare of the devil, in which they are captive to do his will.
promising them liberty, being they themselves the slaves of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.
Bondage, spiritual » Is to sin
but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin.
For I perceive that thou art in the gall of bitterness and in the prison of iniquity.
Or know ye not that to whom ye present yourselves slaves to obey, his slaves ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness?
promising them liberty, being they themselves the slaves of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.
Even so we, when we were children, were in slavery under the elements of the world,
Christian Liberty » The wicked devoid of
Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin.
For being previously the slaves of sin, now ye have been made the slaves of righteousness.
Self-righteousness » Instances of » Pharisees
No one, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand that those who come in may see the light. The lamp of the body is the eye; therefore when thine eye is sincere, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore if the light which is in thee is darkness. read more.
If thy whole body therefore is full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light. And as he spoke, a certain Pharisee besought him to dine with him, and he went in and sat down to food. And when the Pharisee saw it, he marvelled that he had not first washed before dinner. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without make that which is within also? But rather give alms of such things as ye have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone. Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them. Then one of the lawyers answered and said unto him, Master, saying these things, thou dost reproach us also. And he said, Woe unto you also, ye lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and others they shall persecute: that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken the key of knowledge: ye entered not in yourselves, and those that were entering in, ye hindered. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently and to provoke him to speak of many things, laying wait for him and seeking to catch something out of his mouth that they might accuse him.
If thy whole body therefore is full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light. And as he spoke, a certain Pharisee besought him to dine with him, and he went in and sat down to food. And when the Pharisee saw it, he marvelled that he had not first washed before dinner. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without make that which is within also? But rather give alms of such things as ye have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone. Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them. Then one of the lawyers answered and said unto him, Master, saying these things, thou dost reproach us also. And he said, Woe unto you also, ye lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and others they shall persecute: that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken the key of knowledge: ye entered not in yourselves, and those that were entering in, ye hindered. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently and to provoke him to speak of many things, laying wait for him and seeking to catch something out of his mouth that they might accuse him.
They answered him, We are Abraham's seed, and we have never served anyone; how sayest thou, Ye shall be set free? Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin. And the slave does not abide in the house for ever, but the Son abides for ever. read more.
If the Son therefore shall set you free, ye shall be free indeed. I know that ye are Abraham's seed, but ye seek to kill me because my word has no place in you. I speak that which I have seen with my Father, and ye do that which ye have seen with your father. They answered and said unto him, Abraham is our father. Jesus said unto them, If ye were Abraham's sons, ye would do the works of Abraham. But now ye seek to kill me, a man that has told you the truth, which I have heard of God; Abraham did not do this. Ye do the deeds of your father. Then they said to him, We are not born of fornication; we have one Father, even God. Jesus said unto them, If God were your Father, ye would surely love me, for I proceeded forth and came from God; neither did I come of myself, but he sent me. Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the desires of your father ye desire to do. He was a murderer from the beginning and abode not in the truth because there is no truth in him. When he speaks a lie, he speaks of his own, for he is a liar and the father of it. And because I tell you the truth, ye do not believe me. Which of you reproves me of sin? And if I say the truth, why do ye not believe me? He that is of God hears God's words; ye therefore hear them not because ye are not of God. Then the Jews answered, and said unto him, Do we not say well that thou art a Samaritan and hast a demon? Jesus answered, I do not have a demon; but I honour my Father, and ye do dishonour me. And I seek not my own glory; there is one that seeks it and judges. Verily, verily, I say unto you, If anyone keeps my word, he shall not see death forever. Then the Jews said unto him, Now we know that thou hast a demon. Abraham died and the prophets; and thou sayest, If a man keeps my word, he shall not taste death forever? Art thou greater than our father Abraham who died? and the prophets died; whom makest thou thyself? Jesus answered, If I glorify myself, my glory is nothing; it is my Father that glorifies me, of whom ye say that he is your God; yet ye have not known him, but I know him; and if I should say, I do not know him, I shall be a liar like unto you; but I know him and keep his word. Your father Abraham rejoiced to see my day, and he saw it and was glad. Then the Jews said unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I AM. Then they took up stones to cast at him, but Jesus concealed himself and went out of the temple, and going through the midst of them, went away.
If the Son therefore shall set you free, ye shall be free indeed. I know that ye are Abraham's seed, but ye seek to kill me because my word has no place in you. I speak that which I have seen with my Father, and ye do that which ye have seen with your father. They answered and said unto him, Abraham is our father. Jesus said unto them, If ye were Abraham's sons, ye would do the works of Abraham. But now ye seek to kill me, a man that has told you the truth, which I have heard of God; Abraham did not do this. Ye do the deeds of your father. Then they said to him, We are not born of fornication; we have one Father, even God. Jesus said unto them, If God were your Father, ye would surely love me, for I proceeded forth and came from God; neither did I come of myself, but he sent me. Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the desires of your father ye desire to do. He was a murderer from the beginning and abode not in the truth because there is no truth in him. When he speaks a lie, he speaks of his own, for he is a liar and the father of it. And because I tell you the truth, ye do not believe me. Which of you reproves me of sin? And if I say the truth, why do ye not believe me? He that is of God hears God's words; ye therefore hear them not because ye are not of God. Then the Jews answered, and said unto him, Do we not say well that thou art a Samaritan and hast a demon? Jesus answered, I do not have a demon; but I honour my Father, and ye do dishonour me. And I seek not my own glory; there is one that seeks it and judges. Verily, verily, I say unto you, If anyone keeps my word, he shall not see death forever. Then the Jews said unto him, Now we know that thou hast a demon. Abraham died and the prophets; and thou sayest, If a man keeps my word, he shall not taste death forever? Art thou greater than our father Abraham who died? and the prophets died; whom makest thou thyself? Jesus answered, If I glorify myself, my glory is nothing; it is my Father that glorifies me, of whom ye say that he is your God; yet ye have not known him, but I know him; and if I should say, I do not know him, I shall be a liar like unto you; but I know him and keep his word. Your father Abraham rejoiced to see my day, and he saw it and was glad. Then the Jews said unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I AM. Then they took up stones to cast at him, but Jesus concealed himself and went out of the temple, and going through the midst of them, went away.
Then they reviled him and said, Be thou his disciple, but we are disciples of Moses. We know that God spoke unto Moses; as for this fellow, we do not know where he is from. The man answered and said unto them, Indeed this is a marvellous thing that ye do not know where he is from, and yet he has opened my eyes. read more.
Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear. Since the world began it has not been heard of that anyone opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear. Since the world began it has not been heard of that anyone opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Servant » Figurative
saying, Hurt not the land neither the sea nor the trees until we have sealed the slaves of our God in their foreheads.
promising them liberty, being they themselves the slaves of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.
For, brethren, ye have been called unto liberty; only do not use liberty for an occasion to the flesh, but by charity serve one another.
Verse Concepts
Freedom, Abuse Of ChristianAdventureCommitment, to God's peopleLove, For One AnotherLove, Nature OfMinistry, In The ChurchSelf IndulgenceService To GodSlavery, SpiritualUnselfishnessCarnalityAbuse, Of Christian FreedomLove To Others Shown InCalling, Of ChristiansCalling, The Goals Of4th of julyBrotherly LoveAnarchyAgape LoveLiving For The Material
Let us reckon men as ministers of Christ and stewards of the mysteries of God.
as being free, yet not using your liberty to cover maliciousness, but as slaves of God.
Who then is the faithful and prudent slave, whom his lord has made ruler over his household to give them food in due season? Blessed is that slave whom his lord when he comes shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. read more.
But and if that evil slave shall say in his heart, My lord delays his coming, and shall begin to smite his fellowslaves and even to eat and drink with the drunken, the lord of that slave shall come in a day when he does not look for him and in an hour that he is not aware of and shall cut him off and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.
But and if that evil slave shall say in his heart, My lord delays his coming, and shall begin to smite his fellowslaves and even to eat and drink with the drunken, the lord of that slave shall come in a day when he does not look for him and in an hour that he is not aware of and shall cut him off and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.
For they belong to me, I brought them forth out of the land of Egypt; they shall not be sold as slaves.
For the sons of Israel are mine; they are my slaves whom I brought forth out of the land of Egypt. I AM your God.
This is so, O LORD, because I am thy slave; I am thy slave, the son of thine handmaid; thou hast loosed my bonds.
Let your loins be girded about and your lamps burning, and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he comes and knocks, they may open unto him immediately. Blessed are those slaves, whom the lord when he comes shall find watching; verily I say unto you that he shall gird himself and make them to sit down to food and will come forth and serve them. read more.
And if he shall come in the second watch or come in the third watch and find them so, blessed are those slaves. And know this: that if the husband of the house had known what hour the thief would come, he would have watched and not have suffered his house to be broken through. Be ye therefore ready also; for the Son of man comes at an hour when ye think not. Then Peter said unto him, Lord, speakest thou this parable unto us or even to all? And the Lord said, Who then is that faithful and wise steward whom his lord shall make ruler over his household to give them their portion of food in due season? Blessed is that slave whom his lord when he comes shall find so doing. Of a truth I say unto you that he will make him ruler over all that he has. But and if that slave shall say in his heart, My lord delays his coming, and shall begin to beat the menslaves and maids and to eat and drink and to be drunken, the lord of that slave will come in a day when he does not look for him and at an hour when he is not aware and will cut him off and will appoint him his portion with the unfaithful. And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not and did commit things worthy of stripes shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.
And if he shall come in the second watch or come in the third watch and find them so, blessed are those slaves. And know this: that if the husband of the house had known what hour the thief would come, he would have watched and not have suffered his house to be broken through. Be ye therefore ready also; for the Son of man comes at an hour when ye think not. Then Peter said unto him, Lord, speakest thou this parable unto us or even to all? And the Lord said, Who then is that faithful and wise steward whom his lord shall make ruler over his household to give them their portion of food in due season? Blessed is that slave whom his lord when he comes shall find so doing. Of a truth I say unto you that he will make him ruler over all that he has. But and if that slave shall say in his heart, My lord delays his coming, and shall begin to beat the menslaves and maids and to eat and drink and to be drunken, the lord of that slave will come in a day when he does not look for him and at an hour when he is not aware and will cut him off and will appoint him his portion with the unfaithful. And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not and did commit things worthy of stripes shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.
But which of you, having a slave plowing or feeding cattle, will say unto him by and by when he is come from the field, Go and sit down at the table? And will not rather say unto him, Make ready wherewith I may sup and gird thyself and serve me until I have eaten and drunken, and afterward thou shalt eat and drink? Does he thank that slave because he did the things that were commanded him? I think not.
and ye shall know the truth, and the truth shall set you free. They answered him, We are Abraham's seed, and we have never served anyone; how sayest thou, Ye shall be set free? Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin. read more.
And the slave does not abide in the house for ever, but the Son abides for ever.
And the slave does not abide in the house for ever, but the Son abides for ever.
Or know ye not that to whom ye present yourselves slaves to obey, his slaves ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness? Thank God that, although ye were the slaves of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered; and freed from sin, ye are become the slaves of righteousness. read more.
I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness. For being previously the slaves of sin, now ye have been made the slaves of righteousness. What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death. But now freed from sin and made slaves to God, ye have as your fruit sanctification and as the end, everlasting life.
I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness. For being previously the slaves of sin, now ye have been made the slaves of righteousness. What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death. But now freed from sin and made slaves to God, ye have as your fruit sanctification and as the end, everlasting life.
Art thou called being a slave? care not for it; but if thou may be made free, use it rather. For he that is called in the Lord, being a slave, is the Lord's freeman; likewise also he that is called, being free, is Christ's slave. Ye are bought with a price; do not make yourselves the slaves of men.
Servants » Who is the servant of sin
Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin. And the slave does not abide in the house for ever, but the Son abides for ever.
What then? shall we sin because we are not under the law, but under grace? No, in no wise. Or know ye not that to whom ye present yourselves slaves to obey, his slaves ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness? Thank God that, although ye were the slaves of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered; read more.
and freed from sin, ye are become the slaves of righteousness. I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness. For being previously the slaves of sin, now ye have been made the slaves of righteousness.
and freed from sin, ye are become the slaves of righteousness. I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness. For being previously the slaves of sin, now ye have been made the slaves of righteousness.
Sin » General references to the bondage of sin
but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
His own iniquities shall take hold of the wicked, and he shall be imprisoned with the cords of his sins.
Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin.
For I perceive that thou art in the gall of bitterness and in the prison of iniquity.
Or know ye not that to whom ye present yourselves slaves to obey, his slaves ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness?
and that they may become converted out of the snare of the devil, in which they are captive to do his will.
promising them liberty, being they themselves the slaves of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.
Sin » Who is the servant of sin
Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin. And the slave does not abide in the house for ever, but the Son abides for ever.
What then? shall we sin because we are not under the law, but under grace? No, in no wise. Or know ye not that to whom ye present yourselves slaves to obey, his slaves ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness? Thank God that, although ye were the slaves of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered; read more.
and freed from sin, ye are become the slaves of righteousness. I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness. For being previously the slaves of sin, now ye have been made the slaves of righteousness.
and freed from sin, ye are become the slaves of righteousness. I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness. For being previously the slaves of sin, now ye have been made the slaves of righteousness.
Sin » The wicked » Servants to
Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin.
Or know ye not that to whom ye present yourselves slaves to obey, his slaves ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness?
Spiritual » Physical inflicted physical healed » Bondage
but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
His own iniquities shall take hold of the wicked, and he shall be imprisoned with the cords of his sins.
Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin.
For I perceive that thou art in the gall of bitterness and in the prison of iniquity.
Or know ye not that to whom ye present yourselves slaves to obey, his slaves ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness?
and that they may become converted out of the snare of the devil, in which they are captive to do his will.
promising them liberty, being they themselves the slaves of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.
Titles and names of the wicked » Servants of sin
Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin.
For being previously the slaves of sin, now ye have been made the slaves of righteousness.
Whosoever » Of condemnation
Whosoever denies the Son, the same does not have the Father. Whosoever confesses the Son, has the Father also.
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin.
And the LORD answered unto Moses, Whoever has sinned against me, this one will I blot out of my book.
Whosoever hates his brother is a murderer and ye know that no murderer has eternal life abiding in him.
Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.
In this the sons of God are manifest, and the sons of the devil: whosoever does not righteousness and that loves not his brother is not of God.
Verse Concepts
Born Again, Results OfChildren Of GodChildren, Figurative SenseInjustice, Nature And Source OfKnowing God, Effects OfRighteousness, As FaithNames And Titles For The ChristianSpiritual AdoptionBelievers As Sons Of GodChildren Of EvilDistinguishingChildren Of The DevilContinuing In SinUnlovingWithout Goda new beginningGod's Love For UsDeath Of A ChildThe Devil
And it shall come to pass that whoever will not hearken unto my words which he shall speak in my name, I will require it of him.
Whosoever commits sin transgresses also the law: for sin is the transgression of the law.