Thematic Bible
Thematic Bible
the Blessed » Who hear and keep the word of God
Blessed are those that keep his testimonies and that seek him with their whole heart.
But blessed are your eyes, for they see, and your ears, for they hear.
But he said, Rather, blessed are those that hear the word of God and keep it.
Blessed is he that reads and those that hear the words of this prophecy and keep those things which are written therein, for the time is at hand.
Behold, I come quickly; blessed is he that keeps the words of the prophecy of this book.
Doer » Of the word
But he said, Rather, blessed are those that hear the word of God and keep it.
For whosoever shall do the will of my Father who is in the heavens, the same is my brother and sister and mother.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of the heavens, but he that doeth the will of my Father who is in the heavens.
(for not the hearers of the law are just before God, but the doers of the law shall be justified; for when the Gentiles, who do not have the law, do by nature that which is of the law, these, not having the law, are a law unto themselves; which show the work of the law written in their hearts, their conscience also bearing witness, accusing and also excusing their reasonings one with another)
Now therefore finish the doing of it that as there was a readiness to will, so there may also be a performance out of that which ye have.
But be ye doers of the word, and not hearers only, deceiving your own selves. For if anyone hears the word and does not put it into practice, this same is like unto the man beholding his natural face in a mirror: For he considered himself and went his way and in one hour forgot what he was like. read more.
But whosoever has looked attentively into the perfect law of liberty and has persevered in it, not being a forgetful hearer, but a doer of the work, the same shall be blessed in their deed. If anyone among you thinks to be religious and does not bridle his tongue, but deceives his own heart, his religion is vain. The pure and undefiled religion before God and the Father is this, To visit the fatherless and widows in their tribulation and to keep thyself unspotted from this world.
But whosoever has looked attentively into the perfect law of liberty and has persevered in it, not being a forgetful hearer, but a doer of the work, the same shall be blessed in their deed. If anyone among you thinks to be religious and does not bridle his tongue, but deceives his own heart, his religion is vain. The pure and undefiled religion before God and the Father is this, To visit the fatherless and widows in their tribulation and to keep thyself unspotted from this world.
Murmur not against one another, brethren. He that speaks evil of his brother and judges his brother, speaks evil of the law and judges the law; but if thou judge the law, thou art not a keeper of the law, but a judge.
God » To believers » To the obedient
But he said, Rather, blessed are those that hear the word of God and keep it.
Thou shalt keep, therefore, his statutes and his commandments which I command thee this day that it may go well with thee and with thy sons after thee and that thou may prolong thy days upon the land which the LORD thy God gives thee, for ever.
Jesus answered and said unto him, He who loves me will keep my words, and my Father will love him, and we will come unto him and dwell with him.
If anyone desires to do his will, he shall know of the doctrine, whether it is of God or whether I speak of myself.
and showing mercy unto thousands of generations of those that love me and keep my commandments.
But if thou shalt indeed hear his voice and do all that I speak, then I will be an enemy unto thine enemies and an adversary unto those that afflict thee.
The blessing if ye hear the commandments of the LORD your God, which I command you this day,
And it shall be, if thou wilt hearken unto all that I command thee and wilt walk in my ways and do that which is right in my sight, keeping my statutes and my commandments, as David, my slave, did, that I will be with thee and build thee a sure house, as I built for David, and will give Israel unto thee.
If ye are willing and hearken, ye shall eat the good of the land;
For whosoever doeth the will of God, the same is my brother and my sister and my mother.
God » Mighty in its influence » A blessing to those who reverence it
Verily, verily, I say unto you, He that hears my word and believes him that sent me has eternal life and shall not come into judgment but has passed from death unto life.
Verse Concepts
Death, Of UnbelieversAccepting ChristFaith, Necessity OfFaith, As Basis Of SalvationCondemnation, Solution Toeternal life, gift ofeternal life, experience ofGod, The EternalHearingLast JudgmentLast ThingsOrigins Of Spiritual LifeResurrection, SpiritualSin, Accepting Forgiveness OfWordsAssurance Of SalvationJustification Under The Gospel
But he said, Rather, blessed are those that hear the word of God and keep it.
Blessed is he that reads and those that hear the words of this prophecy and keep those things which are written therein, for the time is at hand.
This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night that thou may keep and do according to all that is written therein; for then thou shalt make thy way to prosper, and then thou shalt understand everything.
Therefore, whosoever hears these words of mine and does them, I will liken him unto a prudent man, who built his house upon the rock;
Then Jesus said to those Jews who had believed him, If ye abide in my word, ye shall be my disciples indeed;
Moreover by them is thy slave warned, and in keeping them there is great reward.
God's Promises » Special promises to children, examples of » To the obedient
But he said, Rather, blessed are those that hear the word of God and keep it.
Thou shalt keep, therefore, his statutes and his commandments which I command thee this day that it may go well with thee and with thy sons after thee and that thou may prolong thy days upon the land which the LORD thy God gives thee, for ever.
Jesus answered and said unto him, He who loves me will keep my words, and my Father will love him, and we will come unto him and dwell with him.
If anyone desires to do his will, he shall know of the doctrine, whether it is of God or whether I speak of myself.
and showing mercy unto thousands of generations of those that love me and keep my commandments.
But if thou shalt indeed hear his voice and do all that I speak, then I will be an enemy unto thine enemies and an adversary unto those that afflict thee.
The blessing if ye hear the commandments of the LORD your God, which I command you this day,
And it shall be, if thou wilt hearken unto all that I command thee and wilt walk in my ways and do that which is right in my sight, keeping my statutes and my commandments, as David, my slave, did, that I will be with thee and build thee a sure house, as I built for David, and will give Israel unto thee.
If ye are willing and hearken, ye shall eat the good of the land;
For whosoever doeth the will of God, the same is my brother and my sister and my mother.
Hearing » Those that hear the lord
But he that was planted in good ground is he that hears the word and understands it and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty.
And these are those who are sown in good ground, such as hear the word and receive it and bring forth fruit: some thirtyfold, some sixty, and some a hundred.
But that on the good ground are those who in an honest and good heart, having heard the word, keep it and bring forth fruit with patience.
And unto the angel of the congregation of the Laodiceans write; Behold, he who saith, Amen, the faithful and true witness, the beginning of the creation of God: I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot. So then because thou art lukewarm and neither cold nor hot, I will spue thee out of my mouth. read more.
Because thou sayest, I am rich and increased with goods and have need of nothing and knowest not that thou art wretched and miserable and poor and blind and naked, I counsel thee to buy of me gold refined in the fire, that thou may be made rich; and clothed in white raiment, so that the shame of thy nakedness not be uncovered; and anoint thine eyes with eyesalve, that thou may see. As many as I love, I rebuke and chasten; be zealous therefore, and repent. Behold, I stand at the door and call; if anyone hears my voice and opens the door, I will come into him and will sup with him, and he with me.
Because thou sayest, I am rich and increased with goods and have need of nothing and knowest not that thou art wretched and miserable and poor and blind and naked, I counsel thee to buy of me gold refined in the fire, that thou may be made rich; and clothed in white raiment, so that the shame of thy nakedness not be uncovered; and anoint thine eyes with eyesalve, that thou may see. As many as I love, I rebuke and chasten; be zealous therefore, and repent. Behold, I stand at the door and call; if anyone hears my voice and opens the door, I will come into him and will sup with him, and he with me.
Therefore, whosoever hears these words of mine and does them, I will liken him unto a prudent man, who built his house upon the rock; and the rain descended, and the rivers came, and the winds blew and beat upon that house, and it did not fall, for it was founded upon a rock. And every one that hears these words of mine and does not do them shall be likened unto a foolish man, who built his house upon the sand; read more.
and the rain descended, and the rivers came, and the winds blew and beat upon that house, and it fell; and great was the fall of it. And it came to pass, when Jesus had ended these words, the multitude marvelled at his doctrine;
and the rain descended, and the rivers came, and the winds blew and beat upon that house, and it fell; and great was the fall of it. And it came to pass, when Jesus had ended these words, the multitude marvelled at his doctrine;
And why call ye me, Lord, Lord, and do not the things which I say? Whosoever comes to me and hears my words and does them, I will show you to whom he is like: he is like a man who built a house and dug deep and laid the foundation upon rock; and when the flood arose, the river beat vehemently upon that house and could not shake it, for it was founded upon rock.
And it came to pass as he spoke these things, a certain woman of the crowd lifted up her voice and said unto him, Blessed is the womb that bare thee and the breasts which thou hast sucked. But he said, Rather, blessed are those that hear the word of God and keep it.
that everyone should honour the Son, even as they honour the Father. He that does not honour the Son does not honour the Father who has sent him. Verily, verily, I say unto you, He that hears my word and believes him that sent me has eternal life and shall not come into judgment but has passed from death unto life. Verily, verily, I say unto you, The hour shall come, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.
The Revelation of Jesus Christ, which God gave unto him, to show unto his slaves things which are convenient to do quickly, and he sent and signified it by his angel unto his slave John, who bore witness of the word of God and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that reads and those that hear the words of this prophecy and keep those things which are written therein, for the time is at hand.
Jesus Christ » History of » Replies to the scribes and pharisees who seek a sign from him (in galilee)
Then certain of the scribes and of the Pharisees answered, saying, Master, we desire to see a sign from thee. But he answered and said unto them, An evil and adulterous generation seeks after a sign, and there no sign shall be given to it, but the sign of the prophet Jonah; for as Jonah was three days and three nights in the whale's belly, so shall the Son of man be three days and three nights in the heart of the earth. read more.
The men of Nineveh shall rise in the judgment with this generation and shall condemn it because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here. The queen of the south shall rise up in the judgment with this generation and shall condemn it, for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. When the unclean spirit is gone out of the man, it walks through dry places, seeking rest, and finds none. Then it says, I will return into my house from which I came out; and when it is come, it finds it empty, swept, and garnished. Then it goes and takes with itself seven other spirits worse than itself, and they enter in and dwell there; and the last state of that man is worse than the first. Even so shall it also be unto this wicked generation.
The men of Nineveh shall rise in the judgment with this generation and shall condemn it because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here. The queen of the south shall rise up in the judgment with this generation and shall condemn it, for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. When the unclean spirit is gone out of the man, it walks through dry places, seeking rest, and finds none. Then it says, I will return into my house from which I came out; and when it is come, it finds it empty, swept, and garnished. Then it goes and takes with itself seven other spirits worse than itself, and they enter in and dwell there; and the last state of that man is worse than the first. Even so shall it also be unto this wicked generation.
And others, tempting him, sought of him a sign from heaven. But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and every house or city divided against itself will not remain. If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub. read more.
And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out the demons, certainly the kingdom of God is come upon you. When an armed strong man keeps his palace, his goods are in peace; but when another stronger than he shall come upon him and overcome him, he takes from him all his arms in which he trusted and divides his spoils. He that is not with me is against me, and he that does not gather with me scatters. When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out. And when he comes, he finds it swept and garnished. Then he goes, and takes unto him seven other spirits more wicked than himself; and they enter in and dwell there, and the last state of that man is worse than the first. And it came to pass as he spoke these things, a certain woman of the crowd lifted up her voice and said unto him, Blessed is the womb that bare thee and the breasts which thou hast sucked. But he said, Rather, blessed are those that hear the word of God and keep it. And gathering the people unto him, he began to say, This is an evil generation: they seek a sign, and no sign shall be given it but the sign of Jonah the prophet. For as Jonah was a sign unto the Ninevites, so shall also the Son of man be to this generation. The queen of the south shall rise up in the judgment against the men of this generation and condemn them, for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. The men of Nineve shall rise up in the judgment with this generation, and shall condemn it, for they repented at the preaching of Jonah; and, behold, a greater than Jonah is here. No one, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand that those who come in may see the light. The lamp of the body is the eye; therefore when thine eye is sincere, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore if the light which is in thee is darkness. If thy whole body therefore is full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light.
And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out the demons, certainly the kingdom of God is come upon you. When an armed strong man keeps his palace, his goods are in peace; but when another stronger than he shall come upon him and overcome him, he takes from him all his arms in which he trusted and divides his spoils. He that is not with me is against me, and he that does not gather with me scatters. When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out. And when he comes, he finds it swept and garnished. Then he goes, and takes unto him seven other spirits more wicked than himself; and they enter in and dwell there, and the last state of that man is worse than the first. And it came to pass as he spoke these things, a certain woman of the crowd lifted up her voice and said unto him, Blessed is the womb that bare thee and the breasts which thou hast sucked. But he said, Rather, blessed are those that hear the word of God and keep it. And gathering the people unto him, he began to say, This is an evil generation: they seek a sign, and no sign shall be given it but the sign of Jonah the prophet. For as Jonah was a sign unto the Ninevites, so shall also the Son of man be to this generation. The queen of the south shall rise up in the judgment against the men of this generation and condemn them, for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. The men of Nineve shall rise up in the judgment with this generation, and shall condemn it, for they repented at the preaching of Jonah; and, behold, a greater than Jonah is here. No one, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand that those who come in may see the light. The lamp of the body is the eye; therefore when thine eye is sincere, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore if the light which is in thee is darkness. If thy whole body therefore is full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light.
Names » Of the word of God » Word
Let the word of the Christ dwell in you in abundance in all wisdom, teaching you and exhorting you one to another with psalms and hymns and spiritual songs, with grace singing in your hearts unto the Lord.
Verse Concepts
Fellowship, Among BelieversAttending ChurchCommitment, to God's peopleequipping, spiritualencouragement, examples ofJoy In WorshipBehaviourChallengesTeachersHeart, And Holy SpiritHymnsMusicPraise, Manner And Methods OfRebukeSanctification, Means And ResultsScripture, Purpose OfSongsSpeech, Positive Aspects OfSpiritualityTeachingWisdom, Human Importance
Wisdom, Source Of HumanWorship, Elements OfGrowing SpirituallyPraise, Should Be Offered ByBible, Names OfAdmonition, Of ChristiansAdmonition, WarningTeaching WisdomBible MemorizationApplying The BibleAcquiring WisdomReceiving God's WordTeaching In The ChurchThank God!Memorizing ScriptureThankfulness To OthersBeing Thankful For BlessingsGrateful HeartThanksgiving And Gratitudeoutreachgirlfriends
Study to show thyself approved unto God, a workman that has nothing to be ashamed of, rightly dividing the word of truth.
holding fast the word of life, that I may glory in the day of Christ that I have not run in vain, neither laboured in vain.
as newborn babes, desire the rational milk of the word, that ye may grow thereby in health;
But he said, Rather, blessed are those that hear the word of God and keep it.
So then, leave all uncleanness and remains of malice and receive with meekness the word ingested within you, which is able to cause your souls to be saved.
Obedience to God » Blessedness of
But he said, Rather, blessed are those that hear the word of God and keep it.
But whosoever has looked attentively into the perfect law of liberty and has persevered in it, not being a forgetful hearer, but a doer of the work, the same shall be blessed in their deed.
The blessing if ye hear the commandments of the LORD your God, which I command you this day,
And it shall come to pass if thou shalt hearken diligently unto the voice of the LORD thy God to keep and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all the Gentiles of the earth; and all these blessings shall come upon thee and overtake thee when thou shalt hearken unto the voice of the LORD thy God. Blessed shalt thou be in the city and blessed shalt thou be in the field. read more.
Blessed shall be the fruit of thy body and the fruit of thy ground and the fruit of thy beasts, the increase of thy cows, and the flocks of thy sheep. Blessed shall be thy basket and thy store. Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. The LORD shall cause thine enemies that rise up against thee to be smitten before thy face; they shall come out against thee one way and flee before thee seven ways. The LORD shall command the blessing upon thee in thy storehouses and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God gives thee. The LORD shall confirm thee as his holy people, as he has sworn unto thee, when thou shalt keep the commandments of the LORD thy God and walk in his ways. And all people of the earth shall see that thou art called by the name of the LORD, and they shall be afraid of thee. And the LORD shall cause thee to have good in abundance in the fruit of thy body and in the fruit of thy beasts and in the fruit of thy ground, upon the land which the LORD swore unto thy fathers to give thee. The LORD shall open unto thee his good treasure, the heaven, to give the rain unto thy land in its season and to bless all the work of thine hand. And thou shalt lend unto many Gentiles, and thou shalt not borrow. And the LORD shall make thee the head, and not the tail, and thou shalt be above only, and thou shalt not be beneath, when thou shalt hearken unto the commandments of the LORD thy God, which I command thee this day, to keep them and to fulfill them.
Blessed shall be the fruit of thy body and the fruit of thy ground and the fruit of thy beasts, the increase of thy cows, and the flocks of thy sheep. Blessed shall be thy basket and thy store. Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. The LORD shall cause thine enemies that rise up against thee to be smitten before thy face; they shall come out against thee one way and flee before thee seven ways. The LORD shall command the blessing upon thee in thy storehouses and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God gives thee. The LORD shall confirm thee as his holy people, as he has sworn unto thee, when thou shalt keep the commandments of the LORD thy God and walk in his ways. And all people of the earth shall see that thou art called by the name of the LORD, and they shall be afraid of thee. And the LORD shall cause thee to have good in abundance in the fruit of thy body and in the fruit of thy beasts and in the fruit of thy ground, upon the land which the LORD swore unto thy fathers to give thee. The LORD shall open unto thee his good treasure, the heaven, to give the rain unto thy land in its season and to bless all the work of thine hand. And thou shalt lend unto many Gentiles, and thou shalt not borrow. And the LORD shall make thee the head, and not the tail, and thou shalt be above only, and thou shalt not be beneath, when thou shalt hearken unto the commandments of the LORD thy God, which I command thee this day, to keep them and to fulfill them.
Pharisees » Hypocrisy of, reproved » By jesus
In the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance, for they disfigure their faces that they may appear unto men to fast. Verily I say unto you, They already have their reward. But thou, when thou dost fast, anoint thine head, and wash thy face that thou appear not unto men to fast, but unto thy Father who is in secret; and thy Father, who sees in secret, shall reward thee openly.
Hear another parable: There was a certain husband of a house who planted a vineyard and hedged it round about and dug a winepress in it and built a tower and let it out to husbandmen and went into a far country, and when the time of the fruit drew near, he sent his slaves to the husbandmen that they might receive the fruits of it. And the husbandmen took his slaves and beat one and killed another and stoned another. read more.
Again, he sent other slaves more than the first, and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us take his inheritance. And they took hold of him and cast him out of the vineyard and slew him. Therefore, when the lord of the vineyard comes, what will he do unto those husbandmen? They say unto him, He will destroy those wicked men without mercy and will let out his vineyard unto other husbandmen who shall render him the fruits in their seasons. Jesus said unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you and given to a people bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder. And as the princes of the priests and Pharisees heard his parables, they perceived that he spoke of them. But when they sought to lay hands on him, they feared the multitude because they held him as a prophet.
Again, he sent other slaves more than the first, and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us take his inheritance. And they took hold of him and cast him out of the vineyard and slew him. Therefore, when the lord of the vineyard comes, what will he do unto those husbandmen? They say unto him, He will destroy those wicked men without mercy and will let out his vineyard unto other husbandmen who shall render him the fruits in their seasons. Jesus said unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you and given to a people bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder. And as the princes of the priests and Pharisees heard his parables, they perceived that he spoke of them. But when they sought to lay hands on him, they feared the multitude because they held him as a prophet.
Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets that they may have glory of men. Verily I say unto you, They already have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth that thine alms may be in secret; and thy Father who sees in secret, he shall reward thee openly. read more.
And when thou prayest, thou shalt not be as the hypocrites are, for they love to pray standing in the synagogues and in the corners of the streets that they may be seen of men. Verily I say unto you, They already have their reward. But thou, when thou prayest, enter into thy chamber, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father who sees in secret shall reward thee openly. But when ye pray, use not vain repetitions as the worldly do, for they think that they shall be heard for their much speaking. Be not ye therefore like unto them, for your Father knows what things ye have need of before ye ask him.
And when thou prayest, thou shalt not be as the hypocrites are, for they love to pray standing in the synagogues and in the corners of the streets that they may be seen of men. Verily I say unto you, They already have their reward. But thou, when thou prayest, enter into thy chamber, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father who sees in secret shall reward thee openly. But when ye pray, use not vain repetitions as the worldly do, for they think that they shall be heard for their much speaking. Be not ye therefore like unto them, for your Father knows what things ye have need of before ye ask him.
Then certain scribes and Pharisees of Jerusalem came unto Jesus, saying, Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? read more.
For God commanded, saying, Honour thy father and mother, and, He that curses father or mother, let him die without recourse. But ye say, Whosoever shall say to his father or his mother, Whatever I might have helped thee with is already my offering unto God, and now has no need to honour his father or his mother with succour. Thus ye have made the commandment of God of no effect by your tradition. Ye hypocrites, well did Isaiah prophesy of you, saying, This people draws nigh unto me with their mouth and honours me with their lips, but their heart is far from me. But in vain do they worship me, teaching doctrines and commandments of men.
For God commanded, saying, Honour thy father and mother, and, He that curses father or mother, let him die without recourse. But ye say, Whosoever shall say to his father or his mother, Whatever I might have helped thee with is already my offering unto God, and now has no need to honour his father or his mother with succour. Thus ye have made the commandment of God of no effect by your tradition. Ye hypocrites, well did Isaiah prophesy of you, saying, This people draws nigh unto me with their mouth and honours me with their lips, but their heart is far from me. But in vain do they worship me, teaching doctrines and commandments of men.
The Pharisees and the Sadducees came to tempt him; they asked him to show them a sign from the heaven. But he answered and said unto them, When it is evening, ye say, It will be fair weather, for the heaven is glowing with an aurora. And in the morning, It will be foul weather today, for the heaven has an aurora and is cloudy. O ye hypocrites, ye know how to make decisions based on the face of the heaven, and regarding the signs of the times are ye unable? read more.
A wicked and adulterous generation seeks after a sign; and no sign shall be given unto it, but the sign of the prophet Jonah. And he left them and departed. And when his disciples were coming from the other side, they had forgotten to take bread. Then Jesus said unto them, Take heed and keep yourselves from the leaven of the Pharisees and of the Sadducees. And they reasoned among themselves, saying, It is because we have taken no bread. Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves that ye have brought no bread? Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand that I did not speak to you concerning bread that ye should keep yourselves from the leaven of the Pharisees and of the Sadducees? Then they understood that he bade them not to keep themselves from the leaven of bread, but from the doctrine of the Pharisees and of the Sadducees.
A wicked and adulterous generation seeks after a sign; and no sign shall be given unto it, but the sign of the prophet Jonah. And he left them and departed. And when his disciples were coming from the other side, they had forgotten to take bread. Then Jesus said unto them, Take heed and keep yourselves from the leaven of the Pharisees and of the Sadducees. And they reasoned among themselves, saying, It is because we have taken no bread. Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves that ye have brought no bread? Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand that I did not speak to you concerning bread that ye should keep yourselves from the leaven of the Pharisees and of the Sadducees? Then they understood that he bade them not to keep themselves from the leaven of bread, but from the doctrine of the Pharisees and of the Sadducees.
saying, The scribes and the Pharisees have sat down in Moses' seat; therefore, whatever they bid you to observe, observe it and do it, but do not act according to their works, for they say and do not do it. For they bind burdens that are heavy and grievous to bear and lay them on men's shoulders, but they themselves will not move them with one of their fingers. read more.
But they do all their works that they may be seen of men: they make broad their phylacteries and enlarge the borders of their garments and love the first place at feasts and the chief seats in the synagogues and greetings in the markets and to be called of men, Rabbi, Rabbi. But, as for you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers. And call no one your father upon the earth, for one is your Father, who is in the heavens. Neither be ye called masters, for one is your Master, the Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be humbled, and he that shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in yourselves, neither suffer ye those that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves. Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? Whosoever therefore shall swear by the altar, swears by it and by all things thereon. And whosoever shall swear by the temple, swears by it and by Him that dwells therein. And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
But they do all their works that they may be seen of men: they make broad their phylacteries and enlarge the borders of their garments and love the first place at feasts and the chief seats in the synagogues and greetings in the markets and to be called of men, Rabbi, Rabbi. But, as for you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers. And call no one your father upon the earth, for one is your Father, who is in the heavens. Neither be ye called masters, for one is your Master, the Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be humbled, and he that shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in yourselves, neither suffer ye those that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves. Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? Whosoever therefore shall swear by the altar, swears by it and by all things thereon. And whosoever shall swear by the temple, swears by it and by Him that dwells therein. And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the one who had been dumb spoke; and the people marvelled. But some of them said, He casts out devils through Beelzebub the prince of the demons. And others, tempting him, sought of him a sign from heaven. read more.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and every house or city divided against itself will not remain. If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub. And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out the demons, certainly the kingdom of God is come upon you. When an armed strong man keeps his palace, his goods are in peace; but when another stronger than he shall come upon him and overcome him, he takes from him all his arms in which he trusted and divides his spoils. He that is not with me is against me, and he that does not gather with me scatters. When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out. And when he comes, he finds it swept and garnished. Then he goes, and takes unto him seven other spirits more wicked than himself; and they enter in and dwell there, and the last state of that man is worse than the first. And it came to pass as he spoke these things, a certain woman of the crowd lifted up her voice and said unto him, Blessed is the womb that bare thee and the breasts which thou hast sucked. But he said, Rather, blessed are those that hear the word of God and keep it. And gathering the people unto him, he began to say, This is an evil generation: they seek a sign, and no sign shall be given it but the sign of Jonah the prophet. For as Jonah was a sign unto the Ninevites, so shall also the Son of man be to this generation. The queen of the south shall rise up in the judgment against the men of this generation and condemn them, for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. The men of Nineve shall rise up in the judgment with this generation, and shall condemn it, for they repented at the preaching of Jonah; and, behold, a greater than Jonah is here. No one, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand that those who come in may see the light. The lamp of the body is the eye; therefore when thine eye is sincere, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore if the light which is in thee is darkness. If thy whole body therefore is full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light. And as he spoke, a certain Pharisee besought him to dine with him, and he went in and sat down to food. And when the Pharisee saw it, he marvelled that he had not first washed before dinner. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without make that which is within also? But rather give alms of such things as ye have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone. Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them. Then one of the lawyers answered and said unto him, Master, saying these things, thou dost reproach us also. And he said, Woe unto you also, ye lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and others they shall persecute: that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken the key of knowledge: ye entered not in yourselves, and those that were entering in, ye hindered. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently and to provoke him to speak of many things, laying wait for him and seeking to catch something out of his mouth that they might accuse him.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and every house or city divided against itself will not remain. If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub. And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out the demons, certainly the kingdom of God is come upon you. When an armed strong man keeps his palace, his goods are in peace; but when another stronger than he shall come upon him and overcome him, he takes from him all his arms in which he trusted and divides his spoils. He that is not with me is against me, and he that does not gather with me scatters. When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out. And when he comes, he finds it swept and garnished. Then he goes, and takes unto him seven other spirits more wicked than himself; and they enter in and dwell there, and the last state of that man is worse than the first. And it came to pass as he spoke these things, a certain woman of the crowd lifted up her voice and said unto him, Blessed is the womb that bare thee and the breasts which thou hast sucked. But he said, Rather, blessed are those that hear the word of God and keep it. And gathering the people unto him, he began to say, This is an evil generation: they seek a sign, and no sign shall be given it but the sign of Jonah the prophet. For as Jonah was a sign unto the Ninevites, so shall also the Son of man be to this generation. The queen of the south shall rise up in the judgment against the men of this generation and condemn them, for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. The men of Nineve shall rise up in the judgment with this generation, and shall condemn it, for they repented at the preaching of Jonah; and, behold, a greater than Jonah is here. No one, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand that those who come in may see the light. The lamp of the body is the eye; therefore when thine eye is sincere, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore if the light which is in thee is darkness. If thy whole body therefore is full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light. And as he spoke, a certain Pharisee besought him to dine with him, and he went in and sat down to food. And when the Pharisee saw it, he marvelled that he had not first washed before dinner. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without make that which is within also? But rather give alms of such things as ye have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone. Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them. Then one of the lawyers answered and said unto him, Master, saying these things, thou dost reproach us also. And he said, Woe unto you also, ye lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and others they shall persecute: that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken the key of knowledge: ye entered not in yourselves, and those that were entering in, ye hindered. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently and to provoke him to speak of many things, laying wait for him and seeking to catch something out of his mouth that they might accuse him.
Then all the publicans and sinners drew near unto him to hear him. And the Pharisees and scribes murmured, saying, This man receives sinners and eats with them. And he spoke this parable unto them, saying, read more.
What man of you having a hundred sheep if he lose one of them, does not leave the ninety-nine in the wilderness and go after that which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbours, saying unto them, Rejoice with me, for I have found my sheep which was lost. I say unto you that likewise there shall be more joy in heaven over one sinner that repents than over ninety-nine just persons, who need no repentance. Or what woman having ten drachmas, if she loses one drachma, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls her friends and her neighbours together, saying, Rejoice with me, for I have found the drachma which I had lost.
What man of you having a hundred sheep if he lose one of them, does not leave the ninety-nine in the wilderness and go after that which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbours, saying unto them, Rejoice with me, for I have found my sheep which was lost. I say unto you that likewise there shall be more joy in heaven over one sinner that repents than over ninety-nine just persons, who need no repentance. Or what woman having ten drachmas, if she loses one drachma, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls her friends and her neighbours together, saying, Rejoice with me, for I have found the drachma which I had lost.
The scriptures » Should be » Not only heard, but obeyed
But he said, Rather, blessed are those that hear the word of God and keep it.
Therefore, whosoever hears these words of mine and does them, I will liken him unto a prudent man, who built his house upon the rock;
But be ye doers of the word, and not hearers only, deceiving your own selves.
The scriptures » Are called the » The word of God
For the word of God is alive and efficient and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
But he said, Rather, blessed are those that hear the word of God and keep it.
The scriptures » Blessedness of hearing and obeying
But he said, Rather, blessed are those that hear the word of God and keep it.
But whosoever has looked attentively into the perfect law of liberty and has persevered in it, not being a forgetful hearer, but a doer of the work, the same shall be blessed in their deed.
The bible » Mighty in its influence » A blessing to those who reverence it
Verily, verily, I say unto you, He that hears my word and believes him that sent me has eternal life and shall not come into judgment but has passed from death unto life.
Verse Concepts
Death, Of UnbelieversAccepting ChristFaith, Necessity OfFaith, As Basis Of SalvationCondemnation, Solution Toeternal life, gift ofeternal life, experience ofGod, The EternalHearingLast JudgmentLast ThingsOrigins Of Spiritual LifeResurrection, SpiritualSin, Accepting Forgiveness OfWordsAssurance Of SalvationJustification Under The Gospel
But he said, Rather, blessed are those that hear the word of God and keep it.
Blessed is he that reads and those that hear the words of this prophecy and keep those things which are written therein, for the time is at hand.
This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night that thou may keep and do according to all that is written therein; for then thou shalt make thy way to prosper, and then thou shalt understand everything.
Therefore, whosoever hears these words of mine and does them, I will liken him unto a prudent man, who built his house upon the rock;
Then Jesus said to those Jews who had believed him, If ye abide in my word, ye shall be my disciples indeed;
Moreover by them is thy slave warned, and in keeping them there is great reward.
The word of God » Mighty in its influence » A blessing to those who reverence it
Verily, verily, I say unto you, He that hears my word and believes him that sent me has eternal life and shall not come into judgment but has passed from death unto life.
Verse Concepts
Death, Of UnbelieversAccepting ChristFaith, Necessity OfFaith, As Basis Of SalvationCondemnation, Solution Toeternal life, gift ofeternal life, experience ofGod, The EternalHearingLast JudgmentLast ThingsOrigins Of Spiritual LifeResurrection, SpiritualSin, Accepting Forgiveness OfWordsAssurance Of SalvationJustification Under The Gospel
But he said, Rather, blessed are those that hear the word of God and keep it.
Blessed is he that reads and those that hear the words of this prophecy and keep those things which are written therein, for the time is at hand.
This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night that thou may keep and do according to all that is written therein; for then thou shalt make thy way to prosper, and then thou shalt understand everything.
Therefore, whosoever hears these words of mine and does them, I will liken him unto a prudent man, who built his house upon the rock;
Then Jesus said to those Jews who had believed him, If ye abide in my word, ye shall be my disciples indeed;
Moreover by them is thy slave warned, and in keeping them there is great reward.
The word of God » Called » The word of God
For the word of God is alive and efficient and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
But he said, Rather, blessed are those that hear the word of God and keep it.
Word » Preached » A blessing to those who reverence it
Verily, verily, I say unto you, He that hears my word and believes him that sent me has eternal life and shall not come into judgment but has passed from death unto life.
Verse Concepts
Death, Of UnbelieversAccepting ChristFaith, Necessity OfFaith, As Basis Of SalvationCondemnation, Solution Toeternal life, gift ofeternal life, experience ofGod, The EternalHearingLast JudgmentLast ThingsOrigins Of Spiritual LifeResurrection, SpiritualSin, Accepting Forgiveness OfWordsAssurance Of SalvationJustification Under The Gospel
But he said, Rather, blessed are those that hear the word of God and keep it.
Blessed is he that reads and those that hear the words of this prophecy and keep those things which are written therein, for the time is at hand.
This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night that thou may keep and do according to all that is written therein; for then thou shalt make thy way to prosper, and then thou shalt understand everything.
Therefore, whosoever hears these words of mine and does them, I will liken him unto a prudent man, who built his house upon the rock;
Then Jesus said to those Jews who had believed him, If ye abide in my word, ye shall be my disciples indeed;
Moreover by them is thy slave warned, and in keeping them there is great reward.