Thematic Bible
Thematic Bible
Angels » Knowledge of » Earthly things
So, I say to you, There is joy in the presence of the angels of God over one sinner that repents.
Verse Concepts
But of that day and hour no one knows, not the angels of heaven, but my Father only.
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they appeared in glory, and spoke of his departure, which he was about to accomplish in Jerusalem.
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I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
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I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without prejudice, and that you do nothing by partiality.
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to whom it was revealed, that, not for themselves, but for us, they ministered the things that are now preached to you by those who have made known to you the gospel, through the Holy Spirit sent down from heaven; into which things angels desire to look.
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Angels » Rejoice over every repentant sinner
So, I say to you, There is joy in the presence of the angels of God over one sinner that repents.
Verse Concepts
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
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God » To believers » To the penitent
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
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And Peter said to them: Repent, and be immersed, every one of you, in the name of Jesus Christ, in order to the remission of sins; and you shall receive the gift of the Holy Spirit.
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Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh.
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Repent, therefore, and turn, in order that your sins may be blotted out, so that seasons of refreshing may come from the presence of the Lord,
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God's Promises » To the overcomers » To the penitent
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
Verse Concepts
And Peter said to them: Repent, and be immersed, every one of you, in the name of Jesus Christ, in order to the remission of sins; and you shall receive the gift of the Holy Spirit.
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Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh.
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Repent, therefore, and turn, in order that your sins may be blotted out, so that seasons of refreshing may come from the presence of the Lord,
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Heaven » Repentance occasions joy in
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
Verse Concepts
Jesus Christ » Parables of » The lost sheep
And he spoke this parable to them, saying: What man of you that has a hundred sheep, and loses one of them, does not leave the ninety-nine in the desert, and go after that which is lost, till he find it? And when he finds it, he puts it on his shoulders, rejoicing. read more.
And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
What think you? If a man have a hundred sheep, and one of them go astray, does he not leave the ninety-nine, and go into the mountains, and seek for that which has gone astray? And if it so be that he find it, verily I say to you, he rejoices over it more than over the ninety-nine that did not go astray. Even so, it is not the will of your Father who is in heaven, that one of these little ones should be lost.
Joy » Soul-winners' » From finding the lost sheep
And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
Joy » Instances of » Of angels, when sinners repent
So, I say to you, There is joy in the presence of the angels of God over one sinner that repents.
Verse Concepts
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
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Joy » Great joy, occasions of » The return of the penitent sinner
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
Verse Concepts
the Joy of God over his people » On account of their » Repentance
So, I say to you, There is joy in the presence of the angels of God over one sinner that repents.
Verse Concepts
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
Verse Concepts
Losing and things lost » The lord seeking and saving that which was lost
For the Son of man has come to save that which is lost. What think you? If a man have a hundred sheep, and one of them go astray, does he not leave the ninety-nine, and go into the mountains, and seek for that which has gone astray? And if it so be that he find it, verily I say to you, he rejoices over it more than over the ninety-nine that did not go astray. read more.
Even so, it is not the will of your Father who is in heaven, that one of these little ones should be lost.
Even so, it is not the will of your Father who is in heaven, that one of these little ones should be lost.
And he spoke this parable to them, saying: What man of you that has a hundred sheep, and loses one of them, does not leave the ninety-nine in the desert, and go after that which is lost, till he find it? And when he finds it, he puts it on his shoulders, rejoicing. read more.
And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance. Or, what woman that has ten drachmas, if she lose one drachma, does not light a lamp, and sweep the house, and search carefully till she find it? And when she finds it, she calls together her friends and neighbors, saying, Rejoice with me, for I have found the drachma that I lost. So, I say to you, There is joy in the presence of the angels of God over one sinner that repents. Then he said: A certain man had two sons. And the younger of them said to his father, Father, give me the portion of the property that falls to me. And he divided his estate between them. And not many days after, the younger son, taking with him all that was his, left home for a distant country, and there wasted his property in riotous living. When he had spent all, there was a great famine throughout that country, and he began to be in want. And he went and attached himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have filled his stomach with the pods which the swine did eat. And no one gave to him. But when he came to himself, he said, How many of my father's hired servants have bread enough and to spare, and I am perishing with hunger! I will arise and go to my father, and I will say to him, Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son: make me as one of your hired servants. And he arose, and came to his father. And while he was yet a great way off, his father saw him, and had compassion on him, and ran and fell upon his neck, and kissed him. But his son said to him, Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son. But the father said to his servants, Bring forth the best robe, and put it- on him, and put a ring on his hand, and sandals on his feet. And bring hither the fatted calf, and kill it, and let us eat and be merry; for this my son was dead, and is alive again: he was lost, and is found. And they began to be merry. But his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called to him one of the servants, and asked what these things meant. And he said to him, Your brother has come, and your father has killed the fatted calf, because he has received him in health. And he was angry, and would not go in. Then his father went out and entreated him. But he answered and said to his father, Behold, for so many years do I serve you, and never have I transgressed your commandment, and yet you never gave me a kid, that I might make merry with my friends. But as soon as this your son has come, Who has eaten up your estate with harlots, you have killed for him the fatted calf. And he said to him, Son, you are ever with me, and all that I have is yours. But it became us to make merry and rejoice; for this your brother was dead, and is alive again: was lost, and is found.
And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance. Or, what woman that has ten drachmas, if she lose one drachma, does not light a lamp, and sweep the house, and search carefully till she find it? And when she finds it, she calls together her friends and neighbors, saying, Rejoice with me, for I have found the drachma that I lost. So, I say to you, There is joy in the presence of the angels of God over one sinner that repents. Then he said: A certain man had two sons. And the younger of them said to his father, Father, give me the portion of the property that falls to me. And he divided his estate between them. And not many days after, the younger son, taking with him all that was his, left home for a distant country, and there wasted his property in riotous living. When he had spent all, there was a great famine throughout that country, and he began to be in want. And he went and attached himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have filled his stomach with the pods which the swine did eat. And no one gave to him. But when he came to himself, he said, How many of my father's hired servants have bread enough and to spare, and I am perishing with hunger! I will arise and go to my father, and I will say to him, Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son: make me as one of your hired servants. And he arose, and came to his father. And while he was yet a great way off, his father saw him, and had compassion on him, and ran and fell upon his neck, and kissed him. But his son said to him, Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son. But the father said to his servants, Bring forth the best robe, and put it- on him, and put a ring on his hand, and sandals on his feet. And bring hither the fatted calf, and kill it, and let us eat and be merry; for this my son was dead, and is alive again: he was lost, and is found. And they began to be merry. But his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called to him one of the servants, and asked what these things meant. And he said to him, Your brother has come, and your father has killed the fatted calf, because he has received him in health. And he was angry, and would not go in. Then his father went out and entreated him. But he answered and said to his father, Behold, for so many years do I serve you, and never have I transgressed your commandment, and yet you never gave me a kid, that I might make merry with my friends. But as soon as this your son has come, Who has eaten up your estate with harlots, you have killed for him the fatted calf. And he said to him, Son, you are ever with me, and all that I have is yours. But it became us to make merry and rejoice; for this your brother was dead, and is alive again: was lost, and is found.
And Jesus said to him: To-day has salvation come to this house, since he also is a son of Abraham. For the Son of man has come to seek and to save that which was lost.
Lost sheep » Parable of
What think you? If a man have a hundred sheep, and one of them go astray, does he not leave the ninety-nine, and go into the mountains, and seek for that which has gone astray? And if it so be that he find it, verily I say to you, he rejoices over it more than over the ninety-nine that did not go astray.
What man of you that has a hundred sheep, and loses one of them, does not leave the ninety-nine in the desert, and go after that which is lost, till he find it? And when he finds it, he puts it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. read more.
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
Parables » Parables of Christ » Lost sheep
And he spoke this parable to them, saying: What man of you that has a hundred sheep, and loses one of them, does not leave the ninety-nine in the desert, and go after that which is lost, till he find it? And when he finds it, he puts it on his shoulders, rejoicing. read more.
And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
Penitent » Promises to
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
Verse Concepts
And Peter said to them: Repent, and be immersed, every one of you, in the name of Jesus Christ, in order to the remission of sins; and you shall receive the gift of the Holy Spirit.
Verse Concepts
Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh.
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Repent, therefore, and turn, in order that your sins may be blotted out, so that seasons of refreshing may come from the presence of the Lord,
Verse Concepts
Pharisees » Hypocrisy of, reproved » By jesus
In the mean time, when myriads of the people had come together, so that they trod one upon another, he began to say to his disciples first of all: Beware of the leaven of the Pharisees, which is hypocrisy.
Verse Concepts
And when you fast, do not put on a sad countenance, as the hypocrites do; for they disfigure their faces, that they may appear to men to be fasting. Verily, I say to you, They have their reward. But do you, when you fast, anoint your head and wash your face; that you may not appear to men to be fasting, but to your Father who is in secret. And your Father who sees in secret will reward you.
Hear another parable: There was a master of a house who planted a vineyard, and put a hedge around it, and rigged in it a wine-press, and built a tower, and let it out to vine-dressers, and went into another country. And when the time of the fruit drew near, he sent his servants to the vine-dressers to receive the fruits of it. And the vine-dressers took his servants, and scourged one, and killed another, and stoned another. read more.
Again he sent other servants more than the first: and they treated them in like manner. But afterward he sent to them his son, saying, They will reverence my son. But the vine-dressers, when they saw the son, said among themselves, This is the heir; come, let us kill him, and seize upon the inheritance. And they took him, and carried him out of the vineyard, and killed him. Therefore, when the owner of the vineyard comes, what will he do to those vine dressers? They said to him: He will miserably destroy those wicked men, and let out his vineyard to other vine dressers, who will give him the fruits in their season. Jesus said to them: Did you never read in the Scriptures, The stone which the builders rejected has become the head of the corner? This was from the Lord, and it is wondrous in our eyes. For this reason, I say to you, The kingdom of God shall be taken from you, and given to a nation that will bring forth the fruits of it. And he that falls upon this stone shall be dashed to pieces; but him on whom it shall fall, it will make like chaff for the wind. And when the chief priests and the Pharisees heard his parables, they knew that he spoke of them. And when they sought to lay hold of him, they feared the multitude, because they regarded him as a prophet.
Again he sent other servants more than the first: and they treated them in like manner. But afterward he sent to them his son, saying, They will reverence my son. But the vine-dressers, when they saw the son, said among themselves, This is the heir; come, let us kill him, and seize upon the inheritance. And they took him, and carried him out of the vineyard, and killed him. Therefore, when the owner of the vineyard comes, what will he do to those vine dressers? They said to him: He will miserably destroy those wicked men, and let out his vineyard to other vine dressers, who will give him the fruits in their season. Jesus said to them: Did you never read in the Scriptures, The stone which the builders rejected has become the head of the corner? This was from the Lord, and it is wondrous in our eyes. For this reason, I say to you, The kingdom of God shall be taken from you, and given to a nation that will bring forth the fruits of it. And he that falls upon this stone shall be dashed to pieces; but him on whom it shall fall, it will make like chaff for the wind. And when the chief priests and the Pharisees heard his parables, they knew that he spoke of them. And when they sought to lay hold of him, they feared the multitude, because they regarded him as a prophet.
When, therefore, you do a charitable deed, do not cause a trumpet to be sounded before you, as the hypocrites do, in the synagogues and in the streets, that they may be glorified by men. Verily, I say to you, They have their reward. But when you do a charitable deed, let not your left hand know what your right hand does; that your charitable deeds may be in secret; and. your Father, who sees in secret, himself will reward you openly. read more.
And when you pray, you shall not be like the hypocrites; for they love to pray standing in the synagogues, and in the corners of the streets, that they may be seen by men. Verily, I say to you, They have their reward. But do you, when you pray, go into your closet, and when you have closed the door, pray to your Father who is in secret: and your Father who sees in secret will reward you openly. But when you pray, do not use vain repetitions, as the heathen do: for they think that they will be heard for their many words. Be not, there fore, like them; for your Father knows what things you need before you ask him.
And when you pray, you shall not be like the hypocrites; for they love to pray standing in the synagogues, and in the corners of the streets, that they may be seen by men. Verily, I say to you, They have their reward. But do you, when you pray, go into your closet, and when you have closed the door, pray to your Father who is in secret: and your Father who sees in secret will reward you openly. But when you pray, do not use vain repetitions, as the heathen do: for they think that they will be heard for their many words. Be not, there fore, like them; for your Father knows what things you need before you ask him.
Then came to Jesus scribes and Pharisees that were of Jerusalem, saying: Why do your disciples transgress the tradition of the elders? for they do not wash their hands when they eat bread. But he answered and said to them: And why do you transgress the commandment of God for the sake of your tradition? read more.
For God commanded, saying, Honor your father and your mother; and, He that curses father or mother shall surely be put to death. But you say, Whoever shall say to his father or his mother, Whatever of mine might profit you, is a gift, he must in no way honor his father or his mother; and you make the commandment of God of no effect for the sake of your tradition. Hypocrites! well did Isaiah prophesy of you, saying, This people draws near to me with their mouth, and honors me with their lips; but their heart is far from me. But in vain, do they worship me, teaching precepts, the commandments of men.
For God commanded, saying, Honor your father and your mother; and, He that curses father or mother shall surely be put to death. But you say, Whoever shall say to his father or his mother, Whatever of mine might profit you, is a gift, he must in no way honor his father or his mother; and you make the commandment of God of no effect for the sake of your tradition. Hypocrites! well did Isaiah prophesy of you, saying, This people draws near to me with their mouth, and honors me with their lips; but their heart is far from me. But in vain, do they worship me, teaching precepts, the commandments of men.
And the Pharisees and Sadducees came to tempt him, and asked him to show them a sign from heaven. But he answered and said to them: When it is evening, you say, Fair weather; for the sky is red. And in the morning, A storm to-day; for the sky is red and lowering. Hypocrites! you know how to judge of the face of the sky; but you can not judge of the signs of the times. read more.
A wicked and adulterous generation seeks for a sign: and no sign shall be given it but the sign of Jonah the prophet. And he left them and departed. And his disciples came to the other side, and had forgotten to take bread. And Jesus said to them: Take heed and be ware of the leaven of the Pharisees and Sadducees. And they reasoned among themselves, saying: It is because we took no bread. And Jesus perceiving it, said to them: you of little faith! why are you reasoning among yourselves because you took no bread? Do you not yet understand, nor remember the five loaves of the five thousand, and how many baskets you took up? Nor the seven loaves of the four thousand, and how many baskets you took up? How is it that you do not understand, that I did not speak of bread when I commanded you to beware of the leaven of the Pharisees and of the Sadducees? Then they understood that he did not bid them beware of the leaven of bread, but of the teaching of the Pharisees and of the Sadducees.
A wicked and adulterous generation seeks for a sign: and no sign shall be given it but the sign of Jonah the prophet. And he left them and departed. And his disciples came to the other side, and had forgotten to take bread. And Jesus said to them: Take heed and be ware of the leaven of the Pharisees and Sadducees. And they reasoned among themselves, saying: It is because we took no bread. And Jesus perceiving it, said to them: you of little faith! why are you reasoning among yourselves because you took no bread? Do you not yet understand, nor remember the five loaves of the five thousand, and how many baskets you took up? Nor the seven loaves of the four thousand, and how many baskets you took up? How is it that you do not understand, that I did not speak of bread when I commanded you to beware of the leaven of the Pharisees and of the Sadducees? Then they understood that he did not bid them beware of the leaven of bread, but of the teaching of the Pharisees and of the Sadducees.
saying: The scribes and the Pharisees sit in Moses seat: therefore, all things that they command you to observe, observe and do. But do not according to their works: for they command, and do not. For they bind up burdens that are heavy and hard to be borne, and lay them on the shoulders of men; but they refuse to move them with one of their fingers. read more.
And they do all their works for the purpose of being seen by men. They make their amulets broad, and enlarge the fringes of their mantles. They also love the most honorable places at suppers, and the first seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi, Rabbi. But you must not be called Rabbi; for one is your leader, and all of you are brethren. And call no man on earth your father; for one is your Father, who is in heaven. And be not called leaders; for one is your leader, the Christ. And the greatest among you shall be your minister. Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted. But alas for you, scribes and Pharisees, hypocrites! for you eat up the houses of widows, and for a pretext make long prayers. For this reason, you shall receive the greater condemnation. Alas for you, scribes and Pharisees, hypocrites! for you close the kingdom of heaven in the face of men; for you neither go in yourselves, nor do you suffer those who are entering, to go in. Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves. Alas for you, blind guides! who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, becomes a debtor. Fools and blind! for which is greater, the gold, or the temple that sanctifies the gold? And, Whoever shall swear by the altar, it is nothing; but whoever shall swear by the gift that is on it, becomes a debtor. Fools and blind! for which is greater, the gift, or the altar that sanctifies the gift? Therefore, whoever swears by the altar, swears by it, and by all that is on it. And whoever swears by the temple, swears by it, and by him that dwells in it. And he that swears by heaven, swears by the throne of God, and by him that sits upon it. Alas for you, scribes and Pharisees, hypocrites! for you pay tithes of mint and dill and cummin, and have neglected the weightier matters of the law, its justice, its mercy, and its faithfulness. These you ought to have done, and those you ought not to have neglected. Blind guides! who strain out a gnat, but swallow a camel. Alas for you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and the plate; but within they are full of rapine and excess. Blind Pharisee! first make clean the inside of the cup and the plate, that the outside of them also may be clean. Alas for you, scribes and Pharisees, hypocrites! for you are like whitened sepulchers, which without appear beautiful, but within are full of dead men's bones, and of all uncleanness. So also you outwardly appear to men to be just, but within you are full of hypocrisy and lawlessness. Alas for you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets, and adorn the sepulchers of the righteous, and say: If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So then you testify against yourselves, that you are the sons of those who killed the prophets. Do you also fill up the measure of your fathers. Serpents, generation of vipers, how can you escape the condemnation of hell?
And they do all their works for the purpose of being seen by men. They make their amulets broad, and enlarge the fringes of their mantles. They also love the most honorable places at suppers, and the first seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi, Rabbi. But you must not be called Rabbi; for one is your leader, and all of you are brethren. And call no man on earth your father; for one is your Father, who is in heaven. And be not called leaders; for one is your leader, the Christ. And the greatest among you shall be your minister. Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted. But alas for you, scribes and Pharisees, hypocrites! for you eat up the houses of widows, and for a pretext make long prayers. For this reason, you shall receive the greater condemnation. Alas for you, scribes and Pharisees, hypocrites! for you close the kingdom of heaven in the face of men; for you neither go in yourselves, nor do you suffer those who are entering, to go in. Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves. Alas for you, blind guides! who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, becomes a debtor. Fools and blind! for which is greater, the gold, or the temple that sanctifies the gold? And, Whoever shall swear by the altar, it is nothing; but whoever shall swear by the gift that is on it, becomes a debtor. Fools and blind! for which is greater, the gift, or the altar that sanctifies the gift? Therefore, whoever swears by the altar, swears by it, and by all that is on it. And whoever swears by the temple, swears by it, and by him that dwells in it. And he that swears by heaven, swears by the throne of God, and by him that sits upon it. Alas for you, scribes and Pharisees, hypocrites! for you pay tithes of mint and dill and cummin, and have neglected the weightier matters of the law, its justice, its mercy, and its faithfulness. These you ought to have done, and those you ought not to have neglected. Blind guides! who strain out a gnat, but swallow a camel. Alas for you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and the plate; but within they are full of rapine and excess. Blind Pharisee! first make clean the inside of the cup and the plate, that the outside of them also may be clean. Alas for you, scribes and Pharisees, hypocrites! for you are like whitened sepulchers, which without appear beautiful, but within are full of dead men's bones, and of all uncleanness. So also you outwardly appear to men to be just, but within you are full of hypocrisy and lawlessness. Alas for you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets, and adorn the sepulchers of the righteous, and say: If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So then you testify against yourselves, that you are the sons of those who killed the prophets. Do you also fill up the measure of your fathers. Serpents, generation of vipers, how can you escape the condemnation of hell?
And he was casting out a demon, and it was dumb; and it came to pass, when the demon had gone out, that the dumb man spoke: and the multitudes wondered. But some of them said: He casts out demons by Beelzebul, the prince of the demons. And others, that they might tempt him, asked of him a sign from heaven. read more.
But, knowing their purpose, he said to them: Every kingdom divided against itself, is brought to desolation; and a house that is divided against a house, falls. If Satan be divided against himself, how shall his kingdom stand? For you say, that I cast out demons by Beelzebul. But if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore, they shall be your judges. But if I cast out demons by the finger of God, then has the kingdom of God already come upon you. When the strong man armed keeps guard over his palace, his goods are in peace; but when one stronger than he comes upon him and overcomes him, he takes away all his armor in which he trusted, and divides his spoils. He that is not with me, is against me; and he that gathers not with me, scatters. "When the unclean spirit has gone out of a man, he goes through dry places, seeking rest; and finding none, he says, I will return to my house out of which I came. And he comes and finds it swept, and set in order. Then he goes and takes with him seven other spirits, more wicked than himself, and they enter in, and dwell there: and the last state of that man is worse than the first. And it came to pass, that, when he said these things, a certain woman from among the multitude lifted up her voice, and said to him: Blessed is the womb that bore thee, and the breasts that thou didst suck. And he said: Yes, rather blessed are they that hear the word of God, and keep it. And when the multitudes were crowded together, he began to say: This is an evil generation; it asks for a sign, and no sign shall be given to it but the sign of Jonah the prophet. For as Jonah was a sign to the Ninevites, so the Son of man shall also be to this generation. The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them; for she came from the most distant parts of the earth to hear the wisdom of Solomon; and lo, something greater than Solomon is here. The men of Nineveh shall rise in the judgment with this generation, and condemn it; for they repented in accordance with the preaching of Jonah; and lo. something greater than Jonah is here. No one, when he has lighted a lamp, puts it in a secret place, nor under the measure, but upon the lamp-stand, that those who come in may see the light. The lamp of the body is the eye; when, therefore, your eye is sound, your whole body also is light; but if it be diseased, your body also is dark. Take heed, therefore, lest the light that is in you be darkness. If, therefore, your whole body is light, having no part dark, the whole shall be light, as when a lamp, by its brightness, gives you light. And as he spoke, a certain Pharisee asked him to dine with him. And he went in and reclined at table. And when the Pharisee saw it, he wondered that he had not first immersed himself before dinner. And the Lord said to him: Now you Pharisees cleanse the outside of the cup and the plate; but your inward part is full of extortion and wickedness. Senseless men, did not he who made the outside, make the inside also? But give as charity the contents of the cup, and behold, all things are clean for you. But alas for you, Pharisees! for you tithe mint and rue and every herb, and pass by the justice and the love of God; these you ought to have done, and those you ought not to have left undone. Alas for you, Pharisees! for you love the chief seat in the synagogues, and greetings in the markets. Alas for you, scribes and Pharisees, hypocrites! for you are like graves that are not seen; and men that walk over them know it not. And one of the lawyers answered and said to him: Teacher, in saying these things, you reproach us also. He replied: Alas for you, lawyers, also! for you bind upon men burdens hard to be borne, and you yourselves touch not the burdens with one of your fingers, Alas for you! for you build the sepulchers of the prophets, and your fathers killed them. Therefore you attest and approve the deeds of your fathers; for they indeed killed them, and you build their sepulchers. For this reason also the Wisdom of God said: I will send them prophets and apostles, and some of them they will kill, and persecute, that the blood of all the prophets, which has been shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zachariah, who perished between the altar and the temple; yes, I say to you, It shall be required of this generation. Alas for you, lawyers! for you have taken away the key of knowledge; you did not go in yourselves, and those who were entering in, you prevented. And when he said these things to them, the scribes and the Pharisees began to be very angry, and to put questions to him about many things, trying to entrap him, and seeking to lay hold on something from his mouth, that they might accuse him.
But, knowing their purpose, he said to them: Every kingdom divided against itself, is brought to desolation; and a house that is divided against a house, falls. If Satan be divided against himself, how shall his kingdom stand? For you say, that I cast out demons by Beelzebul. But if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore, they shall be your judges. But if I cast out demons by the finger of God, then has the kingdom of God already come upon you. When the strong man armed keeps guard over his palace, his goods are in peace; but when one stronger than he comes upon him and overcomes him, he takes away all his armor in which he trusted, and divides his spoils. He that is not with me, is against me; and he that gathers not with me, scatters. "When the unclean spirit has gone out of a man, he goes through dry places, seeking rest; and finding none, he says, I will return to my house out of which I came. And he comes and finds it swept, and set in order. Then he goes and takes with him seven other spirits, more wicked than himself, and they enter in, and dwell there: and the last state of that man is worse than the first. And it came to pass, that, when he said these things, a certain woman from among the multitude lifted up her voice, and said to him: Blessed is the womb that bore thee, and the breasts that thou didst suck. And he said: Yes, rather blessed are they that hear the word of God, and keep it. And when the multitudes were crowded together, he began to say: This is an evil generation; it asks for a sign, and no sign shall be given to it but the sign of Jonah the prophet. For as Jonah was a sign to the Ninevites, so the Son of man shall also be to this generation. The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them; for she came from the most distant parts of the earth to hear the wisdom of Solomon; and lo, something greater than Solomon is here. The men of Nineveh shall rise in the judgment with this generation, and condemn it; for they repented in accordance with the preaching of Jonah; and lo. something greater than Jonah is here. No one, when he has lighted a lamp, puts it in a secret place, nor under the measure, but upon the lamp-stand, that those who come in may see the light. The lamp of the body is the eye; when, therefore, your eye is sound, your whole body also is light; but if it be diseased, your body also is dark. Take heed, therefore, lest the light that is in you be darkness. If, therefore, your whole body is light, having no part dark, the whole shall be light, as when a lamp, by its brightness, gives you light. And as he spoke, a certain Pharisee asked him to dine with him. And he went in and reclined at table. And when the Pharisee saw it, he wondered that he had not first immersed himself before dinner. And the Lord said to him: Now you Pharisees cleanse the outside of the cup and the plate; but your inward part is full of extortion and wickedness. Senseless men, did not he who made the outside, make the inside also? But give as charity the contents of the cup, and behold, all things are clean for you. But alas for you, Pharisees! for you tithe mint and rue and every herb, and pass by the justice and the love of God; these you ought to have done, and those you ought not to have left undone. Alas for you, Pharisees! for you love the chief seat in the synagogues, and greetings in the markets. Alas for you, scribes and Pharisees, hypocrites! for you are like graves that are not seen; and men that walk over them know it not. And one of the lawyers answered and said to him: Teacher, in saying these things, you reproach us also. He replied: Alas for you, lawyers, also! for you bind upon men burdens hard to be borne, and you yourselves touch not the burdens with one of your fingers, Alas for you! for you build the sepulchers of the prophets, and your fathers killed them. Therefore you attest and approve the deeds of your fathers; for they indeed killed them, and you build their sepulchers. For this reason also the Wisdom of God said: I will send them prophets and apostles, and some of them they will kill, and persecute, that the blood of all the prophets, which has been shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zachariah, who perished between the altar and the temple; yes, I say to you, It shall be required of this generation. Alas for you, lawyers! for you have taken away the key of knowledge; you did not go in yourselves, and those who were entering in, you prevented. And when he said these things to them, the scribes and the Pharisees began to be very angry, and to put questions to him about many things, trying to entrap him, and seeking to lay hold on something from his mouth, that they might accuse him.
And all the publicans and the sinners came near to him to hear him. And the Pharisees and the scribes murmured, saying: This man receives sinners, and eats with them. And he spoke this parable to them, saying: read more.
What man of you that has a hundred sheep, and loses one of them, does not leave the ninety-nine in the desert, and go after that which is lost, till he find it? And when he finds it, he puts it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance. Or, what woman that has ten drachmas, if she lose one drachma, does not light a lamp, and sweep the house, and search carefully till she find it? And when she finds it, she calls together her friends and neighbors, saying, Rejoice with me, for I have found the drachma that I lost.
What man of you that has a hundred sheep, and loses one of them, does not leave the ninety-nine in the desert, and go after that which is lost, till he find it? And when he finds it, he puts it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance. Or, what woman that has ten drachmas, if she lose one drachma, does not light a lamp, and sweep the house, and search carefully till she find it? And when she finds it, she calls together her friends and neighbors, saying, Rejoice with me, for I have found the drachma that I lost.
Praise » In heaven
And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying: Glory to God in the highest, and on earth peace, good will among men.
So, I say to you, There is joy in the presence of the angels of God over one sinner that repents.
Verse Concepts
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
Verse Concepts
After this I saw, and behold, a great multitude, that no one could number, out of all nations and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and there were palms in their hands; and they cried with a loud voice, saying: Salvation to our God, who sits on the throne, and to the Lamb. And all the angels stood round about the throne and the elders and the four living creatures; and they fell on their faces before the throne, and worshiped God, read more.
saying, Amen: blessing and glory and wisdom and thanks and honor and power and strength be to our God from acre to acre. Amen.
saying, Amen: blessing and glory and wisdom and thanks and honor and power and strength be to our God from acre to acre. Amen.
And I heard a voice from heaven like the voice of many waters, and like the voice of loud thunder; and I heard the voice of harpers harping with their harps. And they sung a new song before the throne, and before the four living creatures, and the elders: and no one was able to learn the song, but the hundred and forty-four thousand that had been redeemed from the earth.
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and has made us a kingdom, priests to his God and Father; to him be glory and might from age to age. Amen.
Verse Concepts
And the four living creatures had each of them six wings about him; and they are full of eyes within; and they have no rest day and night, saying, Holy, holy, holy is the Lord God, the Almighty, who was, and is, and is to come. And when the living creatures give glory and honor and thanks to him that sits on the throne, who lives from age to age, the twenty-four elders fall down before him that sits on the throne, and worship him that lives from age to age, and throw their crowns before the throne, saying: Thou art worthy, Lord, to receive glory and honor and power: for thou hast created all things, and by thy will they exist, and were created. read more.
#VALUE!
#VALUE!
And they sung a new song, saying: Thou art worthy to take the book, and to open its seals: for thou wast slain, and hast redeemed us to God by thy blood, out of every tribe and tongue and people and nation: and hast made us to our God kings and priests, and we shall reign on the earth. And I saw, and I heard the voice of many angels round about the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands. read more.
And they said, with a loud voice: Worthy is the Lamb that was slain, to receive power and riches and wisdom and strength and honor and glory and blessing. And every creature that is in heaven, and on the earth, and under the earth, and such as are on the sea, even all that are in them, I heard saying: To him that sits on the throne, and to the Lamb, be blessing and honor and glory and strength from age to age. And the four living creatures said, Amen; and the elders fell down, and worshiped.
And they said, with a loud voice: Worthy is the Lamb that was slain, to receive power and riches and wisdom and strength and honor and glory and blessing. And every creature that is in heaven, and on the earth, and under the earth, and such as are on the sea, even all that are in them, I heard saying: To him that sits on the throne, and to the Lamb, be blessing and honor and glory and strength from age to age. And the four living creatures said, Amen; and the elders fell down, and worshiped.
And the twenty-four elders that sat before God on their thrones, fell upon their faces, and worshiped God, saying: We give thee thanks, Lord God Almighty, who art, and who wast, because thou hast taken thy great power, and hast reigned.
And they sung the song of Moses the servant of God, and the song of the Lamb, saying: Great and wonderful are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. Who will not fear thee, Lord, and glorify thy name? For thou alone art holy; for all nations shall come and worship before thee: because thy judgments are made manifest.
After these things, I heard the great voice of a vast multitude in heaven, saying: Alleluia; Salvation and glory and honor and power to our God: for true and righteous are his judgments, for he has judged the great harlot that corrupted the earth with her lewdness; and he has avenged the blood of his servants at her hand. And again they said: Alleluia; and her smoke rises up from age to age. read more.
And the twenty-four elders, and the four living creatures, fell down, and worshiped God that sits upon the throne, saying: Amen, Alleluia. And a voice came out of the throne, saying: Praise our God all you his servants, and you that fear him, both small and great. And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying: Alleluia; for the Lord God the Almighty reigns. Let us rejoice and be glad, and give glory to him: for the marriage of the Lamb has come, and his wife has made herself ready.
And the twenty-four elders, and the four living creatures, fell down, and worshiped God that sits upon the throne, saying: Amen, Alleluia. And a voice came out of the throne, saying: Praise our God all you his servants, and you that fear him, both small and great. And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying: Alleluia; for the Lord God the Almighty reigns. Let us rejoice and be glad, and give glory to him: for the marriage of the Lamb has come, and his wife has made herself ready.
Repentance » Comfort
Blessed are they that mourn; for they shall be comforted.
Verse Concepts
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
Verse Concepts
Repentance » There is joy in heaven over one sinner brought to
So, I say to you, There is joy in the presence of the angels of God over one sinner that repents.
Verse Concepts
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
Verse Concepts
Repentance » The sinner that repents
And all the publicans and the sinners came near to him to hear him. And the Pharisees and the scribes murmured, saying: This man receives sinners, and eats with them. And he spoke this parable to them, saying: read more.
What man of you that has a hundred sheep, and loses one of them, does not leave the ninety-nine in the desert, and go after that which is lost, till he find it? And when he finds it, he puts it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance. Or, what woman that has ten drachmas, if she lose one drachma, does not light a lamp, and sweep the house, and search carefully till she find it? And when she finds it, she calls together her friends and neighbors, saying, Rejoice with me, for I have found the drachma that I lost. So, I say to you, There is joy in the presence of the angels of God over one sinner that repents.
What man of you that has a hundred sheep, and loses one of them, does not leave the ninety-nine in the desert, and go after that which is lost, till he find it? And when he finds it, he puts it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance. Or, what woman that has ten drachmas, if she lose one drachma, does not light a lamp, and sweep the house, and search carefully till she find it? And when she finds it, she calls together her friends and neighbors, saying, Rejoice with me, for I have found the drachma that I lost. So, I say to you, There is joy in the presence of the angels of God over one sinner that repents.
Salvation » Jesus Christ coming to save
But while he was thinking of these things, behold, an angel of the Lord appeared to him in a dream, saying: Joseph, son of David, fear not to take home Mary your wife; for that which is begotten in her is of the Holy Spirit. And she will bear a son, and you shall call his name Jesus; for he will save his people from their sins.
Assuredly true and worthy of all acceptation is this saying: that Christ Jesus came into the world to save sinners, of whom I am chief.
Verse Concepts
And when his disciples James and John saw this, they said: Lord, is it thy will that we command fire to come down from heaven and destroy them, even as Elijah did? But he turned and rebuked them, and said: You know not of what spirit you are. And they went to another village.
For the Son of man has come to save that which is lost. What think you? If a man have a hundred sheep, and one of them go astray, does he not leave the ninety-nine, and go into the mountains, and seek for that which has gone astray? And if it so be that he find it, verily I say to you, he rejoices over it more than over the ninety-nine that did not go astray. read more.
Even so, it is not the will of your Father who is in heaven, that one of these little ones should be lost.
Even so, it is not the will of your Father who is in heaven, that one of these little ones should be lost.
And he spoke this parable to them, saying: What man of you that has a hundred sheep, and loses one of them, does not leave the ninety-nine in the desert, and go after that which is lost, till he find it? And when he finds it, he puts it on his shoulders, rejoicing. read more.
And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance. Or, what woman that has ten drachmas, if she lose one drachma, does not light a lamp, and sweep the house, and search carefully till she find it? And when she finds it, she calls together her friends and neighbors, saying, Rejoice with me, for I have found the drachma that I lost. So, I say to you, There is joy in the presence of the angels of God over one sinner that repents. Then he said: A certain man had two sons. And the younger of them said to his father, Father, give me the portion of the property that falls to me. And he divided his estate between them. And not many days after, the younger son, taking with him all that was his, left home for a distant country, and there wasted his property in riotous living. When he had spent all, there was a great famine throughout that country, and he began to be in want. And he went and attached himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have filled his stomach with the pods which the swine did eat. And no one gave to him. But when he came to himself, he said, How many of my father's hired servants have bread enough and to spare, and I am perishing with hunger! I will arise and go to my father, and I will say to him, Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son: make me as one of your hired servants. And he arose, and came to his father. And while he was yet a great way off, his father saw him, and had compassion on him, and ran and fell upon his neck, and kissed him. But his son said to him, Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son. But the father said to his servants, Bring forth the best robe, and put it- on him, and put a ring on his hand, and sandals on his feet. And bring hither the fatted calf, and kill it, and let us eat and be merry; for this my son was dead, and is alive again: he was lost, and is found. And they began to be merry. But his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called to him one of the servants, and asked what these things meant. And he said to him, Your brother has come, and your father has killed the fatted calf, because he has received him in health. And he was angry, and would not go in. Then his father went out and entreated him. But he answered and said to his father, Behold, for so many years do I serve you, and never have I transgressed your commandment, and yet you never gave me a kid, that I might make merry with my friends. But as soon as this your son has come, Who has eaten up your estate with harlots, you have killed for him the fatted calf. And he said to him, Son, you are ever with me, and all that I have is yours. But it became us to make merry and rejoice; for this your brother was dead, and is alive again: was lost, and is found.
And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance. Or, what woman that has ten drachmas, if she lose one drachma, does not light a lamp, and sweep the house, and search carefully till she find it? And when she finds it, she calls together her friends and neighbors, saying, Rejoice with me, for I have found the drachma that I lost. So, I say to you, There is joy in the presence of the angels of God over one sinner that repents. Then he said: A certain man had two sons. And the younger of them said to his father, Father, give me the portion of the property that falls to me. And he divided his estate between them. And not many days after, the younger son, taking with him all that was his, left home for a distant country, and there wasted his property in riotous living. When he had spent all, there was a great famine throughout that country, and he began to be in want. And he went and attached himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have filled his stomach with the pods which the swine did eat. And no one gave to him. But when he came to himself, he said, How many of my father's hired servants have bread enough and to spare, and I am perishing with hunger! I will arise and go to my father, and I will say to him, Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son: make me as one of your hired servants. And he arose, and came to his father. And while he was yet a great way off, his father saw him, and had compassion on him, and ran and fell upon his neck, and kissed him. But his son said to him, Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son. But the father said to his servants, Bring forth the best robe, and put it- on him, and put a ring on his hand, and sandals on his feet. And bring hither the fatted calf, and kill it, and let us eat and be merry; for this my son was dead, and is alive again: he was lost, and is found. And they began to be merry. But his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called to him one of the servants, and asked what these things meant. And he said to him, Your brother has come, and your father has killed the fatted calf, because he has received him in health. And he was angry, and would not go in. Then his father went out and entreated him. But he answered and said to his father, Behold, for so many years do I serve you, and never have I transgressed your commandment, and yet you never gave me a kid, that I might make merry with my friends. But as soon as this your son has come, Who has eaten up your estate with harlots, you have killed for him the fatted calf. And he said to him, Son, you are ever with me, and all that I have is yours. But it became us to make merry and rejoice; for this your brother was dead, and is alive again: was lost, and is found.
And Jesus said to him: To-day has salvation come to this house, since he also is a son of Abraham. For the Son of man has come to seek and to save that which was lost.
For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life. For God sent not his Son into the world to condemn the world, but that the world, through him, might be saved.
Jesus cried, and said: He that believes on me, believes not on me, but on him that sent me. And he that sees me, sees him that sent me. I have come a light into the world, that he who believes on me, may not remain in darkness. read more.
And if any one hear my words, and believe not, I judge him not; for I came not to judge the world, but to save the world.
And if any one hear my words, and believe not, I judge him not; for I came not to judge the world, but to save the world.
Sheep » Figurative » Parable of the lost
What man of you that has a hundred sheep, and loses one of them, does not leave the ninety-nine in the desert, and go after that which is lost, till he find it? And when he finds it, he puts it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. read more.
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
For the Son of man has come to save that which is lost. What think you? If a man have a hundred sheep, and one of them go astray, does he not leave the ninety-nine, and go into the mountains, and seek for that which has gone astray? And if it so be that he find it, verily I say to you, he rejoices over it more than over the ninety-nine that did not go astray.
Sheep » Illustrative » (when found,) of restored sinners
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
Verse Concepts
And when he finds it, he puts it on his shoulders, rejoicing.
Verse Concepts
Shepherds » Illustrative » (searching out straying sheep,) of Christ seeking the lost
And the Pharisees and the scribes murmured, saying: This man receives sinners, and eats with them. And he spoke this parable to them, saying: What man of you that has a hundred sheep, and loses one of them, does not leave the ninety-nine in the desert, and go after that which is lost, till he find it? read more.
And when he finds it, he puts it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
And when he finds it, he puts it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.