Thematic Bible
Thematic Bible
Anger » Forbidden
Do not be hasty in your spirit to be angry; for anger rests in the bosom of fools.
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
not avenging yourselves, beloved, but giving place to wrath; for it is written, "Vengeance is Mine, I will repay, says the Lord."
jewish Council » Over thirty years
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
And they stirred up the people and the elders and the scribes. And coming on, they seized him and brought him to the sanhedrin.
Then the chief priests and Pharisees gathered a sanhedrin, and said, What can we do? For this man does many miracles.
And hearing, they went into the temple about dawn, and taught. But the high priest came, and those with him. And they called the sanhedrin together, and all the elderhood of the sons of Israel, and sent to the prison to have them brought.
And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
And the chief priests and the elders and all the sanhedrin sought false witness against Jesus, in order to put Him to death.
On the next day, he desiring to know with certainty why he was accused by the Jews, he freed him from his bonds, and commanded the chief priests and all their sanhedrin to appear. And bringing Paul down, he set him among them.
Courts » supreme council
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
And they stirred up the people and the elders and the scribes. And coming on, they seized him and brought him to the sanhedrin.
Then the chief priests and Pharisees gathered a sanhedrin, and said, What can we do? For this man does many miracles.
And hearing, they went into the temple about dawn, and taught. But the high priest came, and those with him. And they called the sanhedrin together, and all the elderhood of the sons of Israel, and sent to the prison to have them brought.
And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
And the chief priests and the elders and all the sanhedrin sought false witness against Jesus, in order to put Him to death.
On the next day, he desiring to know with certainty why he was accused by the Jews, he freed him from his bonds, and commanded the chief priests and all their sanhedrin to appear. And bringing Paul down, he set him among them.
Courts of justice » The judgment of » Allusions to
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
Blessed is the man who has his quiver full of them; they shall not be ashamed, but they shall speak with the enemies in the gate.
His children are far from safety, and they are crushed in the gate, nor is there any to deliver them.
Eternal » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
And do not fear those who kill the body, but are not able to kill the soul. But rather fear Him who can destroy both soul and body in hell.
Verse Concepts
And if your right eye offends you, pluck it out and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.
Serpents! Offspring of vipers! How can you escape the condemnation of hell?
And the tongue is a fire, a world of iniquity. So the tongue is set among our members, spotting all the body and inflaming the course of nature, and being inflamed by hell.
But I will warn you of whom you shall fear: Fear Him who, after He has killed, has authority to cast into hell. Yea, I say to you, fear Him.
And if your eye offends you, pluck it out and throw it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe to you, scribes and Pharisees, hypocrites! For you compass sea and the dry land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
And if your hand offends you, cut it off. It is better for you to enter into life maimed than to have two hands to go into hell, into the fire that never shall be quenched
Eternal » Wicked words of Christ concerning » Compares the suffering of, to fire
Then He also shall say to those on the left hand, Depart from Me, you cursed, into everlasting fire prepared for the Devil and his angels.
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
And if your hand offends you, cut it off. It is better for you to enter into life maimed than to have two hands to go into hell, into the fire that never shall be quenched
The Son of Man shall send out His angels, and they shall gather out of His kingdom all things that offend, and those who do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
And if your foot offends you, cut it off. It is better for you to enter into life lame than to have two feet to be cast into hell, into the fire that never shall be quenched
And if your eye offends you, pluck it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes to be cast into hell fire where their worm dies not, and the fire is not quenched.
And it happened that the beggar died and was carried by the angels into Abraham's bosom. The rich one also died and was buried. And in hell he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me and send Lazarus so that he may dip the tip of his finger in water and cool my tongue, for I am tormented in this flame.
Everlasting » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
And do not fear those who kill the body, but are not able to kill the soul. But rather fear Him who can destroy both soul and body in hell.
Verse Concepts
And if your right eye offends you, pluck it out and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.
Serpents! Offspring of vipers! How can you escape the condemnation of hell?
And the tongue is a fire, a world of iniquity. So the tongue is set among our members, spotting all the body and inflaming the course of nature, and being inflamed by hell.
But I will warn you of whom you shall fear: Fear Him who, after He has killed, has authority to cast into hell. Yea, I say to you, fear Him.
And if your eye offends you, pluck it out and throw it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe to you, scribes and Pharisees, hypocrites! For you compass sea and the dry land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
And if your hand offends you, cut it off. It is better for you to enter into life maimed than to have two hands to go into hell, into the fire that never shall be quenched
Everlasting » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then He also shall say to those on the left hand, Depart from Me, you cursed, into everlasting fire prepared for the Devil and his angels.
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
And if your hand offends you, cut it off. It is better for you to enter into life maimed than to have two hands to go into hell, into the fire that never shall be quenched
The Son of Man shall send out His angels, and they shall gather out of His kingdom all things that offend, and those who do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
And if your foot offends you, cut it off. It is better for you to enter into life lame than to have two feet to be cast into hell, into the fire that never shall be quenched
And if your eye offends you, pluck it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes to be cast into hell fire where their worm dies not, and the fire is not quenched.
And it happened that the beggar died and was carried by the angels into Abraham's bosom. The rich one also died and was buried. And in hell he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me and send Lazarus so that he may dip the tip of his finger in water and cool my tongue, for I am tormented in this flame.
Gehenna » Greek, the place of punishment
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
And do not fear those who kill the body, but are not able to kill the soul. But rather fear Him who can destroy both soul and body in hell.
Verse Concepts
And if your right eye offends you, pluck it out and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.
Serpents! Offspring of vipers! How can you escape the condemnation of hell?
And the tongue is a fire, a world of iniquity. So the tongue is set among our members, spotting all the body and inflaming the course of nature, and being inflamed by hell.
But I will warn you of whom you shall fear: Fear Him who, after He has killed, has authority to cast into hell. Yea, I say to you, fear Him.
And if your eye offends you, pluck it out and throw it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe to you, scribes and Pharisees, hypocrites! For you compass sea and the dry land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
And if your hand offends you, cut it off. It is better for you to enter into life maimed than to have two hands to go into hell, into the fire that never shall be quenched
Hell » Gehenna
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
And do not fear those who kill the body, but are not able to kill the soul. But rather fear Him who can destroy both soul and body in hell.
Verse Concepts
And if your right eye offends you, pluck it out and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.
Serpents! Offspring of vipers! How can you escape the condemnation of hell?
And the tongue is a fire, a world of iniquity. So the tongue is set among our members, spotting all the body and inflaming the course of nature, and being inflamed by hell.
But I will warn you of whom you shall fear: Fear Him who, after He has killed, has authority to cast into hell. Yea, I say to you, fear Him.
And if your eye offends you, pluck it out and throw it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe to you, scribes and Pharisees, hypocrites! For you compass sea and the dry land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
And if your hand offends you, cut it off. It is better for you to enter into life maimed than to have two hands to go into hell, into the fire that never shall be quenched
Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
And do not fear those who kill the body, but are not able to kill the soul. But rather fear Him who can destroy both soul and body in hell.
Verse Concepts
Serpents! Offspring of vipers! How can you escape the condemnation of hell?
And the tongue is a fire, a world of iniquity. So the tongue is set among our members, spotting all the body and inflaming the course of nature, and being inflamed by hell.
But I will warn you of whom you shall fear: Fear Him who, after He has killed, has authority to cast into hell. Yea, I say to you, fear Him.
And if your eye offends you, pluck it out and throw it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe to you, scribes and Pharisees, hypocrites! For you compass sea and the dry land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
And if your hand offends you, cut it off. It is better for you to enter into life maimed than to have two hands to go into hell, into the fire that never shall be quenched
And if your foot offends you, cut it off. It is better for you to enter into life lame than to have two feet to be cast into hell, into the fire that never shall be quenched
And if your right eye offends you, pluck it out and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. And if your right hand offends you, cut it off and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.
And if your eye offends you, pluck it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes to be cast into hell fire
Judaism » The religion of the jews » To make room for the gospel
Bring forth therefore fruits worthy of repentance; and do not think to say within yourselves, We have Abraham as our father. For I say to you that God is able to raise up children to Abraham from these stones.
Do not think that I have come to destroy the Law or the Prophets. I have not come to destroy but to fulfill. For truly I say to you, Till the heaven and the earth pass away, not one jot or one tittle shall in any way pass from the Law until all is fulfilled. Therefore whoever shall relax one of these commandments, the least, and shall teach men so, he shall be called the least in the kingdom of Heaven. But whoever shall do and teach them, the same shall be called great in the kingdom of Heaven.
You have heard that it was said to the ancients, "You shall not kill" --and, "Whoever shall kill shall be liable to the judgment." But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell. Therefore if you offer your gift on the altar, and there remember that your brother has anything against you, read more.
leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, while you are in the way with him; that the opponent not deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison. Truly I say to you, You shall by no means come out from there until you have paid the last kodrantes. You have heard that it was said to the ancients, "You shall not commit adultery." But I say to you that whoever looks on a woman to lust after her has already committed adultery with her in his heart. And if your right eye offends you, pluck it out and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. And if your right hand offends you, cut it off and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. It was also said, Whoever shall put away his wife, let him give her a bill of divorce. But I say to you that whoever shall put away his wife, except for the cause of fornication, causes her to commit adultery. And whoever shall marry her who is put away commits adultery. Again, you have heard that it has been said to the ancients, "You shall not swear falsely, but you shall perform your oaths to the Lord." But I say to you, Do not swear at all! Not by Heaven, because it is God's throne; not by the earth, for it is the footstool of His feet; not by Jerusalem, because it is the city of the great King; nor shall you swear by your head, because you cannot make one hair white or black. But let your word be, Yes, yes; No, no. For whatever is more than these comes from evil. You have heard that it was said, "An eye for an eye, and a tooth for a tooth." But I say to you, Do not resist evil. But whoever shall strike you on your right cheek, turn the other to him also. And to him desiring to sue you, and to take away your tunic, let him have your coat also. And whoever shall compel you to go a mile, go with him two. Give to him who asks of you, and you shall not turn away from him who would borrow from you. You have heard that it was said, "You shall love your neighbor and hate your enemy." But I say to you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who despitefully use you and persecute you,
leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, while you are in the way with him; that the opponent not deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison. Truly I say to you, You shall by no means come out from there until you have paid the last kodrantes. You have heard that it was said to the ancients, "You shall not commit adultery." But I say to you that whoever looks on a woman to lust after her has already committed adultery with her in his heart. And if your right eye offends you, pluck it out and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. And if your right hand offends you, cut it off and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. It was also said, Whoever shall put away his wife, let him give her a bill of divorce. But I say to you that whoever shall put away his wife, except for the cause of fornication, causes her to commit adultery. And whoever shall marry her who is put away commits adultery. Again, you have heard that it has been said to the ancients, "You shall not swear falsely, but you shall perform your oaths to the Lord." But I say to you, Do not swear at all! Not by Heaven, because it is God's throne; not by the earth, for it is the footstool of His feet; not by Jerusalem, because it is the city of the great King; nor shall you swear by your head, because you cannot make one hair white or black. But let your word be, Yes, yes; No, no. For whatever is more than these comes from evil. You have heard that it was said, "An eye for an eye, and a tooth for a tooth." But I say to you, Do not resist evil. But whoever shall strike you on your right cheek, turn the other to him also. And to him desiring to sue you, and to take away your tunic, let him have your coat also. And whoever shall compel you to go a mile, go with him two. Give to him who asks of you, and you shall not turn away from him who would borrow from you. You have heard that it was said, "You shall love your neighbor and hate your enemy." But I say to you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who despitefully use you and persecute you,
No one puts a piece of new cloth onto an old garment; for that which is put in to fill it up takes from the garment, and the tear is made worse. Nor do men put new wine into old wineskins; else the wineskins burst, and the wine runs out, and the wineskins perish. But they put new wine into new wineskins, and both are preserved together.
Murder » Explained by Christ
You have heard that it was said to the ancients, "You shall not kill" --and, "Whoever shall kill shall be liable to the judgment." But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
Punishment » According to deeds
For the Son of Man shall come in the glory of His Father with His angels, and then He shall reward each one according to his works.
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and pray at length as a pretense. Therefore you shall receive the greater condemnation.
For so says the Lord Jehovah: I will even deal with you as you have done, who have despised the oath in breaking the covenant.
I Jehovah search the heart, I try the reins, even to give to each man according to his ways, according to the fruit of his doings.
A man shall be satisfied with good by the fruit of his mouth, and the reward of a man's hands shall be given to him.
The king shall mourn, and the prince shall be clothed with despair, and the hands of the people of the land shall be troubled. I will do to them according to their way, and according to their judgments I will judge them; and they shall know that I am Jehovah.
If you say, Behold, we did not know; does not He who searches the heart consider it? And the Keeper of your soul, does He know? And He repays to a man according to his works.
Also to You, O Jehovah, belongs mercy; for You give to every man according to his work.
who devour widows' houses, and make long prayers for a show; the same shall receive a more severe condemnation.
According to their deeds, accordingly He will repay; fury to His foes, deed for deed to His enemies. He will repay their deeds to the coastlands.
Now the end is on you, and I will send My anger on you and will judge you according to your ways, and will lay on you all your abominations.
According to their uncleanness and according to their sins I have done to them, and have hidden My face from them.
But My Words and My statutes which I commanded My servants the prophets, did they not overtake your fathers? And they returned and said, As Jehovah of Hosts planned to do to us, according to our ways and according to our doings, so He has done with us.
And that servant who knew his lord's will and did not prepare, nor did according to His will, shall be beaten with many stripes. But he not knowing, and doing things worthy of stripes, shall be beaten with few stripes. For to whomever much is given, of him much shall be required. And to whom men have committed much, of him they will ask the more.
Punishment » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then He also shall say to those on the left hand, Depart from Me, you cursed, into everlasting fire prepared for the Devil and his angels.
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
And if your hand offends you, cut it off. It is better for you to enter into life maimed than to have two hands to go into hell, into the fire that never shall be quenched
The Son of Man shall send out His angels, and they shall gather out of His kingdom all things that offend, and those who do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
And if your foot offends you, cut it off. It is better for you to enter into life lame than to have two feet to be cast into hell, into the fire that never shall be quenched
And if your eye offends you, pluck it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes to be cast into hell fire where their worm dies not, and the fire is not quenched.
And it happened that the beggar died and was carried by the angels into Abraham's bosom. The rich one also died and was buried. And in hell he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me and send Lazarus so that he may dip the tip of his finger in water and cool my tongue, for I am tormented in this flame.
Raca » Â Â Â Â Â Â
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
Reconciliation » Reconciling with others
You have heard that it was said to the ancients, "You shall not kill" --and, "Whoever shall kill shall be liable to the judgment." But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell. Therefore if you offer your gift on the altar, and there remember that your brother has anything against you, read more.
leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, while you are in the way with him; that the opponent not deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison. Truly I say to you, You shall by no means come out from there until you have paid the last kodrantes.
leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, while you are in the way with him; that the opponent not deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison. Truly I say to you, You shall by no means come out from there until you have paid the last kodrantes.
the future » Punishment » Future state of the wicked » Hell » Greek, gehenna), the place of punishment
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
And do not fear those who kill the body, but are not able to kill the soul. But rather fear Him who can destroy both soul and body in hell.
Verse Concepts
And if your right eye offends you, pluck it out and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.
Serpents! Offspring of vipers! How can you escape the condemnation of hell?
And the tongue is a fire, a world of iniquity. So the tongue is set among our members, spotting all the body and inflaming the course of nature, and being inflamed by hell.
But I will warn you of whom you shall fear: Fear Him who, after He has killed, has authority to cast into hell. Yea, I say to you, fear Him.
And if your eye offends you, pluck it out and throw it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe to you, scribes and Pharisees, hypocrites! For you compass sea and the dry land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
And if your hand offends you, cut it off. It is better for you to enter into life maimed than to have two hands to go into hell, into the fire that never shall be quenched
the future » Punishment future state of the wicked » Compares the suffering of, to fire
Then He also shall say to those on the left hand, Depart from Me, you cursed, into everlasting fire prepared for the Devil and his angels.
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
And if your hand offends you, cut it off. It is better for you to enter into life maimed than to have two hands to go into hell, into the fire that never shall be quenched
The Son of Man shall send out His angels, and they shall gather out of His kingdom all things that offend, and those who do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
And if your foot offends you, cut it off. It is better for you to enter into life lame than to have two feet to be cast into hell, into the fire that never shall be quenched
And if your eye offends you, pluck it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes to be cast into hell fire where their worm dies not, and the fire is not quenched.
And it happened that the beggar died and was carried by the angels into Abraham's bosom. The rich one also died and was buried. And in hell he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me and send Lazarus so that he may dip the tip of his finger in water and cool my tongue, for I am tormented in this flame.
Whosoever » Of condemnation
Everyone who denies the Son neither has the Father. The one confessing the Son also has the Father.
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
Jesus answered them, Truly, truly, I say to you, Whoever practices sin is the slave of sin.
And Jehovah said to Moses, Whoever has sinned against Me, I will blot him out of My book.
Everyone hating his brother is a murderer. And you know that no murderer has everlasting life abiding in him.
Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.
In this the children of God are revealed, and the children of the Devil: everyone not practicing righteousness is not of God, also he who does not love his brother.
Verse Concepts
Born Again, Results OfChildren Of GodChildren, Figurative SenseInjustice, Nature And Source OfKnowing God, Effects OfRighteousness, As FaithNames And Titles For The ChristianSpiritual AdoptionBelievers As Sons Of GodChildren Of EvilDistinguishingChildren Of The DevilContinuing In SinUnlovingWithout Goda new beginningGod's Love For UsDeath Of A ChildThe Devil
And it shall happen, whatever man will not listen to My Words which He shall speak in My name, I will require it of him.
Everyone who practices sin also practices lawlessness, for sin is lawlessness.
Words of Christ » Concerning the future state of the wicked » Compares the suffering of, to fire
Then He also shall say to those on the left hand, Depart from Me, you cursed, into everlasting fire prepared for the Devil and his angels.
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
And if your hand offends you, cut it off. It is better for you to enter into life maimed than to have two hands to go into hell, into the fire that never shall be quenched
The Son of Man shall send out His angels, and they shall gather out of His kingdom all things that offend, and those who do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
And if your foot offends you, cut it off. It is better for you to enter into life lame than to have two feet to be cast into hell, into the fire that never shall be quenched
And if your eye offends you, pluck it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes to be cast into hell fire where their worm dies not, and the fire is not quenched.
And it happened that the beggar died and was carried by the angels into Abraham's bosom. The rich one also died and was buried. And in hell he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me and send Lazarus so that he may dip the tip of his finger in water and cool my tongue, for I am tormented in this flame.