322 occurrences

'Rest' in the Bible

On the seventeenth day of the seventh month the ark came to rest on the mountains of Ararat [in Armenia].

Let a little water be brought, and you may wash your feet and recline and rest yourselves under the tree.

And he set [a distance of] three days' journey between himself and Jacob; and Jacob was then left in care of the rest of Laban's flock.

[Then the rest of] Jacob's [eleven] sons came upon the slain and plundered the town, because there their sister had been defiled and disgraced.

If you are true men, let one of your brothers be bound in your prison, but [the rest of] you go and carry grain for those weakened with hunger in your households.

With whomever of your servants [your master's cup] is found, not only let that one die, but the rest of us will be my lord's slaves.

And the steward said, Now let it be as you say: he with whom [the cup] is found shall be my slave, but [the rest of] you shall be blameless.

And Judah said, What shall we say to my lord? What shall we reply? Or how shall we clear ourselves, since God has found out and exposed the iniquity of your servants? Behold, we are my lord's slaves, the rest of us as well as he with whom the cup is found.

But [Joseph] said, God forbid that I should do that; but the man in whose hand the cup is found, he shall be my servant; and as for [the rest of] you, arise and go in peace to your father.

And he saw that rest was good and that the land was pleasant; and he bowed his shoulder to bear [his burdens] and became a servant to tribute [subjected to forced labor].

[God] said, Put your hand into your bosom again. So he put his hand back into his bosom, and when he took it out, behold, it was restored as the rest of his flesh.

Pharaoh said, Behold, the people of the land now are many, and you make them rest from their burdens!

He said to them, The Lord has said, Tomorrow is a solemn rest, a holy Sabbath to the Lord; bake and boil what you will bake and boil today; and all that remains over put aside for you to keep until morning.

But the seventh year you shall release it and let it rest and lie fallow, that the poor of your people may eat [what the land voluntarily yields], and what they leave the wild beasts shall eat. In like manner you shall deal with your vineyard and olive grove.

Six days you shall do your work, but the seventh day you shall rest and keep Sabbath, that your ox and your donkey may rest, and the son of your bondwoman, and the alien, may be refreshed.

Six of their names on one stone and the six names of the rest on the other stone, arranged in order of their birth.

Then you shall kill the ram and take part of its blood and put it on the tip of the right ears of Aaron and his sons and on the thumb of their right hands and on the great toe of their right feet, and dash the rest of the blood against the altar round about.

Six days may work be done, but the seventh is the Sabbath of rest, sacred to the Lord; whoever does work on the Sabbath day shall surely be put to death.

Six days shall work be done, but the seventh day shall be to you a holy day, a Sabbath of rest to the Lord; whoever works [on that day] shall be put to death.

And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting.

The priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour the rest of its blood at the base of the altar of burnt offering.

And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out the rest of its blood at the base of the altar.

And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar.

And he shall sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering.

But if the priest examines it and there is no white hair in the bright spot and it is not lower than the rest of the skin but is darker, then the priest shall bind it up for seven days.

And of the rest of the oil that is in his hand shall the priest put some on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt or trespass offering [which he has previously placed in each of these places].

And the rest of the oil that is in the priest's hand he shall pour upon the head of him who is to be cleansed and make atonement for him before the Lord.

The rest of the oil that is in the priest's hand he shall put on the head of the one to be cleansed, to make atonement for him before the Lord.

It is a sabbath of [solemn] rest to you, and you shall afflict yourselves [by fasting with penitence and humiliation]; it is a statute forever.

Six days shall work be done, but the seventh day is the Sabbath of rest, a holy convocation or assembly by summons. You shall do no work on that day; it is the Sabbath of the Lord in all your dwellings.

Say to the Israelites, On the first day of the seventh month [almost October], you shall observe a day of solemn [sabbatical] rest, a memorial day announced by blowing of trumpets, a holy [called] assembly.

It shall be to you a sabbath of rest, and you shall afflict yourselves [by fasting in penitence and humility]. On the ninth day of the month from evening to evening you shall keep your sabbath.

But in the seventh year there shall be a sabbath of solemn rest for the land, a sabbath to the Lord; you shall neither sow your field nor prune your vineyard.

What grows of itself in your harvest you shall not reap and the grapes on your uncultivated vine you shall not gather, for it is a year of rest to the land.

And the sabbath rest of the [untilled] land shall [in its increase] furnish food for you, for your male and female slaves, your hired servant, and the temporary resident who lives with you,

Then shall the land [of Israel have the opportunity to] enjoy its sabbaths as long as it lies desolate and you are in your enemies' land; then shall the land rest, to enjoy and receive payments for its sabbaths [divinely ordained for it].

As long as it lies desolate and waste, it shall have rest, the rest it did not have in your sabbaths when you dwelt upon it.

The rest of Gilead and all of Bashan, the kingdom of Og, that is, all the region of Argob in Bashan, I gave to the half-tribe of Manasseh. It is called the land of Rephaim [of giant stature].

Until the Lord has given rest to your brethren as to you, and until they also possess the land which the Lord your God has given them beyond the Jordan. Then shall you return every man to the possession which I have given you.

But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you or your son or your daughter, or your manservant or your maidservant, or your ox or your donkey or any of your livestock, or the stranger or sojourner who is within your gates, that your manservant and your maidservant may rest as well as you.

For you have not yet come to the rest and to the inheritance which the Lord your God gives you.

But when you go over the Jordan and dwell in the land which the Lord your God causes you to inherit, and He gives you rest from all your enemies round about so that you dwell in safety,

Therefore when the Lord your God has given you rest from all your enemies round about in the land which the Lord your God gives you to possess as an inheritance, you shall blot out the remembrance of Amalek from under the heavens; you must not forget.

And among these nations you shall find no ease and there shall be no rest for the sole of your foot; but the Lord will give you there a trembling heart, failing of eyes [from disappointment of hope], fainting of mind, and languishing of spirit.

Your castles and strongholds shall have bars of iron and bronze, and as your day, so shall your strength, your rest and security, be.

Remember what Moses the servant of the Lord commanded you, saying, The Lord your God is giving you [of these two and a half tribes a place of] rest and will give you this land [east of the Jordan].

Until the Lord gives your brethren rest, as He has given you, and they also possess the land the Lord your God is giving them. Then you shall return to the land of your possession and possess it, the land Moses the Lord's servant gave you on the sunrise side of the Jordan.

When the soles of the feet of the priests who bear the ark of the Lord of all the earth shall rest in the Jordan, the waters of the Jordan coming down from above shall be cut off and they shall stand in one heap.

So Joshua took the whole land, according to all that the Lord had spoken to Moses, and Joshua gave it for an inheritance to Israel according to their allotments by tribes. And the land had rest from war.

Balaam son of Beor, the soothsayer, the Israelites also killed with the sword among the rest of their slain.

And in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the realm of Sihon king of Heshbon, with the Jordan as a boundary, to the lower end of the Sea of Chinnereth east of the Jordan.

The name of Hebron before was Kiriath-arba [city of Arba]. This Arba was the greatest of the Anakim. And the land had rest from war.

And the rest of the Kohathites received by lot from the families of the tribes of Ephraim, Dan, and the half-tribe of Manasseh ten cities.

The rest of the Kohathites belonging to the Levitical families were allotted cities out of the tribe of Ephraim.

And to the families of the Merarites, the rest of the Levites, out of the tribe of Zebulun were given Jokneam, Kartah,

The Lord gave them rest round about, just as He had sworn to their fathers. Not one of all their enemies withstood them; the Lord delivered all their enemies into their hands.

But now the Lord your God has given rest to your brethren, as He promised them; so now go, return to your homes in the land of your possession, which Moses the servant of the Lord gave you on the [east] side of the Jordan.

A long time after that, when the Lord had given Israel rest from all their enemies round about, and Joshua had grown old and advanced in years,

And the land had rest forty years. Then Othniel son of Kenaz died.

So Moab was subdued that day under the hand of Israel, and the land had peace and rest for eighty years.

So let all Your enemies perish, O Lord! But let those who love Him be like the sun when it rises in its might. And the land had peace and rest for forty years.

And the number of those who lapped, putting their hand to their mouth, was 300 men, but all the rest of the people bowed down upon their knees to drink water.

So the people took provisions and their trumpets in their hands, and he sent all the rest of Israel every man to his home and retained those 300 men. And the host of Midian was below him in the valley.

Thus was Midian subdued before the Israelites so that they lifted up their heads no more. And the land had peace and rest for forty years in the days of Gideon.

The Lord grant that you may find a home and rest, each in the house of her husband! Then she kissed them and they wept aloud.

Then Naomi her mother-in-law said to Ruth, My daughter, shall I not seek rest or a home for you, that you may prosper?

Then said she, Sit still, my daughter, until you learn how the matter turns out; for the man will not rest until he finishes the matter today.

Saul chose 3,000 men of Israel; 2,000 were with [him] in Michmash and the hill country of Bethel, and 1,000 with Jonathan in Gibeah of Benjamin. The rest of the men he sent away, each one to his home.

And he took Agag king of the Amalekites alive, though he utterly destroyed all the rest of the people with the sword.

Saul said, They have brought them from the Amalekites; for the people spared the best of the sheep and oxen to sacrifice to the Lord your God, but the rest we have utterly destroyed.

When King David dwelt in his house and the Lord had given him rest from all his surrounding enemies,

And as from the time that I appointed judges over My people Israel; and I will cause you to rest from all your enemies. Also the Lord declares to you that He will make for you a house:

The rest of the men Joab gave over to Abishai his brother, that he might put them in array against the Ammonites.

Now therefore assemble the rest of the men, encamp against the city, and take it, lest I take the city, and it be called after my name.

And the woman said, The word of my lord the king will now give me rest and security, for as an angel of God is my lord the king to hear and discern good and evil. May the Lord your God be with you!

For you love those who hate you and hate those who love you. You have declared today that princes and servants are nothing to you; for today I see that if Absalom had lived and all the rest of us had died, you would be well pleased.

But now the Lord my God has given me rest on every side, so that there is neither adversary nor evil confronting me.

The [rest of the] house, that is, the temple in front of the Holy of Holies, was forty cubits long.

Blessed be the Lord, Who has given rest to His people Israel, according to all that He promised. Not one word has failed of all His good promise which He promised through Moses His servant.

The rest of the acts of Solomon -- "and all that he did, and his wisdom (skill) -- "are they not written in the book of the acts of Solomon?

The rest of the acts of Jeroboam, how he warred and how he reigned, behold, they are written in the Book of the Chronicles of the Kings of Israel.

The rest of the acts of Rehoboam, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

The rest of the acts of Abijam, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam.

The rest of all the acts of Asa, all his might, all that he did, and the cities which he built, are they not written in the Book of the Chronicles of the Kings of Judah? But in the time of his old age he was diseased in his feet.

The rest of Nadab's acts, and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Now the rest of the acts of Baasha, what he did and his might, are they not written in the Book of the Chronicles of the Kings of Israel?

The rest of the acts of Elah, and all he did, are they not written in the Book of the Chronicles of the Kings of Israel?

The rest of the acts of Zimri, and his deeds of treason, are they not written in the Book of the Chronicles of the Kings of Israel?

The rest of the acts of Omri, and his might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel?

But the rest fled to the city of Aphek, and the wall fell upon 27,000 men who were left. Ben-hadad fled into the city and from chamber to chamber.

The rest of Ahab's acts, all he did, the ivory palace and all the cities he built, are they not written in the Book of the Chronicles of the Kings of Israel?

The rest of the acts of Jehoshaphat, his might that he showed and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah?

Now the rest of the acts of Ahaziah, are they not written in the Book of the Chronicles of the Kings of Israel?

Then she came and told the man of God. He said, Go, sell the oil and pay your debt, and you and your sons live on the rest.

Let us make a small chamber on the [housetop] and put there for him a bed, a table, a chair, and a lamp. Then whenever he comes to us, he can go [up the outside stairs and rest] here.

The rest of the acts of Jehoram, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

The rest of the acts of Jehu, and all that he did, and all his might, are they not written in the Book of the Chronicles of the Kings of Israel?

Related Words

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Strong's
Root Form
Definition
Usage
πλουτέω 
Plouteo 
be rich , be made rich , rich , wax rich , be increased with goods
Usage: 9

δεξιός 
Dexios 
Usage: 36

ἐγείρω 
Egeiro 
rise , raise , arise , raise up , rise up , rise again , raise again ,
Usage: 101

παρασκευάζω 
Paraskeuazo 
Usage: 4

περιβλέπω 
Periblepo 
Usage: 7

προστρέχω 
Prostrecho 
run to , run , run thither to
Usage: 2

πρωτοκλισία 
Protoklisia 
Usage: 1

συντρέχω 
suntrecho 
run , run together , run with
Usage: 3

ὑποστρέφω 
Hupostrepho 
Usage: 31

χωρέω 
Choreo 
Usage: 5

אדם 
'adam 
Usage: 10

גּאלּה 
G@ullah 
Usage: 14

זלל 
Zalal 
Usage: 9

זרח 
Zarach 
arise , rise , rise up , shine , up
Usage: 18

ימן 
Yaman 
Usage: 4

ימני 
Y@maniy 
Usage: 32

מורה 
Mowreh 
Usage: 3

מישׁר 
meyshar 
Usage: 19

נגע 
Naga` 
Usage: 150

נהר 
Nahar 
Usage: 119

נכחה 
N@kochah 
Usage: 4

נקף 
Naqaph 
Usage: 19

נתשׁ 
Nathash 
Usage: 21

עשׁיר 
`ashiyr 
Usage: 23

צדּיק 
Tsaddiyq 
Usage: 206

צמּוּק 
Tsammuwq 
Usage: 4

קוּם 
Quwm (Aramaic) 
set up , arise , stand , set , establish , rise up , appointeth , stood by , made , rise
Usage: 35

רבשׁקה 
Rabshaqeh 
Usage: 16

רוּץ 
Ruwts 
Usage: 103

שׁאג 
Sha'ag 
roar , mightily , vr roar
Usage: 20

שׁרשׁ 
Sharash 
...root , root out
Usage: 8

G21
ἀγαλλιάω 
Agalliao 
Usage: 8

ἀνάμνησις 
Anamnesis 
Usage: 1

ἀνάπαυσις 
Anapausis 
rest , rest 9
Usage: 2

ἀνατέλλω 
Anatello 
be up , rise , spring up , make rise , at the rising of , spring , arise
Usage: 5

ἀνίστημι 
Anistemi 
arise , rise , rise up , rise again , raise up , stand up , raise up again ,
Usage: 86

ἀνταποδίδωμι 
Antapodidomi 
Usage: 5

ἀποδέχομαι 
Apodechomai 
Usage: 5

ἀποκαθίστημι 
Apokathistemi 
Usage: 6

ἀποκυλίω 
Apokulio 
Usage: 4

ἀπολαμβάνω 
Apolambano 
Usage: 7

ἀρχισυνάγωγος 
Archisunagogos 
ruler of the synagogue , chief ruler of the synagogue
Usage: 9

ἄρχων 
Archon 
Usage: 32

βρέχω 
Brecho 
rain , wash , rain
Usage: 4

διαλέγομαι 
Dialegomai 
Usage: 13

ἐκριζόω 
Ekrizoo 
root up , pluck up by the root
Usage: 1

ἐκχέω ἐκχύνω 
Ekcheo 
Usage: 20

ἐπαναπαύομαι 
Epanapauomai 
rest , rest in
Usage: 1

καταπαύω 
Katapauo 
Usage: 4

κυκλόω 
Kukloo 
Usage: 4

κύκλῳ 
Kuklo 
Usage: 7

μεταμέλλομαι 
metamellomai 
Usage: 4

ὀνειδέζω 
oneidizo 
Usage: 8

ὁρμάω 
Hormao 
Usage: 5

περιαστράπτω 
Periastrapto 
Usage: 2

περίχωρος 
Perichoros 
Usage: 10

προθυμία 
Prothumia 
Usage: 5

ῥαββί 
Rhabbi 
Usage: 14

στολή 
Stole 
Usage: 5

συγχαίρω 
Sugchairo 
rejoice with , rejoice in
Usage: 5

συζητέω 
Suzeteo 
Usage: 8

συναίρω 
sunairo 
Usage: 0

ὑπόμνησις 
Hupomnesis 
Usage: 3

H14
אבה 
'abah 
Usage: 54

H98
אגם 
'agam 
Usage: 10

אגמון 
'agmown 
Usage: 5

אדם 
'adom 
Usage: 8

אדמדּם 
'adamdam 
Usage: 6

אדמוני אדמני 
'admoniy 
Usage: 3

אדר 
'eder 
Usage: 2

אדּרת 
'addereth 
Usage: 12

אהל 
'ahal 
Usage: 4

אבל אוּבל 
'uwbal 
Usage: 3

אזן 
'ozen 
Usage: 187

אחרן אחרין 
'acharown 
Usage: 50

אחרית 
'achariyth 
Usage: 61

איל 
'ayil 
Usage: 100

איתן 
'eythan 
Usage: 13

אל 
'al 
never , nay , neither , no , none , nor , not , nothing , rather than , whither , nothing worth
Usage: 727

אליה 
'alyah 
Usage: 5

אמן 
'aman 
turn to the right
Usage: 1

אמת 
'emeth 
Usage: 127

אסף 
'acaph 
Usage: 199

אפיק 
'aphiyq 
Usage: 19

אפק 
'aphaq 
Usage: 7

אפּתם 
'app@thom (Aramaic) 
Usage: 1

אצל 
'atsal 
Usage: 5

ארח 
'orach 
Usage: 59

אשׁר אשׁר 
'ashar 
Usage: 16

אתנה 
'ethnah 
Usage: 1

אתנן 
'ethnan 
Usage: 11

בּגד 
Beged 
Usage: 217

בּדק 
Badaq 
Usage: 1

בּהט 
Behat 
red
Usage: 1

בּהל 
Bahal 
Usage: 38

בּזז 
Bazaz 
Usage: 43

בּחר 
Bachar 
Usage: 169