Christ in the Bible

Meaning: anointed

Exact Match

And her neighbor women gave him a name, saying, A son is born to Naomi. They named him Obed. He was the father of Jesse, the father of David [the ancestor of Jesus Christ].

Obed of Jesse, and Jesse of David [the ancestor of Jesus Christ].

The adversaries of the Lord shall be broken to pieces; against them will He thunder in heaven. The Lord will judge [all peoples] to the ends of the earth; and He will give strength to His king (King) and exalt the power of His anointed (Anointed His Christ).

The kings of the earth take their places; the rulers take counsel together against the Lord and His Anointed One (the Messiah, the Christ). They say,

In His [Christ's] days shall the [uncompromisingly] righteous flourish and peace abound till there is a moon no longer.

He [Christ] shall have dominion also from sea to sea and from the River [Euphrates] to the ends of the earth.

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.

Speak to Zerubbabel [the representative of the Davidic monarchy and covenant and in direct line of the ancestry of Jesus Christ] governor of Judah, saying, I will shake the heavens and the earth;

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ?

Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him.

Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed].

Barabbas, or Jesus, who is called Christ? for he knew that out of envy they had delivered Him up.

And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.

and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.

And you will be hated and detested by everybody for My name's sake, but he who patiently perseveres and endures to the end will be saved ( made a partaker of the salvation by Christ, and delivered from spiritual death).

And the chief priests likewise scoffing at Him among themselves, with the scribes, said, He saved others, Himself He cannot save: let Christ,

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]

Exactly as they were handed down to us by those who from the [ official] beginning [of Jesus' ministry] were eyewitnesses and ministers of the Word [that is, of the doctrine concerning the attainment through Christ of salvation in the kingdom of God],

In the high priesthood of Annas and Caiaphas, the Word of God [ concerning the attainment through Christ of salvation in the kingdom of God] came to John son of Zachariah in the wilderness (desert).

whether perhaps he were the Christ, John answered, saying to all of them. "I indeed am baptizing you in water, but One is coming after me, mightier than I, whose shoe-latchet I am not worthy to unloose. He shall baptize you in the Holy Ghost and in fire.

Peter answering said, The Christ of God. But he straitly charged and commanded them,

"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.

But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.

And someone asked Him, Lord, will only a few be saved (rescued, delivered from the penalties of the last judgment, and made partakers of the salvation by Christ)? And He said to them,

And they will dash you down to the ground, you [Jerusalem] and your children within you; and they will not leave in you one stone upon another, [all] because you did not come progressively to recognize and know and understand [from observation and experience] the time of your visitation [that is, when God was visiting you, the time in which God showed Himself gracious toward you and offered you salvation through Christ].

And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7].

And, when it became day, the Eldership of the people was gathered together - both High-priests and Scribes, - and they led him away into their high-council, saying - If, thou, art the Christ, tell us!

So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]."

He first found his own brother Simon, and said to him: We have found the Messiah; (which, when translated, is the Christ;)

Now while He was in Jerusalem at the Passover Feast, many people, because they saw the wonder-works which He was performing, trusted in Him as the Christ.

He who believes in Him [who clings to, trusts in, relies on Him] is not judged [he who trusts in Him never comes up for judgment; for him there is no rejection, no condemnation -- "he incurs no damnation]; but he who does not believe (cleave to, rely on, trust in Him) is judged already [he has already been convicted and has already received his sentence] because he has not believed in and trusted in the name of the only begotten Son of God. [He is condemned for refusing to let his trust rest in Christ's name.]

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

Thematic Bible



And he said, Abba, Father, all things are possible to thee! take away this cup from me. But not what I will, but what thou wilt.

Jesus therefore said to Peter, Put up the sword into the sheath. The cup which the Father hath given me, shall I not drink it?


And he called to him his twelve disciples, and gave them power over unclean spirits, to cast them out, and to heal every sickness and every disease.

And he goeth up into the mountain, and calleth to him whom he would; and they came to him.

But I count life of no value to me, so that I may finish my course, and the ministry which I received from the Lord Jesus, to testify the glad tidings of the grace of God.

through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;


Jesus therefore said to them, Truly, truly do I say to you, Moses hath not given you the bread from heaven; but my Father is giving you the true bread from heaven. For the bread of God is that which is coming down from heaven, and giving life to the world. They said therefore to him, Lord, evermore give us this bread. read more.
Jesus therefore said to them, I am the bread of life; he that cometh to me will not hunger; and he that believeth in me will never thirst.


Again therefore Jesus spoke to them, saying, I am the light of the world; he that followeth me shall not walk in the darkness, but shall have the light of life.]

For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the showbread; which is called the holy place:



Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and highpriest of our profession, Jesus;

Now I Paul myself beseech you by the meekness and gentleness of Christ, I, who present indeed am lowly among you, but am bold toward you when absent;

Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest for your souls.

Then Jesus said to his disciples, If any one chooseth to come after me, let him deny himself, and take up his cross, and follow me.

For I have given you an example, that ye also should do as I have done to you.

And may the God of patience and consolation grant that ye may be of the same mind one with another, according to Christ Jesus;

Yea, let this mind be in you which was in Christ Jesus,

bearing with each other, and forgiving each other, if any one have a complaint against another; even as Christ freely forgave you, do ye also freely forgive;

looking to the author and perfecter of the faith, Jesus, who for the joy that was set before him endured the cross, despising the shame, and hath sat down at the right hand of the throne of God.

For to this ye were called; because even Christ suffered for us, leaving you an example, that ye should follow his steps;



And the multitudes said, This is the prophet Jesus, from Nazareth of Galilee.

And they sought to seize him, but feared the multitudes, because they regarded him as a prophet.

And others said, It is a prophet, as one of the prophets.

And fear seized on all, and they gave glory to God, saying, A great prophet hath risen up among us; and, God hath visited his people.

But today and tomorrow and the next day I must go on; for it cannot be that a prophet should perish out of Jerusalem.

And he said to them, What things? And they said to him, The things relating to Jesus the Nazarene, who was a prophet mighty in word and deed before God and all the people;

The woman saith to him, Sir, I perceive that thou art a prophet.

The men therefore seeing the sign which he wrought, said, This is truly the prophet that was to come into the world.

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

They say therefore to the blind man again, What dost thou say of him for having opened thine eyes? And he said, He is a prophet.

Moses indeed said, "A prophet will the Lord your God raise up to you from among your brethren, as be raised up me; him shall ye hear in all things, whatever he shall speak to you.


And confessedly great is the mystery of godliness, in him who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the gentiles, believed on in the world, received up in glory.

who is the image of the invisible God, the firstborn of the whole creation;

And Simon Peter answering said, Thou art the Christ, the Son of the living God.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.

and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;

whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen.

For in him dwelleth all the fullness of the Godhead bodily,

which in his own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords,

who being a brightness from his glory and an image of his being, and upholding all things by the word of his power, when he had by himself accomplished a cleansing of sins, sat down on the right hand of the Majesty on high;

And he hath on his garment and on his thigh a name written: KING OF KINGS, AND LORD OF LORDS.


We must work the works of him that sent me, while it is day; the night is coming, when no one can work.

And king Herod heard of him (for his name was spread abroad), and he said, John the Baptizer hath risen from the dead, and therefore do these powers work in him. But others said, It is Elijah.

And John, having heard in the prison of the works of Christ, sent by his disciples,

Then he began to upbraid the cities wherein most of his miracles were done, because they did not repent.

And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence hath this man this wisdom, and the miracles?

And when the sabbath was come, he began to teach in the synagogue. And most people when they heard him were astonished, saying, Whence hath this man these things? And what is the wisdom which is given him? And how is it that such miracles are wrought by his hands?

And as he was drawing near, just at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the miracles which they had seen;

But the testimony which I have, is greater than that of John; for the works which the Father hath given me to perform, the works themselves which I do, bear witness of me, that the Father hath sent me.

Jesus answered them, I have told you, and ye do not believe. The works that I do in my Fathers name, these bear witness of me.

But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.

Believe me, that I am in the Father, and the Father in me; but if not, believe for the very works sake.

If I had not done among them the works which no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.


The thief cometh not but to steal, and to kill, and to destroy; I came that they might have life, and have abundance.

even as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

for the Son of man came to seek and to save that which was lost.

And Jesus said, For judgment came I into this world; that they who see not might see, and that they who see might become blind.

Think not that I came to destroy the Law or the Prophets: I came not to destroy, but to fulfill.

But he said to them, I must publish the good tidings of the kingdom of God to the other cities also; because for this I was sent forth.

I came to cast fire upon the earth; and what do I wish, if it hath been already kindled?

For God sent not the Son into the world to condemn the world, but that through him the world might be saved.

And if any one hear my words, and keep them not, I do not judge him; for I came not to judge the world, but to save the world.

Pilate therefore said to him, Art thou a king then? Jesus answered, Thou sayest what is true; for I am a king. For this end have I been born, and for this cause have I come into the world, that I may bear witness to the truth. Every one that is of the truth listeneth to my voice.

True is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.


And as Jesus passed on from thence, he saw a man, named Matthew, sitting at the customhouse; and he saith to him, Follow me. And he arose and followed him.

And they immediately left their nets, and followed him.

Every one then that heareth these sayings of mine, and doeth them, shall be likened to a wise man, who built his house upon a rock;

And the disciples o went, and did as Jesus bade them,

And the disciples did as Jesus directed them, and made ready the passover.

And Simon answering said, Master, we toiled all night, and took nothing; but at thy word I will let down the nets.

Every one that cometh to me and heareth my sayings and doeth them, I will show you whom he is like.

Jesus saith to them, Fill the waterpots with water. And they filled them up to the brim.

She, when she heard this, riseth quickly and cometh to him.

He that hath my commandments and keepeth them, he it is that loveth me; and he that loveth me will be loved by my Father; and I will love him, and will manifest myself to him.

And he said to them, Cast the net on the right side of the boat, and ye will find. And they cast it, and now they were not able to draw it for the multitude of the fishes.


And one of the elders saith to me, Weep not; behold, the Lion that is of the tribe of Judah, the shoot from David, conquered, he that openeth the book, and its seven seals.

And, lo! a woman of Canaan came out from those borders, and cried out, saying, Have compassion on me, Lord, Son of David! My daughter is grievously afflicted with a demon.

The genealogy of Jesus Christ, son of David, son of Abraham.

And all the multitudes were amazed, and said, Is this the son of David?

And the multitudes that went before him, and that followed, were crying out, saying, Hosanna to the Son of David! Blessed is he that cometh in the name of the Lord! Hosanna in the highest heavens!

And many sharply bade him be silent; but he cried out the more, Son of David, have pity on me!

And Jesus answered and said, while he was teaching in the temple, How is it that the scribes say, that the Christ is Davids son?

Hath not the Scripture said, that the Christ cometh from the seed of David, and from Bethlehem, the town where David was?

the gospel concerning his Son, who was born of the seed of David as to the flesh,

Bear in mind Jesus Christ of the seed of David, as raised from the dead, according to my gospel;


And one of the elders saith to me, Weep not; behold, the Lion that is of the tribe of Judah, the shoot from David, conquered, he that openeth the book, and its seven seals.

And, lo! a woman of Canaan came out from those borders, and cried out, saying, Have compassion on me, Lord, Son of David! My daughter is grievously afflicted with a demon.

The genealogy of Jesus Christ, son of David, son of Abraham.

And all the multitudes were amazed, and said, Is this the son of David?

And the multitudes that went before him, and that followed, were crying out, saying, Hosanna to the Son of David! Blessed is he that cometh in the name of the Lord! Hosanna in the highest heavens!

And many sharply bade him be silent; but he cried out the more, Son of David, have pity on me!

And Jesus answered and said, while he was teaching in the temple, How is it that the scribes say, that the Christ is Davids son?

Hath not the Scripture said, that the Christ cometh from the seed of David, and from Bethlehem, the town where David was?

the gospel concerning his Son, who was born of the seed of David as to the flesh,

Bear in mind Jesus Christ of the seed of David, as raised from the dead, according to my gospel;


But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

saying: What thou seest, write in a book, and send it to the seven churches; to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardes, and to Philadelphia, and to Laodicea.

I indeed baptize you in water, for repentance; but he that cometh after me is mightier than I, whose sandals I am not worthy to bear; he will baptize you in the Holy Spirit and in fire.

He that cometh from above is above all. He that is from the earth is earthly, and speaketh earthly things; he that cometh from heaven

Ye call me the Teacher, and the Lord; and ye say well; for so I am.

Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified.

For to this end Christ died and lived again, that he might be Lord both of the dead and the living.

And he is the head of the body, the church; since he is the beginning, the firstborn from the dead, that he may be in all things preeminent;

having become so much superior to the angels, as he hath inherited a more excellent name than they.

For he hath been counted worthy of more glory than Moses, inasmuch as greater than the house is he who built it.


But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

saying: What thou seest, write in a book, and send it to the seven churches; to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardes, and to Philadelphia, and to Laodicea.

I indeed baptize you in water, for repentance; but he that cometh after me is mightier than I, whose sandals I am not worthy to bear; he will baptize you in the Holy Spirit and in fire.

He that cometh from above is above all. He that is from the earth is earthly, and speaketh earthly things; he that cometh from heaven

Ye call me the Teacher, and the Lord; and ye say well; for so I am.

Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified.

For to this end Christ died and lived again, that he might be Lord both of the dead and the living.

And he is the head of the body, the church; since he is the beginning, the firstborn from the dead, that he may be in all things preeminent;

having become so much superior to the angels, as he hath inherited a more excellent name than they.

For he hath been counted worthy of more glory than Moses, inasmuch as greater than the house is he who built it.


And he will send forth his angels with a great trumpet, and they will gather his chosen from the four winds, from one end of heaven to the other.

And when the Son of man shall come in his glory, and all the angels with him, then will he sit on the throne of his glory,

and to you the distressed rest with us, when the Lord Jesus shall be manifested from heaven, with the angels of his might,

And he saith to him, Truly, truly do I say to you, Ye will see heaven opened, and the angels of God ascending and descending upon the Son of man.

And there appeared to him an angel from heaven, strengthening him.

Dost thou think that I cannot pray to my Father, and he will now give me more than twelve legions of angels?

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

And again, when he hath brought in the firstbegotten into the world, he saith: "And let all the angels of God pay him homage."

And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;


For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,

Greater love hath no one than this, that he lay down his life for his friends.

and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.

who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father;

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a people to be his own, zealous in good works.

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice.

Herein we know love, in that he laid down his life for us; and we ought to lay down our lives for the brethren.


These things I have spoken to you, that in me ye may have peace. In the world ye have tribulation; but be of good cheer; I have overcome the world.


A bruised reed he will not break, and smoking flax he will not quench, till he send forth judgment unto victory.

Then will be the end, when he delivereth up the kingdom to God, the Father, when he shall have destroyed all dominion, and all authority, and power.

He that overcometh, I will give to him to sit with me on my throne, even as I also overcame, and sat down with my Father on his throne.

And one of the elders saith to me, Weep not; behold, the Lion that is of the tribe of Judah, the shoot from David, conquered, he that openeth the book, and its seven seals.

And I saw, and lo! a white horse, and he that sat on him, having a bow; and a crown was given to him, and he went forth conquering, and to conquer.

These will make war with the Lamb; and the Lamb will overcome them, because he is Lord of lords, and King of kings: and they who are with him are called, and chosen, and faithful.


Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed,

And confessedly great is the mystery of godliness, in him who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the gentiles, believed on in the world, received up in glory.

that their hearts may be encouraged, they being knit together in love, and that they may attain to all the riches of a full assurance of the understanding, to the full knowledge of the mystery of God;

but we speak Gods wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory;

having made known to us the mystery of his will, according to his good pleasure which he purposed in himself

whereby, when ye read, ye may perceive my insight into the mystery of Christ;

to whom it was the will of God to make known what is the riches of the glory of this mystery among the gentiles, which is Christ in you, the hope of glory;

praying at the same time for us also, that God may open to us a door for the word, to speak the mystery of Christ, for the sake of which I am also in bonds;


Jesus saith to her, Touch me not; for I have not yet ascended to the Father; but go to my brethren, and say to them, I ascend to my Father and your Father, and my God and your God.

For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.

who is on the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

And it came to pass, while he blessed them, that he parted from them.

What then if ye behold the Son of man ascending where he was before?


Wherefore he saith: "When he ascended on high, he led captive a train of captives, and gave gifts to men."

And having thus spoken, while they beheld, he was taken up; and a cloud received him out of their sight.

So then, the Lord, after he had spoken to them, was taken up into heaven, and sat down on the right hand of God;

Since, then, we have a great highpriest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our profession.












For whoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him will also the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

Who is the liar, but he that denieth that Jesus is the Christ? This is the antichrist, who denieth the Father and the Son.

But ye denied the holy and righteous one, and asked that a murderer should be granted to you.

Jesus said to him, Truly do I say to thee, that this night, before a cock crows, thou wilt thrice deny me.

They profess that they know God, but by their works they deny him, being abominable and disobedient, and for every good work reprobate.

But whoever shall deny me before men, him will I also deny before my Father who is in heaven.

Now Peter was sitting outside in the court. And a maidservant came to him, saying, Thou also wast with Jesus the Galilaean. But he denied before them all, saying, I know not what thou sayest.

if we endure, we shall also reign with him; if we deny him, he also will deny us;

But there arose false prophets also among the people, as there will be false teachers among you also, who will stealthily bring in destructive factions, even denying the Lord that bought them; bringing upon themselves swift destruction.


and he commanded us to preach to the people, and to testify that it is he who hath been appointed by God to be judge of the living and the dead.

I charge thee before God, and Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom;

So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of mens hearts; and then shall every one have his praise from God.

and before him will be gathered all the nations; and he will separate men one from another, as a shepherd separateth the sheep from the goats;

For neither doth the Father judge any one, but hath committed all judgment to the Son;

inasmuch as he hath fixed a day, in which he will judge the world in righteousness by a man whom he hath appointed; having given assurance to all by raising him from the dead.

in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.

But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God.

who shall give account to him that is ready to judge the living and the dead.


who is on the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

Thou lovedst righteousness, and hatedst iniquity; therefore God, thy God, anointed thee with the oil of gladness above thy fellows."

Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified.

So then, the Lord, after he had spoken to them, was taken up into heaven, and sat down on the right hand of God;

But from this time the Son of man will sit on the right hand of the power of God.

him hath God exalted by his right hand, as a Leader and Saviour, to give repentance to Israel, and forgiveness of sins.

which he wrought in Christ, when he raised him from the dead; and seated him at his own right hand in the heavenly regions,

Wherefore God also highly exalted him, and gave him a name which is above every name;

saying with a loud voice, Worthy is the Lamb that was slain to receive the power, and riches, and wisdom, and strength, and honor, and glory, and blessing.


Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people.

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,

But faithful is the Lord, who will establish you, and guard you from evil.

let us hold fast the profession of our hope without wavering, for he is faithful who promised;

Faithful is he who calleth you, who also will do it.

if we are faithless, he remaineth faithful; for he cannot deny himself.

And I saw heaven opened, and behold, a white horse, and he who sat upon him was called Faithful and True, and in righteousness he doth judge and make war.


not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption.

Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"

And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; for thou wast slain, and hast redeemed to God by thy blood men out of every tribe and tongue and people and nation,

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a people to be his own, zealous in good works.

being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,

But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;

in whom we have our redemption, the forgiveness of our sins;

knowing that not with perishable things, silver or gold, were ye redeemed from your vain manner of life received by tradition from your fathers,


Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you.

And this she did for many days. But Paul, being much displeased, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out immediately.

and whatever ye shall ask in my name, that will I do; that the Father may be glorified in the Son.

and that repentance for the remission of sins should be preached in his name among all the nations, beginning at Jerusalem.

In that day ye will ask in my name; and I do not tell you that I will pray the Father for you;

But these have been written, that ye may believe that Jesus is the Christ the Son of God, and that believing ye may have life in his name.

Then Peter said, Silver and gold have I none; but what I have I give thee. In the name of Jesus Christ the Nazarene, rise up and walk.

And his name, through faith in his name, made this man strong, whom ye see and know; yea, the faith which is through him gave him this perfect soundness in the presence of you all.

be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead,by him doth this man stand here before you sound.

giving thanks always for all things to God, the Father, in the name of our Lord Jesus Christ,







And he was transfigured before them, and his face shone as the sun; and his garments became white as the light.

His head and his hairs were white as white wool, as snow; and his eyes were as a flame of fire;

And he who sat was in appearance like a jasper stone and a sardius; and there was a rainbow around the throne like in appearance to an emerald.


Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you.

And this she did for many days. But Paul, being much displeased, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out immediately.

and whatever ye shall ask in my name, that will I do; that the Father may be glorified in the Son.

and that repentance for the remission of sins should be preached in his name among all the nations, beginning at Jerusalem.

In that day ye will ask in my name; and I do not tell you that I will pray the Father for you;

But these have been written, that ye may believe that Jesus is the Christ the Son of God, and that believing ye may have life in his name.

Then Peter said, Silver and gold have I none; but what I have I give thee. In the name of Jesus Christ the Nazarene, rise up and walk.

And his name, through faith in his name, made this man strong, whom ye see and know; yea, the faith which is through him gave him this perfect soundness in the presence of you all.

be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead,by him doth this man stand here before you sound.

giving thanks always for all things to God, the Father, in the name of our Lord Jesus Christ,


These will make war with the Lamb; and the Lamb will overcome them, because he is Lord of lords, and King of kings: and they who are with him are called, and chosen, and faithful.

Truly do I say to you, There are some of those standing here who will not taste of death, till they have seen the Son of man coming in his kingdom.

that ye may eat and drink at my table in my kingdom; and ye shall sit on thrones, judging the twelve tribes of Israel.

And he said, Jesus, remember me when thou comest in thy kingdom.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I should not be delivered up to the Jews; but now is my kingdom not from hence.

that in the name of Jesus every knee should bow, of those who are in heaven, and those on earth, and those under the earth,

but of the Son: "Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness.

And the seventh angel sounded, and there followed loud voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.


one Lord, one faith, one baptism,

God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified.

him hath God exalted by his right hand, as a Leader and Saviour, to give repentance to Israel, and forgiveness of sins.

And he said to them, The Son of man is lord even of the sabbath.

for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

yet to us there is but one God, the Father, from whom are all things, and we to him; and one Lord Jesus Christ, through whom are all things, and we through him.

wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.


one Lord, one faith, one baptism,

God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified.

him hath God exalted by his right hand, as a Leader and Saviour, to give repentance to Israel, and forgiveness of sins.

And he said to them, The Son of man is lord even of the sabbath.

for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

yet to us there is but one God, the Father, from whom are all things, and we to him; and one Lord Jesus Christ, through whom are all things, and we through him.

wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.


wherefore he is able also to save to the utmost those who come to God through him, since he ever liveth to make intercession for them.

for to you hath been born this day, in the city of David, a Saviour, who is the Christ, the Lord.

for the Son of man came to seek and to save that which was lost.

For God sent not the Son into the world to condemn the world, but that through him the world might be saved.

True is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

him hath God exalted by his right hand, as a Leader and Saviour, to give repentance to Israel, and forgiveness of sins.

From the seed of this man hath God, according to his promise, brought to Israel a Saviour, Jesus;

but is now made manifest by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel,

And we have seen and bear witness, that the Father hath sent the Son to be the Saviour of the world.


For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;


Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"

But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.

Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.


so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed.






And when the Pharisees saw it, they said to his disciples, Why doth your teacher eat with the publicans and sinners?

for he hath looked upon the low estate of his handmaiden. For lo! from this time all generations will call me blessed;

riseth from the supper, and layeth aside his garments, and took a towel, and girded himself.

And having said this, he showed them his hands and his side. The disciples therefore were glad, when they saw the Lord.

Then he saith to Thomas, Reach hither thy finger, and behold my hands, and reach forth thy hand, and put it into my side; and be not faithless, but believing.


Then the Pharisees went out, and consulted together against him, how they might destroy him.

and took counsel together that they might seize Jesus by craft, and put him to death.

And when it was morning, all the chief priests and the elders of the people consulted together against Jesus, to put him to death.

But they were filled with madness, and conferred with one another as to what they should do to Jesus.

And he was teaching daily in the temple; but the chief priests, and the scribes, and the leading men of the people sought to destroy him.

And he went away, and consulted with the chief priests and captains, how he might deliver him up to them.

And on this account the Jews persecuted Jesus, because he did these things on the sabbath.

Therefore the chief priests and the Pharisees gathered a council, and said, What are we to do, seeing that this man worketh many signs?

Therefore from that day forth they consulted together to put him to death.


And the Pharisees and Sadducees came to try him, and asked him to show them a sign from heaven.

And the Pharisees came to him, trying him, and saying, Is it lawful for a man to put away his wife for every cause?

Then the Pharisees went and consulted together how l they might ensnare him in speech.

And the Pharisees came out, and began to question with him, seeking of him a sign from heaven, trying him.

And the Pharisees came to him, and asked him whether it was lawful for a man to put away his wife, trying him.

And they send to him some of the Pharisees and of the Herodians, to ensnare him in speech.

lying in wait to catch something out of his mouth.

And they kept watch on him, and sent forth spies feigning themselves to be righteous men, that they might take hold of his words, in order to deliver him up to the civil power and to the authority of the governor.

But this they said to try him, that they might be able to accuse him. But Jesus stooped down, and with his finger wrote on the ground.






And it came to pass, as he was in a certain place praying, that when he ceased one of his disciples said to him, Lord, teach us to pray, as John taught his disciples. And he said to them, When ye pray, say, Father, hallowed be thy name; thy kingdom come; give us day by day our daily bread; read more.
and forgive us our sins, for even we ourselves forgive every one that is indebted to us; and lead us not into temptation. And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him Friend, lend me three loaves; for a friend of mine hath come to me from a journey, and I have nothing to set before him? And he from within shall answer and say, Trouble me not; the door is now shut, and I and my children are in bed; I cannot rise and give thee. I say to you, though he will not rise and give him because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. And I say to you, Ask, and it will be given you; seek, and ye will find; knock, and the door will be opened to you. For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door will be opened. And what father is there, among you, who, if his son ask for bread, will give him a stone? or if he ask for a fish, will instead of a fish give him a serpent? or, if he ask for an egg, will give him a scorpion? If ye then, though evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!

And he spoke a parable to them to show that they ought to pray always, and not be fainthearted: saying, There was in a certain city a judge, who feared not God, nor regarded man. And there was a widow in that city; and she kept coming to him, saying, Avenge me of my adversary! read more.
And he would not for some time. But afterward he said within himself, Though I neither fear God, nor regard man, yet, because this widow troubleth me, I will avenge her; lest by coming for ever she weary me out. And the Lord said, Hear what the unjust judge saith. And will not God avenge his chosen, who cry to him day and night, though he be slow to punish in their behalf? I tell you that he will avenge them speedily. But yet, when the Son of man cometh, will he find faith on the earth?


Is not this the carpenters son? Is not his mother called Mary, and his brothers, James, and Joseph, and Simon, and Judas?

While he was yet speaking to the multitudes, lo! his mother and his brothers were standing without, seeking to speak with him.

And his mother and his brothers came; and, standing without, sent to him, to call him.

After this he went down to Capernaum, he and his mother, and his brothers, and his disciples; and they abode there not many days.

His brothers therefore said to him, Depart hence, and go into Judaea, that thy disciples also may see thy works which thou art doing.

For even his brothers did not believe in him.

Have we not a right to carry about with us a sister as a wife, as well as the other apostles, and the brothers of the Lord, and Cephas?

but no other of the apostles did I see, save James the brother of the Lord.






And it came to pass, as he was in a certain place praying, that when he ceased one of his disciples said to him, Lord, teach us to pray, as John taught his disciples. And he said to them, When ye pray, say, Father, hallowed be thy name; thy kingdom come; give us day by day our daily bread; read more.
and forgive us our sins, for even we ourselves forgive every one that is indebted to us; and lead us not into temptation. And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him Friend, lend me three loaves; for a friend of mine hath come to me from a journey, and I have nothing to set before him? And he from within shall answer and say, Trouble me not; the door is now shut, and I and my children are in bed; I cannot rise and give thee. I say to you, though he will not rise and give him because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. And I say to you, Ask, and it will be given you; seek, and ye will find; knock, and the door will be opened to you. For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door will be opened. And what father is there, among you, who, if his son ask for bread, will give him a stone? or if he ask for a fish, will instead of a fish give him a serpent? or, if he ask for an egg, will give him a scorpion? If ye then, though evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!

And he spoke a parable to them to show that they ought to pray always, and not be fainthearted: saying, There was in a certain city a judge, who feared not God, nor regarded man. And there was a widow in that city; and she kept coming to him, saying, Avenge me of my adversary! read more.
And he would not for some time. But afterward he said within himself, Though I neither fear God, nor regard man, yet, because this widow troubleth me, I will avenge her; lest by coming for ever she weary me out. And the Lord said, Hear what the unjust judge saith. And will not God avenge his chosen, who cry to him day and night, though he be slow to punish in their behalf? I tell you that he will avenge them speedily. But yet, when the Son of man cometh, will he find faith on the earth?


And the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.

Why doth this man speak thus? He blasphemeth; who can forgive sins but God only?

And when the Pharisees saw it, they said to his disciples, Why doth your teacher eat with the publicans and sinners?

But the Pharisees, seeing it, said to him, Lo! thy disciples are doing that which it is not lawful to do on the sabbath.

Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

And when they saw that he was eating with the publicans and sinners, they said to his disciples, Doth he eat and drink with publicans and sinners?

and seeing some of his disciples eating bread with defiled, that is, unwashed hands,

And when they saw it, they all murmured, saying, He hath gone in to be the guest of a sinner.

The Jews therefore murmured about him, because he said, I am the bread which came down from heaven;


And he said to him, Truly do I say to thee, Today shalt thou be with me in Paradise.

If any one be a servant to me, let him follow me; and where I am, there also will my servant be; if any one serve me, the Father will honor him.

and when I have gone away and prepared a place for you, I will come again, and will take you to myself; that where I am, ye also may be.

Father! as to that which thou hast given me, I desire that they also be with me where I am, that they may behold my glory which thou hast given me; for thou lovedst me before the foundation of the world.

and are well pleased rather to be absent from the body, and to be at home with the Lord.

but I am held in a strait by the two, having a desire to depart, and to be with Christ; for it is far better;

then we who are living, we who are left, shall be caught up together with them in clouds, to meet the Lord in the air; and so shall we be ever with the Lord.



From that time Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be put to death, and rise again on the third day.

and will deliver him up to the gentiles to mock, and scourge, and crucify; and on the third day he will rise again.

But after I have risen, I will go before you into Galilee.

And as they came down from the mountain, he charged them to give no account of what they had seen to any one, till the Son of man should have risen from the dead.

But after I have risen, I will go before you into Galilee.

Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

Having, however, obtained help from God, I continue to this day, witnessing both to small and great, saying nothing except those things which the Prophets and Moses said were to come to pass; that the Christ should suffer, and that, as first of those raised from the dead, he was to proclaim light both to the people and to the gentiles.


being indignant that they taught the people, and proclaimed in Jesus the resurrection from the dead.

And Philip went down to a city of Samaria, and preached to them the Christ.

And Philip opened his mouth, and beginning with this scripture declared to him the glad tidings concerning Jesus.

And immediately he preached Jesus in the synagogues, that he is the Son of God.

the word which he sent to the sons of Israel, publishing glad tidings of peace through Jesus Christ; he is Lord of all men.

explaining them, and setting forth that it was necessary for the Christ to suffer, and to rise from the dead, and that "this is the Christ,Jesus whom I am making known to you."

but we preach Christ crucified, to Jews a stumblingblock, and to gentiles foolishness,

For we preach not ourselves, but Christ Jesus as Lord, and ourselves your bondservants for Jesus sake.


But when it was now the midst of the feast, Jesus went up into the temple and taught.

For he taught them as having authority, and not as their scribes.

And he went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every sickness and every disease among the people.

And he opened his mouth, and taught them, saying:

And when he came forth, he saw a great multitude, and was moved with compassion for them, because they were as sheep not having a shepherd; and he began to teach them many things.

And he taught in their synagogues, honored by all.

And going into one of the boats, which was Simons, he asked him to put out a little from the land. And sitting down in the boat, he taught the multitudes.

This man came to him by night, and said to him, Rabbi, we know that thou hast come as a teacher from God; for no one can do these signs which thou doest, unless God be with him.

And early in the morning he came again to the temple, and all the people were coming to him. And he sat down and taught them.


And the apostles returned and told him what they had done; and taking them with him, he withdrew privately to a city called Bethsaida.

And when he had sent the multitudes away, he went up into the mountain apart to pray. And when evening came, he was there alone.

And departing thence, Jesus came near the lake of Galilee; and going up the mountain, he sat down there.

And after six days Jesus taketh with him Peter, and James, and John his brother, and leadeth them up into a high mountain apart.

Jesus was going up to Jerusalem, he took the twelve apart, and on the way said to them,

And he saith to them, Come ye by yourselves apart into a desert place, and rest a while. For there were many coming and going; and they had no leisure, even to eat.

And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice.

And he withdrew from them about a stones throw; and kneeling down he prayed,


I am the Alpha and the Omega, the first and the last, the beginning and the end.


Father! as to that which thou hast given me, I desire that they also be with me where I am, that they may behold my glory which thou hast given me; for thou lovedst me before the foundation of the world.

In the beginning was the Word, and the Word was with God, and the Word was God.

Jesus said to them, Truly, truly do I say to you, From before Abraham was, I have been.

and now, Father! do thou glorify me with thyself, with the glory which I had with thee before the world was.

and he is before all things, and in him all things subsist.

without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever.


John answered them, saying, I baptize in water. There standeth one among you whom ye know not,

Jesus saith to him, Have I been so long time with you, and dost thou not know me, Philip? He that hath seen me hath seen the Father; how is it that thou sayest, Show us the Father?

He was in the world, and the world was made through him, and the world knew him not.

Jesus answered and said to her, If thou hadst known the gift of God, and who it is that saith to thee, Give me to drink, thou wouldst have asked of him, and he would have given thee living water.

They said therefore to him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father. If ye knew me, ye would know my Father also.

The man answered and said to them, Why, herein is a marvelous thing, that ye know not whence he is, and yet he opened my eyes.

And these things will they do, because they neither know the Father nor me.

For they that dwell at Jerusalem, and their rulers, not knowing him, nor the voices of the prophets which are read every sabbath, fulfilled them in condemning him.

Whoever abideth in him sinneth not; whoever sinneth hath not seen him, nor known him.


Judas, not Iscariot, saith to him, And how is it, Lord, that thou art going to manifest thyself to us, and not to the world? Jesus answered and said to him, If any one loveth me, he will keep my word; and my Father will love him, and we will come to him, and make our abode with him.

If ye love me, ye will keep my commandments; and I will pray the Father, and he will give you another Comforter, that he may be with you for ever;

for the Father himself loveth you, because ye have loved me, and have believed that I came forth from God.

Grace be with all those who love our Lord Jesus Christ with an incorruptible love.

Hold the pattern of sound words, which thou heardest from me, in faith and love which is in Christ Jesus;

hearing of thy love and faith, which thou hast toward the Lord Jesus and toward all the saints;

whom, having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory,


and he commanded us to preach to the people, and to testify that it is he who hath been appointed by God to be judge of the living and the dead.

teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world.

And this is his commandment, that we should believe in the name of his Son Jesus Christ, and should love one another, as he gave commandment.

He that hath my commandments and keepeth them, he it is that loveth me; and he that loveth me will be loved by my Father; and I will love him, and will manifest myself to him.

A new commandment I give you, that ye love one another; as I have loved you, that ye also love one another.

If ye love me, ye will keep my commandments;

If ye keep my commandments, ye will abide in my love, even as I have kept my Fathers commandments, and abide in his love.

Ye are my friends, if ye do what I command you.



And she brought forth her firstborn son, and wrapped him in swathingclothes, and laid him in a manger, because there was no room for them in the inn.

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

Then are crucified with him two robbers, one on the right hand, and one on the left.

For I say to you, that this which is written must be accomplished in me: "And he was reckoned among transgressors." For that which concerneth me also hath an end.

In his humiliation judgment was refused him; and who shall describe his generation? for his life is taken away from the earth."

but made himself of no consideration, taking the form of a servant, and becoming like men; and in what appertained to him appearing as a man, he humbled himself, and was obedient unto death, even the death of the cross.


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judah, and Simon? And are not his sisters here with us? And they took offence at him.

and blessed is he, whoever shall find no occasion of stumbling in me.

but we preach Christ crucified, to Jews a stumblingblock, and to gentiles foolishness,


And they took offence at him. But Jesus said to them, A prophet is not without honor, except in his own country, and in his own house.

Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;

and "a stone of stumbling, and a rock to strike against;" even to those who stumble, being disobedient to the word; to which they were also appointed.


Having said this, Jesus was troubled in spirit, and testified, and said, Truly, truly do I say to you, that one of you will betray me.


and looking up to heaven, he sighed, and saith to him, Ephphatha, that is, Be opened.

And sighing deeply in his spirit, he saith, Why doth this generation seek for a sign? Truly do I say to you, A sign will not he given to this generation.

And when he came near, as he beheld the city, he wept over it,

Jesus therefore when he saw her weeping, and the Jews also weeping who came with her, was greatly moved in his spirit, and much troubled,

Jesus wept.

Now is my soul troubled; and what shall I say? Father, save me from this hour! But for this cause I came to this hour.


knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin;

I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

If ye died with Christ to the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, such as,

As it is written, "For thy sake we are killed all the day long; we were accounted as sheep for slaughter."

For we who live are continually delivered up to death for Jesus sake, that the life also of Jesus may be manifested in our mortal flesh.

True is the saying: for if we died with him, we shall also live with him;


Jesus therefore said, Yet a little while I am with you, and then I go to him that sent me.

Ye heard me say to you, I am going away, and am coming again to you. If ye loved me, ye would have rejoiced that I go to the Father; for the Father is greater than I.

But now I go to him that sent me; and none of you asketh me, Whither goest thou?

And I am no longer in the world; and they are in the world, and I come to thee. Holy Father! keep them in thy name which thou hast given me, that they may be one, even as we are.

My children, yet a little while I am with you. Ye will seek me; and, as I said to the Jews, Whither I go, ye cannot come, so now I say to you.

of righteousness, because I go to the Father, and ye see me no more;

A little while, and ye no longer behold me; and again a little while, and ye will see me.

I came forth from the Father, and have come into the world; again, I leave the world, and go to the Father.


These things I have spoken to you, that in me ye may have peace. In the world ye have tribulation; but be of good cheer; I have overcome the world.

And when the Lord saw her, he was moved with compassion for her, and said to her, Weep not.

Let not your heart be troubled. Have faith in God, and have faith in me.

I will not leave you bereaved; I am coming to you.

And he turned round, and seeing her, said, Be of good cheer, daughter; thy faith hath made thee well. And the woman was made well from that hour.

And Jesus, overhearing those words, saith to the ruler of the synagogue, Fear not; only believe.

Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace,


We must work the works of him that sent me, while it is day; the night is coming, when no one can work.

And afterward he sent to them his son, saying, They will respect my son.

for I have come down from heaven, not to do my own will, but the will of him that sent me.

I know him, because I am from him, and he hath sent me.

Jesus said to them, If God were your father, ye would love me; for from God I proceeded forth and am come; neither came I of myself, but he sent me.

say ye of him whom the Father sanctified, and sent into the world, Thou blasphemest, because I said, I am the Son of God?

for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me.

that they all may be one; as thou, Father, art in me and I in thee, that they also may be in us, that the world may believe that thou didst send me.


Was it not necessary that the Christ should suffer these things, and enter into his glory?

For I say to you, that this which is written must be accomplished in me: "And he was reckoned among transgressors." For that which concerneth me also hath an end.

And he began to teach them that the Son of man must suffer many things, and be rejected by the elders and the chief priests and the scribes, and be put to death, and after three days rise again;

saying, The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be put to death, and rise again on the third day.

But I have a baptism to be baptized with; and how is my soul troubled, till it be accomplished!

saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise again on the third day.

And he said to them, Thus it is written, that the Christ should suffer, and should rise from the dead on the third day,

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up


Was it not necessary that the Christ should suffer these things, and enter into his glory?

For I say to you, that this which is written must be accomplished in me: "And he was reckoned among transgressors." For that which concerneth me also hath an end.

And he began to teach them that the Son of man must suffer many things, and be rejected by the elders and the chief priests and the scribes, and be put to death, and after three days rise again;

saying, The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be put to death, and rise again on the third day.

But I have a baptism to be baptized with; and how is my soul troubled, till it be accomplished!

saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise again on the third day.

And he said to them, Thus it is written, that the Christ should suffer, and should rise from the dead on the third day,

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up


Wherefore God also highly exalted him, and gave him a name which is above every name; that in the name of Jesus every knee should bow, of those who are in heaven, and those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God, the Father.


And he hath on his garment and on his thigh a name written: KING OF KINGS, AND LORD OF LORDS.

having become so much superior to the angels, as he hath inherited a more excellent name than they.

And lo! thou shalt conceive in thy womb, and hear a son, and shalt call his name Jesus.

His eyes were a flame of fire, and on his head were many diadems; and he had names written, and a name written which no one knoweth but he himself;


"Say to the daughter of Zion, Behold, thy king cometh to thee, meek, and riding on an ass, and on a colt the foal of a beast of burden."

Now I Paul myself beseech you by the meekness and gentleness of Christ, I, who present indeed am lowly among you, but am bold toward you when absent;

Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest for your souls.


Then Jesus saith to him, Put back thy sword into its place; for all they that take the sword will perish by the sword.

who, when he was reviled, reviled not again; when he suffered did not threaten, but committed himself to him that judgeth righteously;


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,

I charge thee before God, who giveth life to all things, and before Christ Jesus, who under Pontius Pilate testified the good profession,

Pilate therefore said to him, Art thou a king then? Jesus answered, Thou sayest what is true; for I am a king. For this end have I been born, and for this cause have I come into the world, that I may bear witness to the truth. Every one that is of the truth listeneth to my voice.


Truly, truly do I say to thee, We speak that which we know, and testify that which we have seen; and ye receive not our testimony.

testifieth what he hath seen and heard; and no one receiveth his testimony.

Jesus answered and said to them, Though I bear witness of myself, my witness is true; for I know whence I came, and whither I go; ye know not whence I come, or whither I go.


But a woman, whose young daughter had an unclean spirit, immediately hearing of him, came in, and fell at his feet.

And lo! there came a leper and bowed down before him, saying, Lord, if thou wilt, thou canst cleanse me.

While he was thus speaking to them, lo! a certain ruler came in and bowed down before him, saying, My daughter just now died; but come and lay thy hand upon her, and she will live.

Then she came and fell down before him, saying, Lord, help me!

Then came to him the mother of the sons of Zebedee with her sons, falling down before him, and asking a certain thing of him.

And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he fell at his feet,

And he said, I believe, Lord; and he prostrated himself before him.



Moses indeed said, "A prophet will the Lord your God raise up to you from among your brethren, as be raised up me; him shall ye hear in all things, whatever he shall speak to you.

for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me.

I have many things to say, and to judge, concerning you; but he who sent me is true; and I speak to the world what I heard from him.

Because I have not spoken from myself; but the Father who sent me hath himself committed to me what I should say, and what I should speak;

Dost thou not believe that I am in the Father, and the Father in me? The words that I speak to you, I speak not from myself; but the Father, who dwelleth in me, doeth his works.

He that loveth me not, keepeth not my words; and the word which ye hear is not mine, but the Fathers who sent me.



Moses indeed said, "A prophet will the Lord your God raise up to you from among your brethren, as be raised up me; him shall ye hear in all things, whatever he shall speak to you.

for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me.

I have many things to say, and to judge, concerning you; but he who sent me is true; and I speak to the world what I heard from him.

Because I have not spoken from myself; but the Father who sent me hath himself committed to me what I should say, and what I should speak;

Dost thou not believe that I am in the Father, and the Father in me? The words that I speak to you, I speak not from myself; but the Father, who dwelleth in me, doeth his works.

He that loveth me not, keepeth not my words; and the word which ye hear is not mine, but the Fathers who sent me.









And he said to him, Truly do I say to thee, Today shalt thou be with me in Paradise.

And Jesus said, Father, forgive them! for they know not what they do. And they divided his garments, casting lots.

Then he saith to the disciple, Behold thy mother! And from that hour the disciple took her to his own home.

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lema sabachthani? that is to say, My God, my God, why hast thou forsaken me?

After this, Jesus knowing that all things were now finished, in order that the Scripture might be accomplished, saith, I thirst.

When therefore he had received the vinegar, he said, It is finished! and he bowed his head, and yielded up his spirit.

And Jesus cried with a loud voice, and said, Father, into thy hands I commend my spirit! And having said this, he expired.


And the king will answer and say to them, Truly do I say to you, Inasmuch as ye did it to one of the least of these my brethren, ye did it to me.

He that receiveth you, receiveth me; and he that receiveth me, receiveth him that sent me.

And whoever receiveth one such child in my name, receiveth me.

He that hearkeneth to you, hearkeneth to me; and he that rejecteth you, rejecteth me; but he that rejecteth me, rejecteth him that sent me.

and he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecutest thou me?

But when ye so sin against the brethren, and wound their weak conscience, ye sin against Christ.


who rescued us from the empire of darkness, and transferred us into the kingdom of his beloved Son;

"Behold my servant, whom I chose; my beloved, with whom my soul is well pleased; I will put my Spirit upon him, and he will declare judgment to the nations.

While he was yet speaking, lo! a bright cloud overshadowed them; and lo! a voice out of the cloud, saying, "This is my beloved Son, with whom I am well pleased; hear him."

And there was a voice from the heavens, "Thou art my beloved Son; with thee I am well pleased."

to the praise of the glory of his grace, which he freely bestowed on us in the Beloved;

Thus Christ did not glorify himself to be made highpriest, but he who said to him, "Thou art my Son, I this day have begotten thee;"


who rescued us from the empire of darkness, and transferred us into the kingdom of his beloved Son;

"Behold my servant, whom I chose; my beloved, with whom my soul is well pleased; I will put my Spirit upon him, and he will declare judgment to the nations.

While he was yet speaking, lo! a bright cloud overshadowed them; and lo! a voice out of the cloud, saying, "This is my beloved Son, with whom I am well pleased; hear him."

And there was a voice from the heavens, "Thou art my beloved Son; with thee I am well pleased."

to the praise of the glory of his grace, which he freely bestowed on us in the Beloved;

Thus Christ did not glorify himself to be made highpriest, but he who said to him, "Thou art my Son, I this day have begotten thee;"





And I saw heaven opened, and behold, a white horse, and he who sat upon him was called Faithful and True, and in righteousness he doth judge and make war.




And again, when he hath brought in the firstbegotten into the world, he saith: "And let all the angels of God pay him homage."

And they that were in the boat fell down before him, saying, Truly thou art the Son of God.

And lo! Jesus met them, saying, All hail! And they went up, and laid hold of his feet, and knelt down before him.

and when they had come into the house, they saw the child with Mary his mother, and fell down, and did homage to him; and opening their treasures, they presented him gifts, gold and frankincense and myrrh.

And they returned to Jerusalem with great joy,

And when he had taken the book, the four living creatures and the twentyfour elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.


Whoever denieth the Son, the same hath not the Father; he that acknowledgeth the Son hath also the Father.

And I say to you, Every one that acknowledgeth me before men, him will the Son of man also acknowledge before the angels of God.

for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

Every one therefore who shall acknowledge me before men, him will I also acknowledge before my Father who is in heaven.

and that every tongue should confess that Jesus Christ is Lord, to the glory of God, the Father.

Whoever acknowledgeth that Jesus is the Son of God, God dwelleth in him, and he in God.


and to Jesus the mediator of a new covenant; and to a sprinkling with that blood which speaketh something better than Abel.

For there is one God, and one mediator between God and men, the man Christ Jesus,

But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.

For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.

My children, these things I write to you, that ye may not sin. And if any one have sinned, we have an advocate with the Father, Jesus Christ the righteous.


And he is the head of the body, the church; since he is the beginning, the firstborn from the dead, that he may be in all things preeminent;

and put all things in subjection under his feet, and gave him to be head over all things to the church,

but cleaving to truth in love, may grow up in all things unto him who is the head, even Christ;

for the husband is the head of the wife, even as Christ is the head of the church,he, who is the Saviour of the body.

and not holding fast the Head, from which the whole body, supported and compacted by means of the joints and ligaments, groweth with an increase wrought by God.


Know ye not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!

for we are members of his body, of his flesh, and of his bones.

So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.

For I am jealous over you with a godly jealousy; for I espoused you to one husband, to present you as a pure virgin to Christ;

As for you, let that which ye have heard from the beginning abide in you. If that which ye have heard from the beginning shall abide in you, ye also will abide in the Son, and in the Father.


But from this time the Son of man will sit on the right hand of the power of God. Then they all said, Art thou then the Son of God? And he said to them, Ye say what is true; for I am.

I and the Father are one.

If I do not the works of my Father, believe me not. But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.

and he that beholdeth me, beholdeth him that sent me.

If ye knew me, ye would know my Father also; and from this time ye know him, and have seen him. Philip saith to him, Lord, show us the Father, and we shall be satisfied. Jesus saith to him, Have I been so long time with you, and dost thou not know me, Philip? He that hath seen me hath seen the Father; how is it that thou sayest, Show us the Father? read more.
Dost thou not believe that I am in the Father, and the Father in me? The words that I speak to you, I speak not from myself; but the Father, who dwelleth in me, doeth his works.

Every thing that the Father hath is mine. For this cause I said, that he receiveth of what is mine, and will tell it to you.


For in him dwelleth all the fullness of the Godhead bodily,

For out of his fullness have we all received, and grace upon grace.

and put all things in subjection under his feet, and gave him to be head over all things to the church, which is his body, the fullness of him who filleth all with all;

till we all attain to the unity of the faith and of the knowledge of the Son of God, to a fullgrown man, to the measure of the stature of the fullness of Christ;

for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself,


And with great power did the apostles give their testimony to the resurrection of the Lord Jesus; and great grace was upon them all.

And we are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew by hanging him on a cross. Him God raised up on the third day, and caused him to be manifested, not to all the people, but to witnesses before appointed by God, to ourselves, who ate and drank with him after he rose from the dead;

and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;

this man, being delivered up by the settled purpose and foreknowledge of God, ye, by the hand of godless men, crucified and slew. But God raised him up, having loosed the pains of death, because it was not possible that he should be held by it.

But ye denied the holy and righteous one, and asked that a murderer should be granted to you. But the author of life ye killed; whom God raised from the dead, whereof we are witnesses.

And Paul, as his custom was, went in among them, and for three sabbaths discoursed to them out of the Scriptures, explaining them, and setting forth that it was necessary for the Christ to suffer, and to rise from the dead, and that "this is the Christ,Jesus whom I am making known to you."


Then he poureth water into the basin, and began to wash the disciples feet, and to wipe them with the towel wherewith he was girded.


Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest for your souls.

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

and in what appertained to him appearing as a man, he humbled himself, and was obedient unto death, even the death of the cross.


for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him;

yet to us there is but one God, the Father, from whom are all things, and we to him; and one Lord Jesus Christ, through whom are all things, and we through him.

All things were made through him; and without him was nothing made that hath been made.

to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things;

God, who at different times and in different ways spoke of old to the fathers by the prophets, hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds,


And he said, Go into the city to such a man, and say to him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples.

Then he cometh to the disciples, and saith to them, Sleep on, and take your rest! Lo! the hour is at hand, and the Son of man is delivered up into the hands of sinners.

Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come.

But Jesus answereth them, saying, The hour hath come that the Son of man should be glorified.

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them unto the end.

When Jesus had thus spoken, he lifted up his eyes to heaven, and said, Father! the hour is come; glorify thy Son, that the Son may glorify thee;


But the Pharisees said, He casteth out the demons through the prince of the demons.

But the Pharisees, hearing it, said, This man doth not cast out the demons, except through Beelzebul, the prince of the demons.

But some of them said, He casteth out the demons through Beelzebul, the prince of the demons;

And many other things did they scoffingly say against him.

Because they said, He hath an unclean spirit.

Do not they blaspheme the worthy name by which ye are called?


but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

And the child grew, and waxed strong, being filled with wisdom; and the grace of God was upon him.

And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence hath this man this wisdom, and the miracles?


in which are stored up all the treasures of wisdom and knowledge.


On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink.

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lema sabachthani? that is to say, My God, my God, why hast thou forsaken me?

And others fell upon good ground, and sprung up, and bore fruit, a hundredfold. While saying these things, he cried aloud, He that hath ears to hear, let him hear.

Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.

But Jesus cried aloud, and said, He that believeth in me, believeth not in me, but in him that sent me;

And Jesus, crying out again with a loud voice, yielded up his spirit.


While he was yet speaking, lo! a bright cloud overshadowed them; and lo! a voice out of the cloud, saying, "This is my beloved Son, with whom I am well pleased; hear him."

And lo! a voice from the heavens, saying, "This is my beloved Son, with whom I am well pleased."

There is another who beareth witness of me; and ye know that the witness which he witnesseth of me is true.

And the Father who sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.

I am one who bear witness of myself, and the Father who sent me beareth witness of me.

If we receive the witness of men, the witness of God is greater; for this is the witness of God, that he hath borne witness concerning his Son.


The Son of man came eating and drinking; and they say, Behold, a glutton and a winebibber, a friend of publicans and sinners! But wisdom is justified by her works.

But the Pharisees said, He casteth out the demons through the prince of the demons.

And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is the Christ, the king.

and set up false witnesses, who said, This man ceaseth not to speak words against the holy place, and the Law.

Others making sport of it, said, They are full of new wine.

For we have found this man to be a pest, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes;




But I say to you, that something greater than the temple is here.

The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here.

Wherefore God also highly exalted him, and gave him a name which is above every name; that in the name of Jesus every knee should bow, of those who are in heaven, and those on earth, and those under the earth,


Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;


the word which he sent to the sons of Israel, publishing glad tidings of peace through Jesus Christ; he is Lord of all men.

For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity;

having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens.


And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

And Jesus said to them, Can the companions of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom will be taken from them, and then will they fast.

Then the kingdom of heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.

But at midnight there was a cry, Lo! the bridegroom! go out to meet him.

He that hath the bride is the bridegroom; but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly because of the bridegrooms voice. This my joy then hath become full.



And he said to them, Why is it that ye have been seeking me? Did ye not know that I must be about my Fathers business?

His disciples remembered that it was written, "Zeal for thy house will consume me."

Jesus saith to them, My food is to do the will of him that sent me, and to finish his work.

We must work the works of him that sent me, while it is day; the night is coming, when no one can work.

relating to Jesus of Nazareth, that God anointed him with the Holy Spirit and with power; who went about doing good, and healing all that were overpowered by the Devil; for God was with him.


Because it is contained in the Scripture: "Behold, I lay in Zion a chief cornerstone, chosen, honored; and he that believeth in him shall not be put to shame."


Jesus saith to them, Did ye never read in the Scriptures, "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes?"

This is the stone which was set at nought by you the builders, which is become a cornerstone.

and are built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,

These will make war with the Lamb; and the Lamb will overcome them, because he is Lord of lords, and King of kings: and they who are with him are called, and chosen, and faithful.

which in his own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords,

And he hath on his garment and on his thigh a name written: KING OF KINGS, AND LORD OF LORDS.


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,

These will make war with the Lamb; and the Lamb will overcome them, because he is Lord of lords, and King of kings: and they who are with him are called, and chosen, and faithful.

which in his own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords,

And he hath on his garment and on his thigh a name written: KING OF KINGS, AND LORD OF LORDS.


If the world hateth you, ye know that it hath hated me before it hated you.

But they were filled with madness, and conferred with one another as to what they should do to Jesus.

But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us.

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

But this cometh to pass, that the word may be fulfilled that is written in their Law: "They hated me without a cause."

When therefore the chief priests and the officers saw him, they cried out, saying, Crucify! crucify! Pilate saith to them, Take him yourselves, and crucify him; for I find nothing criminal in him.


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,

These will make war with the Lamb; and the Lamb will overcome them, because he is Lord of lords, and King of kings: and they who are with him are called, and chosen, and faithful.

which in his own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords,

And he hath on his garment and on his thigh a name written: KING OF KINGS, AND LORD OF LORDS.


And Herod also with his guard of soldiers set him at nought and mocked him, and having arrayed him in a gorgeous robe, sent him back to Pilate.

And on this account the Jews persecuted Jesus, because he did these things on the sabbath.

And they rose up, and forced him out of the city and took him to the brow of the hill on which their city was built, to cast him down headlong;

After these things Jesus walked in Galilee; for he would not walk in Judaea, because the Jews sought to kill him.

I know that ye are Abrahams offspring; but ye seek to kill me, because my word is not received within you.

They sought therefore to seize him; and he went forth out of their hands.


And passing along, he saw Levi, the son of Alphaeus, sitting at the customhouse; and he saith to him, Follow me. And he arose and followed him.

And Jesus said to them, Come after me, and I will cause you to become fishers of men.

and immediately he called them. And leaving their father Zebedee in the boat with the hired men, they went after him.

And when it was day, he called to him his disciples; and he chose from them twelve, whom he also named apostles;

On the morrow he determined to go forth into Galilee, and findeth Philip. And Jesus saith to him, Follow me.

And he said to me, Depart; for I will send thee far hence to the gentiles.


Is not this the carpenters son? Is not his mother called Mary, and his brothers, James, and Joseph, and Simon, and Judas?


And they that passed by reviled him, wagging their heads, and saying, Ha! thou that destroyest the temple, and buildest it up in three days, save thyself, and come down from the cross.