Thematic Bible
Thematic Bible
Anger of God » Specially reserved for the day of wrath
then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels.
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however by your impenitence, and the insensibility of your heart, you treasure up for yourself wrath against the day of wrath, and of the revelation of the righteous judgment of God,
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but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath,
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in flaming fire, to take vengeance on those, who know not God, and do not obey the gospel of our Lord Jesus Christ:
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for the great day of his wrath is come; and who shall be able to subsist?"
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the nations were enrag'd, but the time of thy vengeance is come, and the time when the dead are to be judged, when thou wilt reward thy servants the prophets, the saints, and those that fear thy name, small and great, and exterminate those who have corrupted the land."
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out of his mouth went a sharp sword, in order to smite the nations: for he shall rule them with an iron sceptre: and tread the wine-press of the fierce vengeance of almighty God.
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Contention » Contentious people
but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath,
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eternal Death » Described as » Indignation, wrath, &c
but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath, tribulation and anguish to every one that doth evil, to the Jew first, and also to the Gentile.
Gentiles » Unclassified sciptures relating to
Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction.
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This I say therefore, and conjure you by the Lord not to live for the future as other Gentiles do, in the vanity of their minds, which are overspread with darkness, and averse to a religious life, thro' their innate ignorance and obduracy: who without remorse, have abandon'd themselves to brutality, in gratifying every lewd unnatural passion.
therefore make no such sollicitous enquiries, as what shall we eat? or what shall we drink? or how shall we be clothed? things which the Gentiles are so thoughtful about, and which your heavenly Father knows that you want.
that at that time ye were without all knowledge of the Messiah, being aliens from the common-wealth of Israel, and strangers to the covenants of promise, having no hope, and living in the world without any true knowledge of God.
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no, but that what the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not have you partake of the sacrifices of demons.
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When you pray, be not verbose, as the heathen are: for they think they shall be heard for their loquaciousness. don't therefore imitate them: for your father knows what you want, before you ask him.
who in past ages has let all Nations proceed in their own ways.
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While Paul was expecting them at Athens, he was grieved to the soul to see the whole city o'er-spread with idols. he disputed therefore in the synagogue with the Jews, and the proselyted Greeks: and in the publick place daily with those he met.
Then Paul being plac'd in the middle of the Areopagus, said thus, "I observe, O Athenians, that you are in a manner too devout. for considering, as I pass'd along, the deitys, which you adore, I met with an altar that had this inscription, TO THE UNKNOWN GOD. now that GOD whom you worship without knowing him, is the same that I denounce to you. the GOD who made the world and every thing therein, and is the Lord of heaven and earth, does not dwell in temples erected by men: read more.
he receives no service from their officiousness: he is self-sufficient: it is he that gives to all their life and breath and every thing they have. he he has deduced all mankind from one parent, to inhabit the surface of the whole earth, having pre-establish'd the appointed periods, and the boundarys of their dominions: by which they might enquire, and by due reflection investigate the supreme being, although he be not far from every one of us: for in him we live,
he receives no service from their officiousness: he is self-sufficient: it is he that gives to all their life and breath and every thing they have. he he has deduced all mankind from one parent, to inhabit the surface of the whole earth, having pre-establish'd the appointed periods, and the boundarys of their dominions: by which they might enquire, and by due reflection investigate the supreme being, although he be not far from every one of us: for in him we live,
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there the divine wrath is revealed from heaven against all impiety, and injustice of men, who wickedly suppress the truth. because what should be known of God they are acquainted with; for God hath manifested it unto them. for ever since the creation of the world, his eternal power and divinity, things in themselves invisible, are clearly seen, being perceived by the things that are made; so that they are without excuse: read more.
because when they knew God, they did not with gratitude glorify him as God, but their reasoning became extravagance, and their minds, void of judgment, were involv'd in darkness. pretending to be wise, they became fools: the honour due to God, who is immortal, they transferr'd to idols representing men, who are mortal, to birds, and beasts, and insects. wherefore God abandon'd them to the impure passions of their own hearts, so that they themselves dishonour'd their own bodies; they changed the true God for an idol, and adored and served the creature more than the creator, who is blessed for ever. amen. for this cause God gave them up to infamous passions: for even the sex perverted the instinct of nature: and the men unnaturally leaving the sex, were inflamed with mutual passions, which they shamefully indulged, and received in their own persons, the retribution that was justly due to such enormities. As they did not seek the favour of God, by worshipping him, God gave them over to a depraved sense, to act unworthy of human nature; they were full of all injustice, fornication, mischief, covetousness, malice; full of envy, murder, contention, fraud, malignity; whisperers, backbiters, enemies of God, injurious, proud, vain, inventers of vices, disobedient to parents, void of judgment, fidelity, and natural affection; implacable, and unmerciful: who knowing the divine rule of right, did not perceive that they who commit such things are worthy of death, and not only they who do the same, but they who give countenance to those that do them.
because when they knew God, they did not with gratitude glorify him as God, but their reasoning became extravagance, and their minds, void of judgment, were involv'd in darkness. pretending to be wise, they became fools: the honour due to God, who is immortal, they transferr'd to idols representing men, who are mortal, to birds, and beasts, and insects. wherefore God abandon'd them to the impure passions of their own hearts, so that they themselves dishonour'd their own bodies; they changed the true God for an idol, and adored and served the creature more than the creator, who is blessed for ever. amen. for this cause God gave them up to infamous passions: for even the sex perverted the instinct of nature: and the men unnaturally leaving the sex, were inflamed with mutual passions, which they shamefully indulged, and received in their own persons, the retribution that was justly due to such enormities. As they did not seek the favour of God, by worshipping him, God gave them over to a depraved sense, to act unworthy of human nature; they were full of all injustice, fornication, mischief, covetousness, malice; full of envy, murder, contention, fraud, malignity; whisperers, backbiters, enemies of God, injurious, proud, vain, inventers of vices, disobedient to parents, void of judgment, fidelity, and natural affection; implacable, and unmerciful: who knowing the divine rule of right, did not perceive that they who commit such things are worthy of death, and not only they who do the same, but they who give countenance to those that do them.
Therefore thou art inexcusable, O man, whosoever thou art, that condemnest another, for by condemning them, you condemn yourself; since you that condemn them, do the same things. but we know that the judgment of God against those who commit such crimes, is just. do you think then, O man, who do what you condemn in others, that you shall escape the judgment of God? read more.
or do you despise the riches of his kindness, and forbearance, and long-suffering; not considering that the kindness of God invites you to repentance? however by your impenitence, and the insensibility of your heart, you treasure up for yourself wrath against the day of wrath, and of the revelation of the righteous judgment of God, who will render to every man according to his actions: eternal life to those, who by patient continuance in well doing, seek for glory, honour, and immortality; but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath, tribulation and anguish to every one that doth evil, to the Jew first, and also to the Gentile. but glory, honour, and peace, to every man that acts right, to the Jew first, and also to the Gentile: since with God there is no respect of persons. For as many as have sinned without the law, shall also perish without the law: and as many as have sinned under the law, shall be condemned by the law, for not the bare hearers of the law, but they who observe the law, are such as shall be justified, before God. when the Gentiles who have not the law, do by nature what the law prescribes, tho' these have not the law, they are a law to themselves: for they shew that the duties prescrib'd by the law, are written in their hearts, their consciences bearing witness to it, by their own reasonings alternately accusing and excusing them.
or do you despise the riches of his kindness, and forbearance, and long-suffering; not considering that the kindness of God invites you to repentance? however by your impenitence, and the insensibility of your heart, you treasure up for yourself wrath against the day of wrath, and of the revelation of the righteous judgment of God, who will render to every man according to his actions: eternal life to those, who by patient continuance in well doing, seek for glory, honour, and immortality; but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath, tribulation and anguish to every one that doth evil, to the Jew first, and also to the Gentile. but glory, honour, and peace, to every man that acts right, to the Jew first, and also to the Gentile: since with God there is no respect of persons. For as many as have sinned without the law, shall also perish without the law: and as many as have sinned under the law, shall be condemned by the law, for not the bare hearers of the law, but they who observe the law, are such as shall be justified, before God. when the Gentiles who have not the law, do by nature what the law prescribes, tho' these have not the law, they are a law to themselves: for they shew that the duties prescrib'd by the law, are written in their hearts, their consciences bearing witness to it, by their own reasonings alternately accusing and excusing them.
when you were Gentiles, you know how you were seduced by your leaders, to the worship of dumb idols.
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We are Jews by birth, and not of the sinful race of the Gentiles,
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for it is a shame even to mention what they practise in secret.
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that every one of you should take care to preserve the dignity of his
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for the time past of your lives may suffice, to have liv'd in conformity to the Gentile customs, in impurity, licentiousness, sottishness, in dissolute festivals, and the criminal rites of idolaters. As they think it strange, that you don't concur in the same profusion of luxury, they traduce you.
God » Works of » Wrath of
but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath,
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who by obstructing our endeavours to save the Gentiles, continue to fill up the measure of their enormities; for which consummate vengeance is falling upon them.
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let no man mislead you by vain reasonings: for it is for these vices, that the wrath of God lights upon the incredulous.
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he that believeth on the son, hath a right to everlasting life: and he that disobeys the son, shall not enjoy life; but be expos'd to divine wrath.
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there the divine wrath is revealed from heaven against all impiety, and injustice of men, who wickedly suppress the truth.
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Indignation » Who shall bear the indignation of the lord
but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath,
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And a third angel followed them, crying with a loud voice, "if any man worship the beast, or his image, or receive his mark on his forehead, or in his hand, he shall drink of the wine of the divine vengeance, the strongest wine that can be poured out of the cup of his indignation; He shall be tormented with fire and brimstone, in the presence of the holy angels, and in the presence of the lamb: the smoke of their torment shall ascend for ever and ever: they who worship the beast or his image, they who receive the mark of his name, shall have no rest either day or night."
Punishment » Of the wicked
but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath,
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but the servant, who knows his master's will, and prepares not himself, nor executes his orders, shall receive many stripes.
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don't you think then that he deserves a much greater punishment, who hath despised the son of God, and counted the blood of the covenant wherewith be was sanctified, to have been justly shed, thereby offering an indignity to the spirit of grace?
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Righteousness » The wicked » Do not obey
but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath,
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to the condemnation of all those, who instead of embracing the gospel, had pleasure in iniquity.
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Sin » Punishment of » Of the wicked
but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath,
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but the servant, who knows his master's will, and prepares not himself, nor executes his orders, shall receive many stripes.
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don't you think then that he deserves a much greater punishment, who hath despised the son of God, and counted the blood of the covenant wherewith be was sanctified, to have been justly shed, thereby offering an indignity to the spirit of grace?
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Truth » Should be obeyed
but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath,
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O foolish Galatians, who hath deluded you, you that have had the crucifixion of Jesus Christ represented to your view?
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Unrighteousness » The unrighteous
but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath,
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Know you not that the unjust shall not inherit the kingdom of God? be not deceived: neither the licentious, nor idolaters, nor adulterers, nor the effeminate, nor the brutal, nor thieves, nor misers, nor drunkards, nor revilers, nor raparees, shall inherit the kingdom of God. and such were some of you: but you have been washed, you have been sanctified, you have been justified in the name of the Lord Jesus Christ, and by the spirit of our God.
there the divine wrath is revealed from heaven against all impiety, and injustice of men, who wickedly suppress the truth.
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and then the lawless will be discover'd, whom the Lord will extirpate by the spirit of his mouth, and at his glorious advent, will intirely abolish him, who by the instigation of satan will make his parade with various arts, with fallacious signs and prodigies, and with all the vile methods of imposture, to the ruin of those, who are averse to the truth, by which they might be saved. read more.
wherefore God will suffer a spirit of delusion to work them into the belief of a lye: to the condemnation of all those, who instead of embracing the gospel, had pleasure in iniquity.
wherefore God will suffer a spirit of delusion to work them into the belief of a lye: to the condemnation of all those, who instead of embracing the gospel, had pleasure in iniquity.
But as for these, they have no more reason than brute beasts that are naturally made for hunting, and slaughter: so these who calumniate what they do not understand, shall receive the reward of their iniquity by perishing in their own corruption. they place their felicity in daily pleasure: they are a vile scandal to religion: when they are present at your love-feasts they indulge their luxury: their eyes are inflam'd with adultery, and unextinguishable vice: they insnare the souls of the inconstant. their minds are practis'd in the arts of avarice: an execrable race, who have deserted the right way, read more.
and are gone astray to follow the practices of Balaam of Bosor, who loved the wages of iniquity;
and are gone astray to follow the practices of Balaam of Bosor, who loved the wages of iniquity;
The wicked » Causes of failure in » Punishment of
but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath,
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but the servant, who knows his master's will, and prepares not himself, nor executes his orders, shall receive many stripes.
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don't you think then that he deserves a much greater punishment, who hath despised the son of God, and counted the blood of the covenant wherewith be was sanctified, to have been justly shed, thereby offering an indignity to the spirit of grace?
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Wrath » God's
but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath,
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who by obstructing our endeavours to save the Gentiles, continue to fill up the measure of their enormities; for which consummate vengeance is falling upon them.
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let no man mislead you by vain reasonings: for it is for these vices, that the wrath of God lights upon the incredulous.
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he that believeth on the son, hath a right to everlasting life: and he that disobeys the son, shall not enjoy life; but be expos'd to divine wrath.
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there the divine wrath is revealed from heaven against all impiety, and injustice of men, who wickedly suppress the truth.
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