Thematic Bible
Thematic Bible
Bigotry » Paul's argument against
What, then, is the superiority of the Jew? or what the profit of the circumcision? much in every way; for first, indeed, that they were intrusted with the oracles of God; for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless? read more.
let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.' And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak) let it not be! since how shall God judge the world? for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged? and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous. What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, according as it hath been written -- 'There is none righteous, not even one; There is none who is understanding, there is none who is seeking after God. All did go out of the way, together they became unprofitable, there is none doing good, there is not even one. A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips. Whose mouth is full of cursing and bitterness. Swift are their feet to shed blood. Ruin and misery are in their ways. And a way of peace they did not know. There is no fear of God before their eyes.' And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God; wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin. And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets, and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference, for all did sin, and are come short of the glory of God --
let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.' And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak) let it not be! since how shall God judge the world? for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged? and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous. What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, according as it hath been written -- 'There is none righteous, not even one; There is none who is understanding, there is none who is seeking after God. All did go out of the way, together they became unprofitable, there is none doing good, there is not even one. A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips. Whose mouth is full of cursing and bitterness. Swift are their feet to shed blood. Ruin and misery are in their ways. And a way of peace they did not know. There is no fear of God before their eyes.' And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God; wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin. And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets, and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference, for all did sin, and are come short of the glory of God --
What, then, shall we say Abraham our father, to have found, according to flesh? for if Abraham by works was declared righteous, he hath to boast -- but not before God; for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' read more.
and to him who is working, the reward is not reckoned of grace, but of debt; and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness: even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works: 'Happy they whose lawless acts were forgiven, and whose sins were covered; happy the man to whom the Lord may not reckon sin.' Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness? how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision; and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them, and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham. For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; for if they who are of law are heirs, the faith hath been made void, and the promise hath been made useless; for the law doth work wrath; for where law is not, neither is transgression. Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
and to him who is working, the reward is not reckoned of grace, but of debt; and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness: even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works: 'Happy they whose lawless acts were forgiven, and whose sins were covered; happy the man to whom the Lord may not reckon sin.' Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness? how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision; and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them, and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham. For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; for if they who are of law are heirs, the faith hath been made void, and the promise hath been made useless; for the law doth work wrath; for where law is not, neither is transgression. Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
And it was not written on his account alone, that it was reckoned to him, but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead, who was delivered up because of our offences, and was raised up because of our being declared righteous.
Dullness » Condemned
And none doth turn it back unto his heart, Nor hath knowledge nor understanding to say, 'Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.'
Verse Concepts
Son of man, in the midst of the rebellious house thou art dwelling, that have eyes to see, and they have not seen; ears they have to hear, and they have not heard; for a rebellious house are they.
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A brutish man doth not know, And a fool understandeth not this; --
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hypocrites! the face of the earth and of the heaven ye have known to make proof of, but this time -- how do ye not make proof of it?
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wherefore do ye not know my speech? because ye are not able to hear my word.
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There is none who is understanding, there is none who is seeking after God.
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concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,
Verse Concepts
Gentiles/heathen » Gentiles being under sin
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, according as it hath been written -- 'There is none righteous, not even one; There is none who is understanding, there is none who is seeking after God. read more.
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
Israel/jews » Jews being under sin
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, according as it hath been written -- 'There is none righteous, not even one; There is none who is understanding, there is none who is seeking after God. read more.
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
Eternal life » Cannot be inherited by works
to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;
Verse Concepts
according as it hath been written -- 'There is none righteous, not even one; There is none who is understanding, there is none who is seeking after God. All did go out of the way, together they became unprofitable, there is none doing good, there is not even one. read more.
A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips. Whose mouth is full of cursing and bitterness. Swift are their feet to shed blood. Ruin and misery are in their ways. And a way of peace they did not know. There is no fear of God before their eyes.' And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips. Whose mouth is full of cursing and bitterness. Swift are their feet to shed blood. Ruin and misery are in their ways. And a way of peace they did not know. There is no fear of God before their eyes.' And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
Seeking God » None, by nature, are found to be engaged in
There is none who is understanding, there is none who is seeking after God.
Verse Concepts
Jehovah from the heavens Hath looked on the sons of men, To see if there is a wise one -- seeking God.
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the life is more than the nourishment, and the body than the clothing.
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for all these things do the nations of the world seek after, and your Father hath known that ye have need of these things;
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Sin » There not being a single person who does not sin
because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
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Who saith, 'I have purified my heart, I have been cleansed from my sin?'
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To the Overseer. -- 'On a disease.' -- An instruction, by David. A fool said in his heart, 'There is no God.' They have done corruptly, Yea, they have done abominable iniquity, There is none doing good.
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'When they sin against Thee (for there is not a man who sinneth not), and Thou hast been angry with them, and hast given them up before an enemy, and they have taken captive their captivity unto the land of the enemy far off or near;
Verse Concepts
Because there is not a righteous man on earth that doth good and sinneth not.
Verse Concepts
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, according as it hath been written -- 'There is none righteous, not even one; There is none who is understanding, there is none who is seeking after God. read more.
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
Even from antiquity men have not heard, They have not given ear, Eye hath not seen a God save Thee, He doth work for those waiting for Him. Thou hast met with the rejoicer And the doer of righteousness, In Thy ways they remember Thee, Lo, Thou hast been wroth when we sin, By them is continuance, and we are saved. And we are as unclean -- all of us, And as a garment passing away, all our righteous acts; And we fade as a leaf -- all of us. And our iniquities as wind do take us away. read more.
And there is none calling in Thy name, Stirring up himself to lay hold on Thee, For Thou hast hid Thy face from us, And thou meltest us away by our iniquities.
And there is none calling in Thy name, Stirring up himself to lay hold on Thee, For Thou hast hid Thy face from us, And thou meltest us away by our iniquities.
When they sin against Thee -- for there is not a man who sinneth not -- and Thou hast been angry with them, and hast given them before an enemy, and taken them captive have their captors, unto a land far off or near;
Verse Concepts
To the Overseer. -- By David. A fool hath said in his heart, 'God is not;' They have done corruptly, They have done abominable actions, There is not a doer of good. Jehovah from the heavens Hath looked on the sons of men, To see if there is a wise one -- seeking God. The whole have turned aside, Together they have been filthy: There is not a doer of good, not even one. read more.
Have all working iniquity not known? Those consuming my people have eaten bread, Jehovah they have not called.
Have all working iniquity not known? Those consuming my people have eaten bread, Jehovah they have not called.
And lo, one having come near, said to him, 'Good teacher, what good thing shall I do, that I may have life age-during?' And he said to him, 'Why me dost thou call good? no one is good except One -- God; but if thou dost will to enter into the life, keep the commands.'
Sin » Who is a sinner
he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;
Verse Concepts
Whoso is despising his neighbour sinneth, Whoso is favouring the humble, O his happiness.
Verse Concepts
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, according as it hath been written -- 'There is none righteous, not even one; There is none who is understanding, there is none who is seeking after God. read more.
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
Also, without knowledge the soul is not good, And the hasty in feet is sinning.
Verse Concepts
and if ye accept persons, sin ye do work, being convicted by the law as transgressors;
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Spiritual » Desire select readings, psalms 42; 84 » Dullness, condemned
And none doth turn it back unto his heart, Nor hath knowledge nor understanding to say, 'Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.'
Verse Concepts
Son of man, in the midst of the rebellious house thou art dwelling, that have eyes to see, and they have not seen; ears they have to hear, and they have not heard; for a rebellious house are they.
Verse Concepts
A brutish man doth not know, And a fool understandeth not this; --
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hypocrites! the face of the earth and of the heaven ye have known to make proof of, but this time -- how do ye not make proof of it?
Verse Concepts
wherefore do ye not know my speech? because ye are not able to hear my word.
Verse Concepts
There is none who is understanding, there is none who is seeking after God.
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concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,
Verse Concepts
The fruit of righteousness » Those that do not do righteousness
In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,
Verse Concepts
To the Overseer. -- 'On a disease.' -- An instruction, by David. A fool said in his heart, 'There is no God.' They have done corruptly, Yea, they have done abominable iniquity, There is none doing good.
Verse Concepts
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, according as it hath been written -- 'There is none righteous, not even one; There is none who is understanding, there is none who is seeking after God. read more.
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
The goodness of the lord » There being none that do good
To the Overseer. -- 'On a disease.' -- An instruction, by David. A fool said in his heart, 'There is no God.' They have done corruptly, Yea, they have done abominable iniquity, There is none doing good.
Verse Concepts
Because there is not a righteous man on earth that doth good and sinneth not.
Verse Concepts
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, according as it hath been written -- 'There is none righteous, not even one; There is none who is understanding, there is none who is seeking after God. read more.
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
To the Overseer. -- By David. A fool hath said in his heart, 'God is not;' They have done corruptly, They have done abominable actions, There is not a doer of good. Jehovah from the heavens Hath looked on the sons of men, To see if there is a wise one -- seeking God. The whole have turned aside, Together they have been filthy: There is not a doer of good, not even one. read more.
Have all working iniquity not known? Those consuming my people have eaten bread, Jehovah they have not called.
Have all working iniquity not known? Those consuming my people have eaten bread, Jehovah they have not called.
And lo, one having come near, said to him, 'Good teacher, what good thing shall I do, that I may have life age-during?' And he said to him, 'Why me dost thou call good? no one is good except One -- God; but if thou dost will to enter into the life, keep the commands.'