Thematic Bible
Thematic Bible
Bigotry » Paul's argument against
What, then, is the preeminence of the Jew? Or what, the profit of his circumcision? Much, every way: - First, indeed, that they were entrusted with the oracles of God. For what? If some distrusted, shall their distrust make, the trust of God, void? read more.
Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written - That thou mightest be declared righteous in thy words, and overcome when thou art in judgment. But, if, our unrighteousness, commendeth, God's righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking, - Far be it! Else how shall God judge the world? But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged? And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just. What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin; Even as it is written - there is none righteous, not even one, There is none that discerneth, There is none that seeketh out God: All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one: A sepulchre opened, is their throat, with their tongues, have they used deceit, the poison of asps, is under their lips, Whose mouth, of cursing and bitterness, is full, Swift, are their feet to shed blood; Destruction and misery, are in their ways, And, the way of peace, have they not known: There is no fear of God before their eyes. Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God. Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin. But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, - For, all, have sinned and fall short of the glory of God;
Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written - That thou mightest be declared righteous in thy words, and overcome when thou art in judgment. But, if, our unrighteousness, commendeth, God's righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking, - Far be it! Else how shall God judge the world? But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged? And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just. What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin; Even as it is written - there is none righteous, not even one, There is none that discerneth, There is none that seeketh out God: All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one: A sepulchre opened, is their throat, with their tongues, have they used deceit, the poison of asps, is under their lips, Whose mouth, of cursing and bitterness, is full, Swift, are their feet to shed blood; Destruction and misery, are in their ways, And, the way of peace, have they not known: There is no fear of God before their eyes. Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God. Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin. But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, - For, all, have sinned and fall short of the glory of God;
What then shall we say - as touching Abraham our forefather? For, if Abraham by works was declared righteous, he hath whereof to boast; - nevertheless, not towards God, - For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness. read more.
Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation, Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness. Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: - Happy, they whose lawlessnesses have been forgiven and whose sins have been covered, Happy, the man whose sin the Lord will in nowise reckon. This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness: How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision; And, a sign, he received namely of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them, - And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham. For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith. For, if they who are of law are heirs, made void is faith and of no effect is the promise. For, the law, worketh out anger, but, where there is no law, neither is there transgression. For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -
Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation, Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness. Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: - Happy, they whose lawlessnesses have been forgiven and whose sins have been covered, Happy, the man whose sin the Lord will in nowise reckon. This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness: How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision; And, a sign, he received namely of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them, - And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham. For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith. For, if they who are of law are heirs, made void is faith and of no effect is the promise. For, the law, worketh out anger, but, where there is no law, neither is there transgression. For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -
Now it was not written for his sake alone that it was reckoned unto him, But for our sakes also - unto whom it is to be reckoned, - even unto them that believe upon him who raised Jesus our Lord from among the dead: Who was delivered up on account of our offences and was raised on account of the declaring us righteous.
Catholicity » Inculcated
For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us. And Jesus said unto him - Do not forbid; for, whosoever is not against you, is, for you.
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me; For, whosoever is not, against, us, is, for, us; read more.
For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.
For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.
If therefore the like free-gift God gave unto them, as even unto us, when we had believed upon the Lord Jesus Christ, who was, I, that could withstand God? And, having heard these things, they held their peace, and glorified God, saying - Hence, even unto the nations, God hath granted repentance unto life.
And, certain persons, coming down from Judea, began to teach the brethren - Except ye be circumcised according to the custom of Moses, ye cannot be saved. And, when Paul and Barnabas had had no little dissension and discussion with them, it was arranged that Paul and Barnabas and certain others from among them should go up unto the Apostles and Elders in Jerusalem concerning this question, They, therefore, being set forward by the Assembly, began passing through Phoenicia and Samaria, fully relating the conversion of them of the nations, and were causing great joy unto all the brethren. read more.
And, having arrived in Jerusalem, they were welcomed by the Assembly and the Apostles and the Elders; and they recounted all things God had done with them. But there had stood forth some of those who, from the sect of Pharisees, had believed, saying - It is needful to be circumcising them, also to charge them to be keeping the law of Moses. And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they. And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them. And, after they held their peace, James answered, saying - Brethren! hearken unto me. Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name. And, with this, agree the words of the prophets, according as it is written - After these things, will I return, and will rebuild the tent of David that hath fallen, and, the ruins thereof, will I rebuild, and will set it up again: That the residues of men may seek out the Lord, and all the nations upon whom my name hath been called, saith the Lord that doeth these things, Known from age-past times. Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God; but to write unto them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read. Then, seemed it good unto the Apostles and the Elders with the whole Assembly to send chosen men from among them unto Antioch, with Paul and Barnabas, - even Judas who is called Barsabbas, and Silas, men taking a lead among the brethren: writing through their hand - The Apostles and the Elder Brethren, unto the brethren throughout Antioch and Syria and Cilicia, who are from among the nations, wish joy! Inasmuch as we had heard that, certain from among us, had troubled you with words, dismantling your souls, - unto whom we had given no instructions, It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, - men who have given up their lives in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who also, themselves, by word of mouth, can tell you the same things. For it hath seemed good unto the Holy Spirit and unto us, no greater burden, to be laying upon you, than these necessary things: - To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, - From which, if ye keep yourselves, ye shall prosper. Fare ye well. They, therefore, being let go, came down unto Antioch; and, having gathered together the throng, delivered the letter, and, when they read it, they rejoiced for the consolation.
And, having arrived in Jerusalem, they were welcomed by the Assembly and the Apostles and the Elders; and they recounted all things God had done with them. But there had stood forth some of those who, from the sect of Pharisees, had believed, saying - It is needful to be circumcising them, also to charge them to be keeping the law of Moses. And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they. And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them. And, after they held their peace, James answered, saying - Brethren! hearken unto me. Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name. And, with this, agree the words of the prophets, according as it is written - After these things, will I return, and will rebuild the tent of David that hath fallen, and, the ruins thereof, will I rebuild, and will set it up again: That the residues of men may seek out the Lord, and all the nations upon whom my name hath been called, saith the Lord that doeth these things, Known from age-past times. Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God; but to write unto them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read. Then, seemed it good unto the Apostles and the Elders with the whole Assembly to send chosen men from among them unto Antioch, with Paul and Barnabas, - even Judas who is called Barsabbas, and Silas, men taking a lead among the brethren: writing through their hand - The Apostles and the Elder Brethren, unto the brethren throughout Antioch and Syria and Cilicia, who are from among the nations, wish joy! Inasmuch as we had heard that, certain from among us, had troubled you with words, dismantling your souls, - unto whom we had given no instructions, It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, - men who have given up their lives in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who also, themselves, by word of mouth, can tell you the same things. For it hath seemed good unto the Holy Spirit and unto us, no greater burden, to be laying upon you, than these necessary things: - To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, - From which, if ye keep yourselves, ye shall prosper. Fare ye well. They, therefore, being let go, came down unto Antioch; and, having gathered together the throng, delivered the letter, and, when they read it, they rejoiced for the consolation.
Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God - Which he promised beforehand, through his prophets, in holy scriptures - Concerning his Son, - who came to be of the seed of David, according to flesh, read more.
Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord; Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name, Among whom are, ye also, called of Jesus Christ: Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord; Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name, Among whom are, ye also, called of Jesus Christ: Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am: Thus, the eagerness on my part - unto you also who are in Rome, to announce the joyful message. For I am not ashamed of the joyful message; for it is God's power unto salvation, to every one that believeth, both to Jew firstand to Greek;
Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin. But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, - read more.
For, all, have sinned and fall short of the glory of God; Being declared righteous freely by his favour through the redemption that is in Christ Jesus: - Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins, In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus. Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith: For we reckon that a man is to be declared righteous by faith, apart from works of law. Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: - If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith. Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!
For, all, have sinned and fall short of the glory of God; Being declared righteous freely by his favour through the redemption that is in Christ Jesus: - Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins, In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus. Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith: For we reckon that a man is to be declared righteous by faith, apart from works of law. Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: - If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith. Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, - Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - read more.
And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh;
And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh;
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Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ: Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering, Bearing one with another, and in favour forgiving one another - if any, against any, have a complaint, - according as, the Lord, in favour forgave you, so also ye; read more.
And, over all these things, love, which is a uniting-bond of completeness; And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in onebody, and be thankful:
And, over all these things, love, which is a uniting-bond of completeness; And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in onebody, and be thankful:
Faith » Through it is » Justification
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -
Verse Concepts
And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.
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But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -
For we reckon that a man is to be declared righteous by faith, apart from works of law.
Verse Concepts
Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.
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Faith/faithfulness » What is achieved through and by the faith of jesus Christ
And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, -
Verse Concepts
In order that now, unto the principalities and the authorities in the heavenlies, might be made known, through means of the assembly, the manifold wisdom of God, - According to a plan of the ages which he made in the anointed Jesus our Lord, - In whom we have our freedom of speech and introduction with assurance, through the faith of him; -
But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -
Gentiles/heathen » Gentiles and jews being equal in Christ
For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus: Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.
For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -
But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -
And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; read more.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; - For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
But, now, do, ye also, put them all away, - anger, wrath, baseness, defamation, shameful talk out of your mouth: Be not guilty of falsehood one to another: having stript off the old man, together with his practices, And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, - read more.
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Israel/jews » Jews and gentiles being equal in Christ
For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus: Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.
For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -
But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -
And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; read more.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; - For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
But, now, do, ye also, put them all away, - anger, wrath, baseness, defamation, shameful talk out of your mouth: Be not guilty of falsehood one to another: having stript off the old man, together with his practices, And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, - read more.
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Justification before God » Under the gospel » By imputation of Christ's righteousness
I will, greatly rejoice, in Yahweh, My soul shall exult in my God, For he hath clothed me with the garments of salvation, With a robe of righteousness, hath he enwrapt me, - As a bridegroom, adorneth himself with, a chaplet, And as a bride, bedecketh herself with, her jewels.
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Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
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But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:
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Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;
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In his days, Shall Judah be saved, And Israeli abide securely, - And, this, is his name whereby he shall be called Yahweh, our Righteousness.
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A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -
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Law » Prophecies in, of the messiah
So then, having met with, the help that is from God, until this day, do I stand, witnessing to both small and great, nothing else saying, than those things which both the prophets, and Moses, did say should certainly come to pass: - If, to suffer, the Christ was destined, if, the first of a resurrection of the dead, he is about to carry tidings, of light, both unto the people, and unto the nations.
But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -
For, if ye had been believing, in Moses, ye would, in that case, have been believing, in me: for, concerning me, he wrote.
Verse Concepts
And, having arranged with him a day, there came unto him, to the lodging, a larger number; unto whom he proceeded to expound, bearing full witness as to the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and from the prophets, - from morning till evening.
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Philip, findeth, Nathanael, and saith unto him - Him, of whom wrote Moses in the law, and the Prophets, have we found. - Jesus, son of Joseph, him from Nazareth!
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And he said unto them - These, are my words, which I spake unto you yet being with you: That all the things that are written in the law of Moses and the Prophets and Psalms, concerning me, must needs be fulfilled.
Verse Concepts
The multitude, therefore, answered him - We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, - It behoveth the Son of Man to be lifted up? Who is this Son of Man?
Verse Concepts
Righteousness imputed » Described as » The righteousness of God by faith in Christ
A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -
Verse Concepts
The fruit of righteousness » The righteousness of the lord
Thy righteousness, is like mighty mountains, and, thy just decrees, are a great resounding deep, - Man and beast, thou savest, O Yahweh!
Verse Concepts
But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -
Simon Peter, servant and apostle of Jesus Christ, unto them who have obtained, equally precious, faith, with us, in the righteousness of our God, and Saviour Jesus Christ,
Verse Concepts
But, the lovingkindness of Yahweh, is from one age even to another, Upon them who revere him, And his righteousness, to children's children: -
Verse Concepts
El, Elohim, Yahweh, hath spoken, and culled the earth, From the rising of the sun, unto the going in thereof: Let our God come, and let him not keep silence! A fire - before him, shall devour, And, around him, hath it become exceeding tempestuous: He calleth, Unto the heavens above, And unto the earth, That he may judge his people. read more.
Gather yourselves unto me - ye my men of lovingkindness, Who have solemnised my covenant over sacrifice. Now have the heavens declared his righteousness, Because, God, is, about to judge. Selah.
Gather yourselves unto me - ye my men of lovingkindness, Who have solemnised my covenant over sacrifice. Now have the heavens declared his righteousness, Because, God, is, about to judge. Selah.
The mountains, like wax, have melted, At the presence of Yahweh, At the presence, of the Lord of all the earth. The heavens, have declared, his righteousness, - And all the peoples, have seen, his glory.
Thus, saith Yahweh, Observe ye justice, And execute righteousness, - For near, is My salvation, to come in, and My righteousness to be revealed.
Verse Concepts
Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win, And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, -
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Remember ye the things named in advance from age-past times, - For, I, am, The Mighty One, and there is none else, The Adorable and there is none like me! Declaring from the beginning, the latter end, And from olden time, that which had never been done, - Saying My purpose shall stand, and All my pleasure, will I perform; Calling, From the East, a Bird of Prey, From a far country, the Man I intended, - Yea I have spoken I will also bring it to pass, I have planned, I will also do it. read more.
Hearken unto me, Ye valiant of heart, - Who are far away from righteousness: I have brought near my righteousness. It shall not be far away, And my deliverance, shall not linger, - But I will give In Zion, deliverance, To Israel, my glory.
Hearken unto me, Ye valiant of heart, - Who are far away from righteousness: I have brought near my righteousness. It shall not be far away, And my deliverance, shall not linger, - But I will give In Zion, deliverance, To Israel, my glory.
For Yahweh hath comforted Zion, He hath comforted all her waste places, And hath made her wilderness like Eden, And her waste plain like the garden of Yahweh, - Joy and gladness, shall be found in her, Thanksgiving, and the voice of melody. Attend unto me, O my people, And, O, my nation unto me give ear, - For, instruction, from me, shall go forth, And, my justice - for a light of peoples, will I establish: At hand is my righteousness. Gone forth hath my salvation, And, mine own arms, unto the peoples, shall give justice, - Upon me, Coastlands, shall wait, And for mine arm, shall they hope. read more.
Lift up - to the heavens - your eyes, And look around to the earth beneath Though, the heavens, like smoke, should have vanished And, the earth, like a garment, should fall to pieces, And, her inhabitants, in like manner, should die, Yet, my salvation, unto times age-abiding, shall continue, And, my righteousness, shall not be broken down. Hearken unto me ye who discern righteousness, The people in whose heart is my law, - Do not fear the reproach of frail men, Nor at their revilings, be dismayed; For like a garment, shall they be eaten of the moth, And like wool, shall they he eaten of the larva; But, my righteousness, unto times age-abiding shall continue, And, my salvation, unto the remotest generation.
Lift up - to the heavens - your eyes, And look around to the earth beneath Though, the heavens, like smoke, should have vanished And, the earth, like a garment, should fall to pieces, And, her inhabitants, in like manner, should die, Yet, my salvation, unto times age-abiding, shall continue, And, my righteousness, shall not be broken down. Hearken unto me ye who discern righteousness, The people in whose heart is my law, - Do not fear the reproach of frail men, Nor at their revilings, be dismayed; For like a garment, shall they be eaten of the moth, And like wool, shall they he eaten of the larva; But, my righteousness, unto times age-abiding shall continue, And, my salvation, unto the remotest generation.
Great are the works of Yahweh, sought out, by all who find pleasure therein. Honourable and majestic, is his doing, and, his righteousness, standeth for aye.
[ZADHE] Righteous art thou, O Yahweh, - and, equitable, are thy regulations. Thou hast righteously commanded thy testimonies, yea in great faithfulness. My zeal, hath put an end to me, for mine adversaries have forgotten thy words. read more.
Refined is thy word, to the uttermost, and, thy servant loveth it. Small, am I, and despised, Thy precepts, have I not forgotten. Thy righteousness, is righteous to times age-abiding, and, thy law, is truth.
Refined is thy word, to the uttermost, and, thy servant loveth it. Small, am I, and despised, Thy precepts, have I not forgotten. Thy righteousness, is righteous to times age-abiding, and, thy law, is truth.