Romans 4:13 Themes and Topics

When Abram was ninety-nine years old, the Lord came to him, and said, I am God, Ruler of all; go in my ways and be upright in all things, And I will make an agreement between you and me, and your offspring will be greatly increased. And Abram went down on his face on the earth, and the Lord God went on talking with him, and said, read more.
As for me, my agreement is made with you, and you will be the father of nations without end. No longer will your name be Abram, but Abraham, for I have made you the father of a number of nations. I will make you very fertile, so that nations will come from you and kings will be your offspring. And I will make between me and you and your seed after you through all generations, an eternal agreement to be a God to you and to your seed after you. And to you and to your seed after you, I will give the land in which you are living, all the land of Canaan for an eternal heritage; and I will be their God. And God said to Abraham, On your side, you are to keep the agreement, you and your seed after you through all generations. And this is the agreement which you are to keep with me, you and your seed after you: every male among you is to undergo circumcision. In the flesh of your private parts you are to undergo it, as a mark of the agreement between me and you. Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed. He who comes to birth in your house and he who is made yours for a price, all are to undergo circumcision; so that my agreement may be marked in your flesh, an agreement for all time. And any male who does not undergo circumcision will be cut off from his people: my agreement has been broken by him. And God said, As for Sarai, your wife, from now her name will be not Sarai, but Sarah. And I will give her a blessing so that you will have a son by her: truly my blessing will be on her, and she will be the mother of nations: kings of peoples will be her offspring. Then Abraham went down on his face, and laughing, said in his heart, May a man a hundred years old have a child? will Sarah, at ninety years old, give birth? And Abraham said to God, If only Ishmael's life might be your care! And God said, Not so; but Sarah, your wife, will have a son, and you will give him the name Isaac, and I will make my agreement with him for ever and with his seed after him. As for Ishmael, I have given ear to your prayer: truly I have given him my blessing and I will make him fertile and give him great increase; he will be the father of twelve chiefs, and I will make him a great nation. But my agreement will be with Isaac, to whom Sarah will give birth a year from this time. And having said these words, God went up from Abraham.

You will make clear your good faith to Jacob and your mercy to Abraham, as you gave your oath to our fathers from times long past. Verse Concepts

The oath which he made to Abraham, our father, Verse Concepts

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. Verse Concepts

Now I say that Christ has been made a servant of the circumcision to give effect to the undertakings given by God to the fathers, Verse Concepts

For when God made his oath to Abraham, because there was no greater oath, he made it by himself, Saying, Be certain that I will give you my blessing, and make your numbers very great.

Even as Abraham had faith in God, and it was put to his account as righteousness. Be certain, then, that those who are of faith, the same are sons of Abraham. And the holy Writings, seeing before the event that God would give the Gentiles righteousness by faith, gave the good news before to Abraham, saying, In you will all the nations have a blessing. read more.
So then those who are of faith have a part in the blessing of Abraham who was full of faith. For all who are of the works of the law are under a curse: because it is said in the Writings, A curse is on everyone who does not keep on doing all the things which are ordered in the book of the law. Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith. And the law is not of faith; but, He who does them will have life by them. Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree: So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give. Brothers, as men would say, even a man's agreement, when it has been made certain, may not be put on one side, or have additions made to it. Now to Abraham were the undertakings given, and to his seed. He says not, And to seeds, as of a great number; but as of one, he says, And to your seed, which is Christ. Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect. Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word.

And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham. Verse Concepts

Because it is in the Writings, that Abraham had two sons, one by the servant-woman, and one by the free woman. Now the son by the servant-woman has his birth after the flesh; but the son by the free woman has his birth through the undertaking of God. Which things have a secret sense; because these women are the two agreements; one from the mountain of Sinai, giving birth to servants, which is Hagar. read more.
Now this Hagar is the mountain Sinai in Arabia, and is the image of the Jerusalem which now is: which is a servant with her children. But the Jerusalem on high is free, which is our mother. For it is in the Writings, You who have never given birth, be glad; give cries of joy, you who have had no birth-pains; for the children of her who has been given up by her husband are more than those of the woman who has a husband. Now we, brothers, as Isaac was, are the children of the undertaking of God. But as in those days he who had birth after the flesh was cruel to him who had birth after the Spirit, even so it is now. What then do the Writings say? Send away the servant-woman and her son; for the son of the servant-woman will not have a part in the heritage with the son of the free woman. So, brothers, we are not children of the servant-woman, but of the free woman.

And he had faith in the Lord, and it was put to his account as righteousness. Verse Concepts

What, then, may we say that Abraham, our father after the flesh, has got? For if Abraham got righteousness by works, he has reason for pride; but not before God. But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness. read more.
Now, the reward is credited to him who does works, not as of grace but as a debt. But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness. As David says that there is a blessing on the man to whose account God puts righteousness without works, saying, Happy are those who have forgiveness for their wrongdoing, and whose sins are covered. Happy is the man against whom no sin is recorded by the Lord. Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness. How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it: And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account; And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision. For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power; For the outcome of the law is wrath; but where there is no law it will not be broken. For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all, (As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were. Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be. And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children: Still, he did not give up faith in the undertaking of God, but was made strong by faith, giving glory to God, And being certain that God was able to keep his word. For which reason it was put to his account as righteousness.

Even as Abraham had faith in God, and it was put to his account as righteousness. Be certain, then, that those who are of faith, the same are sons of Abraham. And the holy Writings, seeing before the event that God would give the Gentiles righteousness by faith, gave the good news before to Abraham, saying, In you will all the nations have a blessing. read more.
So then those who are of faith have a part in the blessing of Abraham who was full of faith.

By faith Abraham did as God said when he was ordered to go out into a place which was to be given to him as a heritage, and went out without knowledge of where he was going. By faith he was a wanderer in the land of the agreement, as in a strange land, living in tents with Isaac and Jacob, who had a part with him in the same heritage: For he was looking for the strong town, whose builder and maker is God.

By faith Abraham made an offering of Isaac, when he was tested: and he with whom the agreement had been made gave up as an offering the only son of his body, Of whom it had been said, From Isaac will your seed take their name: Judging that God was able to give life even to the dead; and because of this he did get him back as if from death.

Was not the righteousness of Abraham our father judged by his works, when he made an offering of Isaac his son on the altar? You see that his faith was helping his works and was made complete by them; And the holy Writings were put into effect which said, And Abraham had faith in God and it was put to his account as righteousness; and he was named the friend of God. read more.
You see that a man's righteousness is judged by his works and not by his faith only.

How then is the Jew better off? or what profit is there in circumcision? Much in every way: first of all because the words of God were given to them. And if some have no faith, will that make the faith of God without effect? read more.
In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged. But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)? In no way: because if it is so, how is God able to be the judge of all the world? But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner? Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment. What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin; As it is said in the holy Writings, There is not one who does righteousness; Not one who has the knowledge of what is right, not one who is a searcher after God; They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one: Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips: Whose mouth is full of curses and bitter words: Their feet are quick in running after blood; Destruction and trouble are in their ways; And of the way of peace they have no knowledge: There is no fear of God before their eyes. Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God: Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin. But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets; That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another, For all have done wrong and are far from the glory of God;

What, then, may we say that Abraham, our father after the flesh, has got? For if Abraham got righteousness by works, he has reason for pride; but not before God. But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness. read more.
Now, the reward is credited to him who does works, not as of grace but as a debt. But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness. As David says that there is a blessing on the man to whose account God puts righteousness without works, saying, Happy are those who have forgiveness for their wrongdoing, and whose sins are covered. Happy is the man against whom no sin is recorded by the Lord. Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness. How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it: And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account; And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision. For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power; For the outcome of the law is wrath; but where there is no law it will not be broken. For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,

Now, it was not because of him only that this was said, But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead, Who was put to death for our evil-doing, and came to life again so that we might have righteousness.

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. Verse Concepts

Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness. Verse Concepts

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. Verse Concepts

Happy are the gentle: for the earth will be their heritage. Verse Concepts

But the gentle will have the earth for their heritage; they will take their delight in peace without measure. Verse Concepts

Those who have his blessing will have the earth for their heritage; but those who are cursed by him will be cut off. Verse Concepts

Your false gods will not keep you safe in answer to your cry; but the wind will take them, they will be gone like a breath: but he who puts his hope in me will take the land, and will have my holy mountain as his heritage. Verse Concepts

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. Verse Concepts

And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham. Verse Concepts

And if we are children, we have a right to a part in the heritage; a part in the things of God, together with Christ; so that if we have a part in his pain, we will in the same way have a part in his glory. Verse Concepts

So that you are no longer a servant, but a son; and if a son, then the heritage of God is yours. Verse Concepts

Are they not all helping spirits, who are sent out as servants to those whose heritage will be salvation? Verse Concepts

By faith Noah, being moved by the fear of God, made ready an ark for the salvation of his family, because God had given him news of things which were not seen at the time; and through it the world was judged by him, and he got for his heritage the righteousness which is by faith. Verse Concepts

So that when it was God's desire to make it specially clear to those who by his word were to have the heritage, that his purpose was fixed, he made it more certain with an oath; Verse Concepts

And you husbands, give thought to your way of life with your wives, giving honour to the woman who is the feebler vessel, but who has an equal part in the heritage of the grace of life; so that you may not be kept from prayer. Verse Concepts

So that, having been given righteousness through grace, we might have a part in the heritage, the hope of eternal life. Verse Concepts

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. Verse Concepts

Happy are the gentle: for the earth will be their heritage. Verse Concepts

But the gentle will have the earth for their heritage; they will take their delight in peace without measure. Verse Concepts

Those who have his blessing will have the earth for their heritage; but those who are cursed by him will be cut off. Verse Concepts

Your false gods will not keep you safe in answer to your cry; but the wind will take them, they will be gone like a breath: but he who puts his hope in me will take the land, and will have my holy mountain as his heritage. Verse Concepts

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. Verse Concepts

Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word. Verse Concepts

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. Verse Concepts

For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all, Verse Concepts

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. Verse Concepts

And he had faith in the Lord, and it was put to his account as righteousness. Verse Concepts

Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness. Verse Concepts

And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account; Verse Concepts

Still, he did not give up faith in the undertaking of God, but was made strong by faith, giving glory to God, Verse Concepts

But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness. Verse Concepts

But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness. Verse Concepts

For which reason it was put to his account as righteousness. Verse Concepts

But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead, Verse Concepts

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. Verse Concepts

What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith: Verse Concepts

But the righteousness which is of faith says these words, Say not in your heart, Who will go up to heaven? (that is, to make Christ come down:) Verse Concepts