Thematic Bible
Thematic Bible
The atonement » Reconciliation to God effected by
For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;
Verse Concepts
For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;
Verse Concepts
And all things are from God, who reconciled us to himself by Christ, and gave to us the ministry of reconciliation; seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. We then are ambassadors for Christ; as though God were exhorting you by us, in behalf of Christ we entreat you, Be reconciled to God.
but now, in Christ Jesus, ye, who formerly were afar off, have been brought nigh by the blood of Christ. For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity; having abolished in his flesh the law of commandments contained in ordinances; that he might create of the two one new man in himself, thus making peace, read more.
and might reconcile both to God in one body by the cross, having slain on it the enmity.
and might reconcile both to God in one body by the cross, having slain on it the enmity.
having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens. And you, that were once alienated, and enemies in your mind in wicked works, yet now hath he reconciled in the body of his flesh through his death, to present you holy and blameless and irreproachable in his sight;
Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people.
Verse Concepts
The atonement » Explained
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath. For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; read more.
and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
And all things are from God, who reconciled us to himself by Christ, and gave to us the ministry of reconciliation; seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
under the law Atonement » Typical of Christ's atonement
For while we were yet without strength, in due season Christ died for the ungodly. Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath. For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath. For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Justification » Justification coming by jesus Christ
Know ye not, that wrongdoers shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind, nor thieves, nor the covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you; but ye were washed, but ye were made holy, but ye were accepted as righteous in the name of the Lord Jesus, and in the Spirit of our God.
For we ourselves also were once foolish, disobedient, going astray, slaves to divers lusts and pleasures, living in malice and envy, hateful, hating one another. But when the kindness and love for men of God our Saviour appeared, not by works of righteousness which we did, but according to his mercy he saved us, by the bath of regeneration, and renewing of the Holy Spirit, read more.
which he poured out upon us richly through Jesus Christ our Saviour, that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life.
which he poured out upon us richly through Jesus Christ our Saviour, that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life.
God hath fulfilled to us their children, in raising up Jesus [from the dead]; as it is also written in the first Psalm: "Thou art my Son; I have this day begotten thee." And that he raised him up from the dead, no more to return to corruption, he hath thus spoken: "I will give you the sure holy things promised to David." Wherefore also in another Psalm he saith, "Thou wilt not suffer thy holy one to see corruption:" read more.
For David, after having in his own generation served the will of God, fell asleep, and was added to his fathers, and saw corruption; but he whom God raised from the dead did not see corruption. Be it therefore known to you, brethren, that through this man is announced to you the forgiveness of sins; and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
For David, after having in his own generation served the will of God, fell asleep, and was added to his fathers, and saw corruption; but he whom God raised from the dead did not see corruption. Be it therefore known to you, brethren, that through this man is announced to you the forgiveness of sins; and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
For all have sinned, and fail of obtaining the glory which cometh from God; being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,
For while we were yet without strength, in due season Christ died for the ungodly. Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath. For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation. So then as through one man sin entered into the world, and through sin death, and thus [death] came through unto all men, because all sinned (for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law. Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come. But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many. And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences. For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.
Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath. For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation. So then as through one man sin entered into the world, and through sin death, and thus [death] came through unto all men, because all sinned (for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law. Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come. But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many. And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences. For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.
but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous. But while seeking to be accepted as righteous in Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Far be it! For if I again build up what I pulled down, I make myself a transgressor. read more.
For I through the Law died to the Law, that I might live to God. I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.
For I through the Law died to the Law, that I might live to God. I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.
then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; read more.
but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
Propitiation » Expiation, sin-offering
whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;
Verse Concepts
Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;
Verse Concepts
having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens. And you, that were once alienated, and enemies in your mind in wicked works, yet now hath he reconciled in the body of his flesh through his death, to present you holy and blameless and irreproachable in his sight;
And all things are from God, who reconciled us to himself by Christ, and gave to us the ministry of reconciliation; seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
Herein is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.
Verse Concepts
And he is a propitiation for our sins; and not for ours only, but also for the whole world.
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For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Reconciliation » Jesus Christ reconciling man to God
For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;
Verse Concepts
but now, in Christ Jesus, ye, who formerly were afar off, have been brought nigh by the blood of Christ. For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity; having abolished in his flesh the law of commandments contained in ordinances; that he might create of the two one new man in himself, thus making peace, read more.
and might reconcile both to God in one body by the cross, having slain on it the enmity.
and might reconcile both to God in one body by the cross, having slain on it the enmity.
And all things are from God, who reconciled us to himself by Christ, and gave to us the ministry of reconciliation; seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. We then are ambassadors for Christ; as though God were exhorting you by us, in behalf of Christ we entreat you, Be reconciled to God. read more.
Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
For while we were yet without strength, in due season Christ died for the ungodly. Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath. For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath. For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect. For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins? But in these sacrifices there is a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
giving thanks to the Father, who enabled us to share in the inheritance of the saints in the light; who rescued us from the empire of darkness, and transferred us into the kingdom of his beloved Son; in whom we have our redemption, the forgiveness of our sins; read more.
who is the image of the invisible God, the firstborn of the whole creation; for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him; and he is before all things, and in him all things subsist. And he is the head of the body, the church; since he is the beginning, the firstborn from the dead, that he may be in all things preeminent; for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself, having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens. And you, that were once alienated, and enemies in your mind in wicked works, yet now hath he reconciled in the body of his flesh through his death, to present you holy and blameless and irreproachable in his sight;
who is the image of the invisible God, the firstborn of the whole creation; for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him; and he is before all things, and in him all things subsist. And he is the head of the body, the church; since he is the beginning, the firstborn from the dead, that he may be in all things preeminent; for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself, having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens. And you, that were once alienated, and enemies in your mind in wicked works, yet now hath he reconciled in the body of his flesh through his death, to present you holy and blameless and irreproachable in his sight;
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren; read more.
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee." And again, "I will put my trust in him;" and again, "Behold, I, and the children which God gave me." Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil, and might deliver those who, through fear of death, were all their lifetime subject to bondage. For surely he doth not help angels, but he helpeth the offspring of Abraham. Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people.
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee." And again, "I will put my trust in him;" and again, "Behold, I, and the children which God gave me." Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil, and might deliver those who, through fear of death, were all their lifetime subject to bondage. For surely he doth not help angels, but he helpeth the offspring of Abraham. Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people.
Reconciliation » Between God and man
Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;
Verse Concepts
For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;
Verse Concepts
having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens. And you, that were once alienated, and enemies in your mind in wicked works, yet now hath he reconciled in the body of his flesh through his death, to present you holy and blameless and irreproachable in his sight;
Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people.
Verse Concepts
And all things are from God, who reconciled us to himself by Christ, and gave to us the ministry of reconciliation; seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. We then are ambassadors for Christ; as though God were exhorting you by us, in behalf of Christ we entreat you, Be reconciled to God. read more.
Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?
Verse Concepts
having abolished in his flesh the law of commandments contained in ordinances; that he might create of the two one new man in himself, thus making peace, and might reconcile both to God in one body by the cross, having slain on it the enmity. And he came and brought the glad tidings of peace to you who were afar off, and of peace to those that were near; read more.
for through him we both have our access in one Spirit to the Father.
for through him we both have our access in one Spirit to the Father.
Reconciliation with God » Effected for men » By the death of Christ
And you, that were once alienated, and enemies in your mind in wicked works, yet now hath he reconciled in the body of his flesh through his death, to present you holy and blameless and irreproachable in his sight;
For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;
Verse Concepts
and might reconcile both to God in one body by the cross, having slain on it the enmity.
Verse Concepts
Reconciliation with God » Effected for men » While enemies to God
For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;
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Reconciliation with God » A pledge of final salvation
For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;
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Salvation » Reconciliation to God, a pledge of
For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;
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