Thematic Bible
Thematic Bible
The atonement » Exhibits the » Grace and mercy of God
He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
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but God, who is rich in mercy, on account of his great love wherewith he loved us, gave to us, even when dead through our trespasses, life with Christ,by grace have ye been saved,
that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus.
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whose will is that all men should be saved, and come to the knowledge of the truth.
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But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.
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Christ » Star » Substitution of, for sinners
For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;
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Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"
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But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.
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Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
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so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
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who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed.
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death » The lord destroying death
For he must reign, "till he hath put all enemies under his feet." The last enemy, death, will be destroyed; for "he put all things under his feet." But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted. read more.
And when all things have been put under him, then will also the Son himself become subject to him that put all things under him, that God may be all in all.
And when all things have been put under him, then will also the Son himself become subject to him that put all things under him, that God may be all in all.
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren; read more.
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee." And again, "I will put my trust in him;" and again, "Behold, I, and the children which God gave me." Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee." And again, "I will put my trust in him;" and again, "Behold, I, and the children which God gave me." Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,
Declaration » Declaring the lord and his works
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren; read more.
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee."
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee."
Declaration » Jesus Christ declaring God the father
No one hath ever seen God; the only begotten God, who is in the bosom of the Father, he hath made him known.
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But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren; read more.
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee."
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee."
When Jesus had thus spoken, he lifted up his eyes to heaven, and said, Father! the hour is come; glorify thy Son, that the Son may glorify thee; according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. read more.
I have glorified thee on the earth, having finished the work which thou gavest me to do; and now, Father! do thou glorify me with thyself, with the glory which I had with thee before the world was. I manifested thy name to the men whom thou gavest me out of the world. Thine they were, and thou gavest them to me; and they have kept thy word. Now they know that all things whatever thou hast given me are from thee; for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me. I pray for them; I pray not for the world, but for those whom thou hast given me; for they are thine; and all things that are mine are thine, and thine are mine; and I am glorified in them. And I am no longer in the world; and they are in the world, and I come to thee. Holy Father! keep them in thy name which thou hast given me, that they may be one, even as we are. While I was with them, I kept them in thy name which thou hast given me, and guarded them; and no one of them is lost except the son of perdition, that the Scripture may be fulfilled. But now I come to thee; and these things I speak in the world, that they may have my joy made full in them. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I do not pray thee to take them out of the world, but to keep them from evil. They are not of the world, even as I am not of the world. Sanctify them in thy truth; thy word is truth. As thou didst send me into the world, I also sent them into the world. And in their behalf I sanctify myself, that they also may be sanctified in the truth. Yet not for these alone do I pray, but also for those who believe in me through their word; that they all may be one; as thou, Father, art in me and I in thee, that they also may be in us, that the world may believe that thou didst send me. And the glory which thou hast given me, I have given them, that they may be one, even as we are one; I in them, and thou in me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father! as to that which thou hast given me, I desire that they also be with me where I am, that they may behold my glory which thou hast given me; for thou lovedst me before the foundation of the world. Righteous Father! and yet the world knew thee not! but I knew thee, and these knew that thou didst send me. And I made known to them thy name, and will make it known; that the love wherewith thou hast loved me may be in them, and I in them.
I have glorified thee on the earth, having finished the work which thou gavest me to do; and now, Father! do thou glorify me with thyself, with the glory which I had with thee before the world was. I manifested thy name to the men whom thou gavest me out of the world. Thine they were, and thou gavest them to me; and they have kept thy word. Now they know that all things whatever thou hast given me are from thee; for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me. I pray for them; I pray not for the world, but for those whom thou hast given me; for they are thine; and all things that are mine are thine, and thine are mine; and I am glorified in them. And I am no longer in the world; and they are in the world, and I come to thee. Holy Father! keep them in thy name which thou hast given me, that they may be one, even as we are. While I was with them, I kept them in thy name which thou hast given me, and guarded them; and no one of them is lost except the son of perdition, that the Scripture may be fulfilled. But now I come to thee; and these things I speak in the world, that they may have my joy made full in them. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I do not pray thee to take them out of the world, but to keep them from evil. They are not of the world, even as I am not of the world. Sanctify them in thy truth; thy word is truth. As thou didst send me into the world, I also sent them into the world. And in their behalf I sanctify myself, that they also may be sanctified in the truth. Yet not for these alone do I pray, but also for those who believe in me through their word; that they all may be one; as thou, Father, art in me and I in thee, that they also may be in us, that the world may believe that thou didst send me. And the glory which thou hast given me, I have given them, that they may be one, even as we are one; I in them, and thou in me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father! as to that which thou hast given me, I desire that they also be with me where I am, that they may behold my glory which thou hast given me; for thou lovedst me before the foundation of the world. Righteous Father! and yet the world knew thee not! but I knew thee, and these knew that thou didst send me. And I made known to them thy name, and will make it known; that the love wherewith thou hast loved me may be in them, and I in them.
Devil/devils » The lord destroying the devil
He that committeth sin is of the Devil; for the Devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the Devil.
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But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren; read more.
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee." And again, "I will put my trust in him;" and again, "Behold, I, and the children which God gave me." Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil, and might deliver those who, through fear of death, were all their lifetime subject to bondage.
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee." And again, "I will put my trust in him;" and again, "Behold, I, and the children which God gave me." Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil, and might deliver those who, through fear of death, were all their lifetime subject to bondage.
Family » Who are members of the lord’s family
For as many as are led by the Spirit of God, they are sons of God. For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father! The Spirit itself beareth witness with our spirit, that we are children of God; read more.
and if children, then heirs; heirs of God, and fellowheirs with Christ; if indeed we are suffering with him, that we may also be glorified with him.
and if children, then heirs; heirs of God, and fellowheirs with Christ; if indeed we are suffering with him, that we may also be glorified with him.
Be not strangely yoked with unbelievers; for what fellowship hath righteousness with unrighteousness? Or what communion hath light with darkness? And what concord hath Christ with Beliar? Or what part hath a believer with an unbeliever? And what agreement hath the temple of God with idols? For ye are the temple of the living God; as God said: "I will dwell among them, and walk among them; and I will be their God, and they shall be my people." read more.
"Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not anything unclean;" "and I will receive you, and will be to you a father, and ye shall be my sons and daughters, saith the Lord Almighty."
"Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not anything unclean;" "and I will receive you, and will be to you a father, and ye shall be my sons and daughters, saith the Lord Almighty."
While he was yet speaking to the multitudes, lo! his mother and his brothers were standing without, seeking to speak with him. And one said to him, Behold, thy mother and thy brothers are standing without, seeking to speak with thee. But he answered and said to him that told him, Who is my mother, and who are my brothers? read more.
And stretching forth his hand toward his disciples, be said, Behold, my mother and my brothers! For whoever doeth the will of my Father who is in heaven, he is my brother, and sister, and mother.
And stretching forth his hand toward his disciples, be said, Behold, my mother and my brothers! For whoever doeth the will of my Father who is in heaven, he is my brother, and sister, and mother.
And his mother and his brothers came; and, standing without, sent to him, to call him. And a multitude was sitting about him; and they say to him, Lo! thy mother and thy brothers and thy sisters are without, seeking for thee. And he answering saith to them, Who is my mother, and my brothers? read more.
And looking round on those who sat about him, he saith, Behold my mother and my brothers. Whoever shall do the will of God, he is my brother, and sister, and mother.
And looking round on those who sat about him, he saith, Behold my mother and my brothers. Whoever shall do the will of God, he is my brother, and sister, and mother.
And his mother and his brothers came where he was, and could not get to him on account of the crowd. And word was brought to him, Thy mother and thy brothers stand without, desiring to see thee. And he answering said to them, My mother and my brothers are these, who hear the word of God, and do it.
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;
Flesh » The son of God (jesus Christ) becoming flesh
And confessedly great is the mystery of godliness, in him who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the gentiles, believed on in the world, received up in glory.
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And the Word became flesh, and dwelt among us, full of grace and truth; and we beheld his glory, a glory as of an only begotten of a father.
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but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law,
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But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren; read more.
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee." And again, "I will put my trust in him;" and again, "Behold, I, and the children which God gave me." Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee." And again, "I will put my trust in him;" and again, "Behold, I, and the children which God gave me." Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,
Glory » God the father giving jesus Christ glory
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.
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For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but had been made eyewitnesses of his majesty. For he received from God the Father honor and glory, when such a voice as this was borne to him from the excellent glory: "This is my beloved Son, with whom I am well pleased." And this voice we heard borne from heaven when we were with him in the holy mount.
When therefore he had gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and will immediately glorify him.
When Jesus had thus spoken, he lifted up his eyes to heaven, and said, Father! the hour is come; glorify thy Son, that the Son may glorify thee; according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. read more.
I have glorified thee on the earth, having finished the work which thou gavest me to do; and now, Father! do thou glorify me with thyself, with the glory which I had with thee before the world was. I manifested thy name to the men whom thou gavest me out of the world. Thine they were, and thou gavest them to me; and they have kept thy word. Now they know that all things whatever thou hast given me are from thee; for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me. I pray for them; I pray not for the world, but for those whom thou hast given me; for they are thine; and all things that are mine are thine, and thine are mine; and I am glorified in them. And I am no longer in the world; and they are in the world, and I come to thee. Holy Father! keep them in thy name which thou hast given me, that they may be one, even as we are. While I was with them, I kept them in thy name which thou hast given me, and guarded them; and no one of them is lost except the son of perdition, that the Scripture may be fulfilled. But now I come to thee; and these things I speak in the world, that they may have my joy made full in them. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I do not pray thee to take them out of the world, but to keep them from evil. They are not of the world, even as I am not of the world. Sanctify them in thy truth; thy word is truth. As thou didst send me into the world, I also sent them into the world. And in their behalf I sanctify myself, that they also may be sanctified in the truth. Yet not for these alone do I pray, but also for those who believe in me through their word; that they all may be one; as thou, Father, art in me and I in thee, that they also may be in us, that the world may believe that thou didst send me. And the glory which thou hast given me, I have given them, that they may be one, even as we are one; I in them, and thou in me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father! as to that which thou hast given me, I desire that they also be with me where I am, that they may behold my glory which thou hast given me; for thou lovedst me before the foundation of the world.
I have glorified thee on the earth, having finished the work which thou gavest me to do; and now, Father! do thou glorify me with thyself, with the glory which I had with thee before the world was. I manifested thy name to the men whom thou gavest me out of the world. Thine they were, and thou gavest them to me; and they have kept thy word. Now they know that all things whatever thou hast given me are from thee; for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me. I pray for them; I pray not for the world, but for those whom thou hast given me; for they are thine; and all things that are mine are thine, and thine are mine; and I am glorified in them. And I am no longer in the world; and they are in the world, and I come to thee. Holy Father! keep them in thy name which thou hast given me, that they may be one, even as we are. While I was with them, I kept them in thy name which thou hast given me, and guarded them; and no one of them is lost except the son of perdition, that the Scripture may be fulfilled. But now I come to thee; and these things I speak in the world, that they may have my joy made full in them. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I do not pray thee to take them out of the world, but to keep them from evil. They are not of the world, even as I am not of the world. Sanctify them in thy truth; thy word is truth. As thou didst send me into the world, I also sent them into the world. And in their behalf I sanctify myself, that they also may be sanctified in the truth. Yet not for these alone do I pray, but also for those who believe in me through their word; that they all may be one; as thou, Father, art in me and I in thee, that they also may be in us, that the world may believe that thou didst send me. And the glory which thou hast given me, I have given them, that they may be one, even as we are one; I in them, and thou in me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father! as to that which thou hast given me, I desire that they also be with me where I am, that they may behold my glory which thou hast given me; for thou lovedst me before the foundation of the world.
The God of Abraham and Isaac and Jacob, the God of our fathers, hath glorified his servant Jesus, whom ye indeed delivered up, and denied him in the presence of Pilate, when he had decided to release him.
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knowing that not with perishable things, silver or gold, were ye redeemed from your vain manner of life received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot; who was foreknown indeed before the foundation of the world, but manifested in these last times for you, read more.
who through him have faith in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
who through him have faith in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
God » Grace of » May be rendered ineffectual
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.
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As fellowworkers, then, with him, we also exhort you that ye receive not the grace of God in vain;
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of which I became a minister according to the gift of the grace of God, given to me according to the effectual working of his power.
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but he giveth more grace. Wherefore he saith, "God resisteth the proud, but giveth grace to the humble."
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I do not set aside the grace of God; for if righteousness come through the Law, then did Christ die for nought.
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Grace » Divine » May be rendered ineffectual
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.
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As fellowworkers, then, with him, we also exhort you that ye receive not the grace of God in vain;
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of which I became a minister according to the gift of the grace of God, given to me according to the effectual working of his power.
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but he giveth more grace. Wherefore he saith, "God resisteth the proud, but giveth grace to the humble."
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I do not set aside the grace of God; for if righteousness come through the Law, then did Christ die for nought.
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Grace » God's » May be rendered ineffectual
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.
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As fellowworkers, then, with him, we also exhort you that ye receive not the grace of God in vain;
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of which I became a minister according to the gift of the grace of God, given to me according to the effectual working of his power.
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but he giveth more grace. Wherefore he saith, "God resisteth the proud, but giveth grace to the humble."
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I do not set aside the grace of God; for if righteousness come through the Law, then did Christ die for nought.
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Honor » Jesus Christ being crowned with honor
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.
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For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but had been made eyewitnesses of his majesty. For he received from God the Father honor and glory, when such a voice as this was borne to him from the excellent glory: "This is my beloved Son, with whom I am well pleased." And this voice we heard borne from heaven when we were with him in the holy mount.
Jesus Christ » Preexistence of
What then if ye behold the Son of man ascending where he was before?
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But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.
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yet to us there is but one God, the Father, from whom are all things, and we to him; and one Lord Jesus Christ, through whom are all things, and we through him.
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and now, Father! do thou glorify me with thyself, with the glory which I had with thee before the world was.
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God, who at different times and in different ways spoke of old to the fathers by the prophets, hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds,
Worthy art thou, O Lord, and our God, to receive the glory, and the honor, and the power; for thou didst create all things, and on account of thy will they were, and were created.
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but of the Son: "Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness. Thou lovedst righteousness, and hatedst iniquity; therefore God, thy God, anointed thee with the oil of gladness above thy fellows." And: "Thou, Lord, in the beginning didst found the earth, and the heavens are the works of thy hands. read more.
They will perish, but thou remainest; and they will all become old as doth a garment, and thou wilt fold them up as a vesture, and they will be changed; but thou art the same, and thy years will not fail."
They will perish, but thou remainest; and they will all become old as doth a garment, and thou wilt fold them up as a vesture, and they will be changed; but thou art the same, and thy years will not fail."
For from him, and through him, and to him are all things. To him be the glory for ever! Amen.
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Show 7 more verses
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him; and without him was nothing made that hath been made.
Your father Abraham exulted that he might see my day; and he saw it, and was glad. The Jews therefore said to him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said to them, Truly, truly do I say to you, From before Abraham was, I have been.
Yea, let this mind be in you which was in Christ Jesus, who, being in the form of God, did not regard it as a thing to be grasped at to be on an equality with God, but made himself of no consideration, taking the form of a servant, and becoming like men;
who is the image of the invisible God, the firstborn of the whole creation; for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him; and he is before all things, and in him all things subsist.
Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil, and might deliver those who, through fear of death, were all their lifetime subject to bondage. For surely he doth not help angels, but he helpeth the offspring of Abraham.
For if Joshua had given them rest, he would not after this be speaking of another day.
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Reconciliation » Jesus Christ reconciling man to God
For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;
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but now, in Christ Jesus, ye, who formerly were afar off, have been brought nigh by the blood of Christ. For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity; having abolished in his flesh the law of commandments contained in ordinances; that he might create of the two one new man in himself, thus making peace, read more.
and might reconcile both to God in one body by the cross, having slain on it the enmity.
and might reconcile both to God in one body by the cross, having slain on it the enmity.
And all things are from God, who reconciled us to himself by Christ, and gave to us the ministry of reconciliation; seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. We then are ambassadors for Christ; as though God were exhorting you by us, in behalf of Christ we entreat you, Be reconciled to God. read more.
Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
For while we were yet without strength, in due season Christ died for the ungodly. Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath. For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath. For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect. For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins? But in these sacrifices there is a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
giving thanks to the Father, who enabled us to share in the inheritance of the saints in the light; who rescued us from the empire of darkness, and transferred us into the kingdom of his beloved Son; in whom we have our redemption, the forgiveness of our sins; read more.
who is the image of the invisible God, the firstborn of the whole creation; for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him; and he is before all things, and in him all things subsist. And he is the head of the body, the church; since he is the beginning, the firstborn from the dead, that he may be in all things preeminent; for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself, having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens. And you, that were once alienated, and enemies in your mind in wicked works, yet now hath he reconciled in the body of his flesh through his death, to present you holy and blameless and irreproachable in his sight;
who is the image of the invisible God, the firstborn of the whole creation; for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him; and he is before all things, and in him all things subsist. And he is the head of the body, the church; since he is the beginning, the firstborn from the dead, that he may be in all things preeminent; for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself, having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens. And you, that were once alienated, and enemies in your mind in wicked works, yet now hath he reconciled in the body of his flesh through his death, to present you holy and blameless and irreproachable in his sight;
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren; read more.
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee." And again, "I will put my trust in him;" and again, "Behold, I, and the children which God gave me." Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil, and might deliver those who, through fear of death, were all their lifetime subject to bondage. For surely he doth not help angels, but he helpeth the offspring of Abraham. Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people.
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee." And again, "I will put my trust in him;" and again, "Behold, I, and the children which God gave me." Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil, and might deliver those who, through fear of death, were all their lifetime subject to bondage. For surely he doth not help angels, but he helpeth the offspring of Abraham. Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people.
Sanctification » Those that are sanctified
to the church of God which is at Corinth, the sanctified in Christ Jesus, called, holy, with all that in every place call upon the name of our Lord Jesus Christ, their Lord and ours;
Verse Concepts
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;
And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, read more.
thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
Jesus Christ, Savior » Became man's substitute
For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;
Verse Concepts
Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"
Verse Concepts
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.
Verse Concepts
Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
Verse Concepts
so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
Verse Concepts
who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed.
Verse Concepts
Substitution » Christ became man's substitute
For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;
Verse Concepts
Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"
Verse Concepts
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.
Verse Concepts
Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
Verse Concepts
so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
Verse Concepts
who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed.
Verse Concepts
Sufferings of Christ » Became man's substitute
For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;
Verse Concepts
Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"
Verse Concepts
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.
Verse Concepts
Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
Verse Concepts
so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
Verse Concepts
who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed.
Verse Concepts
Temptation » Jesus Christ being tempted
Then was Jesus led up by the Spirit into the wilderness, to be tempted by the Devil.
Verse Concepts
Since, then, we have a great highpriest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our profession. For we have not a highpriest who cannot be touched with the feeling of our infirmities, but one who hath in all points been tempted as we are, without sin.
For the Son of man indeed goeth away, as it hath been determined; but woe to that man by whom he is betrayed. And they began to inquire among themselves, which of them it was that was about to do this. And there arose also a contention among them, which of them should be accounted the greatest. read more.
And he said to them, The kings of the nations rule as lords over them, and they who exercise authority over them are called benefactors. But it is not to be so with you; but let the greatest among you be as the youngest; and he that is chief, as he that serveth. For which is greater? he who reclineth at the table, or he who serveth? Is not he that reclineth at the table? But I am in the midst of you as he who serveth. Ye however are they who have continued steadfastly with me in my trials.
And he said to them, The kings of the nations rule as lords over them, and they who exercise authority over them are called benefactors. But it is not to be so with you; but let the greatest among you be as the youngest; and he that is chief, as he that serveth. For which is greater? he who reclineth at the table, or he who serveth? Is not he that reclineth at the table? But I am in the midst of you as he who serveth. Ye however are they who have continued steadfastly with me in my trials.
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren; read more.
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee." And again, "I will put my trust in him;" and again, "Behold, I, and the children which God gave me." Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil, and might deliver those who, through fear of death, were all their lifetime subject to bondage. For surely he doth not help angels, but he helpeth the offspring of Abraham. Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people. For in that he himself hath suffered, being tempted, he is able to help those who are tempted.
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee." And again, "I will put my trust in him;" and again, "Behold, I, and the children which God gave me." Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil, and might deliver those who, through fear of death, were all their lifetime subject to bondage. For surely he doth not help angels, but he helpeth the offspring of Abraham. Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people. For in that he himself hath suffered, being tempted, he is able to help those who are tempted.
Vicarious suffering » Of Christ » Became man's substitute
For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;
Verse Concepts
Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"
Verse Concepts
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.
Verse Concepts
Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
Verse Concepts
so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
Verse Concepts
who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed.
Verse Concepts