Thematic Bible
Thematic Bible
Atonement » Doctrine of
And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
Verse Concepts
The atonement » Explained
But God makes known his love to us in this, that while we were yet sinners, Christ died for us: much more, then, since we are now justified by his blood, we shall be saved from the wrath through him. For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life. read more.
And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
And all these things are from God, who has reconciled us to himself through Jesus Christ, and has given to us the ministry of reconciliation; that is, that God was in Christ, reconciling the world to him self, not charging their offenses to them, and he has committed to us the word of reconciliation.
The atonement » Saints rejoice in God for
And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
Verse Concepts
under the law Atonement » Typical of Christ's atonement
For when we were yet without strength, at the appointed time, Christ died for the ungodly. For hardly, in deed, will one die for a just man; yet, perhaps, for the good man some one would even dare to die. But God makes known his love to us in this, that while we were yet sinners, Christ died for us: read more.
much more, then, since we are now justified by his blood, we shall be saved from the wrath through him. For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life. And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
much more, then, since we are now justified by his blood, we shall be saved from the wrath through him. For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life. And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
Jesus Christ » Names of » Lord jesus Christ
but put on the Lord Jesus Christ, and make no provision for the desires of the flesh.
Verse Concepts
Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ,
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And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
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They replied: Believe on the Lord Jesus Christ, and you and your house shall be saved.
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bearing full testimony both to Jews and to Greeks, of the repentance that leads to God, and of the faith that leads to our Lord Jesus Christ.
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If, then, God gave them the like gift that he gave to us who believed on the Lord Jesus Christ, what was I, that I could withstand God?
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Joy » Of saints, is » In God
And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
Verse Concepts
Justification » Justification coming by jesus Christ
Know you not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither lewd persons, nor idolaters, nor adulterers, nor catamites, nor sodomites, nor thieves, nor defrauders, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but you are washed, but you are sanctified, but you are justified, in the name of the Lord Jesus, and by the Spirit of our God.
For we ourselves also were formerly foolish, disobedient, deceived, serving various desires and pleasures, living in malice and envy, hateful, and hating one an other. But when the kindness and philanthropy of God our Savior appeared, he saved us, not by works of righteousness which we had done, but according to his own mercy, by the washing of regeneration, and renewing of the Holy Spirit, read more.
which he poured out on us richly, through Jesus Christ our Savior; that, being justified by his grace, we might become heirs according to the hope of eternal life.
which he poured out on us richly, through Jesus Christ our Savior; that, being justified by his grace, we might become heirs according to the hope of eternal life.
that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. read more.
For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses.
For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses.
for all have sinned, and come short of the glory of God, yet may be justified freely by his grace, through the redemption that is in Christ Jesus;
For when we were yet without strength, at the appointed time, Christ died for the ungodly. For hardly, in deed, will one die for a just man; yet, perhaps, for the good man some one would even dare to die. But God makes known his love to us in this, that while we were yet sinners, Christ died for us: read more.
much more, then, since we are now justified by his blood, we shall be saved from the wrath through him. For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life. And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation. For this reason, as by one man sin entered into the world, and by his sin, death; and so death passed through to all men, because all have sinned: for till the law, sin was in the world; but sin is not charged where there is no law. Yet death reigned from Adam to Moses, even over them that did not sin in the likeness of Adam's transgression, who is the type of him that was to come. But the favor bestowed is not, in all respects, like the offense: for if, by the offense of one, the many have died, much more have the grace of God and the gift which is by the grace of the one man Jesus Christ, been made abundant for the many. And the gift is not like the sentence that came through one who sinned: for the sentence to condemnation was because of one offense; but the favor bestowed in order to justification, is because of many offenses. For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ. Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life. For as by the disobedience of the one man the many have been made sinners, so, also, by the obedience of the one, the many shall be made righteous.
much more, then, since we are now justified by his blood, we shall be saved from the wrath through him. For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life. And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation. For this reason, as by one man sin entered into the world, and by his sin, death; and so death passed through to all men, because all have sinned: for till the law, sin was in the world; but sin is not charged where there is no law. Yet death reigned from Adam to Moses, even over them that did not sin in the likeness of Adam's transgression, who is the type of him that was to come. But the favor bestowed is not, in all respects, like the offense: for if, by the offense of one, the many have died, much more have the grace of God and the gift which is by the grace of the one man Jesus Christ, been made abundant for the many. And the gift is not like the sentence that came through one who sinned: for the sentence to condemnation was because of one offense; but the favor bestowed in order to justification, is because of many offenses. For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ. Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life. For as by the disobedience of the one man the many have been made sinners, so, also, by the obedience of the one, the many shall be made righteous.
knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified. But if, while we seek to be justified in Christ, we ourselves are also found sinners, is Christ, there fore, the minister of sin? It can not be. For if I build again those things which I have destroyed, I make myself a transgressor. read more.
For, through law, I have died to law, that I might live to God. I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
For, through law, I have died to law, that I might live to God. I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: read more.
but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.
but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.
Propitiation » Expiation, sin-offering
whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God;
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Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ,
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and by him to reconcile all things to himself, having made peace by the blood of his cross; by him, I say, whether things on earth or things in heaven. And you, who were formerly alienated and enemies in your mind by wicked works, yet now has he reconciled by means of death in his fleshly body, that he may present you holy, and without spot, and blameless in his sight;
And all these things are from God, who has reconciled us to himself through Jesus Christ, and has given to us the ministry of reconciliation; that is, that God was in Christ, reconciling the world to him self, not charging their offenses to them, and he has committed to us the word of reconciliation.
In this is love; not that we loved God, but that he loved us, and sent his Son to be the expiation for our sins.
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And he is the expiation for our sins: not for ours only, but for the sins of the whole world.
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For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life. And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
Reconciliation » Jesus Christ reconciling man to God
For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;
Verse Concepts
but now, in Christ Jesus, you, who were formerly far off, have become near, by the blood of the Christ. For he is our peace, who has made both parties one, and broken down the partition wall that separated us, having abolished, in his flesh, the cause of enmity, the law of commandments in ordinances, that he might, by himself, form the two into one new man, thus making peace; read more.
and that he might reconcile both, in one body, to God, through the cross, having by it put to death the cause of enmity;
and that he might reconcile both, in one body, to God, through the cross, having by it put to death the cause of enmity;
And all these things are from God, who has reconciled us to himself through Jesus Christ, and has given to us the ministry of reconciliation; that is, that God was in Christ, reconciling the world to him self, not charging their offenses to them, and he has committed to us the word of reconciliation. Therefore, we act as ambassadors for Christ, as though God entreated through us; we beseech in Christ's stead, be reconciled to God: read more.
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
For when we were yet without strength, at the appointed time, Christ died for the ungodly. For hardly, in deed, will one die for a just man; yet, perhaps, for the good man some one would even dare to die. But God makes known his love to us in this, that while we were yet sinners, Christ died for us: read more.
much more, then, since we are now justified by his blood, we shall be saved from the wrath through him. For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life. And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
much more, then, since we are now justified by his blood, we shall be saved from the wrath through him. For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life. And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them: for then, would they not have ceased to be offered? because the worshipers, after being once cleansed, would no longer have a consciousness of sins. There is, however, in these sacrifices, a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.
giving thanks to the Father, who has made us fit for a portion of the inheritance of the saints in light: who has delivered us from the authority of darkness, and has translated us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins; read more.
who is the image of the invisible God, the first-born of every creature; for by him were all things created, things in heaven and things in earth, visible and invisible, whether thrones, or lordships, or principalities, or authorities; all things were created by him, and for him: and he is before all things, and by him all things consist: and he is the head of the body, the church: and he is the beginning, the first-born from the dead, that in all things he might be preeminent; for it pleased the Father that all his fullness should dwell in him, and by him to reconcile all things to himself, having made peace by the blood of his cross; by him, I say, whether things on earth or things in heaven. And you, who were formerly alienated and enemies in your mind by wicked works, yet now has he reconciled by means of death in his fleshly body, that he may present you holy, and without spot, and blameless in his sight;
who is the image of the invisible God, the first-born of every creature; for by him were all things created, things in heaven and things in earth, visible and invisible, whether thrones, or lordships, or principalities, or authorities; all things were created by him, and for him: and he is before all things, and by him all things consist: and he is the head of the body, the church: and he is the beginning, the first-born from the dead, that in all things he might be preeminent; for it pleased the Father that all his fullness should dwell in him, and by him to reconcile all things to himself, having made peace by the blood of his cross; by him, I say, whether things on earth or things in heaven. And you, who were formerly alienated and enemies in your mind by wicked works, yet now has he reconciled by means of death in his fleshly body, that he may present you holy, and without spot, and blameless in his sight;
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: read more.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage. For, verily, he does not take hold of angels, but he takes hold of the posterity of Abraham. "Wherefore, it behooved him to be made like his brethren in all things, that he might be a merciful and faithful high priest in things pertaining to God, in order to make expiation for the sins of the people.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage. For, verily, he does not take hold of angels, but he takes hold of the posterity of Abraham. "Wherefore, it behooved him to be made like his brethren in all things, that he might be a merciful and faithful high priest in things pertaining to God, in order to make expiation for the sins of the people.
Spiritual » special reasons for Joy » Times of spiritual refreshing
And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
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Great is my plainness of speech to you, great is my boasting of you; I am filled with comfort, I am exceedingly joyful in all our affliction.
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And there was great joy in that city.
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And when they came up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing.
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And Philip went down to the city of Samaria, and preached the Christ to them. And the multitudes with one mind gave heed to the things which were spoken by Philip, when they heard, and saw the signs which he did.