Thematic Bible
Thematic Bible
Anger of God » Is averted from them that believe
And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up: that whosoever believeth on Him may not perish, but have eternal life. For God so loved the world, that He gave his only begotten Son, that whosoever believeth on Him might not perish, but have everlasting life: read more.
for God sent not his son into the world to condemn the world, but that the world might be saved by Him. He that believeth on Him is not condemned: but he that believeth not, is already condemned; because he hath not believed on the name of the only-begotten Son of God.
for God sent not his son into the world to condemn the world, but that the world might be saved by Him. He that believeth on Him is not condemned: but he that believeth not, is already condemned; because he hath not believed on the name of the only-begotten Son of God.
whom God hath appointed to be a propitiation, through faith in his blood, for a demonstration of his righteousness, in the remission of past sins, according to the forbearance of God;
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Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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Assurance » Saints privileged to have, of » Peace with God by Christ
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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Assurance » Saints privileged to have » Peace with God by Christ
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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Catholicity » Inculcated
For as many of you as have been baptized into Christ, have put on Christ: and there is neither Jew nor Greek, those is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.
And John answered and said, Master, we saw one casting out demons in thy name, and we forbad him, because he followeth not thee with us. And Jesus said unto him, Forbid him not; for he, that is not against us, is for us.
But John answered Him and said, Master, we saw one casting out demons in thy name, who doth not follow us; and we forbade him, because he followeth not us. But Jesus said, Forbid him not: for there is no one, that worketh a miracle in my name, and can presently speak evil of me: for he that is not against us, is for us. read more.
For whosoever shall give you but a cup of water to drink, for my sake; because ye are Christ's, I assure you, he shall not lose his reward.
For whosoever shall give you but a cup of water to drink, for my sake; because ye are Christ's, I assure you, he shall not lose his reward.
As therefore God gave to them the like gift that He did to us, upon our believing on the Lord Jesus Christ, who was I, that I should be able to withstand God? And when they heard these things they acquiesced, and glorified God, saying, Then hath God given to the Gentiles also repentance unto life.
Now some that came down from Judea, taught the brethren, saying, Except ye be circumcised according to the law of Moses, ye cannot be saved. A dissension therefore arising, and Paul and Barnabas having no small dispute with them, it was resolved that Paul and Barnabas, and some others, should go up to the apostles and elders at Jerusalem about this question. They therefore, being brought forward on their way by the church, passed through Phenicia and Samaria, relating the conversion of the Gentiles: and they gave great joy to all the brethren. read more.
And when they came to Jerusalem, they were received by the church, and by the apostles and elders, and they told them all that God had done by them. But there rose up, said they, some of the sect of the pharisees that believed, saying, that it was necessary to circumcise them, and enjoin them to keep the law of Moses. So the apostles and elders were assembled together to consider about this matter. And after much debate, Peter rose up, and said unto them, Brethren, ye know that a good while ago, God, who was among us, chose that the Gentiles should hear by my mouth the word of the gospel, and believe. And God who knoweth the heart, bare witness to them, giving them the holy Spirit, as He had done also to us: and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye tempt God, in imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus Christ, in like manner as they. And all the multitude kept silence, and gave attention to Barnabas and Paul, relating what signs and wonders God had wrought among the Gentiles by them. And after they had done speaking, James rose up and said, Brethren, hearken unto me. ---Simeon hath related, how God at first condescended to take out of the Gentiles a people to his name. And to this agree the words of the prophets, as it is written, "After this will I return, and rebuild the tabernacle of David, which is fallen down; and I will repair its ruins, and set it up again. That the rest of mankind may seek the Lord, even all the nations, upon whom my name is called, saith the Lord who doth all these things." Now all his works are known unto God from the beginning of the world: wherefore my advice is, not to trouble those who from among the Gentiles are converted to God; but to write to them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses hath had from ancient times those that preach him in every city, and is still read in the synagogues every sabbath-day. Then it seemed good to the apostles, and elders, and the whole church, to send men chose from among themselves to Antioch along with Paul and Barnabas; namely, Judas sirnamed Barsabas, and Silas; leading men among the brethren: and they wrote by their hand, as follows, The apostles and elders and brethren here to the Gentile brethren which are in Antioch, and Syria, and Cilicia, send greeting. Forasmuch as we have heard, that some who went out from us, have troubled you by their discourses, unsettling your minds, saying, ye must be circumcised, and keep the law; to whom we gave no such commission; it seemed good to us, being assembled with one accord, to send chosen men unto you, with our beloved brethren Barnabas and Paul, who have exposed their lives for the name of our Lord Jesus Christ. We have therefore sent with them Judas and Silas, to tell you the same things also by word of mouth. For it seemed good to the holy Spirit, and so to us, to lay no more burthen upon you than these necessary things. That ye abstain from meats offered to idols, and from blood, and from what has been strangled, and from fornication: from which ye will do well to keep yourselves. Farewel. Being thus dispatched they came to Antioch, and when they had assembled the brethren, they delivered the epistle. And when they had read it, they rejoiced at the consolation it brought.
And when they came to Jerusalem, they were received by the church, and by the apostles and elders, and they told them all that God had done by them. But there rose up, said they, some of the sect of the pharisees that believed, saying, that it was necessary to circumcise them, and enjoin them to keep the law of Moses. So the apostles and elders were assembled together to consider about this matter. And after much debate, Peter rose up, and said unto them, Brethren, ye know that a good while ago, God, who was among us, chose that the Gentiles should hear by my mouth the word of the gospel, and believe. And God who knoweth the heart, bare witness to them, giving them the holy Spirit, as He had done also to us: and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye tempt God, in imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus Christ, in like manner as they. And all the multitude kept silence, and gave attention to Barnabas and Paul, relating what signs and wonders God had wrought among the Gentiles by them. And after they had done speaking, James rose up and said, Brethren, hearken unto me. ---Simeon hath related, how God at first condescended to take out of the Gentiles a people to his name. And to this agree the words of the prophets, as it is written, "After this will I return, and rebuild the tabernacle of David, which is fallen down; and I will repair its ruins, and set it up again. That the rest of mankind may seek the Lord, even all the nations, upon whom my name is called, saith the Lord who doth all these things." Now all his works are known unto God from the beginning of the world: wherefore my advice is, not to trouble those who from among the Gentiles are converted to God; but to write to them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses hath had from ancient times those that preach him in every city, and is still read in the synagogues every sabbath-day. Then it seemed good to the apostles, and elders, and the whole church, to send men chose from among themselves to Antioch along with Paul and Barnabas; namely, Judas sirnamed Barsabas, and Silas; leading men among the brethren: and they wrote by their hand, as follows, The apostles and elders and brethren here to the Gentile brethren which are in Antioch, and Syria, and Cilicia, send greeting. Forasmuch as we have heard, that some who went out from us, have troubled you by their discourses, unsettling your minds, saying, ye must be circumcised, and keep the law; to whom we gave no such commission; it seemed good to us, being assembled with one accord, to send chosen men unto you, with our beloved brethren Barnabas and Paul, who have exposed their lives for the name of our Lord Jesus Christ. We have therefore sent with them Judas and Silas, to tell you the same things also by word of mouth. For it seemed good to the holy Spirit, and so to us, to lay no more burthen upon you than these necessary things. That ye abstain from meats offered to idols, and from blood, and from what has been strangled, and from fornication: from which ye will do well to keep yourselves. Farewel. Being thus dispatched they came to Antioch, and when they had assembled the brethren, they delivered the epistle. And when they had read it, they rejoiced at the consolation it brought.
Paul a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (which He had promised before by his prophets in the holy scriptures) concerning his Son, who was of the seed of David according to the flesh, read more.
but powerfully declared to be the Son of God, according to the spirit of holiness, by his resurrection from the dead, even Jesus Christ our Lord; by whom we have received grace and apostleship to preach the obedience of faith for his name's sake, to all nations; among whom are ye also the called of Jesus Christ; to all that are in Rome beloved of God, called and holy: grace be to you, and peace from God our Father, and from the Lord Jesus Christ.
but powerfully declared to be the Son of God, according to the spirit of holiness, by his resurrection from the dead, even Jesus Christ our Lord; by whom we have received grace and apostleship to preach the obedience of faith for his name's sake, to all nations; among whom are ye also the called of Jesus Christ; to all that are in Rome beloved of God, called and holy: grace be to you, and peace from God our Father, and from the Lord Jesus Christ.
For I am a debtor both to Greeks and barbarians, both to the learned and the unlearned: therefore am I ready, as much as in me lies, to preach the gospel to you also that are at Rome. For I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to every one that believeth, both Jew and Greek:
Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin. But now, without the law, righteousness before God is manifested, being attested by the law and the prophets; and this righteousness of God is by faith in Jesus Christ unto all and upon all believers; for there is no difference; read more.
for all have sinned and come short of the glory of God; being justified freely by his grace, because of the redemption that is in Christ Jesus: whom God hath appointed to be a propitiation, through faith in his blood, for a demonstration of his righteousness, in the remission of past sins, according to the forbearance of God; for a demonstration, I say, of his righteousness at this time: that He might be just, and the justifier of him, that believeth in Jesus. Where then is boasting? it is excluded: by what law? of works? no: but by the law of faith. Therefore we conclude, that a man is justified by faith, without the works of the law: or is He the God of the Jews only, and not also of the Gentiles? surely of the Gentiles also: seeing it is one God who will justify the circumcision by faith, and uncircumcision also through faith. Do we then make the law of none effect through faith? God forbid: yea we establish the law.
for all have sinned and come short of the glory of God; being justified freely by his grace, because of the redemption that is in Christ Jesus: whom God hath appointed to be a propitiation, through faith in his blood, for a demonstration of his righteousness, in the remission of past sins, according to the forbearance of God; for a demonstration, I say, of his righteousness at this time: that He might be just, and the justifier of him, that believeth in Jesus. Where then is boasting? it is excluded: by what law? of works? no: but by the law of faith. Therefore we conclude, that a man is justified by faith, without the works of the law: or is He the God of the Jews only, and not also of the Gentiles? surely of the Gentiles also: seeing it is one God who will justify the circumcision by faith, and uncircumcision also through faith. Do we then make the law of none effect through faith? God forbid: yea we establish the law.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
For He is our peace, who hath made both one, and removed the wall of partition from between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances, that He might form the two into one new man, in Himself, so making peace; and that He might reconcile both in one body unto God, by the cross, having thereby slain the enmity: read more.
and He came and preached peace to you that were afar off, and to them that were nigh.
and He came and preached peace to you that were afar off, and to them that were nigh.
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Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all. Put on therefore, as the elect of God holy and beloved, bowels of mercy, benignity, humbleness of mind, meekness, long-suffering; bearing with one another, and forgiving one another, if any one has a complaint against any: even as Christ hath forgiven you, so also do ye. read more.
And above all these put on love, which is the band of perfection. And let the peace of God preside in your hearts, to which ye are also called as united in one body: and be thankful for it.
And above all these put on love, which is the band of perfection. And let the peace of God preside in your hearts, to which ye are also called as united in one body: and be thankful for it.
Christ » Parables of found in one gospel only, (chapter specified) » The barren fig tree, luke 13
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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According to the declaration which He made to the children of Israel, preaching peace by Jesus Christ, who is Lord of all.
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For He is our peace, who hath made both one, and removed the wall of partition from between us;
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and by Him to reconcile all things to Himself, having made peace by the blood of his cross; by Him only, whether they be things on earth, or things in heaven.
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Faith » Through it is » Justification
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
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But now, without the law, righteousness before God is manifested, being attested by the law and the prophets; and this righteousness of God is by faith in Jesus Christ unto all and upon all believers; for there is no difference;
Therefore we conclude, that a man is justified by faith, without the works of the law:
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knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
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Hope » Obtained through » Faith
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
Jesus Christ » Names of » Lord jesus Christ
But put on the Lord Jesus, and make not provision for the flesh to gratify its irregular desires.
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Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation.
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And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thine house.
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testifying both to the Jews and Greeks, repentance towards God, and faith in our Lord Jesus Christ.
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As therefore God gave to them the like gift that He did to us, upon our believing on the Lord Jesus Christ, who was I, that I should be able to withstand God?
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Justification » By faith
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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So that the law was our guide to lead us to Christ, that we might be justified by faith.
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And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the spirit of our God.
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Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life.
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and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
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Therefore we conclude, that a man is justified by faith, without the works of the law:
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What shall we say then? that the Gentiles, who sought not after righteousness, have attained to righteousness, even the righteousness which is by faith;
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Justification » Justification by faith
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained the testimony that he was righteous, God bearing witness to his gifts: and by it, though dead, he yet speaketh.
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not having my own righteousness which is of the law, but that which is by the faith of Christ, the righteousness which is of God by faith: that I may know Him,
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Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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and the just shall live by faith, but if any draw back, my soul shall have no pleasure in him.
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for what saith the scripture? "Abraham believed God, and it was counted to him for righteousness."
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As Abraham believed God, and it was accounted to him for righteousness:
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Justification before God » Under the gospel » Is by faith alone
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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Verily, verily I say unto you, he, that heareth my word, and believeth in Him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death to life.
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surely of the Gentiles also: seeing it is one God who will justify the circumcision by faith, and uncircumcision also through faith.
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and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
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knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
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Peace » Promised to believers » Bestowed through Christ
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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According to the declaration which He made to the children of Israel, preaching peace by Jesus Christ, who is Lord of all.
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For He is our peace, who hath made both one, and removed the wall of partition from between us;
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and by Him to reconcile all things to Himself, having made peace by the blood of his cross; by Him only, whether they be things on earth, or things in heaven.
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spiritual Peace » Saints » Have, with God
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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spiritual Peace » Follows upon justification
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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Propitiation » Expiation, sin-offering
whom God hath appointed to be a propitiation, through faith in his blood, for a demonstration of his righteousness, in the remission of past sins, according to the forbearance of God;
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Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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and by Him to reconcile all things to Himself, having made peace by the blood of his cross; by Him only, whether they be things on earth, or things in heaven. And you that were formerly alienated, and enemies in your mind by wicked works, yet now hath He reconciled in the body of his flesh, through death, to present you holy, and unblameable, and unreproveable in his sight:
But all these things are from God, who hath reconciled us to Himself by Jesus Christ, and made us ministers of the reconciliation; to declare, that God was in Christ reconciling the world to Himself, not imputing to them their trespasses, and hath committed unto us the word of reconciliation.
Herein is love; not that we loved God, but that He loved us, and sent his Son to be a propitiation for our sins.
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And He is the propitiation for our sins; and not for ours only, but also for the sins of the whole world.
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For if when we were enemies, we were reconciled to God by the death of his Son; much more being reconciled shall we be saved by his life. And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation.
Reconciliation » Between God and man
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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For if when we were enemies, we were reconciled to God by the death of his Son; much more being reconciled shall we be saved by his life.
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and by Him to reconcile all things to Himself, having made peace by the blood of his cross; by Him only, whether they be things on earth, or things in heaven. And you that were formerly alienated, and enemies in your mind by wicked works, yet now hath He reconciled in the body of his flesh, through death, to present you holy, and unblameable, and unreproveable in his sight:
Whence it behoved Him to be made in all things like unto his brethren, that He might be a merciful and faithful high-priest in the things concerning God, to make atonement for the sins of the people:
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But all these things are from God, who hath reconciled us to Himself by Jesus Christ, and made us ministers of the reconciliation; to declare, that God was in Christ reconciling the world to Himself, not imputing to them their trespasses, and hath committed unto us the word of reconciliation. We are therefore ambassadors for Christ, and as God exhorteth you by us, we intreat you in Christ's stead, be ye reconciled to God. read more.
For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God.
For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God.
for if the rejecting of them be the reconciling of the world, what will the receiving them again be but life from the dead?
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having abolished in his flesh the enmity, even the law of commandments contained in ordinances, that He might form the two into one new man, in Himself, so making peace; and that He might reconcile both in one body unto God, by the cross, having thereby slain the enmity: and He came and preached peace to you that were afar off, and to them that were nigh. read more.
For through Him we both have access by one Spirit to the Father.
For through Him we both have access by one Spirit to the Father.
Reconciliation with God » Effects of » Peace of God
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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and that He might reconcile both in one body unto God, by the cross, having thereby slain the enmity: and He came and preached peace to you that were afar off, and to them that were nigh.
Righteousness » Death of seed of » Secured by faith
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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So that the law was our guide to lead us to Christ, that we might be justified by faith.
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And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the spirit of our God.
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Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life.
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and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
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Therefore we conclude, that a man is justified by faith, without the works of the law:
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What shall we say then? that the Gentiles, who sought not after righteousness, have attained to righteousness, even the righteousness which is by faith;
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