20 Bible Verses about Comfort

Now we conjure you, brethren, admonish the unruly, comfort the feeble-minded, support the infirm, be patient with all men.

But he that prophesieth, addresseth men for edification, and exhortation, and consolation.

For ye may all prophesy one by one, that all may learn, and all be comforted.

Wherefore, on the contrary, ye rather ought to forgive and comfort him, lest such a one be swallowed up with excess of sorrow.

But God that comforteth the lowly comforted us by the coming of Titus:

These things have I spoken to you, that ye might have peace. In the world ye shall have tribulation: but be of good courage; I have overcome the world.

And when Jesus saw her, he was moved with compassion for her, and said unto her, Weep not.

LET not your hearts be troubled: trust in God, and trust in me.

I will not leave you orphans: I am coming to you.

Then Jesus, turning about and beholding her, said, Be encouraged, daughter; thy faith hath saved thee. And the woman was cured from that hour.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies, and God of all consolation; who comforteth us in all our tribulation, that we might be able to comfort those who are in all tribulation, by the consolation with which we ourselves are comforted of God.

Then the Jews who were with her in the house, and comforting her, observing Mary, that she rose up hastily, and went out, followed her, saying, She is going to the tomb, to weep there.

And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever; the Spirit of truth, whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; because he dwelleth with you, and shall be in you. I will not leave you orphans: I am coming to you.

I AM the true vine, and my Father is the husbandman. Every branch in me that beareth no fruit, he taketh it away: and every branch that beareth fruit, he pruneth it clean, that it may bring forth more fruit. Ye are already clean through the word which I have spoken unto you. read more.
Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine: so neither can ye, except ye abide in me. I am the vine, ye are the branches: he that abideth in me, and I in him, this person beareth much fruit: because without me ye can do nothing. If any man abide not in me, he is cast out as a branch, and withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask whatsoever ye will, and it shall be done for you. Herein is my Father glorified, that ye should bring forth much fruit; so shall ye be my disciples. Just as the Father hath loved me, I also have loved you: abide in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and as I abide in his love. These things have I spoken unto you, that my joy may abide in you, and your joy may be full. This is my commandment, That ye love one another, just as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever things I command you. I no more call you servants; for the servant knoweth not what his master is doing: but I have called you friends because I have made known to you all things which I have heard of my Father. Ye have not chosen me, but I have chosen you, and appointed you that ye should go forth and bear fruit, and that your fruit should be permanent: that so whatsoever ye shall ask the Father in my name, he may give it you. These things I command you, that ye love one another. If the world hate you, ye know that it hated me before you. If ye were of the world, the world would love its own: but because ye are not of the world, but I have elected you out of the world, for this very cause the world hateth you. Remember the word which I spake unto you, The servant is not greater than his master. If they have persecuted me, they will persecute you also; if they have observed my words, they will observe your's also. But all these things will they do unto you for my name's sake, because they know not him that sent me. Had I not come and spoken to them, they would not have had sin: but now they have no excuse for their sin. He that hateth me hateth my Father also. If I had not done among them the works which no other ever did, they would not have had sin: but now they have both seen and hated both me and my Father. But it is in order that the word may be fulfilled which is written in their law, "They hated me without a cause." But when the Comforter is come, whom I will send unto you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me:

But now I am going away to him that sent me; and none of you asketh me, Whither art thou going? But because I have spoken these things to you, sorrow hath filled your heart. Yet I tell you the truth; It is expedient for you that I go away: for if I went not away, the Comforter would not come to you; but if I go, I will send him unto you. read more.
And when he cometh, he will convince the world of sin, of righteousness, and of judgment: of sin first, because they believe not in me; then of righteousness, because I am going to the Father, so ye see me no more; and of judgment, because the ruler of this world hath sentence pronounced on him. I have many things to say to you, but ye cannot bear them just now. But when he is come, the Spirit of truth, he will conduct you into all truth: for he shall not speak of himself; but whatsoever things he shall hear, he shall speak: and he will declare to you the things that shall come hereafter. He shall glorify me: for he shall take of mine, and shall shew it unto you. All things whatsoever the Father hath are mine: therefore I said, that he shall take of mine, and shall shew it unto you.

Blessed are they that mourn: for they shall be comforted.

Wherefore comfort one another, and edify one another, as also ye do.

Now we conjure you, brethren, admonish the unruly, comfort the feeble-minded, support the infirm, be patient with all men.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies, and God of all consolation; who comforteth us in all our tribulation, that we might be able to comfort those who are in all tribulation, by the consolation with which we ourselves are comforted of God. Because as the sufferings of Christ abound in us, so through Christ aboundeth also our consolation. read more.
But whether we be afflicted, it is for your consolation and salvation, which is effectually wrought by patient endurance of the same sufferings which we also suffer; or if we are comforted, it is for your consolation and salvation.

Finally, brethren, rejoice: be perfectly united together, be comforted, be of one mind, live in peace; and the God of love and peace shall be with you.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies, and God of all consolation;

But Abraham said, Son, remember that thou hast received thy good things during thy life, and Lazarus, in like manner, what was afflictive: but now he is comforted, and thou art tormented.

who comforteth us in all our tribulation, that we might be able to comfort those who are in all tribulation, by the consolation with which we ourselves are comforted of God. Because as the sufferings of Christ abound in us, so through Christ aboundeth also our consolation. But whether we be afflicted, it is for your consolation and salvation, which is effectually wrought by patient endurance of the same sufferings which we also suffer; or if we are comforted, it is for your consolation and salvation.

For where two or three are gathered together in my name, there am I in the midst of them.

teaching them to observe all things whatsoever I have commanded you: and, lo! I am with you at all times even to the end of the world. Amen.

Blessed are they that mourn: for they shall be comforted.

I tell you, that just so will there be joy in heaven over one repentant sinner, more than over ninety-nine righteous persons, who hold not their need of repentance.