44 Bible Verses about disagreements

But if thy brother shall sin against thee, go and tell him his fault, between thee and him alone: if he will hear thee, thou hast gained thy brother. But if he will not hear, take with thee one or two more, that by the mouth of two or three witnesses every word may be established. And if he will not hear them, tell it to the church; but if he will not hear the church, let him be to thee as an heathen and a publican.

I beseech Euodias, and I beseech Syntyche, to be of one mind in the Lord.

And he came to Capernaum. And being in the house, he asked them, What was it ye disputed among yourselves by the way? But they held their peace; for they had been debating among themselves in the way, Who should be greatest?

Agree with thine adversary quickly, while thou art in the way with him, lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

And there arose a reasoning among them, which of them was the greatest?

And after certain days Paul said to Barnabas, Let us go again and visit the brethren in every city, where we have preached the word of the Lord, and see how they do. And Barnabas counselled, to take with them John, surnamed Mark. But Paul thought it not right to take with them him, who had departed from them from Pamphylia, and went not with them to the work.read more.
And there was a sharp contention, so that they parted from each other; and Barnabas taking Mark with him, sailed away to Cyprus; But Paul having chose Silas, departed, being recommended by the brethren to the grace of God.

When thou art going with thine adversary to the magistrate, give diligence in the way to be delivered from him: lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

Remind them of these things, charging them before the Lord, not to strive about words, to no profit, but to the subverting of the hearers.

Dare any of you, having a matter against another, refer it to the unjust, and not to the saints?

Or I only and Barnabas, have we not power to forbear working?

Him that is weak in the faith, receive; but not to doubtful disputations.

Only Luke is with me. Take Mark and bring him with thee, for he is profitable to me for service.

For it hath been declared to me of you, my brethren, by them of the family of Chloe, that there are contentions among you. Now this I say, every one of you saith, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no schisms among you, but that ye be perfectly joined together, in the same mind and in the same judgment.

For ye are still carnal: for while there is among you emulation, and strife, and divisions, are ye not carnal, and walk according to man? For while one saith, I am of Paul,

Let us therefore pursue the things that tend to peace, and to mutual edification.

Now I beseech you, brethren, mark them who cause divisions and offences, contrary to the doctrine which ye have learned, and avoid them.

Now the God of patience and consolation give you to think the same thing, according to Christ Jesus,

For I fear lest when I come, I should not find you such as I would, and lest I should be found by you such as ye would not: lest there should be contentions, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults, Lest my God should humble me when I come to you again,

But avoid foolish and unlearned questions, knowing that they beget strife:

But certain men coming down from Judea taught the brethren, Except ye be circumcised, after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had had no small contention and debate with them, they determined, that Paul and Barnabas and certain others of them, should go up to the apostles and elders at Jerusalem about this question.

Finally, brethren, farewel: be perfect, be of good comfort, be of one mind, live in peace, and the God of love and peace shall be with you.

And Jesus knowing their thoughts said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not be established.

forbearing one another in love, Endeavouring to keep the unity of the Spirit, by the bond of peace.

But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they. Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles. And when they held their peace, James answered, saying, Brethren, hearken to me.read more.
Simon hath declared, how God at first visited the Gentiles, to take out of them a people for his name.

If a kingdom be divided against itself, that kingdom cannot stand. And if an house be divided against itself, that house cannot stand.

But when Peter came to Antioch, I withstood him to the face, because he was to be condemned. For before certain men came from James, he ate with the Gentiles; but when they were come, he withdrew and separated himself, fearing those of the circumcision. And the other Jews also dissembled with him, so that even Barnabas was carried away with their dissimulation.read more.
But when I saw, that they walked not uprightly, according to the truth of the gospel, I said to Cephas before them all, If thou being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize?

that ye think the same thing, having the same love, being of one soul, of one mind. Do nothing through strife or vain-glory, but in lowliness of mind, esteem each the others better than themselves.

But he knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and a house divided against a house falleth.

Forbearing one another, and forgiving one another, if any have a complaint against any; even as Christ forgave you, so also do ye. And above all these put on love, which is the bond of perfection: And the peace of God shall rule in your hearts, to which also ye are called in one body: and be ye thankful.

and are over you in the Lord, and admonish you, And to esteem them very highly in love for their works sake, and be at peace among yourselves.

But avoid foolish and unlearned questions, knowing that they beget strife: And a servant of the Lord must not strive, but be gentle toward all men,

Now the works of the flesh are manifest, which are these, adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, enmities, contentions,

Finally, Be ye all of one mind, sympathizing with each other, love as brethren, be pitiful, be courteous:

I speak to your shame. What, is there not so much as one wise man among you, that shall be able to judge between his brethren? But brother goeth to law with brother, and this before the infidels.

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. An heretic after a first and second admonition reject, Knowing that such an one is perverted and sinneth, being self-condemned.

As I exhorted thee when I was going into Macedonia, abide at Ephesus; that thou mayest charge some to teach no other doctrine, Neither to give heed to fables and endless genealogies, that afford questions, and not godly edifying, which is through faith.

For where bitter zeal and strife is, there is unquietness and every evil work.

For many bore false witness against him; but their evidences were not sufficient.

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. An heretic after a first and second admonition reject,

Happy are the peace-makers; for they shall be called the children of God.

without partiality and without dissimulation, And the fruit of righteousness is sown in peace for them that make peace.

Dare any of you, having a matter against another, refer it to the unjust, and not to the saints? Know ye not, that the saints shall judge the world? And if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not, that we shall judge angels?read more.
How much more things pertaining to this life? If then ye have any controversies of things pertaining to this life, do ye set them to judge who are of no esteem in the church? I speak to your shame. What, is there not so much as one wise man among you, that shall be able to judge between his brethren? But brother goeth to law with brother, and this before the infidels. Indeed even this is altogether a fault among you, that ye have contests with each other. Why do ye not rather suffer wrong?

Do all things without murmurings and disputings: